Part 3

Peculiar interest attaches to the description of John Taylor in _The Pennyless Pilgrimage_; for his observations, carefully noted down in 1618, in view of the fact that they would come under the cognisance of the king (James VI.), are full and important, as this extract illustrates:—

Thus with extreme travell, ascending and descending, mounting and alighting, I came at night to the place where I would be, in the Brea of Marr, which is a large country, all composed of such mountaines, that Shooter’s hill, Gads hill, Highgate hill, Hampsted hill, Birdlip hill, or Malvernes hill, are but mole-hills in comparison, or like a liver, or a gizzard under a capon’s wing, in respect to the altitude of their tops, or perpendicularitie of their bottomes. There I saw mount Benawne [Benavon in Braemar] with a furr’d mist upon his snowie head instead of a night cap: for you must understand, that the oldest man alive never saw but the snow was on the top of divers of those hills, both in summer, as well as in winter. There did I finde the truely noble and right honourable Lords John Erskin Earle of Marr, James Stuart Earle of Murray, George Gordon Earle of Engye, sonne and heire to the Marquesse of Huntly, James Erskin Earle of Bughan, and John Lord Erskin, sonne and heire to the Earle of Marr, and their Countesses, with my much honoured, and my best assured and approved friend, Sir William Murray knight, of Abercarny, and hundred of others knights, esquires, and their followers; all and every man in generall in one habit, as if Licurgus had beene there, and made lawes of equality. For once in the yeere, which is the whole moneth of August, and sometimes part of September, many of the nobility and gentry of the kingdome (for their pleasure) doe come into these high-land countries to hunt, where they doe conforme themselves to the habite of the High-land-men, who for the most part, speake nothing but Irish; and in former time were those people which were called the Red-shankes. Their habite is shooes with but one sole apiece; stockings (which they call short hose) made of a warm stuffe of divers colours, which they call Tartane: as for breeches, many of them, nor their forefathers, never wore any, but a jerkin of the same stuffe that their hose is of, their garters being bands or wreathes of hay or straw, with a plead about their shoulders, which is a mantle of divers colours, much finer and lighter stuffe than their hose, with blue flat caps on their heads, a handkerchiefe knit with two knots about their necke; and thus are they attyred. Now, their weapons are long bowes and forked arrowes, swords and targets, harquebusses, muskets, durks, and Loquhabor-axes. With these armes I found many of them armed for the hunting. As for their attire, any man of what degree soever that comes amongst them, must not disdaine to weare it: for if they doe, then they will disdaine to hunt, or willingly to bring in their dogges: but if men be kind unto them, and be in their habit; then are they conquered with kindnesse, and the sport will be plentifull. This was the reason that I found so many noblemen and gentlemen in those shapes. But to proceed to the hunting.

My good Lord of Marr having put me into that shape, I rode with him from his house, where I saw the ruines of an old castle, called the castle of Kindroghit. It was built by King Malcolm Canmore (for a hunting house) who raigned in Scotland when Edward the Confessor, Harold, and Norman William raigned in England: I speak of it, because it was the last house I saw in those parts; for I was the space of twelve days after, before I saw either house, corne-field, or habitation for any creature, but deere, wilde horses, wolves, and suche like creatures, which made me doubt that I should never have seene a house againe.[38]

The attachment of the Highlanders to their distinctive attire is conspicuously evident in this account, which deserves careful study in consequence of its profusion of detail. Trews (breeches) were not worn, but in their stead was a tartan “jerkin”; and this had no connection with the plaid, for the people had a “plead about their shoulders, which is a mantle of divers colours, much finer and lighter stuffe than their hose.” Being coarser and thicker than the plaid, the “jerkin” could scarcely have been the shirt, and it was most probably the feilebeg, or little kilt, used as a separate garment.

