Chapter 9
I remark, again, we must seek God through church ordinances. "What," say you, "can't a man be saved without going to church?" I reply, there are men, I suppose, in glory, who have never seen a church: but the church is the ordained means by which we are to be brought to God; and if truth affects us when we are alone, it affects us more mightily when we are in the assembly--the feelings of others emphasizing our own feelings. The great law of sympathy comes into play, and a truth that would take hold only with the grasp of a sick man, beats mightily against the soul with a thousand heart-throbs.
When you come into the religious circle, come only with one notion, and only for one purpose--to find the way to Christ. When I see people critical about sermons, and critical about tones of voice, and critical about sermonic delivery, they make me think of a man in prison. He is condemned to death, but an officer of the government brings a pardon and puts it through the wicket of the prison, and says: "Here is your pardon. Come and get it." "What! Do you expect me to take that pardon offered with such a voice as you have, with such an awkward manner as you have? I would rather die than so compromise my rhetorical notions!" Ah, the man does not say that; he takes it! It is his life. He does not care how it is handed to him. And if, this morning, that pardon from the throne of God is offered to our souls, should we not seize it, regardless of all criticism, feeling that it is a matter of heaven or hell?
But I come now to the last part of my text. It tells us when we are to seek the Lord. "While He may be found." When is that? Old age? You may not see old age. To-morrow? You may not see to-morrow. To-night? You may not see to-night. Now! O if I could only write on every heart in three capital letters, that word N-O-W--Now!
Sin is an awful disease. I hear people say with a toss of the head and with a trivial manner: "Oh, yes, I'm a sinner." Sin is an awful disease. It is leprosy. It is dropsy. It is consumption. It is all moral disorders in one. Now you know there is a crisis in a disease. Perhaps you have had some illustration of it in your family. Sometimes the physician has called, and he has looked at the patient and said: "That case was simple enough; but the crisis has passed. If you had called me yesterday, or this morning, I could have cured the patient. It is too late now; the crisis has passed." Just so it is in the spiritual treatment of the soul--there is a crisis. Before that, life! After that, death! O my dear brother, as you love your soul do not let the crisis pass unattended to!
There are some here who can remember instances in life when, if they had bought a certain property, they would have become very rich. A few acres that would have cost them almost nothing were offered them. They refused them. Afterward a large village or city sprung up on those acres of ground, and they see what a mistake they made in not buying the property. There was an opportunity of getting it. It never came back again. And so it is in regard to a man's spiritual and eternal fortune. There is a chance; if you let that go, perhaps it never comes back. Certainly, that one never comes back.
A gentleman told me that at the battle of Gettysburg he stood upon a height looking off upon the conflicting armies. He said it was the most exciting moment of his life; now one army seeming to triumph, and now the other. After awhile the host wheeled in such a way that he knew in five minutes the whole question would be decided. He said the emotion was almost unbearable. There is just such a time to-day with you, O impenitent soul!--the forces of light on the one side, and the siege-guns of hell on the other side, and in a few moments the matter will be settled for eternity.
There is a time which mercy has set for leaving port. If you are on board before that, you will get a passage for heaven. If you are not on board, you miss your passage for heaven. As in law courts a case is sometimes adjourned from term to term, and from year to year till the bill of costs eats up the entire estate, so there are men who are adjourning the matter of religion from time to time, and from year to year, until heavenly bliss is the bill of costs the man will have to pay for it.
Why defer this matter, oh, my dear hearer? Have you any idea that sin will wear out? that it will evaporate? that it will relax its grasp? that you may find religion as a man accidentally finds a lost pocket-book? Ah, no! No man ever became a Christian by accident, or by the relaxing of sin. The embarrassments are all the time increasing. The hosts of darkness are recruiting, and the longer you postpone this matter the steeper the path will become. I ask those men who are before me this morning, whether, in the ten or fifteen years they have passed in the postponement of these matters, they have come any nearer God or heaven?
I would not be afraid to challenge this whole audience, so far as they may not have found the peace of the Gospel, in regard to the matter. Your hearts, you are willing frankly to tell me, are becoming harder and harder, and that if you come to Christ it will be more of an undertaking now than it ever would have been before. Oh, fly for refuge! The avenger of blood is on the track! The throne of judgment will soon be set; and, if you have anything to do toward your eternal salvation, you had better do it now, for the redemption of your soul is precious, and it ceaseth forever!
Oh, if men could only catch just one glimpse of Christ, I know they would love Him! Your heart leaps at the sight of a glorious sunrise or sunset. Can you be without emotion as the Sun of Righteousness rises behind Calvary, and sets behind Joseph's sepulcher? He is a blessed Saviour! Every nation has its type of beauty. There is German beauty, and Swiss beauty, and Italian beauty, and English beauty; but I care not in what land a man first looks at Christ, he pronounces Him "chief among ten thousand, and the One altogether lovely." O my blessed Jesus! Light in darkness! The Rock on which I build! The Captain of Salvation! My joy! My strength! How strange it is that men can not love Thee!
