Chapter 4
"Living in the midst of a native population much larger than themselves, and at fountains removed many miles from each other, they feel somewhat in the same insecure position as do the Americans in the Southern States. The first question put by them to strangers is respecting peace; and when they receive reports from disaffected or envious natives against any tribe, the case assumes all the appearance and proportions of a regular insurrection. Severe measures then appear to the most mildly disposed among them as imperatively called for, and, however bloody the massacre that follows, no qualms of conscience ensue: it is a dire necessity for the sake of peace. Indeed, the late Mr. Hendrick Potgeiter most devoutly believed himself to be the great peace-maker of the country.
"But how is it that the natives, being so vastly superior in numbers to the Boers, do not rise and annihilate them? The people among whom they live are Bechuanas, not Kaffirs, though no one would ever learn that distinction from a Boer; and history does not contain one single instance in which the Bechuanas, even those of them who possess firearms, have attacked either the Boers or the English. If there is such an instance, I am certain it is not generally known, either beyond or in the Cape Colony. They have defended themselves when attacked, as in the case of Sechele, but have never engaged in offensive war with Europeans. We have a very different tale to tell of the Kaffirs, and the difference has always been so evident to these border Boers that, ever since 'those magnificent savages,' (the Kaffirs,) obtained possession of firearms, not one Boer has ever attempted to settle in Kaffirland, or even face them as an enemy in the field. The Boers have generally manifested a marked antipathy to anything but 'long-shot' warfare, and, sidling away in their emigrations towards the more effeminate Bechuanas, they have left their quarrels with the Kaffirs to be settled by the English, and their wars to be paid for by English gold.
"The Bechuanas at Kolobeng had the spectacle of various tribes enslaved before their eyes;--the Bakatla, the Batlo'kua, the Bahúkeng, the Bamosétla, and two other tribes of Bechuanas, were all groaning under the oppression of unrequited labour. This would not have been felt as so great an evil, but that the young men of those tribes, anxious to obtain cattle, the only means of rising to respectability and importance among their own people, were in the habit of sallying forth, like our Irish and Highland reapers, to procure work in the Cape Colony. After labouring there three or four years, in building stone dykes and dams for the Dutch farmers, they were well content if at the end of that time they could return with as many cows. On presenting one to the chief, they ranked as respectable men in the tribe ever afterwards. These volunteers were highly esteemed among the Dutch, under the name of Mantátees. They were paid at the rate of one shilling a day, and a large loaf of bread among six of them. Numbers of them, who had formerly seen me about twelve hundred miles inland from the Cape, recognised me with the loud laughter of joy when I was passing them at their work in the Roggefelt and Bokkefelt, within a few days of Cape Town. I conversed with them, and with Elders of the Dutch Church, for whom they were working, and found that the system was thoroughly satisfactory to both parties. I do not believe that there is a Boer, in the Cashan or Magaliesberg country, who would deny that a law was made, in consequence of this labour passing to the Colony, to deprive these labourers of their hardly-earned cattle, for the very urgent reason that, "if they want to work, let them work for us, their masters," though boasting that in their case their work would not be paid.
"I can never cease to be most unfeignedly thankful that I was not born in a land of slaves. No one can understand the effect of the unutterable meanness of the slave system on the minds of those who, but for the strange obliquity which prevents them from feeling the degradation of not being gentlemen enough to pay for services rendered, would be equal in virtue to ourselves."
After giving his experience of eight years in Sechele's country, in Bechuanaland, Livingstone continues:--"During that time, no winter passed without one or two of the tribes in the east country being plundered of both cattle and children by the Boers. The plan pursued is the following: one or two friendly tribes are forced to accompany a party of mounted Boers. When they reach the tribe to be attacked, the friendly natives are ranged in front, to form, as they say, 'a shield;' the Boers then coolly fire over their heads till the devoted people flee and leave cattle, wives and children to their captors. This was done in nine cases during my residence in the interior, and on no occasion was a drop of Boer's blood shed. News of these deeds spread quickly among the Bechuanas, and letters were repeatedly sent by the Boers to Sechele, ordering him to come and surrender himself as their vassal, and stop English traders from proceeding into the country. But the discovery of lake Ngami, hereafter to be described, made the traders come in five-fold greater numbers, and Sechele replied, 'I was made an independent chief and placed here by God, and not by you. I was never conquered by Mosilikátze, as those tribes whom you rule over; and the English are my friends; I get everything I wish from them; I cannot hinder them from going where they like.' Those who are old enough to remember the threatened invasion of our own island, may understand the effect which the constant danger of a Boer invasion had on the minds of the Bechuanas; but no others can conceive how worrying were the messages and threats from the endless self-constituted authorities of the Magaliesberg Boers, and when to all this harassing annoyance was added the scarcity produced by the drought, we could not wonder at, though we felt sorry for, their indisposition to receive instruction.
