Observations And Reflections Made In The Course Of A Journey Th
Chapter 19
Well, then! here we are, admirably lodged at Strofani's in the Piazza di Spagna, and have only to chuse what we will see and talk on first among this galaxy of rarities which dazzles, diverts, confounds, and nearly fatigues one. I will speak of the oldest things first, as I was earnest to see something of Rome in its very early days, if possible; for example the Sublician Bridge, defended by Cocles when the infant republic, like their favourite Hercules in his cradle, strangled the serpent despotism: and of this bridge some portion may yet be seen when the water is very low.
The prison is more ancient still however; it was built by the kings; and by the solidity of its walls, and depth of its dungeon, seems built for eternity. Was it not this place to which Juvenal alludes, when he says,
Felicia dicas Tempora quæ quondam sub regibus atque tribunis Viderunt uno contentam carcere Romam.
And it is in this horrible spot they shew you the miraculous mark of St. Peter's head struck against the wall in going down, with the fountain which burst out of the ground for his refreshment. Antiquaries, however, assure us, that he could not have ever been confined there, as it was a place for state prisoners only, and those of the highest rank: they likewise tell us that Jugurtha passed seven months there, which is as difficult to believe as any miracle ever wrought; for the world was at least somewhat civilized in those days, and how it should be contented with looking quietly on whilst a Prince of Jugurtha's consequence should be so kept, appears incredible at the distance of 1900 years. That Christians should be treated still worse, if worse could be found for them, is less strange, when every step one treads is upon the bones of martyrs; and who dares say that the surrounding campagna, so often drenched in innocent blood, may not have been cursed with pestilence and sterility to all succeeding ages? I have examined the place where Sylla massacred 8000 fellow-citizens at once, and find that it produces no herb but thistles, a weed almost unknown in any other part of Italy; and one of the first punishments bestowed on sinful man.
Marcellus's Theatre, an old fountain erected by Camillus when Dictator, and the Tarpeian rock, attract attention powerfully: the last particularly,
Where brave Manlius stood, And hurl'd indignant decads down, And redden'd Tyber's flood.
GREATHEED.
People have never done contradicting Burnet, who says, in his travels, that a man might jump down it now and not do himself much harm: the truth is, its present appearance is not formidable; but I believe it is not less than forty feet high at this moment, though the ground is greatly raised.
Of all things at Rome the Cloaca is acknowledged most ancient; a very great and a very useful work it is, of Ancus Martius, fourth king of Rome. The just and zealous detestation of Christians towards Pontius Pilate, is here comically expressed by their placing his palace just at its exit into the Tyber; and one who pretended to doubt of its being his residence, would be thought the worse of among them.
I recollect nothing else built before the days of the Emperors, who, for the most part, were such disgracers of human nature and human reason, that one would almost wish their names expunged, and all their deeds obliterated from the face of the globe, which could ever tamely submit to such truly wretched rulers.
The Capitol, built by Tarquin, stood till the days of Marius and Sylla it seems; that last-named Dictator erected a new one, which was overthrown in the contests about Vitellius; Vespasian set it up again, but his performance was burned soon after its author's death; and this we contemplate now, is one of the works of Domitian, and celebrated by Martial of course. Adrian however added one room to it, dedicated to Egyptian deities alone: as a matter of mere taste I fancy, like our introducing Chinese temples into the garden; but many hold that it was very serious and superstitious regard, inspired by the victory Canopus won over the Persian divinity of fire, by the subtlety of the Egyptian priests, who, to defend their idol from that all-subduing element, wisely set upon his head a vessel filled with water, and having previously made the figure of Terra Cotta hollow, and full of water, with holes bored at the bottom stopped only by wax to keep it in, a seeming miracle extinguished the flames, as soon as approached by Canopus; whose triumph was of course proclaimed, and he respected accordingly. The figure was a monkey, whose sitting attitude favoured the imposture: our antiquaries tell us the story after _Suidas_.
As cruelty is more detestable than fraud, one feels greater disgust at the sight of captive monarchs without hands and arms, than even these idolatrous brutalities inspire; and no greater proof can be obtained of Roman barbarity, than the statues one is shewn here of kings and generals over whom they triumphed; being made on purpose for them without hands and arms, of which they were deprived immediately on their arrival at Rome.
Enormous heads and feet, to which the other parts are wanting, let one see, or at least guess; what colossal figures were once belonging to them; yet somehow these celebrated artists seem to me to have a little confounded the ideas of _big_ and _great_ like my countryman Fluellyn in Shakespear's play: while the two famous demi-gods Castor and Pollux, each his horse in his hand, stand one on each side the stairs which lead to the Capitol, and are of a prodigious size--fifteen feet, as I remember. The knowing people tell us they are portraits, and bid us observe that one has pupils to his eyes, the other _not_; but our _laquais de place_, who was a very sensible fellow too, as he saw me stand looking at them, cried out, "Why now to be sure here are a vast many miracles in this holy city--that there are:" and I heard one of our own folks telling an Englishman the other day, how these two monstrous statues, horses and all I believe, _came out of an egg_: a very extraordinary thing certainly; but it is our business to believe, not to enquire. He saw my countenance express something he did not like, and continued, "_Eh basta! sarà stato un uovo strepitoso, è cosi sinisce l'istoria_[AE]."