That the form of the feilebeg was known to the Highlanders before the civil wars of the seventeenth century, and that the belted plaid was thrown occasionally into the form of the feilebeg, is proved by the following extract:—

As for their Apparel; next the skin, they wear a short linnen Shirt, which the great Men among them sometimes dye of saffron Colour. They use it short, that it may not incumber them, when running or travelling. Major says the common People among them went out to Battle, having their Body cover’d with Linnen of many Folds sewed together and done over with Wax or Pitch, with a covering of Hart’s Skin; but that the English and common lowland Scots fought in Clokes. In the sharp Winter weather the Highland Men wear close trowzes, which cover the Thighs, Legs, and Feet. To fence their feet they put on Rullions or raw leather shoes. Above their Shirt they have a single Coat, reaching no farther than the Navel. Their uppermost Garment is a loose Cloke of several Ells, striped and party colour’d (the tartan plaid), which they gird breadth-wise with a Leathern Belt so as it scarce covers the knees, and that for the above-mention’d Reason, that it may be no Lett to them, when on a Journey or doing any Work. Far the greatest part of the Plaid covers the uppermost parts of the Body. Sometimes it is all folded round the Body about the Region of the Belt, for disengaging and leaving the Hands free; and sometimes ’tis wrapped round all that is above the Flank. The trowzes are for Winter use; at other Times they content themselves with short Hose, which scarce reach to the knees. When they compose themselves to Rest and Sleep, they loose the Belt, and roll themselves in the Plaid, lying down on the bare Ground, or putting Heather under them nicely set together after their Manner; or, for want of that, they use a little Straw or Hay.[39]

It has been already noted that the Scottish auxiliaries who went to France in 1552 were in trews (“hois”), and, similarly, when the northern army invaded England in 1639, no reference is made to the kilt or to the bare legs, the first peculiarity to impress strangers. It would thus appear that the kilt did not at this time form part of the military dress. The following description is extracted from Defoe’s _Memoirs of a Cavalier_, which evinces considerable acquaintance with military habits and equipments:—

I confess, the soldiers made a very uncouth figure, especially the highlanders: the oddness and barbarity of their garb and arms seemed to have something in it remarkable. They were generally tall swinging fellows; their swords were extravagantly and I think insignificantly broad, and they carried great wooden targets, large enough to cover the upper part of their bodies. Their dress was as antique as the rest; a cap on their heads, called by them a bonnet, long hanging sleeves behind, and their doublet, breeches, and stockings, of a stuff they called plaid, striped across red and yellow, with short cloaks of the same. These fellows looked, when drawn out, like a regiment of merry-andrews, ready for Bartholomew Fair. They are in companies all of a name and therefore call one another only by their christian names, ... and they scorn to be commanded but by one of their own clan or family.... There were three or four thousand of these in the Scots’ army, armed only with swords and targets; and in their belts some of them had a pistol, but no musquets at that time among them.[40]

Here again there appears to be evidence of the plaid, under the designation of “short cloak,” as a separate garment, which, taken in conjunction with Taylor’s description in 1618, affords a strong presumption that its use, along with, but detached from, kilt or trews, was quite common.

In the act and decreet in favour of Thomas M’Kenzie of Pluscardin against a band of Highlanders who had plundered him and his tenants in the month of June 1649, there are enumerated as among the articles taken away or destroyed:—

Item ane whyt plaid worth eight punds With coat and trews and shoes worth four pund scots with four pair of lining sheits worth four pund the pair, ane pair of bed plaids worth twentie four punds tuo coverings worth four punds the peice Ten elne of new lining worth twentie shilling the elne. Item ten elnes of tartan at threttie shilling the elne.[41]

In 1669 the Rev. James Brome, M.A., Rector of Cheriton in Kent, visited Scotland, and in 1700 he published his work. His description of Highland dress and arms is largely adapted from Buchanan, whose work is, indeed, appropriated by many other writers. Brome’s note is as follows:—