"I attempted to benefit the native tribes among the Boers of Magaliesberg by placing native teachers at different points. 'You must teach the blacks,' said Mr. Hendrick Potgeiter, the commandant in chief, 'that they are not equal to us.' Other Boers told me 'I might as well teach the baboons on the rocks as the Africans,' but declined the test which I proposed, namely, to examine whether they or my native attendants could read best. Two of their clergymen came to baptize the children of the Boers, so, supposing these good men would assist me in overcoming the repugnance of their flock to the education of the blacks, I called on them, but my visit ended in a _ruse_ practised by the Boerish commandant, whereby I was led, by professions of the greatest friendship, to retire to Kolobeng, while a letter passed me, by another way, to the missionaries in the south, demanding my instant recall for 'lending a cannon to their enemies.'[14]
"These notices of the Boers are not intended to produce a sneer at their ignorance, but to excite the compassion of their friends.
"They are perpetually talking about their laws; but practically theirs is only the law of the strongest. The Bechuanas could never understand the changes which took place in their commandants. 'Why, one can never know who is the chief among these Boers. Like the Bushmen, they have no king--they must be the Bushmen of the English.' The idea that any tribe of men could be so senseless as not to have an hereditary chief was so absurd to these people, that in order not to appear equally stupid, I was obliged to tell them that we English were so anxious to preserve the royal blood that we had made a young lady our chief. This seemed to them a most convincing proof of our sound sense. We shall see farther on the confidence my account of our Queen inspired. The Boers, encouraged by the accession of Mr. Pretorius, determined at last to put a stop to English traders going past Kolobeng, by dispersing the tribe of Bechuanas, and expelling all the missionaries. Sir George Cathcart proclaimed the independence of the Boers. A treaty was entered into with them; an article for the free passage of Englishmen to the country beyond, and also another, that _no slavery should be allowed in the independent territory_, were duly inserted, as expressive of the views of Her Majesty's Government at home. 'But what about the missionaries?' enquired the Boers. '_You may do as you please with them_,' is said to have been the answer of the Commissioner. This remark, if uttered at all, was probably made in joke: designing men, however, circulated it, and caused the general belief in its accuracy which now prevails all over the country, and doubtless led to the destruction of three mission stations immediately after. The Boers, 400 in number, were sent by the late Mr. Pretorius to attack the Bechuanas in 1852. Boasting that the English had given up all the blacks into their power, and had agreed to aid them in their subjugation by preventing all supplies of ammunition from coming into the Bechuana country, they assaulted the Bechuanas, and, besides killing a considerable number of adults, carried off 200 of our school children into slavery. The natives, under Sechele, defended themselves till the approach of night enabled them to flee to the mountains; and having in that defence killed a number of the enemy, the very first ever slain in this country by Bechuanas, I received the credit of having taught the tribe to kill Boers! My house, which had stood perfectly secure for years under the protection of the natives, was plundered in revenge. English gentlemen, who had come in the footsteps of Mr. Cumming to hunt in the country beyond, and had deposited large quantities of stores in the same keeping, and upwards of eighty head of cattle as relays for the return journeys, were robbed of all; and when they came back to Kolobeng, found the skeletons of the guardians strewed all over the place. The books of a good library--my solace in our solitude--were not taken away, but handfuls of the leaves were torn out and scattered over the place. My stock of medicines was smashed; and all our furniture and clothing carried off and sold at public auction to pay the expenses of the foray. I do not mention these things by way of making a pitiful wail over my losses, in order to excite commiseration; for though I feel sorry for the loss of lexicons, dictionaries, &c., &c., which had been the companions of my boyhood, yet, after all, the plundering only set me entirely free for my expedition to the north, and I have never since had a moment's concern for anything I left behind. The Boers resolved to shut up the interior, and I determined to open the country."
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Mr. A. McArthur, of Holland Park, wrote on March 22nd of this year:--
"When looking over some old letters a few days ago, I found one from the late venerable Dr. Moffat, who was one of the best friends South Africa ever had. It was written in answer to a few lines I wrote him, informing him that the Transvaal had been annexed by the British Government. I enclose a copy of his letter."
Dr. Moffat's letter is as follows:--July 27th, 1877.