[Footnote AE: Well, well! it was a famous egg we'll say, and there's an end.]
In this repository of wonders, this glorious _campidoglio_, one is first shewn as the most valuable curiosity, the two pigeons mentioned by Pliny in old mosaic; and of prodigious nicety is the workmanship, though done at such a distant period: and here is the very wolf which bears the very mark of the lightning mentioned by Cicero:--and here is the beautiful Antinous again; _he_ meets one at every turn, I think, and always hangs his head as if ashamed: here too is the dying gladiator; wonderfully fine! savage valour! mean extraction! horrible anguish! all marking, all strongly characteristical expressions--_all there_; yet all swallowed up, in that which does inevitably and certainly swallow up all things--approaching death.
The collection of pictures here would put any thing but these statues out of one's head: Guido's Fortune flying over the globe, scattering her gifts; of which she gave him _one_, the most precious, the most desirable. How elegantly gay and airy is this picture! But St. Sebastian stands opposite, to shew that he could likewise excel in the pathetic. Titian's famous Magdalen, of which the King of France boasts one copy, a noble family at Venice another, is protested by the Roman connoisseurs to reside here only; but why should not the artist be fond of repeating so fine an idea? Guercino's Sybil however, intelligently pensive, and sweetly sensible, is the single figure I should prefer to them all.
Before we quit the Capitol, it is pity not to name Marforio; broken, old, and now almost forgotten: though once companion, or rather respondent to Pasquin, and once, a thousand years before those days, a statue of the river _Nar_, as his recumbent posture testifies; not _Mars in the forum_, as has been by some supposed. The late Pope moved him from the street, and shut him up with his betters in the Capitol.
Of Trajan and Antonine's Pillars what can one say? That St. Peter and St. Paul stand on the tops of each, setting forth that uncertainty of human affairs which they preached in their life-time, and shewing that _they_, who were once the objects of contempt and abhorrence, are now become literally _the head stones of the corner_; being but too profoundly venerated in that very city, which once cruelly persecuted, and unjustly put them to death. Let us then who look on them recollect their advice, and set our affections on a place of greater stability. The columns are of very unequal excellence, that of Trajan's confessedly the best; one grieves to think he never saw it himself, as few princes were less puffed up by well-deserved praise than he; but dying at Seleucia of a dysenteric fever, his ashes were brought home, and kept on the top of his own pillar in a gilt vase; which Sextus Quintus with more zeal than taste took down, I fear destroyed, and placed St. Peter there. Apollodorus was the architect of the elegant structure, on which, says Ammianus Marcellinus, the Gods themselves gazed with wonder, seeing that nothing but heaven itself was finer. "_Singularem sub omni cælo structuram etiam numinum ascensione mirabilem_."
I know not whether this is the proper place to mention that the good Pope Gregory, who added to the possession of every cardinal virtue the exertion of every Christian one, having looked one day with peculiar stedfastness at this column, and being naturally led to reflect on his character to whose honour it was erected, felt just admiration of a mind so noble; and retiring to his devotions in a church not far off, began praying earnestly for Trajan's soul: till a preternatural voice, accompanied with rays of light round the altar he knelt at, commanded his forbearance of further solicitation; assuring him that Trajan's soul was secure in the care of his Creator. Strange! that those who record, and give credit to such a story, can yet continue as a duty their intercessions for the dead!
But I have seen the Coliseo, which would swallow that of pretty Verona; it is four times as large I am told, and would hold fourscore thousand spectators. After all the depredations of all the Goths, and afterwards of the Farnese family, the ruin is gloriously beautiful; possibly more beautiful than when it was quite whole; there is enough left now for Truth to repose upon, and a perch for Fancy beside, to fly out from, and fetch in more.
The orders of its architecture are easily discerned, though the height of the upper story is truly tremendous; I climbed it once, not to the top indeed, but till I was afraid to look down from the place I was in, and penetrated many of its recesses. The modern Italians have not lost their taste of a prodigious theatre; were they once more a single nation, they would rebuild _this_ I fancy; for here are all the conveniencies in _grande_, as they call it, that amaze one even in _piccolo_ at Milan and Turin: Here were supper-rooms, and taverns, and shops, and I believe baths; certainly long galleries big enough to drive a coach round, and places where slaves waited to receive the commands of masters and ladies, who perhaps if they did not wait to please them, would scarcely scruple to detain them in the cage of offenders, and keep them to make sport upon a future day.