The _Highlanders_, who inhabit the West part of the Country, in their Language Habit and Manners agree much with the Customs of the Wild _Irish_, and their chief City is _Elgin_, in the County of _Murray_, seated upon the Water of _Lossy_, formerly the Bishop of _Murray’s_ Seat, with a Church sumptuously built, but now gone to decay. They go habited in Mantles striped, or streaked with divers colours about their Shoulders, which they call _Plodden_, with a Coat girt close to their Bodies, and commonly are naked upon their Legs, but wear Sandals upon the Soles of their Feet, and their Women go clad much after the same Fashion: They get their Living mostly by Hunting, Fishing, and Fowling; and when they go to War, the Armour wherewith they cover their Bodies, is a Morion or Bonnet of Iron, and an Habergeon, which comes down almost to their very Heels; their Weapons against their Enemies are Bows and Arrows, and they are generally reputed good Marks-Men upon all occasions; their Arrows for the most part are barbed or crooked, which once entred within the Body cannot well be drawn out again, unless the Wound be made wider; some of them fight with broad Swords and Axes, and in the room of a Drum make use of a Bag-pipe. They delight much in Musick, but chiefly in Harps and Clarishoes of their own Fashion, the strings of which are made of Brass-Wire, and the strings of their Harps with Sinews, which strings they strike either with their Nails growing long, or else with an Instrument appointed for that use.[42]

Thomas Kirk, of Cookridge, Yorkshire, who made an extensive tour in Scotland in 1677, kept a journal of his observations, and, thanks to his minute description, it becomes possible to demonstrate that the story of the modern invention of the feilebeg or kilt as a separate article of dress is a fabrication. For not only does he describe the kilt precisely, but he notes with great exactness the manner of wearing the plaid, which corresponds in every particular with its use at the present time. Writing at Inverness, he says:—

Here we may note the habit of a Highlander: their doublets are slashed in the sleeves, and open on the back; their breeches and stockings are either all on a piece, and straight to them, plaid colour; or otherwise, a sort of breeches, not unlike a petticoat, that reaches not so low, by far, as their knees, and their stockings are rolled up about the calves of their legs, and tied with a garter, their knee and thigh being naked. On their right side they wear a dagger, about a foot or half-a-yard long, the back filed like a saw, and several kinnes (? skeans) struck in the sheath of it; in either pocket a case of iron or brass pistols, a sword about a handful broad, and five feet long, on the other side, and perhaps a gun on one shoulder and a sack of luggage on the other. Thus accoutred, with a plaid over the left shoulder and under the right arm, and a cap a-cock, he struts like a peacock, and rather prides in than disdains his speckled feet.[43]

It is somewhat remarkable that this testimony, which decides the vexed question of the separate use of kilt and plaid prior to the eighteenth century, has hitherto escaped the notice of all writers on the subject.

During the turbulent period of the wars of Montrose and Dundee many bodies of armed Highlanders were imported into the Lowlands. One of the largest, known as the Highland Host, consisted of ten thousand men employed in the repression of the Western Shires. A letter in the Wodrow MSS., Advocates’ Library, Edinburgh, written under date 1st February 1678, states:—

We are now all quartered in and about this town [? Ayr], the Highlanders only in free quarters. It would be truely a pleasant sight, were it at an ordinary weaponshaw, to see this Highland crew. You know the fashion of their wild apparel, not one of ten of them hath breaches, yet hose and shoes are their greatest need and most clever prey, and they spare not to take them every where: In so much that the committee here, and the Counsel with you (as it is said) have ordered some thousands of pairs of shoes to be made to stanch this great spoil. As for their armes and other militarie acoutrements, it is not possible for me to describe them in writing; here you may see head-pieces and steel-bonnets raised like pyramides, and such as a man would affirme they had only found in chamber-boxes; targets and shields of the most odde and anticque forme, and pouder hornes hung in strings, garnished with beaten nails and plates of burnished brass. And truely I doubt not but a man, curious in our antiquities, might in this host finde explications of the strange pieces of armour mentioned in our old lawes, such as bosnet, iron-hat, gorget, pesane, wambrassers, and reerbrassers, panns, leg-splents, and the like, above what any occasion in the Lowlands would have afforded for several hundereds of yeers. Among their ensignes also, besides other singularities, the Glencow men were very remarkable, who had for their ensigne a faire bush of heath, wel-spred and displayed on the head of a staff, such as might have affrighted a Roman eagle.[44]