The diamond districts of Brazil are carefully guarded, and a man does not get in there except by a pass from the government; but the love of Christ is a diamond district we may all enter, and pick up treasures for eternity. Oh, cry for mercy! "To-day, if ye will hear His voice, harden not your hearts." There is a way of opposing the mercy of God too long, and then there remaineth no more sacrifice for sin, but a fearful looking for judgment and fiery indignation, which shall devour the adversary. My friends, my neighbors, what can I say to induce you to attend to this matter--to attend to it now? Time is flying, flying--the city clock joining my voice this moment, seeming to say to you, "Now is the time! Now is the time!" Oh, put it not off!
Why should I stand here and plead, and you sit there? It is your immortal soul. It is a soul that shall never die. It is a soul that must soon appear before God for review. Why throw away your chance for heaven? Why plunge off into darkness when all the gates of glory are open? Why become a castaway from God when you can sit upon the throne? Why will ye die miserably when eternal life is offered you, and it will cost you nothing but just willingness to accept it? "Come, for all things are now ready." Come, Christ is ready, pardon is ready! The Church is ready. Heaven is ready. You will never find a more convenient season, if you should live fifty years more, than this very one. Reject this, and you may die in your sins. Why do I say this? Is it to frighten your soul? Oh, no! It is to persuade you. I show you the peril. I show you the escape. Would I not be a coward beyond all excuse, if, believing that this great audience must soon be launched into the eternal world, and that all who believe in Christ shall be saved, and that all who reject Christ will be lost--would I not be the veriest coward on earth to hide that truth or to stand before you with a cold, or even a placid manner? My dear brethren, now is the day of your redemption.
It is very certain that you and I must soon appear before God in judgment. We can not escape it. The Bible says: "Every eye shall see Him, and they also which pierced Him, and all the kindreds of the earth shall wail because of Him." On that day all our advantages will come up for our glory or for our discomfiture--every prayer, every sermon, every exhortatory remark, every reproof, every call of grace; and while the heavens are rolling away like a scroll, and the world is being destroyed, your destiny and my destiny will be announced. Alas! alas! if on that day it is found that we have neglected these matters. We may throw them off now. We can not then. We will all be in earnest then. But no pardon then. No offer of salvation then. No rescue then. Driven away in our wickedness--banished, exiled, forever!
Have you ever imagined what will be the soliloquy of the soul on that day unpardoned, as it looks back upon its past life? "Oh," says the soul, "I had glorious Sabbaths! There was one Sabbath in autumn when I was invited to Christ. There was a Sabbath morning when Jesus stood and spread out His arm and invited me to His holy heart. I refused Him. I have destroyed myself. I have no one else to blame. Ruin complete! Darkness unpitying, deep, eternal! I am lost! Notwithstanding all the opportunities I have had of being saved, I am lost! O Thou long-suffering Lord God Almighty, I am lost! O day of judgment, I am lost! O father, mother, brother, sister, child in glory, I am lost!" And then as the tide goes out, your soul goes out with it--further from God, further from happiness, and I hear your voice fainter, and fainter, and fainter: "Lost! Lost! Lost! Lost! Lost!" O ye dying, yet immortal men, "seek the Lord while He may be found."
But I want you to take the hint of the text that I have no time to dwell on--the hint that there is a time when He can not be found. There is a man in New York, eighty years of age, who said to a clergyman who came in, "Do you think that a man at eighty years of age can get pardoned?" "Oh, yes," said the clergyman. The old man said: "I can't; when I was twenty years of age--I am now eighty years--the Spirit of God came to my soul, and I felt the importance of attending to these things, but I put it off. I rejected God, and since then I have had no feeling." "Well," said the minister, "wouldn't you like to have me pray with you?" "Yes," replied the old man, "but it will do no good. You can pray with me if you like to." The minister knelt down and prayed, and commended the man's soul to God. It seemed to have no effect upon him. After awhile the last hour of the man's life came, and through his delirium a spark of intelligence seemed to flash, and with his last breath he said; "I shall never be forgiven!" "O seek the Lord while He may be found."
THE GREAT ASSIZE.
DOCTOR TALMAGE'S SERMON, PREACHED AT CORK, IRELAND, SUNDAY MORNING, SEPT 6th, 1885.
"When the Son of Man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats."--MATTHEW xxv: 31, 32.
