Chapter 15

A multitude of children have loved these books, for whom their very names are a part of the golden haze of memory; and, in view of the association of Hawthorne's genius and temperament with quite other themes and the darker element in grown lives, this band of children make a kind of halo round his figure. Whether the thing done should have been so done, whether Greek should have been turned into Gothic, is a foolish matter. To please a child is warrant enough for any work; and here romantic fancy plays around the beautiful forms and noble suggestion of old heroic and divine life, and marries them to the hillside and fireside of New England childhood with the naturalness of a fairy enchantment; these tales are truly transplanted into the minds of the little ones with whose youngest tendrils of imagination they are intertwined. To tear apart such tender fibres were a poor mode of criticism, for the living fact better speaks for itself; and, in the case of the present writer, whose earliest recollection of the great world of literature, his first dawn-glimpse of it, lying in dreamy beauty, was Bellerophon's pool, the memory is potent and yields an appreciation not to be distilled in any other alembic. Few facts are more fixed in his memory than that he was the child who watched the pool for the tall boy with the shining bridle who was his strange friend from another world. If to wake and feed the imagination and charm it, and fill the budding mind with the true springtime of the soul's life in beautiful images, noble thoughts, and brooding moods that have in them the infinite suggestion, be success for a writer who would minister to the childish heart, few books can be thought to equal these; and the secret of it lies in the wondering sense which Hawthorne had of the mystical in childhood, of that element of purity in being which is felt also in his reverence for womanhood, and which, whether in child or woman, was typical of the purity of the soul itself,--in a word, the spiritual sense of life. His imagination, living in the child-sphere, pure, primitive, inexperienced, found only sunshine there, the freshness of the early world; nor are there any children's books so dipped in morning dews.

On finishing "The Wonder-Book" Hawthorne devoted himself to life with Julian for three weeks, during the absence of the rest of the family on a visit, and wrote a daily account of it with such fullness that this history would fill a hundred pages of print. Some passages have been published, and they illustrate how this amusement had taken the place of the earlier note-books which recorded his observations of ordinary and even trivial life round about him. There may be some wonder that a mind of Hawthorne's powers should find its play in such literary journalizing, and the inference is ready that, when not at work in imagination, he was mentally unoccupied; his intellectual interests were, however, always limited in scope, and his readings in the evening to his wife were confined to pure literature; outside of such books he apparently had no intellectual life, and his thoughts and affections found their exercise in the domestic circle just as his eyes were engaged with the look of the landscape, the incidents of the road, and the changes of the weather. His capacity for idleness was great, and as his vigor had already somewhat waned his periods of repose were long. He undertook no new work during the summer, but prepared for the press a new volume of tales, "The Snow Image," [Footnote: _The Snow Image and other Twice-Told Tales_. By Nathaniel Hawthorne. Boston: Ticknor, Reed and Fields. 1852. 12mo, brown cloth. Pp. 273. The contents and source of the tales were as follows: The Snow Image, _International Review_, November, 1850; The Great Stone Face, _National Era_, January 24, 1850; Main Street, _∆sthetic Papers_, 1849; Ethan Brand, _Dollar Magazine_, May, 1851; A Bell's Biography, _Knickerbocker Magazine_, March, 1837; Sylph Etherege, Boston _Token_, 1838; The Canterbury Pilgrims, Boston _Token_, 1833; No. I, Old News, _New England Magazine_, February, 1835; No. II, The Old French War, March, 1835; No. III, The Old Tory, May, 1835; The Man of Adamant, Boston _Token_, 1837; The Devil in Manuscript, _New England Magazine_, May, 1835; John Inglefield's Thanksgiving, _Democratic Review_, March, 1840; Old Ticonderoga, _Democratic Review_, February, 1836; The Wives of the Dead, Boston _Token_, 1832; Little Daffydowndilly, _Boys' and Girls' Magazine_, Boston, 1843; Major Molineux, Boston _Token_, 1832.] which was ready by the first of November and was soon afterwards issued. It is made up of stories and sketches out of old periodicals, which had not been gathered in the former collection, some of them dating from the beginning of his career. Three, however, were later in composition, and were perhaps among those which he had thought of binding up with "The Scarlet Letter," had that been issued according to his original plan as one of several new tales. These three were "The Great Stone Face," from "The National Era," January 24, 1850, "The Snow Image" from "The International Magazine," November, 1850, and "Ethan Brand; a Chapter from an Abortive Romance," from "Holden's Dollar Magazine," May, 1851; they were all published with the author's name. These stories require no comment, as the types to which they belong are well marked. They were, in reality, his last trials of his art as a teller of tales.

