Part 5
On the 19th, early in the morning, my curiosity was at a high pitch, the noted temple of Tentyra being the only thought I had in my head. Accordingly, we set off on asses, as usual, and proceeded to the ruins, nearly two miles from the Nile. Little could be seen of the temple, till we came near to it, as it is surrounded by high mounds of rubbish of the old Tentyra. On our arriving before it, I was for some time at a loss to know where I should begin my examination. The numerous objects before me, all equally attractive, left me for a while in a state of suspense and astonishment. The enormous masses of stone employed in the edifice are so well disposed, that the eye discovers the most just proportion every where. The majestic appearance of its construction, the variety of its ornaments, and, above all, the singularity of its preservation, had such an effect on me, that I seated myself on the ground, and for a considerable time was lost in admiration. It is the first Egyptian temple the traveller sees on ascending the Nile, and it is certainly the most magnificent. It has an advantage over most others, from the good state of preservation it is in; and I should have no scruple in saying, that it is of a much later date than many others. The superiority of the workmanship gives us sufficient reason to suppose it to be of the time of the first Ptolemy; and it is not improbable, that he, who laid the foundation of the Alexandrian library, instituted the philosophical society of the Museum, and studied to render himself beloved by his people, might erect such an edifice, to convince the Egyptians of his superiority of mind over the ancient kings of Egypt, even in religious devotion.
This is the cabinet of the Egyptian arts, the product of study for many centuries, and it was here that Denon thought himself in the sanctuary of the arts and sciences. The front is adorned with a beautiful cornice, and a frieze covered with figures and hieroglyphics, over the centre of which the winged globe is predominant, and the two sides are embellished with compartments of sacrifices and offerings. The columns that form the portico are twenty-four in number, divided into four rows, including those in the front. On entering the gate the scene changes, and requires more minute observation. The quadrangular form of the capitals first strikes the eye. At each side of the square there is a colossal head of the goddess Isis with cows’ ears. There is not one of these heads but is much mutilated, particularly those on the columns in the front of the temple facing the outside: but notwithstanding this disadvantage, and the flatness of their form, there is a simplicity in their countenance that approaches to a smile. The shafts of the columns are covered with hieroglyphics and figures, which are in basso relievo, as are all the figures in the front and lateral walls. The front of the doorway, which is in a straight line with the entrance and the sanctuary, is richly adorned with figures of smaller size than the rest of the portico. The ceiling contains the zodiac, inclosed by two long female figures, which extend from one side to the other of it. The walls are divided into several square compartments, each containing figures representing deities, and priests in the act of offering or immolating victims. On all the walls, columns, ceiling, or architraves, there is nowhere a space of two feet, that is not covered with some figures of human beings, animals, plants, emblems of agriculture, or of religious ceremony. Wherever the eyes turn, wherever the attention is fixed, every thing inspires respect and veneration, heightened by the solitary situation of this temple, which adds to the attraction of these splendid recesses. The inner apartments are much the same as the portico, all covered with figures in basso relievo, to which the light enters through small holes in the walls: the sanctuary itself is quite dark. In the corner of it I found the door, which leads to the roof by a staircase, the walls of which are also covered with figures in basso relievo. On the top of the temple the Arabs had built a village, I suppose to be the more elevated, and exposed to the air; but it is all in ruins, as no one now lives there. From the top I descended into some apartments on the east side of the temple. There I saw the famous zodiac on the ceiling. The circular form of this zodiac led me to suppose, in some measure, that this temple was built at a later period than the rest, as nothing like it is seen any where else. In the front of the edifice there is a propylæon, not inferior to the works in the temple; and, though partly fallen, it still shows its ancient grandeur. On the left, going from the portico, there is a small temple surrounded by columns. In the inside is a figure of Isis sitting with Orus in her lap, and other female figures, each with a child in her arms, are observable. The capitals of the columns are adorned with the figure of Typhon. The gallery or portico, that surrounds the temple, is filled up with rubbish to a great height, and walls of unburnt bricks have been raised from one column to another. Farther on, in a right line with the propylæon, are the remains of an hypæthral temple, which form a square of twelve columns, connected with each other by a wall, except at the doorway, which fronts the propylæon. The eastern wall of the great temple is richly adorned with figures in intaglio relevato: they are perfectly finished: the female figures are about four feet high, disposed in different compartments. Behind the temple is a small Egyptian building, quite detached from the large edifice; and from its construction I would venture to say, that it was the habitation of the priests. At some distance from the great temple are the foundations of another, not so large as the first. The propylæon is still standing in good preservation. My principal object did not permit me to stay here any longer; but I do not know that I ever quitted a place with so much regret and wish to remain.