This letter is especially noteworthy as containing an early reference to the badge or ensign used to distinguish particular clans. The “Glencow” men—no doubt the Mac Ians of Glencoe, a sept of the Clan Mac Donald—“had for their ensign a fair bush of heath,” and the badge of the Mac Donalds is still Fraoch or heath. The writer’s description implies that the rank and file of the Highland Host wore the kilt or the belted plaid; those who did not being, of course, the officers, who would wear the trews. That such was the fact is confirmed by what follows.

A sarcastic and amusing description of the Highlanders concerned in the expedition of 1678 was written by Lieut.-Colonel William Cleland (1661-1689), of the Cameronian or Earl of Angus’s Regiment, who was killed fighting the remnant of Viscount Dundee’s army. Not only does it confirm the description in the Wodrow letter, but it furnishes information of a detailed character as to dress and accoutrements, as the following quotation shows:—

But to discrive them right surpasses The art of nine Parnassus Lasses.

* * * * *

Their head, their neck, their leggs and thighs: Are influenced by the skies, Without a clout to interrupt them They need not strip them when they whip them; Nor loose their doublet, when they’re hang’d If they be miss’d, its sure they’re wrong’d.

* * * * *

Their durks hang down between their leggs Where they made many slopes and geggs; By rubbing on their naked side, And wambling from side to side. But those who were their chief Commanders, As such who bore the pirnie standarts, Who led the van, and drove the rear, Were right well mounted of their gear; With brogues, trues, and pirnie plaides, With good blew bonnets on their heads, Which on the one side had a flipe Adorn’d with a tobacco pipe. With durk, and snap-work, and snuff-mill, A bagg which they with onions fill, And, as their strick observers say, A tupe horn fill’d with usquebay; A slasht out coat beneath her plaides, A targe of timber, nails and hides; With a long two handed sword, As good’s the country can affoord; Had they not need of bulk and bones, Who fight with all these arms at once? It’s marvelous how in such weather, Ov’r hill and hop they came together; How in such stormes they came so farr; The reason is, they’re smear’d with tar, Which doth defend them heel and neck, Just as it doth their sheep protect; But least ye doubt that this is true, They’re just the colour of tar’d wool.[45]

Here we have two distinct forms of dress—that of the men, the kilt or the belted plaid, and that of the “chief Commanders,” who “were right well mounted of their gear; with brogues, trues, and pirnie plaides.”

But perhaps the most striking evidence that two forms of dress were in use in the Highlands at this time is that supplied by the supporters of the arms of Skene of that Ilk. The blazon of the supporters in the Lyon Register is:—

In the Introduction to the _Nisbet Plates_,[47] the work from which the illustration is taken, it is pointed out that in the Nisbet MS. the description of the supporters runs as follows:—

Supported on the dexter by a highland gentleman in his proper garb, holding a skein with his right hand in a guarding posture, and on the sinister by another highlandman in a servill habit, with his target on his left arme and his dorloch be his side.[48]

It is impossible to conceive of evidence of a more conclusive and satisfactory character than that here adduced of the existence of both modes of dress at this period and of the rank of the respective wearers. The original illustration is the work of Robert Wood, an Edinburgh engraver, and in Mr Ross’s Opinion was executed, and Alexander Nisbet’s description above quoted written, 1695-1704.[49]