Late in November, the family again removed to a new dwelling-place. The inland air had proved, it was thought, less favorable to health than was expected, and except in the bracing months of mid-winter Hawthorne found it enervating. He had been, however, very happy in Berkshire, as happy probably as it was in his nature to be, and the distant beauty and near wildness of the country had been attractive; the house, nevertheless, was very small, and he fretted at its inconveniences, not in a disagreeable way, but desiring to have a house and home of his own among more familiar scenes and within reach of the sea; he regarded the new move as a makeshift, and settled in West Newton, a suburb of Boston, where his wife's family lived, until he should purchase a place of his own. The change from the winter picturesqueness of Berkshire was marked, but the village was of the usual New England type and his surroundings were not essentially different from those he was accustomed to at Concord and Salem.

West Newton was near to Roxbury and the scenes of his rural experience at Brook Farm; but he hardly needed to refresh his memory of the places and persons that had been so much a part of his life ten years before. Brook Farm, as an experiment in the regeneration of society, had run its course, and was gone; but much that was characteristic of it externally was now to be transferred to the novel Hawthorne had in hand as his next work. "The Blithedale Romance" [Footnote: The Blithedale Romance, By Nathaniel Hawthorne. Boston: Ticknor, Reed and Fields. 1852. 12mo, cloth. Pp. viii, 288.] was written during the winter, and was finished as early as May, 1852, when it was at once issued. It is the least substantial of any of his longer works. It lacks the intensity of power that distinguishes "The Scarlet Letter," and the accumulated richness of surface that belongs to "The House of the Seven Gables," due to the overlaying of story on story in that epitome of a New England family history. "The Blithedale Romance," on the contrary, has both less depth and less inclusiveness; and much of its vogue springs from the fact of its being a reflection of the life of Brook Farm, which possesses an interest in its own right. Hawthorne used his material in the direct way that was his custom, and transferred bodily to his novel, to make its background and atmosphere, what he had preserved in his note-books or memory from the period of his residence with the reformers. The April snowstorm in which he arrived at the farm, his illness there, the vine-hung tree that he made his autumnal arbor, the costume and habits, the fancy-dress party, the Dutch realism of the figure of Silas Foster, and many another detail occur at once to the mind as from this origin; his own attitude is sketched frankly in Miles Coverdale, and the germs of others of the characters, notably Priscilla, are to be found in the same experience. The life of the farmhouse, however, is not of sufficient interest in itself to hold attention very closely, and the socialistic experiment, after all, is not the theme of the story; these things merely afford a convenient and appropriate ground on which to develop a study of the typical reformer, as Hawthorne conceived him, the nature, trials, temptations, and indwelling fate of such a man; and to this task the author addressed himself. In the way in which he worked out the problem, he revealed his own judgment on the moral type brought so variously and persistently under his observation by the wave of reform that was so strongly characteristic of his times.

