Chapter 7

I do not mean to hint that anybody had ever done me the injury (I don't mean insult, I mean injury) of charging a single one of my pages with didactic purpose. But every subject in the region of intellect and emotion must have a morality of its own if it is treated at all sincerely; and even the most artful of writers will give himself (and his morality) away in about every third sentence. The varied shades of moral significance which have been discovered in my writings are very numerous. None of them, however, have provoked a hostile manifestation. It may have happened to me to sin against taste now and then, but apparently I have never sinned against the basic feelings and elementary convictions which make life possible to the mass of mankind and, by establishing a standard of judgment, set their idealism free to look for plainer ways, for higher feelings, for deeper purposes.

I cannot say that any particular moral complexion has been put on this novel but I do not think that anybody had detected in it an evil intention. And it is only for their intentions that men can be held responsible. The ultimate effects of whatever they do are far beyond their control. In doing this book my intention was to interest people in my vision of things which is indissolubly allied to the style in which it is expressed. In other words I wanted to write a certain amount of pages in prose, which, strictly speaking, is my proper business. I have attended to it conscientiously with the hope of being entertaining or at least not insufferably boring to my readers. I can not sufficiently insist upon the truth that when I sit down to write my intentions are always blameless however deplorable the ultimate effect of the act may turn out to be.

J. C.

1920.

WITHIN THE TIDES

The tales collected in this book have elicited on their appearance two utterances in the shape of comment and one distinctly critical charge. A reviewer observed that I liked to write of men who go to sea or live on lonely islands untrammeled by the pressure of worldly circumstances because such characters allowed freer play to my imagination which in their case was only bounded by natural laws and the universal human conventions. There is a certain truth in this remark no doubt. It is only the suggestion of deliberate choice that misses its mark. I have not sought for special imaginative freedom or a larger play of fancy in my choice of characters and subjects. The nature of the knowledge, suggestions or hints used in my imaginative work has depended directly on the conditions of my active life. It depended more on contacts, and very slight contacts at that, than on actual experience; because my life as a matter of fact was far from being adventurous in itself. Even now when I look back on it with a certain regret (who would not regret his youth?) and positive affection, its colouring wears the sober hue of hard work and exacting calls of duty, things which in themselves are not much charged with a feeling of romance. If these things appeal strongly to me even in retrospect it is, I suppose, because the romantic feeling of reality was in me an inborn faculty, that in itself may be a curse but when disciplined by a sense of personal responsibility and a recognition of the hard facts of existence shared with the rest of mankind becomes but a point of view from which the very shadows of life appear endowed with an internal glow. And such romanticism is not a sin. It is none the worse for the knowledge of truth. It only tries to make the best of it, hard as it may be; and in this hardness discovers a certain aspect of beauty.

I am speaking here of romanticism in relation to life, not of romanticism in relation to imaginative literature, which, in its early days, was associated simply with mediæval subjects, or, at any rate, with subjects sought for in a remote past. My subjects are not mediæval and I have a natural right to them because my past is very much my own. If their course lie out of the beaten path of organized social life, it is, perhaps, because I myself did in a sort break away from it early in obedience to an impulse which must have been very genuine since it has sustained me through all the dangers of disillusion. But that origin of my literary work was very far from giving a larger scope to my imagination. On the contrary, the mere fact of dealing with matters outside the general run of everyday experience laid me under the obligation of a more scrupulous fidelity to the truth of my own sensations. The problem was to make unfamiliar things credible. To do that I had to create for them, to reproduce for them, to envelop them in their proper atmosphere of actuality. This was the hardest task of all and the most important, in view of that conscientious rendering of truth in thought and fact which has been always my aim.