"My dear friend,
"I have no words to express the pleasure the late annexation of the Transvaal territory to the Cape Colony has afforded me. It is one of the most important measures our Government could have adopted, as regards the Republic as well as the Aborigines. I have no hesitation in pronouncing the step as being fraught with incalculable benefits to both parties,--i.e., the settlers and the native tribes. A residence of more than half a century beyond the colonial boundary is quite sufficient to authorize one to write with confidence that Lord Carnarvon's measure will be the commencement of an era of blessing to Southern Africa. I was one of a deputation appointed by a committee to wait on Sir George Clarke, at Bloemfontein, to prevent, if possible, his handing over the sovereignty, now the Free State, to the emigrant Boers. Every effort failed to prevent the blunder. Long experience had led many to foresee that such a course would entail on the native tribes conterminous oppression, slavery, _alias_ apprenticeship, etc. Many a tale of woe could be told arising, as they express it, from the English allowing their subjects to spoil and exterminate. Hitherto, the natives have been the sufferers, and might justly lay claim for compensation. With every expression of respect and esteem, I remain, yours very sincerely, Robert Moffat."
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A letter from a Son of Dr. Moffat may have some interest here. It is dated December 20th, 1899.
The Rev. John Moffat, son of the famous Dr. Moffat, and himself for a long time resident in South Africa, has sent to a friend in London a letter regarding the relations of the British and Dutch races previous to the war. Mr. Moffat, throughout his varied experiences, has been a special friend to the natives. One of his younger sons, Howard, is with a force of natives 60 miles south west of Khama's town (at the time of writing, December 20th), and Dr. Alford Moffat, another son, was medical officer to 300 Volunteers occupying the Mangwe Pass, to prevent a Boer raid into Rhodesia at that point.
He writes:--
"1. _Had Steyn sat still and minded his own business_ no one would have meddled with him. Had Kruger confined himself strictly to self-defence, and _we_ had invaded _him_, we might have had to blame ourselves.
"2. To have placed an adequate defensive force on our borders before we were sure that there was going to be war would have been accepted (perhaps justly) by the Boers as a menace. We did not do it, out of respect for their susceptibilities.
"3. To most people in South Africa who knew the Boers it was quite plain that Kruger was all along playing what is colloquially known as the game of 'spoof.' He never intended to make the slightest concession.
"4. Take them as a whole, the Boers are not pleasant people to live with, especially to those who are within their power, as the natives have found out sufficiently, and as the British have found out ever since Majuba, and the retrocession of the Transvaal. The wrongs of the Uitlanders were only one symptom of a disease which originated at Pretoria in 1881, and was steadily spreading itself all over South Africa.
"5. With regard to the equal rights question, it is quite true that all is not as it ought to be in the Cape Colony. But the condition of the native in the Transvaal is 100 years behind that of our natives in the Cape Colony, and you may take it as a broad fact that in proportion as Boer domination prevails the gravitation of the native towards slavery will be accelerated."
In conclusion, Mr. Moffat has this to say of the "Boer dream of Afrikander predominance": "We, who have been living out here, have been hearing about this thing for years, but we have tried not to believe it. We felt, many of us, that the struggle had to come, but we held our peace because we did not want to be charged with fomenting race hatred." He refers to Ben Viljoen's manifesto of September 29th, and to President Steyn's manifesto, and State Secretary Reitz's proclamation of October 11th, and says, "When I read these in conjunction with the history of South Africa for the last 18 years, I see that the cause of peace was hopeless in such hands."
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Almost contemporaneously with the expression of opinion of Dr. Moffat (in 1877), the following report was written by M. Dieterlen, to the Committee of the _Missions Evangéliques de Paris_:--
"Lessouto, June 28th, 1876.
"Gentlemen,
"I must give you details of the journey which I have just made with four native evangelists; for no doubt you will wish to know why a missionary expedition, begun under the happiest auspices, and with the good wishes of so many Christians, has come to grief, on account of the ill-will of certain men, and has been, from a human point of view, a humiliating failure. Having placed myself at the head of the expedition, and being the only white man in the missionary group, I must bear the whole responsibility of our return, and if there is anyone to blame it is I.
"From our departure from Leriba, as far as the other side of Pretoria, our voyage was most agreeable. We went on with energy, thinking only of our destination, the Banyaïs country, making plans for our settling amongst those people, and full of happiness at the thought of our new enterprise. An excellent spirit prevailed in our little troop,--serious and gay at the same time; no regrets, no murmurings; with a presentiment, indeed, that the Transvaal Government might make some objection to our advance, but with the certainty that God was with us, and would over-rule all that man might try to do. We crossed the Orange Free State without hindrance, we passed the Vaal, and continued our route towards the capital of the Transvaal; we reached the first village through which we must pass--Heidelberg--and encamped some distance from there. There they told us that the Boers knew that we were about to pass, and if they wished to stop us, it would be there they would do it. Let us take courage, therefore, we said, and be ready for everything. We unharnessed, and walked through the village in full daylight, posting our letters, etc. No one stopped us or spoke to us, and we retired to our encampment, thanking God that He had kept us through this critical moment. Some days later, we approached a charming spot, within three hours of Pretoria, near a clear stream, surrounded with lovely trees and flowers; we took the Communion together, strengthening each other for the future. Monday, at nine o'clock, we reached Pretoria. We were looked at with curiosity; they read our names on the sides of my waggon, they seemed surprised, and held discussions among themselves; the Field Cornet himself saw us pass, they told me sometime later. But we passed through the town without opposition.