Half-way between Chamouny, Switzerland, and Martigny, I reined in the horse on which I was riding, and looked off upon the most wonderful natural amphitheater of valley and mountain and rock, and I said to my companion, "What an appropriate place this would be for the last judgment. Yonder overhanging rock the place for the judgment seat. These galleries of surrounding hills occupied by attendant angels. This vast valley, sweeping miles this way and miles that, the audience-room for all nations." But sacred geography does not point out the place. Yet we know that somewhere, some time, somehow, an audience will be gathered together stupendous beyond all statistics, and just as certainly as you and I make up a part of this audience to-day, we will make up a part of that audience on that day.
A common sense of justice in every man's heart demands that there shall be some great winding-up day, in which that which is now inexplicable shall be explained.
Why did that good man suffer, and that bad man prosper? You say, "I don't know, but I must know." Why is that good Christian woman dying of what is called a spider cancer, while that daughter of folly sits wrapped in luxury, ease, and health? You say, "I don't know, but I must know." There are so many wrongs to be righted that if there were not some great righting-up day in the presence of all ages, there would be an outcry against God from which His glory would never recover. If God did not at last try the nations, the nations would try Him. We are, therefore, ready for the announcement of the text. The world never saw Christ except in disguise. If once when He was on earth He had let out His glory, instead of the blind eyes being healed, all visions would have been extinguished. No human eye could have endured it. And instead of bringing the dead to life, all around about him would have been the slain under that overpowering effulgence. Disguise of human flesh. Disguise of seamless robe. Disguise of sandal. Disguise of voice. From Bethlehem caravansary to mausoleum in the rock, a complete disguise.
But on the day of which I speak the Son of Man will come in His glory. No hiding of luster. No sheathing of strength. No suppression of grandeur. No wrapping out of sight of the Godhead. Any fifty of the most brilliant sunsets that you ever saw on land or sea would be dim as compared with the cerulean appearance on that day when Christ rolls through, and rolls on, and rolls down in His glory. The air will be all abloom with His presence, and everything from horizon to horizon aflame with His splendor.
Elijah rode up the sky-steep in a chariot, the wheels of whirling fire and the horses of galloping fire, and the charioteer drawing reins of fire on bits of fire; but Christ will need no such equipage, for the law of gravitation will be laid aside, and the natural elements will be laid aside, and Christ will descend swiftly enough to make speedy arrival, but slowly enough to allow the gaze of millions of spectators. In his glory! Glory of form, glory of omnipotence, glory of holiness, glory of justice, glory of love. In His glory! An unveiled, an uncovered God descending to meet the human race in an interview which will be prolonged only for a few hours, and yet which shall settle all the past and all the present and all the future, and be closed before the end of that day, which will close, not with setting sun, but with the destruction of the planet as a snuffers takes off the top of a burned wick.
It is a solemn time in a court-room when there is an important case on hand, and the judge of the Supreme Court enters, and he sits down, and with gavel strikes on the desk commanding bar and jury and witnesses and audience into silence. All voices are hushed, all heads are uncovered. But how much more impressive when Christ shall take the judgment seat on the last day of the last week of the last month of the last year of the world's existence, and with gavel of thunder-bolt shall smite the mountains, commanding all the land and all the sea into silence.
Can you have any doubt about who it is on the seat on the judgment day? Better make investigation, to see whether there are any scars about Him that reveal His person. Apparel may change. You can not always tell by apparel. But scars will tell the story after all else fails. I find under His left arm a scar, and on His right hand a scar, and on His left hand a scar, and on His right foot a scar, and on His left foot a scar. Oh, yes, He is the Son of Man in His glory. Every mark of wound now a badge of victory, every ridge showing the fearful gash now telling the story of pain and sacrifice which He suffered in behalf of the human race.
But what is all that commotion and flutter, and surging to and fro above Him and on either side of Him? It is a detailed regiment of heaven, a constabulary angelic, sent forth to take part in that scene, and to execute the mandates that shall be issued. Ten regiments, a hundred regiments, a thousand regiments of angels; for on that day all heaven will be emptied of its inhabitants to let them attend the scene. All the holy angels. From what a center to what a circumference. Widening out and widening out, and higher up and higher up. Wings interlocking wings. Galleries of cloud above galleries of cloud, all filled with the faces of angels come to listen and come to watch, and come to help on that day for which all other days were made. Who are those two taller and more conspicuous angels? The one is Michael, who is the commander of all those who come out to destroy sin. The other is Gabriel, who is announced as commander of all those who come forth to help the righteous. Who is that mighty angel near the throne? That is the resurrection angel, his lips still aquiver and his cheek aflush with the blast that shattered the cemeteries and woke the dead. Who is that other great angel, with dark and overshadowing brow? That is the one who in one night, by one flap of his wing, turned one hundred and eighty-five thousand of Sennacherib's host into corpses.
