Nuts and Nutcrackers

Chapter 4

Chapter 44,125 wordsPublic domain

Now we will suppose that as Sir Peter Laurie's antipathy is long hair, Sir Frederick Roe may also have his dislikes. It is but fair, you will allow, that the privileges of the bench should be equal. Well, for argument's sake, I will imagine that Sir Frederick Roe has not the same horror of long hair as his learned brother, but has the most unconquerable aversion to long noses. What are we to do here? Heaven help half our acquaintance if this should strike him! What is to be done with Lord Allen if he beat a watchman! In what a position will he stand if he fracture a lamp? One's hair may be cut to any length,--it may be even shaved clean off; but your nose.--And then a few weeks,--a few months at farthest, and your hair has grown again: but your nose, like your reputation, can only stand one assault. This is really a serious view of the subject; and it is a somewhat hard thing that the face you have shown to your acquaintances for years past, with pleasure to yourself and satisfaction to them, should be pronounced illegal, or curtailed in its proportions. They have a practice in banks if a forged note be presented for payment, to mark it in a peculiar manner before restoring it to the owner. This is technically called "raddling." Something similar, I suppose, will be adopted at the police-office, and in case of refusal to conform your features to the rule of Roe, you will be raddled by an officer appointed for the purpose, and sent forth upon the world the mere counterfeit of humanity.

What a glorious thing it would be for this great country, if, having equalized throughout the kingdom the weights, the measures, the miles, and the currency, we should, at length attain to an equalization in appearance. The "facial angle" will then have its application in reality, and, instead of the tiresome detail of an Old Bailey trial, we shall hear a judge sum up on the externals of a prisoner, merely directing the attention of the jury to the atrocious irregularity of his teeth, or the assassin-like sharpness of his under-jaw. Honour to you, Sir Peter, should this great improvement grow out of your innovation; and proud may the country well be, that acknowledges you among its lawgivers!

Let men no longer indulge in that absurd fiction which represents justice as blind. On the contrary, with an eye like Canova's, and a glance quick, sharp, and penetrating as Flaxman's, she traces every lineament and every feature; and Landseer will confess himself vanquished by Laurie. "The pictorial school of judicial investigation" will now become fashionable, and if Sir Peter's practice be but transmitted, surgeons will not be the only professional men who will commence their education with the barbers.

A NUT FOR THE BUDGET.

I remember once coming into Matlock, on the top of the "Peveril of the Peak," when the coachman who drove our four spanking thorough-breds contrived, in something less than five minutes, to excite his whole team to the very top of their temper, lifting the wheelers almost off the ground with his heavy lash, and, thrashing his leaders till they smoked with passion, he brought them up to the inn door trembling with rage, and snorting with anger. What the devil is all this for, thought I. He guessed at once what was passing in my mind, and, with a knowing touch of his elbow, whispered:--

"There's a new coachman a-going to try 'em, and I'll leave him a precious legacy."

This is precisely what the Whigs did in their surrender of power to the Tories. They, indeed, left them a precious legacy:--without an ally abroad, with discontent and starvation at home, distant and expensive wars, depressed trade, and bankrupt speculation, form some portion of the valuable heritage they bequeathed to their heirs in power. The most sanguine saw matter of difficulty, and the greater number of men were tempted to despair at the prospects of the Conservative party; for, however happily all other questions may have terminated, they still see, in the corn-law, a point whose subtle difficulty would seem inaccessible to legislation. Ah! could the two great parties, that divide the state, only lay their heads together for a short time, and carry out that beautiful principle that Scribe announces in one of his vaudevilles:--

"Que le ble se vend cher, et le pain bon marche."