When we again reached the Nile, the people of Dendera were assembled in great numbers, waiting our return from the ruins. On approaching them they surrounded my interpreter, and caught hold of him, some by the arms, others by the garments, and insisted that he should remain there, as he belonged to that village. The fact was, that at the time the French were there, a boy from that place went along with them; and, as our interpreter told them that he had been in the French army, they concluded he must be the same person; nor could we persuade them to the contrary. I was not willing to part with him, as I was but little acquainted with the Arabic language; but no reasoning with them would avail, and they were too numerous for him to escape from them. At last, I told them to call for the mother of the boy in question. To this they answered, that she lived at six miles distance, and they would not take the trouble to go and fetch her. Presently, however, they consented; but they would not release their supposed old friend from their hands, telling him he had been long enough among christian dogs. Some brought him milk and bread, others dates, others sugar-canes, &c. At length the desired old woman arrived, accompanied with another son; and, on her coming up to my interpreter, he addressed her in such a manner, that she soon acknowledged he did not belong to her.
We set off the same morning, and arrived in an hour at Kenneh. This place is well known for its trade with India through Cosseir, and as it is a halting-place for the Hadgees, is always well supplied with provisions. The Aga has under his command five hundred soldiers, to escort the caravan through the desert to Cosseir. The Bashaw sends supplies of wheat to his troops in Arabia, beside the usual trade in sugar and silk; and they bring coffee from Mocha, with cottons and Cashmire shawls of India manufacture. The Hadgees here take a stock of provision sufficient to last them as far as Mecca, and in the proper season the town is crowded with them from all parts. The camels for the caravans are furnished by the Ababdy, who make it a profitable business with the Hadgees. The best vessels for cooling water are met with in this town. The slaves that come from the upper country pay a duty of four dollars for a boy, two for a woman, and one for a man.
We continued our voyage, and arrived at Gamola on the 21st at night. On the 22d, we saw for the first time the ruins of great Thebes, and landed at Luxor. Here I beg the reader to observe, that but very imperfect ideas can be formed of the extensive ruins of Thebes, even from the accounts of the most skilful and accurate travellers. It is absolutely impossible to imagine the scene displayed, without seeing it. The most sublime ideas, that can be formed from the most magnificent specimens of our present architecture, would give a very incorrect picture of these ruins: for such is the difference, not only in magnitude, but in form, proportion, and construction, that even the pencil can convey but a faint idea of the whole. It appeared to me like entering a city of giants, who, after a long conflict, were all destroyed, leaving the ruins of their various temples as the only proofs of their former existence. The temple of Luxor presents to the traveller at once one of the most splendid groups of Egyptian grandeur. The extensive propylæon, with the two obelisks, and colossal statues in the front; the thick groups of enormous columns; the variety of apartments and the sanctuary it contains; the beautiful ornaments which adorn every part of the walls and columns, the battles on the propylæon, described by Mr. Hamilton; cause in the astonished traveller an oblivion of all that he has seen before. If his attention be attracted to the north side of Thebes by the towering remains that project a great height above the wood of palm-trees, he will gradually enter that forest-like assemblage of ruins of temples, columns, obelisks, colossi, sphynxes, portals, and an endless number of other astonishing objects, that will convince him at once of the impossibility of a description. On the west side of the Nile, still the traveller finds himself among wonders. The temples of Gournou, Memnonium, and Medinet Aboo, attest the extent of the great city on this side. The unrivalled colossal figures in the plains of Thebes, the number of tombs excavated in the rocks, those in the great valley of the kings, with their paintings, sculptures, mummies, sarcophagi, figures, &c. are all objects worthy of the admiration of the traveller; who will not fail to wonder how a nation, which was once so great as to erect these stupendous edifices, could so far fall into oblivion, that even their language and writing are totally unknown to us.
After having taken a cursory view of Luxor and Carnak, to which my curiosity led me on my landing, I crossed the Nile to the west, and proceeding straight to the Memnonium, I had to pass before the two colossal figures in the plain. I need not say, that I was struck with wonder. They are mutilated indeed, but their enormous size strikes the mind with admiration. The next object that met my view was the Memnonium. It stands elevated above the plain, which is annually inundated by the Nile. The water reaches quite to the propylæon; and, though this is considerably lower than the temple, I beg leave to observe, that it may be considered as one of the proofs, that the bed of the Nile has risen considerably higher since the Memnonium was erected; for it is not to be supposed that the Egyptians built the propylæon, which is the entrance to the temple, so low as not to be able to enter it when the water was at its height. There are other proofs of this opinion, which I shall have an opportunity of introducing in this volume. The groups of columns of that temple, and the views of the numerous tombs excavated in the high rock behind it, present a strange appearance to the eye. On my approaching these ruins, I was surprised at the sight of the great colossus of Memnon, or Sesostris, or Osymandias, or Phamenoph, or perhaps some other king of Egypt; for such are the various opinions of its origin, and so many names have been given to it, that at last it has no name at all. I can but say, that it must have been one of the most venerated statues of the Egyptians; for it would have required more labour to convey such a mass of granite from Assouan to Thebes, than to transport the obelisk, commonly known under the appellation of Pompey’s Pillar, to Alexandria.