The other utterance of the two I have alluded to above consisted in the observation that in this volume of mine the whole was greater than its parts. I pass it on to my readers merely remarking that if this is really so then I must take it as a tribute to my personality since those stories which by implication seem to hold so well together as to be surveyed en bloc and judged as the product of a single mood, were written at different times, under various influences and with the deliberate intention of trying several ways of telling a tale. The hints and suggestions for all of them had been received at various times and in distant parts of the globe. The book received a good deal of varied criticism, mainly quite justifiable, but in a couple of instances quite surprising in its objections. Amongst them was the critical charge of false realism brought against the opening story: The Planter of Malata. I would have regarded it as serious enough if I had not discovered on reading further that the distinguished critic was accusing me simply of having sought to evade a happy ending out of a sort of moral cowardice, lest I should be condemned as a superficially sentimental person. Where (and of what sort) there are to be found in The Planter of Malata any germs of happiness that could have fructified at the end I am at a loss to see. Such criticism seems to miss the whole purpose and significance of a piece of writing the primary intention of which was mainly aesthetic; an essay in description and narrative around a given psychological situation. Of more seriousness was the spoken criticism of an old and valued friend who thought that in the scene near the rock, which from the point of view of psychology is crucial, neither Felicia Moorsom nor Geoffrey Renouard find the right things to say to each other. I didn't argue the point at the time, for, to be candid, I didn't feel quite satisfied with the scene myself. On re-reading it lately for the purpose of this edition I have come to the conclusion that there is that much truth in my friend's criticism that I have made those people a little too explicit in their emotion and thus have destroyed to a certain extent the characteristic illusory glamour of their personalities. I regret this defect very much for I regard The Planter of Malata as a nearly successful attempt at doing a very difficult thing which I would have liked to have made as perfect as it lay in my power. Yet considering the pitch and the tonality of the whole tale it is very difficult to imagine what else those two people could have found to say at that time and on that particular spot of the earth's surface. In the mood in which they both were, and given the exceptional state of their feelings, anything might have been said.

The eminent critic who charged me with false realism, the outcome of timidity, was quite wrong. I should like to ask him what he imagines the, so to speak, lifelong embrace of Felicia Moorsom and Geoffrey Renouard could have been like? Could it have been at all? Would it have been credible? No! I did not shirk anything, either from timidity or laziness. Perhaps a little mistrust of my own powers would not have been altogether out of place in this connection. But it failed me; and I resemble Geoffrey Renouard in so far that when once engaged in an adventure I cannot bear the idea of turning back. The moment had arrived for these people to disclose themselves. They had to do it. To render a crucial point of feelings in terms of human speech is really an impossible task. Written words can only form a sort of translation. And if that translation happens, from want of skill or from over-anxiety, to be too literal, the people caught in the toils of passion, instead of disclosing themselves, which would be art, are made to give themselves away, which is neither art nor life. Nor yet truth! At any rate not the whole truth; for it is truth robbed of all its necessary and sympathetic reservations and qualifications which give it its fair form, its just proportions, its semblance of human fellowship.

Indeed the task of the translator of passions into speech may be pronounced "too difficult." However, with my customary impenitence I am glad I have attempted the story with all its implications and difficulties, including the scene by the side of the gray rock crowning the height of Malata. But I am not so inordinately pleased with the result as not to be able to forgive a patient reader who may find it somewhat disappointing.

I have left myself no space to talk about the other three stories because I do not think that they call for detailed comment. Each of them has its special mood and I have tried purposely to give each its special tone and a different construction of phrase. A reviewer asked in reference to the Inn of the Two Witches whether I ever came across a tale called A Very Strange Bed published in _Household Words_ in 1852 or 54. I never saw a number of _Household Words_ of that decade. A bed of the sort was discovered in an inn on the road between Rome and Naples at the end of the 18th century. Where I picked up the information I cannot say now but I am certain it was not in a tale. This bed is the only "fact" of the Witches' Inn. The other two stories have considerably more "fact" in them, derived from my own personal knowledge.

J. C.

1920

NOTE TO THE FIRST EDITION

The last word of this novel was written on the 29th of May, 1914. And that last word was the single word of the title.

Those were the times of peace. Now that the moment of publication approaches I have been considering the discretion of altering the title page. The word Victory, the shining and tragic goal of noble effort, appeared too great, too august, to stand at the head of a mere novel. There was also the possibility of falling under the suspicion of commercial astuteness deceiving the public into the belief that the book had something to do with war.

Of that, however, I was not afraid very much. What influenced my decision most were the obscure promptings of that pagan residuum of awe and wonder which lurks still at the bottom of our old humanity. Victory was the last word I had written in peace time. It was the last literary thought which had occurred to me before the doors of the Temple of Janus flying open with a crash shook the minds, the hearts, the consciences of men all over the world. Such coincidence could not be treated lightly. And I made up my mind to let the word stand, in the same hopeful spirit in which some simple citizen of Old Rome would have "accepted the Omen."

The second point on which I wish to offer a remark is the existence (in the novel) of a person named Schomberg.

That I believe him to be true goes without saying. I am not likely to offer pinchbeck wares to my public consciously. Schomberg is an old member of my company. A very subordinate personage in Lord Jim as far back as the year 1899, he became notably active in a certain short story of mine published in 1902. Here he appears in a still larger part, true to life (I hope), but also true to himself. Only, in this instance, his deeper passions come into play, and thus his grotesque psychology is completed at last.