And why, after all, should not the collective wisdom of England be able to equal in ingenuity the conceptions of a farce-writer? Meanwhile, it is plain that political dissensions, and the rivalries of party, will prevent that mutual good understanding which might prove so beneficial to all. Reconciliations are but flimsy things at best; and whether the attempt be made to conciliate two rival churches, two opposite factions, or two separate interests of any kind whatever, it is usually a failure. It, therefore, becomes the duty of every good subject, and, _a fortiori_, of every good Conservative, to bestir himself at the present moment, and see what can be done to retrieve the sinking fortune of the state. Taxation, like flogging in the army, never comes on the right part of the back. Sometimes too high, sometimes too low. There is no knowing where to lay it on. Besides that, we have by this time got such a general raw all over us, there isn't a square inch of sound flesh that presents itself for a new infliction. Since the first French Revolution, the ingenuity of man has been tortured on the subject of finance; and had Dionysius lived in our days, instead of offering a bounty for the discovery of a new pleasure, he would have proposed a reward to the man who devised a new tax.

Without entering at any length into this subject, the consideration of which would lead me into all the details of our every-day habits, I pass on at once to the question which has induced this inquiry, while I proclaim to the world loudly, fearlessly, and resolutely, "Eureka!"--I've found it. Yes, my fellow-countrymen, I have found a remedy to supply the deficient income of the nation, not only without imposing a new tax, or inflicting a new burden upon the suffering community, but also without injuring vested rights, or thwarting the activity of commercial enterprise. I neither mulct cotton or corn; I meddle not with parson or publican, nor do I make any portion of the state, by its own privations, support the well-being of the rest. On the contrary, the only individual concerned in my plan, will not be alone benefited in a pecuniary point of view, but the best feelings of the heart will be cultivated and strengthened, and the love of home, so characteristically English, fostered in their bosoms. I could almost grow eloquent upon the benefits of my discovery; but I fear, that were I to give way to this impulse, I should become so fascinated with myself, I could scarcely turn to the less seductive path of simple explanation. Therefore, ere it be too late, let me open my mind and unfold my system:

"What great effects from little causes spring."

Any one who ever heard of Sir Isaac Newton and his apple will acknowledge this, and something of the same kind led me to the very remarkable fact I am about to speak of.

One of the Bonaparte family--as well as I remember, Jerome--was one night playing whist at the same table with Talleyrand, and having dropped a crown piece upon the floor, he interrupted the game, and deranged the whole party to search for his money. Not a little provoked by a meanness which he saw excited the ridicule of many persons about, Talleyrand deliberately folded up a bank-note which lay before him, and, lighting it at the candle, begged, with much courtesy, that he might be permitted to assist in the search. This story, which is authentic, would seem an admirable parody on a portion of our criminal law. A poor man robs the community, or some member of it (for that comes to the same thing) to the amount of one penny. He is arrested by a policeman, whose salary is perhaps half-a-crown a-day, and conveyed to a police-office, that cost at least five hundred pounds to build it. Here are found three or four more officials, all salaried--all fed, and clothed by the State. In due course of time he is brought up before a magistrate, also well paid, by whom the affair is investigated, and by him he is afterwards transmitted to the sessions, where a new army of stipendiaries all await him. But his journey is not ended. Convicted of his offence, he is sentenced to seven years' transportation to one of the most remote quarters of the globe. To convey him thither the government have provided a ship and a crew, a supercargo and a surgeon; and, to sum up in one word, before he has commenced the expiation of his crime, that penny has cost the country something about three hundred pounds. Is not this, I ask you, very like Talleyrand and the Prince?--the only difference being, that we perform in sober earnest, what he merely exhibited in sarcasm.

Now, my plan is, and I prefer to develop it in a single word, instead of weakening its force by circumlocution. In lieu of letting a poor man be reduced to his theft of one penny--give him two pence. _He_ will be a gainer by double the amount--not to speak of the inappreciable value of his honesty--and _you_ the richer by 71,998 pence, under your present system expended upon policemen, magistrates, judges, gaolers, turnkeys, and transports. Examine for a moment the benefits of this system. Look at the incalculable advantages it presents--the enormous revenue, the pecuniary profit, and the patriotism, all preserved to the State, not to mention the additional pleasure of disseminating happiness while you transport men's hearts, not their bodies.

