Part 4
It is from the Bourbon Quay that one of the most beautiful sights imaginable may best be obtained: a sunset over Paris.
The violet-tinted mass of Notre-Dame stands out with its superbly imposing silhouette against the purpled gold of the fiery sky. All the town dies away in a pink dust of light, whilst the broad roofs of the Louvre, the spire of the Sainte-Chapelle, the pepper-box turrets of the Conciergerie, the Saint-Jacques Tower, and the campaniles of the Town Hall, all this landscape alive with history glows in the last rays of the sinking sun. The Seine flows with a surface of liquid gold.
The spectacle is sublime.
THE LEFT BANK OF THE SEINE
No less than the old part of the City, the left bank of the river is rich in souvenirs. There the Roman occupation left the deepest traces. We find the arenas of Lutecia, and, above all, the Thermae of Julian, saved from destruction by the taste and initiative of Du Sommerard at the moment when these grandiose ruins, which were being used as coopers' store-rooms, were about to be pulled down, involving in their fall that jewel of the fifteenth century, the marvellous Hôtel de Cluny. Quite recently, remains of Roman substructures have been discovered near the College de France, in the Rue Saint-Jacques and the Saint-Michel Boulevard; but the glory of the left bank of the river was, in particular, the University and the Sorbonne.
Little to-day is left of these old walls; but, ten years ago, the hill of Sainte-Geneviève still preserved much of its whilom picturesqueness.
There was the Rue Saint-Jacques, with its old book-sellers and seventeenth-century houses, and especially--what dread reminiscences!--the heavy-leaved gate of the Louis-le-Grand Lycée, where Robespierre, Camille Desmoulins, and the future Marshal Brune had studied under the mastership of the good Abbé Berardier. I confess that the Louis-le-Grand of our boyhood was black, and gloomy enough also, with its moss-grown playgrounds, its smoky rooms, its punishment chambers up under the roof, where one was frozen in winter and stifled in summer, its punishment chambers in which tradition relates that Saint-Huruge was confined; quite near to the Saint-Jacques blind alley where Auvergne dealers sold such fine trinkets, and to the little Rue Cujas, noisy with the noise of rowdy students--but which rendered us pensive.
There was the Sorbonne, with its paved courtyard, where we used to wait, pale, feverish and anxious, for the posting of the small white notice bearing the names of those candidates for the Baccalaureat that were admitted to the _vivâ voce_; and we were half-dead with fear at the idea of appearing before the terrible Monsieur Bernès, while we blessed the gods to have given us as examiner the witty and indulgent Monsieur Mézières, who, at least for his part, has not grown old.
Further on, in the rear of Sainte-Barbe, we come to the Rue de la Montagne-Sainte-Geneviève, alive and teeming with its old mansions converted into dispensaries or business premises, its petty trades, its popular dancing-rooms, and, last but not least, its celebrated École Polytechnique, dear to all Parisians, which adds its note of cheerfulness to this somewhat sombre quarter.
Quite near there is the Rue Clovis, where formerly stood the Abbey of Sainte-Geneviève, whose square tower still remains and makes us regret the part that has disappeared. In this Rue Clovis may be seen, crumbling to decay and half-buried under climbing plants--lichens, ivy, sage and moss--a big side of a primitive-looking wall, a fragment of the fortifications of Philippe-Auguste, the belt of stone and lofty strong towers behind which for centuries were heaped houses, palaces, colleges, churches and abbeys, huddling against one another. The church of Saint-Etienne-du-Mont opens its elegant portal a few yards away from the Rue Clovis. Illustrious dead were buried there: Pascal, Racine, Boileau.
A crime was also committed in it.
On the 3rd of January 1858, the first day of the novena of Sainte-Geneviève, whose relics repose in one of the side-chapels of the church, dreadful cries were heard: "They have just murdered Monseigneur," and soon a man of haggard looks, clad in black, with blood-red hands, was seen on the Square in the grasp of some policemen who had just arrested him. It was Verger, a half-mad, interdicted priest, who had stabbed to the heart Monseigneur Sibour, Archbishop of Paris!