I don't pretend to say that this is the entire Teutonic psychology; but it is indubitably the psychology of a Teuton. My object in mentioning him here is to bring out the fact that, far from being the incarnation of recent animosities, he is the creature of my old, deep-seated and, as it were, impartial conviction.

J. C.

VICTORY

On approaching the task of writing this Note for "Victory" the first thing I am conscious of is the actual nearness of the book, its nearness to me personally, to the vanished mood in which it was written and to the mixed feelings aroused by the critical notices the book obtained when first published almost exactly a year after the beginning of the great war. The writing of it was finished in 1914 long before the murder of an Austrian Archduke sounded the first note of warning for a world already full of doubts and fears.

The contemporaneous very short Author's Note which is preserved in this edition bears sufficient witness to the feelings with which I consented to the publication of the book. The fact of the book having been published in the United States early in the year made it difficult to delay its appearance in England any longer. It came out in the thirteenth month of the war, and my conscience was troubled by the awful incongruity of throwing this bit of imagined drama into the welter of reality, tragic enough in all conscience but even more cruel than tragic and more inspiring than cruel. It seemed awfully presumptuous to think there would be eyes to spare for those pages in a community which in the crash of the big guns and in the din of brave words expressing the truth of an indomitable faith could not but feel the edge of a sharp knife at its throat.

The unchanging Man of history is wonderfully adaptable both by his power of endurance and in his capacity for detachment. The fact seems to be that the play of his destiny is too great for his fears and too mysterious for his understanding. Were the trump of the Last Judgment to sound suddenly on a working day the musician at his piano would go on with his performance of Beethoven's Sonata and the cobbler at his stall stick to his last in undisturbed confidence in the virtues of the leather. And with perfect propriety. For what are we to let ourselves be disturbed by an angel's vengeful music too mighty for our ears and too awful for our terrors? Thus it happens to us to be struck suddenly by the lightning of wrath. The reader will go on reading if the book pleases him and the critic will go on criticizing with that faculty of detachment born perhaps from a sense of infinite littleness and which is yet the only faculty that seems to assimilate man to the immortal gods.

It is only when the catastrophe matches the natural obscurity of our fate that even the best representative of the race is liable to lose his detachment. It is very obvious that on the arrival of the gentlemanly Mr. Jones, the single-minded Ricardo and the faithful Pedro, Heyst, the man of universal detachment, loses his mental self-possession, that fine attitude before the universally irremediable which wears the name of stoicism. It is all a matter of proportion. There should have been a remedy for that sort of thing. And yet there is no remedy. Behind this minute instance of life's hazards Heyst sees the power of blind destiny. Besides, Heyst in his fine detachment had lost the habit of asserting himself. I don't mean the courage of self-assertion, either moral or physical, but the mere way of it, the trick of the thing, the readiness of mind and the turn of the hand that come without reflection and lead the man to excellence in life, in art, in crime, in virtue and for the matter of that, even in love. Thinking is the great enemy of perfection. The habit of profound reflection, I am compelled to say, is the most pernicious of all the habits formed by the civilized man.

But I wouldn't be suspected even remotely of making fun of Axel Heyst. I have always liked him. The flesh and blood individual who stands behind the infinitely more familiar figure of the book I remember as a mysterious Swede right enough. Whether he was a baron, too, I am not so certain. He himself never laid a claim to that distinction. His detachment was too great to make any claims big or small on one's credulity. I will not say where I met him because I fear to give my readers a wrong impression, since a marked incongruity between a man and his surroundings is often a very misleading circumstance. We became very friendly for a time and I would not like to expose him to unpleasant suspicions though, personally, I am sure he would have been indifferent to suspicions as he was indifferent to all the other disadvantages of life. He was not the whole Heyst of course; he is only the physical and moral foundation of my Heyst laid on the ground of a short acquaintance. That it was short is certainly not my fault for he had charmed me by the mere amenity of his detachment which, in this case, I cannot help thinking he had carried to excess. He went away from his rooms without leaving a trace. I wondered where he had gone to--but now I know. He vanished from my ken only to drift into this adventure that, unavoidable, waited for him in a world which he persisted in looking upon as a malevolent shadow spinning in the sunlight. Often in the course of years an expressed sentiment, the particular sense of a phrase heard casually, would recall him to my mind so that I have fastened on to him many words heard on other men's lips and belonging to other men's less perfect, less pathetic moods.