Here is a plan based upon the soundest philanthropy, the most rigid economy, and the strictest common sense. Instead of training up a race of men in some distant quarter of the globe, who may yet turn your bitterest enemies, you will preserve to the country so many true-born Britons, bound to you by a debt of gratitude. Upon what ground--on what pretext--can you oppose the system? Do you openly confess that you prefer vice to poverty, and punishment to prevention? Or is it your pleasure to manufacture roguery for exportation, as the French do politeness, and the Irish linen?

I offer the suggestion generously, freely, and spontaneously. If the heads of the government choose to profit by the hint, I only ask in return, that when the Chancellor of the Exchequer announces in his place the immense reduction of expenditure, that he will also give notice of a motion for a bill to reward me by a government appointment. I am not particular as to where, or what: I only bargain against being Secretary for Ireland, or Chief Justice at Cape Coast Castle.

A NUT FOR REPEAL.

When the cholera first broke out in France, a worthy prefect in a district of the south published an edict to the people, recommending them by all means to eat well-cooked and nutritious food, and drink nothing but _vin de Bourdeaux_, Anglice, claret. The advice was excellent, and I take it upon me to say, would have found very few opponents in fact, as it certainly did in principle. When the world, however, began to consider that _filets de boeuf a la Marengo_, and "_dindes truffees_," washed down with _Chateau Lafitte_ or _Larose_, were not exactly within the reach of every class of the community, they deemed the prefect's counsel more humane than practicable, and as they do at every thing in France when the tide of public opinion changes, they laughed at him heartily, and wrote pasquinades upon his folly. At the same time the ridicule was unjust, the advice was good, sound, and based on true principles, the only mistake was, the difficulty of its practice. Had he recommended as an antiseptic to disease, that the people should play short whist, wear red night-caps, or pelt stones at each other, there might have been good ground for the disfavour he fell into; such acts, however practicable and easy of execution, having manifestly no tendency to avert the cholera. Now this is precisely the state of matters in Ireland at this moment: distress prevails more or less in every province and in every county. The people want employment, and they want food. Had you recommended them to eat strawberries and cream in the morning, to drink lemonade during the day, take a little chicken salad for dinner, with a light bread pudding and a glass of negus afterwards, avoiding all stimulant and exciting food--for your Irishman is a feverish subject--you might be laughed at perhaps for your dietary, but certes it would bear, and bear strongly too, upon the case in question. But what do you do in reality? The local papers teem with cases of distress: families are starving; the poor, unhoused and unfed, are seen upon the road sides exposed to every vicissitude of the season, surrounded by children who cry in vain for bread. What, I ask, is the measure of relief you propose? not a public subscription; no general outburst of national charity--no public work upon a grand scale to give employment to the idle, food to the hungry, health to the sick, and hope to all. None of these. Your panacea is the Repeal of the Union; you purpose to substitute for those amiable jobbers in College-green, who call themselves Directors of the Bank of Ireland, another set of jobbers infinitely more pernicious and really dishonest, who will call themselves Directors of Ireland itself; you talk of the advantage to the country, and particularly of the immense benefits that must accrue to the capital. Let us examine them a little.