The cruelties then exercised on servants at Rome were truly dreadful; and we all remember reading that in Augustus's time, when he did a private friend the honour to dine with him, one of the waiters broke a glass he was about to present full of liquor to the King; at which offence the master being enraged, suddenly caused him to be seized by the rest, and thrown instantly out of the window to feed his lampreys, which lived in a pond on which the apartment looked. Augustus said nothing at the moment; to punish the nobleman's inhumanity however, he sent his officers next morning to break every glass in the house: A curious chastisement enough, and worthy of a nation who, being powerful to erect, populous to fill, and elegantly-skilful to adorn such a fabric as this Coliseum which I have just been contemplating, were yet contented and even happy to view from its well-arranged seats, exhibitions capable of giving nothing but disgust and horror;--lions rending unarmed wretches in pieces; or, to the still deeper disgrace of poor Humanity, those wretches armed unwillingly against each other, and dying to divert a brutal populace.
These reflections upon Pagan days and classical cruelties do not disturb however the peace of an old hermit, who has chosen one of these close-concealed recesses for his habitation, and accordingly dwells, dismally enough, in a hole seldom visited by travellers, and certainly never enquired about by the natives. I stumbled on his strange apartment by mere chance, and asked him why he had chosen it? He had been led in early youth, he said, to reflect upon the miseries suffered by the original professors of Christianity; the tortures inflicted on them in this horrible amphitheatre, and the various vicissitudes of Rome since: that he had dedicated himself to these meditations: that he had left the world seventeen years, never stirring from his cell but to buy food, which he eat alone and sparingly, and to pay his devotions in the _Via Crucis_, for so the old Arena is now called; a simple plain wooden cross occupying the middle of it, and round the Circus twelve neat, not splendid chapels; a picture to each, representing the various stages of our Saviour's passion. Such are the meek triumphs of our meek religion! And that such substitutes should have replaced the African savages, tigers, hyænas, &c. and Roman gladiators, not less ferocious than their four-legged antagonists, I am quite as willing to rejoice at as the hermit: They must be better antiquarians too than I am, who regret that a nunnery now covers the spot where ambitious Tullia drove over the bleeding body of her murdered parent,
Pressit et inductis membra paterna rotis:
That nunnery, supported by the arch of Nerva, which is all that is now left standing of that Emperor's Forum.
I must not however quit the Coliseum, without repeating what passed between the King of Sweden and his Roman _laquais de place_ when he was here; and the fellow, in the true cant of his Ciceroneship, exclaimed as they looked up, "_Ah Maesta!_ what cursed Goths those were that tore away so many fine things here, and pulled down such magnificent pillars, &c." "Hold, hold friend," replies the King of Sweden; "I am one of those cursed Goths myself you know: but what were your Roman nobles a-doing, I would ask, when they laboured to destroy an edifice like this, and build their palaces with its materials?"
The baths of Livia are still elegantly designed round her small apartments; and one has copies sold of them upon fans; the curiosity of the original is to see how well the gilding stands; in many places it appears just finished. These baths are difficult of access somehow; I never could quite understand how we got in or out of them, but they did belong to the Imperial palace, which covered this whole Palatine hill, and here was Nero's golden house, by what I could gather, but of that I thank Heaven there is no trace left, except some little portion of the wall, which was 120 feet high, and some marbles in shades, like women's worsted work upon canvass, very curious, and very wonderful; as all are natural marbles, and no dye used: the expence must have surpassed credibility.
The Temple of Vesta, supposed to be the _very_ temple to which Horace alludes in his second Ode, is a pretty rotunda, and has twenty pillars fluted of Parian marble: it is now a church, as are most of the heathen temples.
Such adaptations do not please one, but then it must be allowed and recollected that one is very hard to please: finding fault is so easy, and doing right so difficult!
The good Pope Gregory, who feared (by sacred inspiration one would think) all which should come to pass, broke many beautiful antique statues, "lest," said he, "induced by change of dress or name perhaps our Christians may be tempted to adore them:" and we say he was a blockhead, and burned Livy's decads, and so he did; but he refused all titles of earthly dignity; he censured the Oriental Patriarchs for substituting temporal splendours in the place of primitive simplicity; which he said ought _alone_ to distinguish the followers of Jesus Christ. He required a strict attention to morality from all his inferior clergy; observed that those who strove to be first, would end in being last; and took himself the title of servant to the servants of God.
Well! Sabinian, his successor, once his favourite Nuncio, flung his books in the fire as soon as he was dead; so his injunctions were obeyed but while he lived to enforce them; and every day now shews us how necessary they were: when, even in these enlightened times, there stands an old figure that every Abate in the town knows to have been originally made for the fabulous God of Physic, Esculapius, is prayed to by many old women and devotees of all ages indeed, just at the Via Sacra's entrance, and called St. Bartolomeo.
