Chapter 3
Falk shares with one other of my stories (The Return in the "Tales of Unrest" volume) the distinction of never having been serialized. I think the copy was shown to the editor of some magazine who rejected it indignantly on the sole ground that "the girl never says anything." This is perfectly true. From first to last Hermann's niece utters no word in the tale--and it is not because she is dumb, but for the simple reason that whenever she happens to come under the observation of the narrator she has either no occasion or is too profoundly moved to speak. The editor, who obviously had read the story, might have perceived that for himself. Apparently he did not, and I refrained from pointing out the impossibility to him because, since he did not venture to say that "the girl" did not live, I felt no concern at his indignation.
All the other stories were serialized. "Typhoon" appeared in the early numbers of the _Pall Mall Magazine_, then under the direction of the late Mr. Halkett. It was on that occasion too, that I saw for the first time my conceptions rendered by an artist in another medium. Mr. Maurice Greiffenhagen knew how to combine in his illustrations the effect of his own most distinguished personal vision with an absolute fidelity to the inspiration of the writer. Amy Foster was published in _The Illustrated London News_ with a fine drawing of Amy on her day out giving tea to the children at her home in a hat with a big feather. To-morrow appeared first in the _Pall Mall Magazine_. Of that story I will only say that it struck many people by its adaptability to the stage and that I was induced to dramatize it under the title of "One Day More"; up to the present my only effort in that direction. I may also add that each of the four stories on their appearance in book form was picked out on various grounds as the "best of the lot" by different critics, who reviewed the volume with a warmth of appreciation and understanding, a sympathetic insight and a friendliness of expression for which I cannot be sufficiently grateful.
J. C.
1919.
NOSTROMO
"Nostromo" is the most anxiously meditated of the longer novels which belong to the period following upon the publication of the "Typhoon" volume of short stories.
I don't mean to say that I became then conscious of any impending change in my mentality and in my attitude towards the tasks of my writing life. And perhaps there was never any change, except in that mysterious, extraneous thing which has nothing to do with the theories of art; a subtle change in the nature of the inspiration; a phenomenon for which I can not in any way be held responsible. What, however, did cause me some concern was that after finishing the last story of the "Typhoon" volume it seemed somehow that there was nothing more in the world to write about.
This so strangely negative but disturbing mood lasted some little time; and then, as with many of my longer stories, the first hint for "Nostromo" came to me in the shape of a vagrant anecdote completely destitute of valuable details.
As a matter of fact in 1875 or '6, when very young, in the West Indies or rather in the Gulf of Mexico, for my contacts with land were short, few, and fleeting, I heard the story of some man who was supposed to have stolen single-handed a whole lighter-full of silver, somewhere on the Tierra Firme seaboard during the troubles of a revolution.
On the face of it this was something of a feat. But I heard no details, and having no particular interest in crime _qua_ crime I was not likely to keep that one in my mind. And I forgot it till twenty-six or seven years afterwards I came upon the very thing in a shabby volume picked up outside a second-hand book-shop. It was the life story of an American seaman written by himself with the assistance of a journalist. In the course of his wanderings that American sailor worked for some months on board a schooner, the master and owner of which was the thief of whom I had heard in my very young days. I have no doubt of that because there could hardly have been two exploits of the peculiar kind in the same part of the world and both connected with a South American revolution.
The fellow had actually managed to steal a lighter with silver, and this, it seems only because he was implicitly trusted by his employers, who must have been singularly poor judges of character. In the sailor's story he is represented as an unmitigated rascal, a small cheat, stupidly ferocious, morose, of mean appearance, and altogether unworthy of the greatness this opportunity had thrust upon him. What was interesting was that he would boast of it openly.
He used to say: "People think I make a lot of money in this schooner of mine. But that is nothing. I don't care for that. Now and then I go away quietly and lift a bar of silver. I must get rich slowly--you understand."
There was also another curious point about the man. Once in the course of some quarrel the sailor threatened him: "What's to prevent me reporting ashore what you have told me about that silver?"
The cynical ruffian was not alarmed in the least. He actually laughed. "You fool, if you dare talk like that on shore about me you will get a knife stuck in your back. Every man, woman, and child in that port is my friend. And who's to prove the lighter wasn't sunk? I didn't show you where the silver is hidden. Did I? So you know nothing. And suppose I lied? Eh?"