As I entered these ruins, my first thought was to examine the colossal bust I had to take away. I found it near the remains of its body and chair, with its face upwards, and apparently smiling on me, at the thought of being taken to England. I must say, that my expectations were exceeded by its beauty, but not by its size. I observed, that it must have been absolutely the same statue as is mentioned by Norden, lying in his time with its face downwards, which must have been the cause of its preservation. I will not venture to assert who separated the bust from the rest of the body by an explosion, or by whom the bust has been turned face upwards. The place where it lay was nearly in a line with the side of the main gateway into the temple; and, as there is another colossal head near it, there may have been one on each side of the doorway, as they are to be seen at Luxor and Carnak.
All the implements brought from Cairo to the Memnonium consisted of fourteen poles, eight of which were employed in making a sort of car to lay the bust on, four ropes of palm leaves, and four rollers, without tackle of any sort. I selected a place in the porticoes; and, as our boat was too far off to go to sleep in it every night, I had all our things brought on shore, and made a dwelling house of the Memnonium. A small hut was formed of stones, and we were handsomely lodged. Mrs. Belzoni had by this time accustomed herself to travel, and was equally indifferent with myself about accommodations. I examined the road by which I was to take the bust to the Nile. As it appeared, that the season of the inundation was advancing very fast, all the lands which extend from the Memnonium to the water-side would have been covered in one month’s time; and the way at the foot of the mountain was very uneven, and in some parts ran over the ground to which the water reached, so that, unless the bust was drawn over those places before the inundation commenced, it would become impossible to effect it after, till the next summer; a delay which might have occasioned even still more difficulties than I had to encounter at that time; for I have reason to assert, that an intrigue was going on to prevent the removal of the head.
On the 24th of July, I went to the Cacheff of Erments to obtain an order to the Caimakan of Gournou and Agalta, to procure for me eighty Arabs, to assist in the removal of the young Memnon. He received me with that invariable politeness which is peculiar to the Turks, even when they do not mean in the slightest degree to comply with your wishes, and which often deceives a traveller, who only _en passant_ takes coffee, smokes his pipe, and goes away. It is not so these people can be known. It requires an opportunity of dealing with them, and in matters in which their interest is concerned. There are exceptions among them, as there are among the Christians of Europe; and I often found myself deceived where I least expected it. The smooth-faced protestations of friendship and partiality for a person, whom they never saw before, is so common among them, that at last it becomes a matter of course; and no reliance is placed on it, except by those who are unacquainted with the customs of the country.
I presented the firman from the Defterdar at Siout. He received it reverently, and promised to do every thing in his power to get the Arabs to work; but observed that, at the present season, they were all occupied, and it would be better to wait till after the inundation of the Nile. I remarked, that I had seen a great many Arabs about the villages, who appeared perfectly idle, and who would be glad to gain something by being employed. “You are mistaken,” he replied, “for they would sooner starve than undertake a task so arduous as yours; since, to remove that stone, they must be helped by Mahomet, or they will never stir it the thickness of a thumb. Now, at the rise of the Nile, the Arabs of these banks are quite unoccupied, and that is the best time to employ them for such purposes.” The next objection was the Ramadan, which was just beginning; and the third, that he could not spare any Arabs, as they must work in the fields for the Bashaw, whose work could not be interrupted. I saw plainly, that I should have to encounter many difficulties, but I was determined to persist; and I told him, I should collect men myself, accompanied by my Janizary; and that all the Arabs I might find idle and willing to come, I should engage, according to the firman I had received from the Bashaw. “To-morrow,” he then replied, “I will send my brother to see if any men can be got.” I told him I relied on his word, and gave him to understand, that, if he behaved in a manner conformably to the orders of the Bashaw, he would receive a present accordingly; and, leaving my Janizary there, to conduct the men who might be procured for me to the Memnonium the next morning, I returned to Thebes.