This charming church should be seen in the early days of January.
A sort of small religious fair is then held in front of the porch. A veritable liturgical library is there for sale, under umbrellas resembling those that used to shelter the orange-dealers: "Mary's Rose-trees," "Miracles at Lourdes," "Synopses of Novenas," "Acts of Faith," "Acts of Contrition," "Lives of the Saints," "Glorifications of the Blessed." Chaplets are sold, holy images, devotional post-cards, orthodox rituals, medals, scapularies--and unfortunately these objects have less artistic value than sentiment about them. It is a delightful Parisian tableau in one of the prettiest settings of the great town.
At the end of the Rue Clovis, is the Rue du Cardinal-Lemoine, where the painter Lebrun possessed a lovely house, still standing at No. 49, over-run with ivy and honeysuckle, two or three yards distant from the Scotch college--at present the "Institution Chevallier,"--converted into a prison during the Terror, like most educational institutions. Saint-Just was conveyed thither, after being outlawed on the 9th of Thermidor; and his friends came there to fetch him at eight o'clock in the evening, as well as his colleague Couthon, who was confined in the Port-Libre (the old religious house of Port-Royal). It is easy to imagine the gendarmes, on the steep slopes of the Rue Saint-Jacques, running round the mechanical seat which the impotent Couthon feverishly worked and propelled with handles levered to the wheels, and which travelled rapidly over the hard stones, amid shouts and frightened "sectionnaires,"--easy to conjure up before one's senses the call to arms, the sound of the tocsin, under the downpour of the storm that dispersed the Robespierrian bands camped about the Town Hall, and enabled the troops of the Convention to invade the "Maison Commune" without resistance.
An hour later, Robespierre had his jaw smashed by Merda's bullet; his brother sprang through the window; Le Bas committed suicide; Saint-Just, haughty and impassible, allowed himself to be arrested in silence; Couthon, with his paralysed legs, was flung on to a rubbish heap, and then, bleeding and motionless, was dragged by the feet to the parapet of the quay. He pretended to be dead. "Let us cast him into the water," howled a multitude of fierce voices. "Excuse me, citizens," murmured Couthon, "but I am still alive." So he was reserved for the scaffold.
Behind Saint-Etienne-du-Mont, there is a nook almost unknown to Parisians: a little cloister close to the apse of the church, and containing some admirable painted glass windows by Pinaigrier, the great artist, who, in 1568, charged for the "Parable of the Guests," a three-compartment window painting, which masterpiece now adorns the chapel of the Crucifix, "92 livres 10 sols, including the leading and iron trellis."
It is one of the retreats for poetry and devotion so common in Paris, and yet ofttimes so unsuspected amid the city's noise; and one never forgets the impression produced when leaving the Latin Quarter, with its laughter and songs, and plunging suddenly into this deserted cloister full of dream and melancholy, though so close to the sunny, busy square of the Panthéon, where, on the 27th of July 1830, to the shouts of the people and the army, an actor at the Odéon Theatre, Eric Besnard, replaced once more the inscription: "_To her great men the grateful mother country_" on the fine temple built by Soufflot, which the Restoration had consecrated to the worship of Sainte-Geneviève.
The Panthéon is certainly the one Parisian building which has been most often baptized and re-baptized. Constructed in consequence of a vow made by Louis XV. when ill at Metz, on the gardens belonging to the original Abbey of Sainte-Geneviève, the money that paid for it was derived from a portion of the funds raised by three lotteries drawn every month in Paris.
Soufflot, whose grandiose plans had been accepted, set to work in 1755. Towards 1764, the edifice began to assume shape, and the Parisians in enthusiasm admired the magnificent forms that modified the ancient outlines of their city. But cracks and fissures and sinkings-in occurred; a mad terror succeeded to the wonder: "The building will tumble, and its fall will involve a part of the old quarter of the Sorbonne," people said. Works of shoring up, embanking and strengthening were carried out. Paris breathed again; but poor Soufflot, in despair, could not survive so many tragic emotions. He died in 1781 without finishing his undertaking.