The characters are, as usual, few, and they have that special trait of isolation which is the birthmark of Hawthorne's creations. Zenobia, Priscilla, and Hollingsworth are the trio, who, each in an environment of solitude, make the essence of the plot by their mutual relations. Zenobia is set apart by her secret history and physical nature, and Priscilla by her magnetic powers and enslavement to the mesmerist; Hollingsworth is absorbed in his mission. It is unlikely that Hawthorne intended any of these as a portrait of any real person, though as the seamstress of Brook Farm gave the external figure of Priscilla, it may well be that certain suggestions of temperament were found for the other two characters among his impressions of persons whom he met. Neither Zenobia nor Priscilla, notwithstanding the latter's name, are essentially New England characters; in each of them there is something alien to the soil, and they are represented as coming from a different stock. Hollingsworth, on the other hand, is meant as a native type. The unfolding of the story, and the treatment of the characters, are not managed with any great skill. Hawthorne harks back to his old habits, and does so in a feebler way than would have been anticipated. He interjects the short story of The Veiled Lady, for example, in the middle of the narrative, as he had placed the tale of Alice in "The House of the Seven Gables," but very ineffectively; it is a pale narrative and does not count visibly in the progress of the novel, but only inferentially. He uses also the exotic flower, which Zenobia wears, as a physical symbol, but it plays no part and is only a relic of his old manner. The description of the performance in the country hall seems like an extract from one of the old annuals of the same calibre as the Story-Teller's Exhibition. Mesmerism is the feebler substitute for the old witchcraft element. In a word, the work is not well knit together, and the various methods of old are weakly combined. One comes back to the moral situation as the centre of interest; and in it he exhibits the reformer as failing in the same ways in which other egotists fail, for he perceives in the enthusiasm of the humanitarian only selfishness, arrogance, intolerance in another form. Hollingsworth, with the best of motives apparently, since his cause is his motive, as he believes, is faithless to his associates and willing to wreck their enterprise because it stands in his way and he is out of sympathy with it; he is faithless to Priscilla in so far as he accepts Zenobia because she can aid him with her wealth, and on her losing her wealth he is faithless to her in returning to Priscilla; he has lost the power to be true, in the other relations of life, through his devotion to his cause. One feels that Hollingsworth is the victim of Hawthorne's moral theory about him. It is true that at the end Hawthorne has secured in the character that tragic reversal which is always effective, in the point that Hollingsworth, who set out to be the friend and uplifter and saviour of the criminal classes, sees at last in himself the murderer of Zenobia; but this is shown almost by a side-light, and not as the climax of the plot, perhaps because the reader does not hold him guilty in any true sense of the disaster which overtakes Zenobia. In its main situation, therefore, the plot, while it suggests and illustrates the temptations and failures of a nature such as Hollingsworth's, does not carry conviction. Description takes the place of action; much of Zenobia's life and of Hollingsworth's, also, is left untold in the time after Coverdale left them; as in the case of Judge Pyncheon, the wrong-doing is left much in the shadow, suggested, hinted at, narrated finally, but not shown in the life; and such wrong-doing loses the edge of villainy. It might be believed that Hollingsworth as a man failed; but as a typical man, as that reformer who is only another shape of the selfish and heartless egotist sacrificing everything wrongfully to his philanthropic end, it is not so easily believed that he must have failed; it is the absence of this logical necessity that discredits him as a type, and takes out of his character and career the universal quality. This, however, may be only a personal impression. The truth of the novel, on the ethical side, may be plainer to others; it presents some aspects of moral truth, carefully studied and probably observed, but they seem very partial aspects, and too incomplete to allow them, taken all together, to be called typical. The power of the story lies rather in its external realism, and especially in that last scene, which was taken from Hawthorne's experience at Concord on the night when he took part in rescuing the body of the young woman who had drowned herself; but with the exception of this last scene, and of some of the sketches that reproduce most faithfully the life and circumstances of Brook Farm, the novel does not equal its predecessors in the ethical or imaginative value of its material, in romantic vividness, or in the literary skill of its construction. The elements of the story are themselves inferior; and perhaps Hawthorne made the most of them that they were capable of; but his mind was antipathetic to his main theme. His representation of the New England reformer is as partial as that of the Puritan minister; both are depraved types, and in the former there is not that vivid truth to general human nature which makes the latter so powerful a revelation of the sinful heart.