A beautiful Diana too, with her trussed-up robes, the crescent alone wanting, stands on the high altar to receive homage in the character of St. Agnes, in a pretty church dedicated to her _fuor delle Porte_, where it is supposed she suffered martyrdom; and why? Why for not venerating that _very Goddess Diana_, and for refusing to walk in her procession at the _New Moon_, like a good Christian girl. "_Such contradictions put one from one's self_" as Shakespear says.
We are this moment returned home from Tivoli; have walked round Adrian's Villa, and viewed his Hippodrome, which would yet make an admirable open Manège. I have seen the Cascatelle, so sweetly elegant, so rural, so romantic; and I have looked with due respect on the places once inhabited, and ever justly celebrated by genius, wit, and learning; have shuddered at revisiting the spot I hastened down to examine, while curiosity was yet keen enough to make me venture a very dangerous and scarcely-trodden path to Neptune's Grotto; where, as you descend, the Cicerone shews you a wheel of some coarse carriage visibly stuck fast in the rock till it is become a part of it; distinguished from every other stone only by its shape, its projecting forward, and its shewing the hollow places in its fellies, where nails were originally driven. This truly-curious, though little venerable piece of antiquity, serves to assist the wise men in puzzling out the world's age, by computing how many centuries go to the petrifying a cart wheel. A violent roar of dashing waters at the bottom, and a fall of the river at this place from the height of 150 feet, were however by no means favourable to my arithmetical studies; and I returned perfectly disposed to think the world's age a less profitable, a less diverting contemplation, than its folly.
We looked at the temple of the old goddess that cured coughs, now a Christian church, dedicated to _la Madonna della Tosse_; it is exactly all it ever was, I believe; and we dined in the temple of Sibylla Tiburtina, a beautiful edifice, of which Mr. Jenkins has sent the model to London in cork, which gives a more exact representation after all than the best-chosen words in the world. I would rather make use of _them_ to praise Mr. Jenkins's general kindness and hospitality to all his country-folks, who find a certain friend in him; and if they please, a very competent instructor.
In order however to understand the meaning of some spherical _pots_ observed in the Circus of Caracalla, I chose above all men to consult Mr. Greatheed, whose correct taste, deep research, and knowledge of architecture, led me to prefer his account to every other, of their use and necessity: it shall be given in his own words, which I am proud of his permission to copy.
"Of those _pots_ you mention, there are not any remaining in the Circus Maxiouis, as the walls, seats and apodium of that have entirely disappeared. They are to be seen in the Circus of Caracalla, on the Appian way; of this, and of this alone, enough still exists to ascertain the form, structure, and parts of a Roman course. It was surrounded by two parallel walls which supported the seats of the spectators. The exterior wall rose to the summit of the gallery; the interior one was much lower, terminated with the lowest rows, and formed the apodium. This rough section may serve to elucidate my description. From wall to wall an arch was turned which formed a quadrant, and on this the seats immediately rested: but as the upper rows were considerably distant from the crown of the arch, it was necessary to fill the intermediate space with materials sufficiently strong to support the upper stone benches and the multitude. Had these been of solid substance, they would have pressed prodigious and disproportionate weight on the summit of the arch, a place least able to endure it from its horizontal position. To remedy this defect, the architect caused _spherical pots_ to be baked; of these each formed of itself an arch sufficiently powerful to sustain its share of the incumbent weight, and the whole was rendered much less ponderous by the innumerable vacuities.
"A similiar expedient was likewise used to diminish the pressure of their domes, by employing the scoriæ of lava brought for that purpose from the Lipari Islands. The numberless bubbles of this volcanic substance give it the appearance of a honeycomb, and answer the same purpose as the pots in Caracalla's Circus, so much so, that though very hard, it is of less specific gravity than wood, and consequently floats in water."
Before I quit the Circus of Caracalla, I must not forbear mentioning his bust, which so perfectly resembles Hogarth's idle 'Prentice; but why should they not be alike?
For black-guards are black-guards in every degree,
I suppose, and the people here who shew one things, always take delight to souce an Englishman's hat upon his head, as if they thought so too.
This morning's ramble let us to see the old grotto, sacred to Numa's famous nymph, Ægeria, not far from Rome even now. I wonder that it should escape being built round when Rome was so extensive as to contain the crowds which we are told were lodged in it. That the city spread chiefly the other way, is scarce an answer. London spreads chiefly the Marybone way perhaps, yet is much nearer to Rumford than it was fifty or sixty years ago.
The same remark may be made of the Temple of Mars without the walls, near the Porta Capena: a rotunda it was on the road side _then_: it is on the road side _now_, and a very little way from the gate.