In 1791, the constituent Assembly set apart for the "Honouring of Great Men" the church primitively dedicated to Sainte-Geneviève; and Mirabeau's body was conveyed thither in triumph "to the sounds of trombone and gong, whose notes, by the intensity with which they were produced, tore the bowels and harrowed the heart," says a chronicle of the time.
The great tribune was destined to make but a short stay in the Panthéon,--this was the name given to the secularised church--for on the 27th of November 1793, at the instigation of Joseph Chénier, and after study of the documents found in the iron safe, documents that left no doubt as to "the great treason of the Count de Mirabeau," the Convention, "considering that a man cannot be great without virtue, decreed that Mirabeau's ashes should be removed from the Panthéon, and that those of Marat should be buried there." The sentence was carried out by night, and the "virtuous" Marat took the place of Mirabeau; not for long, however, since, some months later, Marat's body, "depantheonised" in its turn, was cast into the common grave of the small graveyard belonging to Saint-Etienne-du-Mont. Voltaire and Rousseau were, in their turn, triumphantly interred. Voltaire's body, after remaining all night in the ruins of the Bastille, had been brought to the Panthéon on a triumphal car, escorted by fifty girls dressed in antique style through David's care, and by the actors and actresses of the Théâtre Français in their stage dresses. The widow and daughters of the unfortunate Calas walked behind, close to the torn flag of the Bastille. In order to make this interment a never-to-be-forgotten fête, its organisers had provided for everything except for the weather. A dreadful storm descended on the heads of those composing the procession: Mérope, Lusignan, the Virgins, Brutus, and the delegates sent in the names of Politics, the Arts, and Agriculture, were wet to the skin; and, covered with mud and in wretched plight, were compelled to huddle into cabs or shelter themselves under umbrellas.
And thus it was that, on the 12th of July 1791, Voltaire made his entry into the Panthéon.
Jean-Jacques Rousseau followed him there on the 11th of October 1794; his body brought back from Ermenonville, beneath a bower of flowering shrubs, to the agreeable sounds of the "Village Seer," had passed the preceding night on the basin of the Tuileries, transformed for the occasion into an "Isle of Poplars." While yet not so popular as that of Voltaire, his triumph was "one of sensitive souls," and "the man of nature" was interred according to the rites he had himself prescribed. Later, Napoleon peopled the Panthéon with the shades of obscure senators and some few artists, admirals, and generals. Subsequently, the Second Republic made a definitive assignment of the edifice to the cult of great men; and there, on a sunny day, the 3rd of May 1885, Victor Hugo's body was brought in the humble hearse of the poor, amid the acclamations of an immense concourse of people, after spending a night of apotheosis under the Arc de Triomphe, which he had so nobly sung. Since then, Baudin, President Carnot, La Tour d'Auvergne have been buried there; and an admirable decoration, the work of our best contemporary artists, covers the vast walls of this necropolis. Puvis de Chavannes, Humbert, Henri-Lévy, Cabanel, Jean-Paul Laurens are finely represented in it; and, last of all, Edouard Detaille, surpassing himself, has, in an admirable soaring of art, created on the canvas--in Homeric proportions--a mad rush of horses and riders, the old cavaliers of the Republic and the Empire, towards the radiant image of the Motherland, with standards conquered from the enemy by their dauntless heroism.
Around the Panthéon, there used to be, and still is, a labyrinth of little streets, poor and crowded together, once inhabited by those that attended the schools, so numerous in that quarter of the Sorbonne.
The Rue des Carmes remains to us as a perfect specimen of the past, with its houses whose shaking walls support each other, its crumbling façades, its dilapidated staircases; and then, here and there, the relics of a vanished splendour, the entrance to two important colleges, to-day dwindled down into dens of misery, into lodgings of the poor. Narrow and uneven, the Rue des Carmes ascends toilingly between shops whose paint has been streaked by storms, faded by dust and wind; and yet it continues to be full of charm and poetry, this sorry-looking street, crowned at the top by the august proportions of the Panthéon, and framing at the bottom, with its two lines of dingy houses, mean hotels, and dancing-rooms, the delicate and elegant spire of Notre-Dame aloft on the horizon of the clear sky.