Who are those bright immortals near the throne, their faces partly turned toward each other as though about to sing? Oh, they are the Bethlehem chanters of the first Christmas night! Who are this other group standing so near the throne? They are the Saviour's especial bodyguard, which hovered over Him in the wilderness and administered to Him in the hour of martyrdom, and heaved away the rock of His sarcophagus, and escorted Him upward on Ascension Day, now appropriately escorting Him down. Divine glory flanked on both sides by angelic radiance.
But now lower your eye from the divine and angelic to the human. The entire human race is present. All nations, says my text. Before that time the American Republic, the English Government, the French Republic, all modern modes of government may be obliterated for something better; but all nations, whether dead or alive, will be brought up into that assembly. Thebes and Tyre and Babylon and Greece and Rome as wide awake in that assembly as though they had never slumbered amid the dead nations. Europe, Asia, Africa, North and South America, and all the nineteenth century, the eighteenth century, the twelfth century, the tenth century, the fourth century--all centuries present. Not one being that ever drew the breath of life but will be in that assembly.
No other audience a thousandth part as large. No other audience a millionth part as large. No human eye could look across it. Wing of albatross and falcon and eagle not strong enough to fly over it. A congregation, I verily believe, not assembled on any continent, because no continent would be large enough to hold it. But, as the Bible intimates, in the air. The law of gravitation unanchored, the world moved out of its place. As now sometimes on earth a great tent is spread for some great convention, so over that great audience of the judgment shall be lifted the blue canopy of the sky, and underneath it for floor the air made buoyant by the hand of Almighty God. An architecture of atmospheric galleries strong enough to hold up worlds. Surely the two arms of God's almightiness are two pillars strong enough to hold up any auditorium.
But that audience is not to remain in session long. Most audiences on earth after an hour or two adjourn. Sometimes in court-rooms an audience will tarry four or five hours, but then it adjourns. So this audience spoken of in the text will adjourn. My text says, "He will separate them one from another as a shepherd divideth the sheep from the goats."
"No," says my Universalist friend, "let them all stay together." But the text says, "He shall separate them." "No," say the kings of this world, "let men have their choice, and if they prefer monarchical institutions, let them go together, and if they prefer republican institutions, let them go together." "No," say the conventionalities of this world, "let all those who moved in what are called high circles go together, and all those who on earth moved in low circles go together. The rich together, the poor together, the wise together, the ignorant together." Ah! no. Do you not notice in that assembly the king is without his scepter, and the soldier without his uniform, and the bishop without his pontifical ring, and the millionaire without his certificates of stock, and the convict without his chain, and the beggar without his rags, and the illiterate without his bad orthography, and all of us without any distinction of earthly inequality? So I take it from that as well as from my text that the mere accident of position in this world will do nothing toward deciding the questions of that very great day.
"He will separate them as a shepherd divideth the sheep from the goats." The sheep, the cleanliest of creatures, here made a symbol of those who have all their sins washed away in the fountain of redeeming mercy. The goat, one of the filthiest of creatures, here a type of those who in the last judgment will be found never to have had any divine ablution. Division according to character. Not only character outside, but character inside. Character of heart, character of choice, character of allegiance, character of affection, character inside as well as character outside.
In many cases it will be a complete and immediate reversal of all earthly conditions. Some who in this world wore patched apparel will take on raiment lustrous as a summer noon. Some who occupied a palace will take a dungeon. Division regardless of all earthly caste, and some who were down will be up, and some who were up will be down. Oh, what a shattering of conventionalities! What an upheaval of all social rigidities, what a turning of the wheel of earthly condition, a thousand revolutions in a second! Division of all nations, of all ages, not by the figure 9, nor the figure 8, nor the figure 7, nor the figure 6, nor the figure 5, nor the figure 4; but by the figure 2.
Two! Two characters, two destinies, two estates, two dominions, two eternities, a tremendous, an all-comprehensive, an all-decisive, and everlasting two!
I sometimes think that the figure of the book that shall be opened allows us to forget the thing signified by the symbol. Where is the book-binder that could make a volume large enough to contain the names of all the people who have ever lived? Besides that, the calling of such a roll would take more than fifty years, more than a hundred years, and the judgment is to be consummated in less time than passes between sunrise and sunset. Ah! my friends, the leaves of that book of judgment are not made out of paper, but of memory. One leaf in every human heart. You have known persons who were near drowning, but they were afterward resuscitated, and they have told you that in the two or three minutes between the accident and the resuscitation, all their past life flashed before them--all they had ever thought, all they had ever done, all they had ever seen, in an instant came to them. The memory never loses anything. It is only a folded leaf. It is only a closed book.