_The Grameid_, written in 1691, contains many references to the clothing and uniforms of the Highland army serving under Viscount Dundee. From the shoulder of Keppoch “hung the tartan plaid.” The inhabitants of the Hebrides are clothed “in yellow and blue.” Dundee, addressing the leaders, bids them “draw out your clans in their saffron array upon the plain,” and speaks of “the plaided race of Grampian giants.” General Mackay is represented as concluding “that he had subdued the tartaned bands of ancient Albion.” A most explicit description is that of the followers of Glengarry, “three hundred illustrious youths in the first flower of vigorous manhood, each of whom a tartan garb covers, woven with Phrygian skill in triple stripe, and as a garment clothes their broad chests and flanks. A helmet defends the temples of the men. A coloured plaid veils their shoulders, and otherwise they are naked.... Following him closely comes his brother Allan, the brave, with a hundred men all clothed in garments interwoven with the red stripe, their brawny calves bound with the red buskin.” Of Locheil, the poet says, “his tartan hose are gartered round his calf.” M’Martin in “variegated array advances with lofty mien”; the garter ribbons “hanging at his leg were dyed with Corycian saffron, and with the tint of the Tyrian shell, as was his plaid.” Of Mac Lean of Duart and his brother Alexander “the flowing plaid with yellow stripe covers the shoulders of both the brothers.” Mac Neill of Barra “displays as many colours woven into his plaid as the rainbow in the clouds shows in the sunlight.” The Mac Leods of Raasay advance “with plumed heads erect, and shoulders covered with girded plaid.” The Dougals of Craignish “all carry the brazen-hilted sword, and wear the girded plaid.” “The whole plaided forces of the Highland chiefs, both horse and foot, the entire body take post.” Dundee beholds his “bands gleaming with brass, and admires the companies in their brilliant colours, and is refreshed by the sharp note of the pipe.” The “tartaned host” pours itself out upon the field. In sight of their opponents the Highland warriors “draw their swords, and, extended on the plain, they move in ordered ranks; they cast their brogues of bull’s hide, and make a pile of their plaids, and thus stripped, prepare for the battle.” General Mackay takes counsel how he “will overwhelm the tartaned lines of the target-bearing Scot”; while the poet writes of the march of his opponents, “the whole body of the Highlanders is formed into one column, and forthwith the cavalry mount their horses, and the whole plaided army, with floating banners, went forth from the deserted camp into the open plain.”[50]

It appears from various references that the trews and the belted plaid were sometimes worn together. On a powder-horn which belonged to the late James Drummond, R.S.A., and now in the Museum of the Society of Antiquaries in Edinburgh, there are figures in the Highland dress, and one of these seems to illustrate this mode. As to the age of the relic, Mr Drummond, in a communication to the Society in April 1872, gave various reasons for believing it to have been the property of Sir George Mackenzie of Tarbat, who was born in 1630. Again, in an extract from a MS. stated to have been in the possession of Dr. Mac Lean, Oban, giving an account of the battle of Killiecrankie, it is stated that John Macrae of Inversheil, having been struck in the thigh by a musket shot—

The ball having carried into the wound the cloth of his belted plade, and the trewes that he wore under them, the woolen did so wrankle the flesh, that with his hard travail, and need of a chirurgeon, it was long after before he got cured.[51]

In fact, so late as 1746, when Prince Charles Edward embarked on his return to France, a letter written by Colonel Warren, and preserved among the Stuart papers, records that he was dressed in “a threadbare coat of coarse black frieze, tartan trews, and over them a belted plaid.”

In 1688 William Sacheverell, Governor of the Isle of Man, visited Mull and other Western Islands, and his account is valuable and interesting because it is fair in its criticism and accurate in its description; and it affords evidence of the general use of the belted plaid, to the exclusion of the trews, among the common people. Sacheverell superintended the efforts made to recover the guns and other fittings of the _Florida_, one of the scattered vessels of the Spanish Armada, blown up, according to the traditions of the Mac Leans, by Donald Glas, son of Mac Lean of Morvern, in Tobermory Bay in 1588. Thus he had ample opportunity of noting the costume and manners of the natives of Mull and other Highlanders, of whom he writes:—