It was at the corner of this Rue des Carmes and the Rue des Sept-Voies, not far from Sainte-Geneviève's church, that, at seven o'clock in the evening of the 9th of March 1804, George Cadoudal sprang into the cab that was to take him to the fresh hiding-place which his friends had prepared for him in the house of Caron, the royalist perfumer of the Rue du Four-Saint-Germain. George was narrowly watched, all the Paris police being on the alert. He was recognised, and pursued by the Inspectors of the Prefecture, two of whom pounced on him at the corner of the Rue Monsieur-le-Prince and the Rue de l'Observance. The one he killed with a pistol bullet in his forehead, the second he wounded. Meanwhile, the assembled crowd hindered his flight; and a hatter of the neighbourhood seized the outlaw and dragged him to the Police Station. His calmness and dignity and the wit of his replies disconcerted his adversaries. Reproached with having killed a married detective, the father of a family: "Next time have me arrested by bachelors," he retorted. After he had owned to the dagger found upon him, he was asked if the engraving on the handle were not the English hall-mark. "I cannot say," he replied, "but I can assure you that I have not had it[1] hall-marked in France."
Quite near, is the Luxembourg, both palace and prison, the Luxembourg, where Marie de Medici gave such magnificent fêtes, where Gaston d'Orléans yawned so much, and where the Grande Mademoiselle sulked, sighing for the handsome Lauzun; where also the Count de Provence so cleverly prepared, with Monsieur d'Avaray, his escape from France, on the same evening that Louis XVI. and Marie-Antoinette made such bad arrangements for the lugubrious journey that was to lead them to Varennes; the Luxembourg, whose courtyard was used as a promenade by such prisoners as the Terror crowded there; the Luxembourg, whence Camille Desmoulins wrote to his Lucile those heartrending letters that still bear the traces of tears; the Luxembourg whither, a few weeks later, Robespierre was brought as a prisoner, and where, "for want of room," Hally, the porter, refused to receive him; the Luxembourg where, after Thermidor, the artist David painted, from, his dungeon, the shady walk in which he could see his children playing at ball; the Luxembourg of Barras, of Bonaparte, of the Directory fêtes; the Luxembourg, too, of Nodier, of Saint-Beuve, of Murger, of Michelet, of the students, of the workers of Bohemia, of the songs of the worthy Nadaud and Mimi Pinson, near to Bullier's and the Lilac Closerie and also to the Observatory and the ill-omened wall "scored with bullets" where Marshal Ney fell. Everywhere, the same mingling of mirth and sorrow, of laughter and blood. The reason is that each street, each cross-road, almost each house has seen some dark procession pass by or some victorious fête celebrated.
On all these dingy walls of Paris, hands of women or of artists have contrived to put flowers or bird-cages; and no alley is so dismal that it does not harbour a little poetry and dreaming, some gillyflowers and songs.
Not far away is the Carmes prison, in the Rue de Vaugirard, at the corner of the Rue d'Assas; and there all the externals are the same as they were at the moment of the terrible massacre of 1792. At the foot of the staircase one sees still the tiled floor of the small room where, between two corridors, Maillard placed the chair and table that formed the bloody tribunal of the September slaughter; the balcony covered with climbing plants through which issued the unfortunates that were felled, stabbed with pikes, or shot in the large garden; and, at the top of the first story, on the wall bearing even now the red marks of the blood-dripping sabres used by the slayers, may be read the signatures of the fair prisoners who, day after day, in terrified anxiety, waited, each evening, for the fatal order to appear before the Tribunal: Mesdames d'Aiguillon, Terezia Cabarrus-Tallien, Joséphine de Beauharnais. At this date, Tallien, himself suspected and followed by a band of spies, prowled from eve till morn round the sinister prison in which the woman he loved was confined. One day, on his table, 17 Rue de la Perle, he found a poniard that he recognised, a gem of Spain with which Terezia's hands were familiar. It was an imperative order; and on the 7th of Thermidor this note was transmitted to him from "La Force." "The head of the police has just gone from here. He came to tell me that to-morrow I shall ascend to the Tribunal, that is, to the scaffold. It is different from the dream I had in the night: Robespierre dead and the prisons opened.... But, thanks to your signal cowardice, there will soon be no one in France capable of realising it!"