Ultimately the sailor, disgusted with the sordid meanness of that impenitent thief, deserted from the schooner. The whole episode takes about three pages of his autobiography. Nothing to speak of; but as I looked them over, the curious confirmation of the few casual words heard in my early youth evoked the memories of that distant time when everything was so fresh, so surprising, so venturesome, so interesting; bits of strange coasts under the stars, shadows of hills in the sunshine, men's passions in the dusk, gossip half-forgotten, faces grown dim.... Perhaps, perhaps, there still was in the world something to write about. Yet I did not see anything at first in the mere story. A rascal steals a large parcel of a valuable commodity--so people say. It's either true or untrue; and in any case it has no value in itself. To invent a circumstantial account of the robbery did not appeal to me, because my talents not running that way I did not think that the game was worth the candle. It was only when it dawned upon me that the purloiner of the treasure need not necessarily be a confirmed rogue, that he could be even a man of character, an actor and possibly a victim in the changing scenes of a revolution, it was only then that I had the first vision of a twilight country which was to become the province of Sulaco, with its high shadowy Sierra and its misty Campo for mute witnesses of events flowing from the passions of men short-sighted in good and evil.
Such are in very truth the obscure origins of "Nostromo"--the book. From that moment, I suppose, it had to be. Yet even then I hesitate, as if warned by the instinct of self-preservation from venturing on a distant and toilsome journey into a land full of intrigues and revolutions. But it had to be done.
It took the best part of the years 1903-4 to do; with many intervals of renewed hesitation, lest I should lose myself in the ever-enlarging vistas opening before me as I progressed deeper in my knowledge of the country. Often, also, when I had thought myself to a standstill over the tangled-up affairs of the Republic, I would, figuratively speaking, pack my bag, rush away from Sulaco for a change of air and write a few pages of "The Mirror of the Sea." But generally, as I've said before, my sojourn on the Continent of Latin America, famed for its hospitality, lasted for about two years. On my return I found (speaking somewhat in the style of Captain Gulliver) my family all well, my wife heartily glad to learn that the fuss was all over, and our small boy considerably grown during my absence.
My principal authority for the history of Costaguana is, of course, my venerated friend, the late Don José Avellanos, Minister to the Courts of England and Spain, etc., etc., in his impartial and eloquent "History of Fifty Years of Misrule." That work was never published--the reader will discover why--and I am in fact the only person in the world possessed of its contents. I have mastered them in not a few hours of earnest meditation, and I hope that my accuracy will be trusted. In justice to myself, and to allay the fears of prospective readers, I beg to point out that the few historical allusions are never dragged in for the sake of parading my unique erudition, but that each of them is closely related to actuality; either throwing a light on the nature of current events or affecting directly the fortunes of the people of whom I speak.
As to their own histories I have tried to set them down, Aristocracy and People, men and women, Latin and Anglo-Saxon, bandit and politician, with as cool a hand as was possible in the heat and clash of my own conflicting emotions. And after all this is also the story of their conflicts. It is for the reader to say how far they are deserving of interest in their actions and in the secret purposes of their hearts revealed in the bitter necessities of the time. I confess that, for me, that time is the time of firm friendships and unforgotten hospitalities. And in my gratitude I must mention here Mrs. Gould, "the first lady of Sulaco," whom we may safely leave to the secret devotion of Dr. Monygham, and Charles Gould, the Idealist-creator of Material Interests whom we must leave to his Mine--from which there is no escape in this world.
About Nostromo, the second of the two racially and socially contrasted men, both captured by the silver of the San Tomé Mine, I feel bound to say something more.
I did not hesitate to make that central figure an Italian. First of all the thing is perfectly credible: Italians were swarming into the Occidental Province at the time, as anybody who will read further can see; and secondly, there was no one who could stand so well by the side of Giorgio Viola the Garibaldino, the Idealist of the old, humanitarian revolutions. For myself I needed there a man of the People as free as possible from his class-conventions and all settled modes of thinking. This is not a side snarl at conventions. My reasons were not moral but artistic. Had he been an Anglo-Saxon he would have tried to get into local politics. But Nostromo does not aspire to be a leader in a personal game. He does not want to raise himself above the mass. He is content to feel himself a power--within the People.
But mainly Nostromo is what he is because I received the inspiration for him in my early days from a Mediterranean sailor. Those who have read certain pages of mine will see at once what I mean when I say that Dominic, the padrone of the _Tremolino_, might under given circumstances have been a Nostromo. At any rate Dominic would have understood the younger man perfectly--if scornfully. He and I were engaged together in a rather absurd adventure, but the absurdity does not matter. It is a real satisfaction to think that in my very young days there must, after all, have been something in me worthy to command that man's half-bitter fidelity, his half-ironic devotion. Many of Nostromo's speeches I have heard first in Dominic's voice. His hand on the tiller and his fearless eyes roaming the horizon from within the monkish hood shadowing his face, he would utter the usual exordium of his remorseless wisdom: "Vous autres gentilhommes!" in a caustic tone that hangs on my ear yet. Like Nostromo! "You hombres finos!" Very much like Nostromo. But Dominic the Corsican nursed a certain pride of ancestry from which my Nostromo is free; for Nostromo's lineage had to be more ancient still. He is a man with the weight of countless generations behind him and no parentage to boast of.... Like the People.