Dublin, you say, will be a flourishing city, inhabited by lords and ladies: wealth, rank, and influence will dwell in its houses and parade its streets. The glare of lamps, the crash of carriages, all the pride, pomp, and circumstances of fashion, will flow back upon the long-deserted land, and Paris and London will find a rival to compete with them, in this small city of the west. Would that this were so; would that it could be! This, however, is the extent of what you promise yourselves: you may ring the changes as you please, but the "refrain" of your song is, that Dublin shall "have its own again." Well, for argument's sake, I say, be it so. The now silenced squares shall wake to the echoes of thundering equipages, peers and prelates shall again inhabit the dwellings long since the residence of hotel-keepers, or still worse, those little democracies of social life, called boarding-houses. Your theatre shall be crowded, your shops frequented, and every advantage of wealth diffused through all the channels of society, shall be yours. As far as Dublin is concerned, I say--for, mark me, I keep you to this original point, in the land of your promise you have strictly limited the diffusion of your blessings by the boundary of the Circular road; even the people at Ringsend and Ballybough bridge are not to be included, unless a special bill be brought in for their benefit. Still the picture is a brilliant one: it would be a fine thing to see all the pomp and ceremony of proud popery walk the land at noon-day, with its saints in gold, and its relics in silver; for of course this is included in the plan. Prosperous Ireland must be Catholic Ireland, and even Spain and Belgium will hide their diminished heads when compared with the gorgeous homage rendered to popery at home. The "gentlemen of Liffey-street chapel," far better-looking fellows than any foreign priest you'll meet with from Trolhatten to Tivoli, will walk about _in pontificalibus_; and all the exciting enthusiasm that Romanism so artfully diffuses through every feature of life, will introduce itself among a people who have all the warm temper and hot blood of the south, with the stern determination and headlong impulse of the north of Europe. By all of which I mean to say, that in points of strong popery, Dublin will beat the world, and that before a year of such prosperity be past, she will have the finest altars, the fattest priests, and the longest catalogue of miracles in Europe. Lord Shrewsbury need not then go to the Tyrol for an "estatica," he'll find one nearer home worth twice the money. The shin-bone of St. Januarius, that jumped out of a wooden box in a hackney coach, because a gentleman swore, will be nothing to the scenes we'll witness; and if St. Patrick should sport his tibia at an evening party of Daniel O'Connell's, it would not in the least surprise me. These are great blessings, and I am fully sensible of them. Now let me pass on to another, which perhaps I have kept last as it is the chief of all, or as the late Lord Castlereagh would have said, the "fundamental feature upon which my argument hinges."

A very common topic of Irish eloquence is, to lament over the enormous exportation of cattle, fowl, and fish, that continually goes forward from Ireland into England. I acknowledge the justness of the complaint--I see its force, and appreciate its value. It is exactly as though a grocer should exclaim against his misery, in being compelled to part with his high-flavoured bohea, his sparkling lump sugar, and his Smyrna figs, or our publisher his books, for the base lucre of gain. It is humiliating, I confess; and I can well see how a warm-hearted and intelligent creature, who feels the hardship of an export trade in matters of food, must suffer when the principle is extended to a matter of genius; for, not content with our mutton from Meath, our salmon from Limerick, and our chickens from Carlow; but the Saxon must even be gratified with the soul-stirring eloquence of the Great Liberator himself, with only the trouble of going near St. Stephen's to hear him. I say near--for among the other tyrannies of the land, he is compelled to shout loud enough to be heard in all the adjacent streets. Now this is too bad. Take our prog--take even our poteen, if you will; but leave us our Penates; this theft, which embodies the antithesis of Shakspeare, is not only "trash," but "naught enriches them, and makes us poor indeed."

Repeal the union, and you remedy this. You'll have him at home with you--not masquerading about in the disguise of a gentleman--not restricted by the habits of cultivated and civilised life--not tamed down into the semblance and mockery of good conduct--no longer the chained-up animal of the menagerie, but the roaring, rampant lion, roaming at large in his native forest--not performing antics before some political Van Amburgh--not opening his huge jaws, as though he would devour the Whigs, and shutting them again at the command of his keeper--but howling in all the freedom of his passion, and lashing his brawny sides with his vigorous "tail." Haydn, the composer, had an enormous appetite; to gratify which, when dining at a tavern, he ordered a dinner for three. The waiter delayed in serving, as he said the company hadn't yet arrived, but Haydn told him to bring it up at once, remarking, as he patted complacently his paunch, "I am de compagnie myself." Such will you have the case in your domestic parliament--Dan will be the company himself. No longer fighting in the ranks of opposition, or among the supporters of a government--no more the mere character of a piece, he will then be the Jack Johnson of the political world, taking the money at the door--in which he has had some practice already--he will speak the prologue, lead the orchestra, prompt the performers, and announce a repetition of the farce every night of the week for his own benefit. Only think what he is in England with his "forty thieves" at his back, and imagine what he will be in Ireland without one honest man to oppose him. He will indeed then be well worth seeing, and if Ireland had no other attraction, foreigners might visit us for a look at the Liberator.