As a matter of fact, the fair Terezia, being more especially aimed at by the Committee, had been mysteriously transferred from the Carmes prison to La Force; and it was from this latter place that she sent her will and testament of vengeance and death. Then, Tallien swore to save his country; the mother country for him was the woman he worshipped. Mad with love and rage, rousing against Robespierre every rancour, terror, and hatred, he spent the night and the day of the 8th in preparing the dreadful and tragical sitting of the 9th of Thermidor, which was a merciless duel between the two sides. He appealed to Fouché, to Collot d'Herbois as to Durand-Maillane and Louchet, to Cambon as to Vadier, to Thuriot as to Legendre, to the few remaining Dantonists as to the eternal tremblers of the Marais; then, springing to the rostrum with a dagger in his hand, he threatened Robespierre, who was nervous, uneasy, distraught, from the presentiment that his power was escaping him; and, at length, after a fearful five hours' struggle, obtained the dread decree outlawing and condemning to the guillotine those who themselves for two years had been mowing down the members of the Convention.
Opposite the Luxembourg, is the Rue de Tournon, where Théroigne de Méricourt and Mademoiselle Lenormand lived; the Countess d'Houdetot dwelt at No. 12, the appearance of which has hardly changed since. If he were to come back and wander about these parts, Jean-Jacques Rousseau would again find almost intact the home of her he chiefly loved, quite near to the Rue Servandoni, a dark, damp lane lurking beneath the walls of Saint-Sulpice, where Condorcet, during the Terror, succeeded in safely hiding himself at the house of Madame Vernet, No. 15. There he terminated--under what sorry conditions!--his _Tableau of the Progress of the Human Mind_. His wife was living at Auteuil and there painted pastels. No industry prospered under the Terror. "Every one," says Michelet, "was in a hurry to fix on the canvas a shadow of this uncertain life." On the 6th of April, his work being finished, Condorcet dressed himself as a workman, with long beard and cap down over his eyes, a "Horace" in his hand, and in his pocket some poison, for a case of need, prepared him by Cabanis; and escaped from Madame Vernet's. All day, he roamed about the country, in the vicinity of Fontenay-aux-Roses, hoping to find with some friends, Monsieur and Madame Suard, a shelter that they refused him. He spent the night in the woods; then, on the morrow, haggard and starved, he entered a Clamart public-house. There, he made a ravenous meal, while reading his dear Horace. Being questioned and suspected, he was carried off to the district, put on an old horse and thus conducted to the prison at Bourg-la-Reine. At dawn, the gaolers, on going into his cell, stumbled over his corpse. Poison had made an end of this noble life of work, glory, and misery.
Aloft in the same quiet quarter, Saint-Sulpice rears its two unequal towers, on which Chappe planted the great arms of his aërial telegraph. It was in the fine vestry of this imposing church, which has preserved its admirable wood-carvings, that Camille Desmoulins signed the marriage register, when, on the 29th of December 1790, he married his adored Lucile Duplessis. The marriage was a veritable romance; and all Paris crowded to the gates of Saint-Sulpice to see the procession go by. The bride and bridegroom were congratulated; and cheers were given for the witnesses, whose names had already become popular; Sillery, Pétion, Mercier, and Robespierre. Then, the wedding party ascended the Rue de Condé to go and breakfast at Camille's home, No. 1 Rue du Théâtre François (to-day, No. 38 Rue de l'Odéon), on the third floor. There, on the 20th of March 1794, the day of his mother's death, he was arrested, bound like a malefactor, and thence was taken to the Luxembourg hard by. On the 5th of April, Camille was executed amid the shouts of the people who had so flattered him. Lucile followed him to the scaffold a week later! They had sworn to love each other in life and death.... The idyll finished in blood.