The same observation will apply _mutatis mutandis_ to Mr. Jones, who is built on a much slenderer connection. Mr. Jones (or whatever his name was) did not drift away from me. He turned his back on me and walked out of the room. It was in a little hotel in the Island of St. Thomas in the West Indies (in the year '75) where we found him one hot afternoon extended on three chairs, all alone in the loud buzzing of flies to which his immobility and his cadaverous aspect gave an almost gruesome significance. Our invasion must have displeased him because he got off the chairs brusquely and walked out leaving with me an indelibly weird impression of his thin shanks. One of the men with me said that the fellow was the most desperate gambler he had ever come across. I said: "A professional sharper?" and got for answer: "He's a terror; but I must say that up to a certain point he will play fair...." I wonder what the point was. I never saw him again because I believe he went straight on board a mail-boat which left within the hour for other ports of call in the direction of Aspinall. Mr. Jones' characteristic insolence belongs to another man of a quite different type. I will say nothing as to the origins of his mentality because I don't intend to make any damaging admissions.

It so happened that the very same year Ricardo--the physical Ricardo--was a fellow passenger of mine on board an extremely small and extremely dirty little schooner, during a four days' passage between two places in the Gulf of Mexico whose names don't matter. For the most part he lay on deck aft as it were at my feet, and raising himself from time to time on his elbow would talk about himself and go on talking, not exactly to me or even at me (he would not even look up but kept his eyes fixed on the deck) but more as if communing in a low voice with his familiar devil. Now and then he would give me a glance and make the hairs of his stiff little moustache stir quaintly. His eyes were green and every cat I see to this day reminds me of the exact contour of his face. What he was travelling for or what was his business in life he never confided to me. Truth to say the only passenger on board that schooner who could have talked openly about his activities and purposes was a very snuffy and conversationally delightful friar, the Superior of a convent, attended by a very young lay brother, of a particularly ferocious countenance. We had with us also, lying prostrate in the dark and unspeakable cuddy of that schooner, an old Spanish gentleman, owner of much luggage and, as Ricardo assured me, very ill indeed. Ricardo seemed to be either a servant or the confidant of that aged and distinguished-looking invalid, who early on the passage held a long murmured conversation with the friar, and after that did nothing but groan feebly, smoke cigarettes and now and then call for Martin in a voice full of pain. Then he who had become Ricardo in the book would go below into that beastly and noisome hole, remain there mysteriously, and coming up on deck again with a face on which nothing could be read, would as likely as not resume for my edification the exposition of his moral attitude toward life illustrated by striking particular instances of the most atrocious complexion. Did he mean to frighten me? Or seduce me? Or astonish me? Or arouse my admiration? All he did was to arouse my amused incredulity. As scoundrels go he was far from being a bore. For the rest my innocence was so great then that I could not take his philosophy seriously. All the time he kept one ear turned to the cuddy in the manner of a devoted servant, but I had the idea that in some way or other he had imposed the connection on the invalid for some end of his own. The reader therefore won't be surprised to hear that one morning I was told without any particular emotion by the padrone of the schooner that the "Rich man" down there was dead: He had died in the night. I don't remember ever being so moved by the desolate end of a complete stranger. I looked down the skylight, and there was the devoted Martin busy cording cowhide trunks belonging to the deceased whose white beard and hooked nose were the only parts I could make out in the dark depths of a horrible stuffy bunk.

As it fell calm in the course of the afternoon and continued calm during all that night and the terrible, flaming day, the late Rich man had to be thrown overboard at sunset, though as a matter of fact we were in sight of the low pestilential mangrove-lined coast of our destination. The excellent Father Superior mentioned to me with an air of immense commiseration: "The poor man has left a young daughter." Who was to look after her I don't know, but I saw the devoted Martin taking the trunks ashore with great care just before I landed myself. I would perhaps have tracked the ways of that man of immense sincerity for a little while but I had some of my own very pressing business to attend to, which in the end got mixed up with an earthquake and so I had no time to give to Ricardo. The reader need not be told that I have not forgotten him, though.

My contact with the faithful Pedro was much shorter and my observation of him was less complete but incomparably more anxious. It ended in a sudden inspiration to get out of his way. It was in a hovel of sticks and mats by the side of a path. As I went in there only to ask for a bottle of lemonade I have not to this day the slightest idea what in my appearance or actions could have roused his terrible ire. It became manifest to me less than two minutes after I had set eyes on him for the first time, and though immensely surprised of course I didn't stop to think it out. I took the nearest short cut--through the wall. This bestial apparition and a certain enormous buck nigger encountered in Haiti only a couple of months afterwards have fixed my conception of blind, furious, unreasoning rage, as manifested in the human animal, to the end of my days. Of the nigger I used to dream for years afterwards. Of Pedro never. The impression was less vivid. I got away from him too quickly.