He is a droll fellow, is Dan, and there is a strong dash of native humour in his notion of repeal. What strange scenes, to be sure, it would conjure up. Only think for a moment of the absentee lord, an exiled peer, coming back to Dublin after an absence of half his lifetime, vainly endeavouring to seem pleased with his condition, and appear happy with his home. Like an insolvent debtor affecting to joke with the jailer, watch him simulating so much as he can of habits he has long forgotten, while his ignorance of his country is such, that he cannot direct his coachman to a street in the capital. What a ludicrous view of life would this open to our view! While all these men, who have been satisfied hitherto to send their sympathies from Switzerland, and their best wishes for Ireland by an ambassador's bag, should now come back to writhe beneath the scourge of a demagogue, and the tyranny of a man who wields irresponsible power.

All Ireland would present the features of a general election--every one would be fascinating, courteous, affable, and dishonest. The unpopular debater in England might have his windows smashed. With us, it would be his neck would be broken. The excitement of the people will be felt within the Parliament; and then, fostered by all the rancour of party hate, will be returned to them with interest. The measure discussed out of doors by the Liberator, will find no one hardy enough to oppose it within the House, and the opinions of the Corn Exchange will be the programme for a committee. A notice of a motion will issue from Merrion-square, and not from a seat in Parliament; and wherever he moves through the country, great Daniel, like a snail, will carry "his house" on his back. "Rob me the Exchequer, Hal!" will be the cry of the priesthood, and no men are better deserving of their hire; and thus, wielding every implement of power, if Ireland be not happy, he can only have himself to blame for it.

A NUT FOR NATIONAL PRIDE.

National Pride must be a strong feeling, and one of the very few sentiments which are not exhausted by the drain upon them; and it is a strange thing, how the very fact upon which one man plumes himself, another would regard as a terrible reproach. A thorough John Bull, as he would call himself, thinks he has summed up, in those few emphatic words, a brief description of all that is excellent in humanity. And as he throws out his chest, and sticks his hand with energy in his breeches pocket, seems to say, "I am not one of your frog-eating fellows, half-monkey, half-tiger, but a true Briton." The Frenchman, as he proclaims his nation, saying, "_Je suis F-r-r-r-rancais_," would indicate that he is a very different order of being, from his blunt untutored neighbour, "_outre mer_;" and so on to the end of the chapter. Germans, Italians, and Spaniards, and even Americans, think there is some magic in the name of their fatherland--some inherent nobility in the soil: and it was only lately I read in a French paper an eloquent appeal from a general to his soldiers, which concluded by his telling them, to remember, that they were "Mexicans." I devoutly trust that they understood the meaning of his phrase, and were able, without difficulty, to call to mind the bright prerogative alluded to; for upon my conscience, as an honest man, it would puzzle me sorely to say what constitutes a Mexican.

But the absurdity goes further still: for, not satisfied with the bounties of Providence in making us what we are, we must indulge a rancorous disposition towards our neighbours for their less-favoured destiny. "He behaved like a Turk," is an every-day phrase to indicate a full measure of moral baseness and turpidity. A Frenchman's abuse can go no further than calling a man a Chinese, and when he says, "_tu es un Pekin_," a duel is generally the consequence. I doubt not that the Turks and the Chinese make use of retributive justice, and treat us no better than we behave to them.