Hawthorne had purchased at some time during the winter, while at work upon this novel, the house at Concord that he named The Wayside. It had belonged to Mr. Alcott, and was an ordinary country residence with about twenty acres of ground, part of which was a wooded hillside rising up steeply back of the house, which itself stood close to the road. The family took possession of this new home early in June, and it soon took on the habitual look of their domicile, which, wherever it might be, had a character of its own. Mrs. Hawthorne, as usual, was much pleased with everything, and wrote an enthusiastic account of its prettiness and comfort, though no important changes were then made in the house itself. She describes the "Study," and the passage, which is in a letter to her mother, gives the very atmosphere of the place:--

"The study is the pet room, the temple of the Muses and the Delphic shrine. The beautiful carpet lays the foundation of its charms, and the oak woodwork harmonizes with the tint in which Endymion is painted. At last I have Endymion where I always wanted it--in my husband's study, and it occupies one whole division of the wall. In the corner on that side stands the pedestal with Apollo on it, and there is a fountain-shaped vase of damask and yellow roses. Between the windows is the Transfiguration [given by Mr. Emerson]. (The drawing-room is to be redeemed with one picture only,--Correggio's Madonna and Christ.) On another side of the Study are the two Lake Comos. On another, that agreeable picture of Luther and his family around the Christmas-tree, which Mr. George Bradford gave to Mr. Hawthorne. Mr. Emerson took Julian to walk in the woods, the other afternoon. I have no time to think what to say, for there is a dear little mob around me. Baby looks fairest of fair to-day. She walks miles about the house."

No words but her own do justice to the happiness of her married life. She worshiped her husband, who always remained to her that combination of adorable genius and tender lover and strong man that he had been ten years before when they were wedded. He had been on his part as devoted to her, and especially he had never allowed the burden of poverty to fall upon her in any physical hardship. In the absence of servants, for example, he himself did the work, and would not permit her to task herself with it. He was never a self-indulgent man, except toward his genius; he had early learned the lesson of "doing without," as the phrase is, and she describes him as being "as severe as a Stoic about all personal comforts" and says he "never in his life allowed himself a luxury." Her testimony to his household character is a remarkable tribute, nor does it detract from it to remember that it is an encomium of love:--

"He has perfect dominion over himself in every respect, so that to do the highest, wisest, loveliest thing is not the least effort to him, any more than it is to a baby to be innocent. It is his spontaneous act, and a baby is not more unconscious in its innocence. I never knew such loftiness, so simply borne. I have never known him to stoop from it in the most trivial household matter, any more than in a larger or more public one. If the Hours make out to reach him in his high sphere, their wings are very strong. But I have never thought of him as in time, and so the Hours have nothing to do with him. Happy, happiest is the wife who can bear such and so sincere testimony to her husband after eight years' intimate union. Such a person can never lose the prestige which commands and fascinates. I cannot possibly conceive of my happiness, but, in a blissful kind of confusion, live on. If I can only be so great, so high, so noble, so sweet, as he in any phase of my being, I shall be glad."

This was written in the Berkshire days, but it represents her habitual feeling at all times; and now, in the pleasant society of Concord and among the scenes which were endeared to their memory as those of their early married life, this strain of happiness often overflows in her letters like a flood of sunshine. "All that ground," she writes of the neighborhood of the Old Manse, "is consecrated to me by unspeakable happiness; yet not nearly so great happiness as I now have, for I am ten years happier in time, and an uncounted degree happier in kind. I know my husband ten years better, and I have not arrived at the end; for he is still an enchanting mystery, beyond the region I have discovered and made my own. Also, I know partly how happy I am, which I did not well comprehend ten years ago."

One scene, out of scores that are contained in her correspondence, is too pretty and characteristic to miss, and, besides, serves by a single glimpse to give the home life of this new Concord sojourn with great vividness, yielding--what is the hardest of all to obtain in such intimate views--its quality, like a tone of color. It describes Hawthorne's return from a three weeks' absence at the Isles of Shoals during which he had also attended his class reunion at Bowdoin:--

"I put the vase of delicious rosebuds, and a beautiful China plate of peaches and grapes, and a basket of splendid golden Porter apples on his table; and we opened the western door and let in a flood of sunsetting. Apollo's 'beautiful disdain' seemed kindled anew. Endymion smiled richly in his dream of Diana. Lake Como was wrapped in golden mist. The divine form in the Transfiguration floated in light. I thought it would be a pity if Mr. Hawthorne did not come that moment. As I thought this, I heard the railroad-coach--and he was here. He looked, to be sure, as he wrote in one of his letters, 'twice the man he was.'"