In his firm grip on the earth he inherits, in his improvidence and generosity, in his lavishness with his gifts, in his manly vanity, in the obscure sense of his greatness and in his faithful devotion with something despairing as well as desperate in its impulses, he is a Man of the People, their very own unenvious force, disdaining to lead but ruling from within. Years afterwards, grown older as the famous Captain Fidanza, with a stake in the country, going about his many affairs followed by respectful glances in the modernized streets of Sulaco, calling on the widow of the cargador, attending the Lodge, listening in unmoved silence to anarchist speeches at the meeting, the enigmatical patron of the new revolutionary agitation, the trusted, the wealthy comrade Fidanza with the knowledge of his moral ruin locked up in his breast, he remains essentially a man of the People. In his mingled love and scorn of life and in the bewildered conviction of having been betrayed, of dying betrayed he hardly knows by what or by whom, he is still of the People, their undoubted Great Man--with a private history of his own.
One more figure of those stirring times I would like to mention: and that is Antonia Avellanos--the "beautiful Antonia." Whether she is a possible variation of Latin-American girlhood I wouldn't dare to affirm. But, for me, she _is_. Always a little in the background by the side of her father (my venerated friend) I hope she has yet relief enough to make intelligible what I am going to say. Of all the people who had seen with me the birth of the Occidental Republic, she is the only one who has kept in my memory the aspect of continued life. Antonia the Aristocrat and Nostromo the Man of the People are the artisans of the New Era, the true creators of the New State; he by his legendary and daring feat, she, like a woman, simply by the force of what she is: the only being capable of inspiring a sincere passion in the heart of a trifler.
If anything could induce me to revisit Sulaco (I should hate to see all these changes) it would be Antonia. And the true reason for that--why not be frank about it?--the true reason is that I have modelled her on my first love. How we, a band of tallish school-boys, the chums of her two brothers, how we used to look up to that girl just out of the schoolroom herself, as the standard-bearer of a faith to which we all were born but which she alone knew how to hold aloft with an unflinching hope! She had perhaps more glow and less serenity in her soul than Antonia, but she was an uncompromising Puritan of patriotism with no taint of the slightest worldliness in her thoughts. I was not the only one in love with her; but it was I who had to hear oftenest her scathing criticism of my levities--very much like poor Decoud--or stand the brunt of her austere, unanswerable invective. She did not quite understand--but never mind. That afternoon when I came in, a shrinking yet defiant sinner, to say the final good-bye I received a hand-squeeze that made my heart leap and saw a tear that took my breath away. She was softened at the last as though she had suddenly perceived (we were such children still!) that I was really going away for good, going very far away--even as far as Sulaco, lying unknown, hidden from our eyes in the darkness of the Placid Gulf.
That's why I long sometimes for another glimpse of the "beautiful Antonia" (or can it be the Other?) moving in the dimness of the great cathedral, saying a short prayer at the tomb of the first and last Cardinal-Archbishop of Sulaco, standing absorbed in filial devotion before the monument of Don José Avellanos, and, with a lingering, tender, faithful glance at the medallion-memorial to Martin Decoud, going out serenely into the sunshine of the Plaza with her upright carriage and her white head; a relic of the past disregarded by men awaiting impatiently the Dawns of other New Eras, the coming of more Revolutions.
But this is the idlest of dreams; for I did understand perfectly well at the time that the moment the breath left the body of the Magnificent Capataz, the Man of the People, freed at last from the toils of love and wealth, there was nothing more for me to do in Sulaco.
J. C.
October, 1917.
MIRROR OF THE SEA
Less perhaps than any other book written by me, or anybody else, does this volume require a Preface. Yet since all the others including even the "Personal Record", which is but a fragment of biography, are to have their Author's Notes, I cannot possibly leave this one without, lest a false impression of indifference or weariness should be created. I can see only too well that it is not going to be an easy task. Necessity--the mother of invention--being even unthinkable in this case, I do not know what to invent in the way of discourse; and necessity being also the greatest possible incentive to exertion I don't even know how to begin to exert myself. Here too the natural inclination comes in. I have been all my life averse from exertion.
Under these discouraging circumstances I am, however, bound to proceed from a sense of duty. This Note is a thing promised. In less than a minute's time by a few incautious words I entered into a bond which has lain on my heart heavily ever since.