"We continued our way to the north-east full of thankfulness, saying to each other that after all the Government of the Transvaal was not so ill-disposed towards us. Our oxen continued to walk with sturdy steps; we had not yet lost one, although the cattle plague was prevalent at the time. Wednesday, at four o'clock in the evening, we left the house of an English merchant, with whom we had passed a little time, and who had placed at our disposal everything which we needed. Towards eight o'clock, by a splendid moonlight, I was walking in front of my waggon with Asser (one of the native missionaries), seeking a suitable place where we could pass the night, when two horsemen galloped up, and drawing bridle, brusquely asked for my papers, and seeing that I had not the papers that they desired, ordered us to turn round and go back to Pretoria. One of these men was the Sheriff, who showed me a warrant for my arrest, and putting his hand on my shoulder, declared me to be his prisoner. This, I may say in passing, made little impression on me. We retraced our steps, always believing that when we had paid some duty exacted for our luggage and our goods, we should be allowed to go in peace. Towards midnight they permitted us to unharness near a farm. The next morning these gentlemen searched all through the waggon of the native evangelists, and put any objects which they suspected aside. All this, with my waggon, must be sent back to Pretoria, there to be inspected by anyone who chose.
"That same day I arrived in Pretoria in a cart, seated between the Field Cornet and the Sheriff, who were much softened when they saw that I did not reply to them in the tone which they themselves adopted, and that I had not much the look of a smuggler. The Secretary of the Executive Council exacted from me bail to the amount of £300 sterling, for which a German missionary from Berlin, Mr. Grüneberger, had the goodness to be my guarantor. I made a deposition, saying who we were, whence we came, and where we were going, insisting that we had no merchandise in our waggon, only little objects of exchange by which we could procure food in countries where money has no value. We had no intention of establishing ourselves within the limits of the Transvaal; we were going beyond the Limpopo, and consequently were simple travellers, and were not legally required to take any steps in regard to the Government, nor even to ask a passport. All this was written down and addressed to the Executive Committee, who took the matter in hand.
"As they, however, accused us of being smugglers, and having somewhere a cannon, they proceeded to the examination of my waggon. They opened everything, ran their hands in everywhere, into biscuit boxes, among clothes, among candles, etc., and found neither cannon nor petroleum. The comedy of the smuggling ended, they took note of the contents of my boxes, and then attacked us from another side. They decided to treat me as a missionary. The Solicitor-General said to me that the Government did not care to have French missionaries going to the other side of the Limpopo. I said, 'these countries do not belong to the Transvaal;' to which they replied, 'Do you know what our intentions are? Have you not heard of the treaties which we have been able to make with the natives and with the Portuguese?' There! that is the reply which they made to me. They took good care not to inscribe it in the document in which they ordered us to leave the Transvaal immediately. These are things which they do not care to write, lest they should awaken the just susceptibilities of other Governments, or arouse the indignation of all true Christians. But there is the secret of the policy of the Transvaal in regard to us missionaries; they feared us, because they know our attachment to the natives, and our devotion to their interests.
"They then ordered me to retrace at once my steps, threatening confiscation of our goods and the imprisonment of our persons if we attempted to force a passage through the country. I had to pay £14 sterling for the expenses of this mock trial. They brought the four native Evangelists out of the prison where they had spent two nights and a day in a very unpleasant manner; they gave me leave to take our two waggons out of the square of the Hotel de Ville where they had been put, together with the Transvaal Artillery, some pieces of ordnance, a large Prussian cannon and a French mitrailleuse from Berlin.
"We were free, we were again united, but what a sorrowful reunion! We could hardly believe that all was ended, and that we must retrace our steps; so many hopes dissipated in a moment! and the thought of having to turn back after having arrived so near to our destination, was heart breaking. We were all rather sad, asking each other if we were merely the sport of a bad dream or if this was indeed the will of God. T resolved to make one more effort and ask an interview with the President of the Transvaal, Mr. Burgers. It was granted to me. I went therefore to the Cabinet of the President and spoke a long time with the Solicitor-General, protesting energetically against the force they had used against us, and I discussed the matter also with the President himself, but without being able to obtain any reasonable reply to the objections I raised. I saw clearly that I had to do with men determined to have their own way, and putting what they chose to consider the interests of the State above those of all Divine and human laws.