The morning arrived, but no men appeared. I waited patiently till nine o’clock, and then mounted a camel, and went again to Erments. I gave my interpreter some powder, and about two pounds of raw coffee, to be produced when I should ask for them. I found the Cacheff occupied in giving directions to build a tomb for a Mahometan saint; but it was of no use to complain. I told him, therefore, that I came to drink coffee with him, and smoke a pipe. He was pleased, and we sat together on the divan. I pretended to be quite unconcerned about the removal of the colossus; and at a proper time I presented the powder and the coffee to him, with which he was much gratified. I then repeated to him, that, if he would obtain men for me, it would be much to his advantage; and if not, he would lose the chance of reward, and I should act accordingly. He promised again that, on the next morning, I should have the assistance I wanted, and gave me an order for the purpose. I returned to Gournou on the same evening, and sent the tiscarry, or order, to the Caimakan of the place, whose business it was to attend to it. This man was an old acquaintance of a certain collector of antiquities in Alexandria; and, as he had immediate command over the Fellahs, gave me much trouble. He had collected antiquities for this person for many years at Gournou, was married and settled there, so that I was by no means welcome to him. Agreeably to the order, he also promised, like his master, to furnish me with men: but again, on the 26th, not one appeared.
I then sent for him, and with an air of indifference, he told me, that men could not be procured that day, but he would do what he could on the morrow or next day: at the same time the Fellahs, who were idle, would have been glad to be employed, as they came by twenty at a time to see if permission were granted for them to work. The Cacheff, too, instead of sending the assistance he had promised from his part of the country, sent only a soldier, to inquire whether I still wanted it; and I replied, that, if he did not supply me with some men the next morning, I should write to Cairo. I knew, that writing to Cairo would have been to no purpose, for it would take a month before I could receive an answer, and then it would be too late, in consequence of the rising of the Nile. I tried in vain to persuade those Arabs whom I saw unemployed to work; but, though they were desirous of earning money, they dared not do so, without permission either from the Cacheff or the Caimakan.
To the Cacheff I now applied again, and at last on the 27th, he sent me a few men, but by no means sufficient for my purpose; yet, when others saw them at work, by permission they were easily persuaded to join the party. I arranged my men in a row, and agreed to give them thirty paras a day, which is equal to fourpence halfpenny English money, with which they were much pleased, as it was more by one half than they were accustomed to receive for their daily labour in the fields. The carpenter had made the car, and the first operation was to endeavour to place the bust on it. The Fellahs of Gournou, who were familiar with Caphany, as they named the colossus, were persuaded, that it could never be moved from the spot where it lay; and when they saw it moved, they all set up a shout. Though it was the effect of their own efforts, it was the devil, they said, that did it; and as they saw me taking notes, they concluded that it was done by means of a charm. The mode I adopted to place it on the car was very simple, for work of no other description could be executed by these people, as their utmost sagacity reaches only to pulling a rope, or sitting on the extremity of a lever as a counterpoise. By means of four levers I raised the bust, so as to leave a vacancy under it, to introduce the car; and, after it was slowly lodged on this, I had the car raised in the front, with the bust on it, so as to get one of the rollers underneath. I then had the same operation performed at the back, and the colossus was ready to be pulled up. I caused it to be well secured on the car, and the ropes so placed that the power might be divided. I stationed men with levers at each side of the car, to assist occasionally, if the colossus should be inclined to turn to either side. In this manner I kept it safe from falling. Lastly, I placed men in the front, distributing them equally at the four ropes, while others were ready to change the rollers alternately. Thus I succeeded in getting it removed the distance of several yards from its original place.
According to my instructions, I sent an Arab to Cairo with the intelligence, that the bust had begun its journey towards England. From the great heat of the day I was unwell at night, having never felt the sun so powerful before in my life. Being in the hottest season, the air was inflamed; and even at night the wind itself was extremely hot. The place I had chosen in the Memnonium was worse than any, as the whole mass of stones was so heated, that the hands could not be kept on it. In the course of time these places became familiar to me, as well as the climate; for I observed, three years after, that I was often on the same spot, and at the same season, without feeling the least inconvenience, or being sensible of the intense heat I had felt on my first arrival. When the Arabs found that they received money for the removal of a stone, they entertained the opinion, that it was filled with gold in the inside, and that a thing of such value should not be permitted to be taken away.
On the 28th we recommenced the work. The Arabs came pretty early, as they preferred to work in the morning, and rest in the middle of the day from twelve to two. This day we removed the bust out of the ruins of the Memnonium. To make room for it to pass, we had to break the bases of two columns. It was advanced about fifty yards out of the temple. In the evening I was very poorly: I went to rest, but my stomach refused any aliment. I began to be persuaded, that there is a great difference between travelling in a boat, with all that is wanted in it, and at leisure, and the undertaking of an operation, which required great exertions in directing a body of men, who in point of skill are no better than beasts, and to be exposed to the burning sun of that country from morning till night.