For, this book is a very intimate revelation; and what that is revealing can a few more pages add to some three hundred others of most sincere disclosures? I have attempted here to lay bare with the unreserve of a last hour's confession the terms of my relation with the sea, which beginning mysteriously, like any great passion the inscrutable Gods send to mortals, went on unreasoning and invincible, surviving the test of disillusion, defying the disenchantment that lurks in every day of a strenuous life; went on full of love's delight and love's anguish, facing them in open-eyed exultation, without bitterness and without repining, from the first hour to the last.
Subjugated but never unmanned I surrendered my being to that passion which various and great like life itself had also its periods of wonderful serenity which even a fickle mistress can give sometimes on her soothed breast, full of wiles, full of fury, and yet capable of an enchanting sweetness. And if anybody suggest that this must be the lyric illusion of an old, romantic heart, I can answer that for twenty years I had lived like a hermit with my passion! Beyond the line of the sea horizon the world for me did not exist as assuredly as it does not exist for the mystics who take refuge on the tops of high mountains. I am speaking now of that innermost life, containing the best and the worst that can happen to us in the temperamental depths of our being, where a man indeed must live alone but need not give up all hope of holding converse with his kind.
This perhaps is enough for me to say on this particular occasion about these, my parting words, about this, my last mood in my great passion for the sea. I call it great because it was great to me. Others may call it a foolish infatuation. Those words have been applied to every love story. But whatever it may be the fact remains that it was something too great for words.
This is what I always felt vaguely; and therefore the following pages rest like a true confession on matters of fact which to a friendly and charitable person may convey the inner truth of almost a life-time. From sixteen to thirty-six cannot be called an age, yet it is a pretty long stretch of that sort of experience which teaches a man slowly to see and feel. It is for me a distinct period; and when I emerged from it into another air, as it were, and said to myself: "Now I must speak of these things or remain unknown to the end of my days," it was with the ineradicable hope, that accompanies one through solitude as well as through a crowd, of ultimately, some day, at some moment, making myself understood.
And I have been! I have been understood as completely as it is possible to be understood in this, our world, which seems to be mostly composed of riddles. There have been things said about this book which have moved me profoundly; the more profoundly because they were uttered by men whose occupation was avowedly to understand, and analyze, and expound--in a word, by literary critics. They spoke out according to their conscience, and some of them said things that made me feel both glad and sorry of ever having entered upon my confession. Dimly or clearly, they perceived the character of my intention and ended by judging me worthy to have made the attempt. They saw it was of a revealing character, but in some cases they thought that the revelation was not complete.
One of them said: "In reading these chapters one is always hoping for the revelation; but the personality is never quite revealed. We can only say that this thing happened to Mr. Conrad, that he knew such a man and that thus life passed him leaving those memories. They are the records of the events of his life, not in every instance striking or decisive events but rather those haphazard events which for no definite reason impress themselves upon the mind and recur in memory long afterward as symbols of one knows not what sacred ritual taking place behind the veil."
To this I can only say that this book written in perfect sincerity holds back nothing--unless the mere bodily presence of the writer. Within these pages I make a full confession not of my sins but of my emotions. It is the best tribute my piety can offer to the ultimate shapers of my character, convictions, and, in a sense, destiny--to the imperishable sea, to the ships that are no more and to the simple men who have had their day.
J. C.
1919.
THE SECRET AGENT
The origin of "The Secret Agent": subject, treatment, artistic purpose and every other motive that may induce an author to take up his pen, can, I believe, be traced to a period of mental and emotional reaction.
The actual facts are that I began this book impulsively and wrote it continuously. When in due course it was bound and delivered to the public gaze I found myself reproved for having produced it at all. Some of the admonitions were severe, others had a sorrowful note. I have not got them textually before me but I remember perfectly the general argument, which was very simple; and also my surprise at its nature. All this sounds a very old story now! And yet it is not such a long time ago. I must conclude that I had still preserved much of my pristine innocence in the year 1907. It seems to me now that even an artless person might have foreseen that some criticisms would be based on the ground of sordid surroundings and the moral squalor of the tale.
That, of course, is a serious objection. It was not universal. In fact, it seems ungracious to remember so little reproof amongst so much intelligent and sympathetic appreciation; and I trust that the readers of this Preface will not hasten to put it down to wounded vanity of a natural disposition to ingratitude. I suggest that a charitable heart could very well ascribe my choice to natural modesty. Yet it isn't exactly modesty that makes me select reproof for the illustration of my case. No, it isn't exactly modesty. I am not at all certain that I am modest; but those who have read so far through my work will credit me with enough decency, tact, savoir faire, what you will, to prevent me from making a song for my own glory out of the words of other people. No! The true motive of my selection lies in quite a different trait. I have always had a propensity to justify my action. Not to defend. To justify. Not to insist that I was right but simply to explain that there was no perverse intention, no secret scorn for the natural sensibilities of mankind at the bottom of my impulses.