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Myths And Myth Makers Old Tales And Superstitions Interpreted B

IN publishing this somewhat rambling and unsystematic series of papers, in which I have endeavoured to touch briefly upon a great many of the most important points in the study of mythology, I think it right to observe that, in order to avoid confusing the reader with intricat...

Chapters

1. Chapter 1

IN publishing this somewhat rambling and unsystematic series of papers, in which I have endeavoured to touch briefly upon a great many of the most important points in the study...

2. Chapter 2

The story is also told in the highlands of Scotland, and some portions of it will be recognized by the reader as incidents in the Arabian tale of the Princess Parizade. The unio...

3. Chapter 3

But the sun, though ever victorious in open contest with his enemies, is nevertheless not invulnerable. At times he succumbs to treachery, is bound by the frost-giants, or slain...

4. Chapter 4

Very true: there are some persons who never can make such things work; who somehow always encounter "unfavourable conditions" when they wish to test the marvellous powers of a c...

5. Chapter 5

In early Aryan mythology there is nothing by which the clouds are more frequently represented than by rocks or mountains. Such were the Symplegades, which, charmed by the harp o...

6. Chapter 6

The North Wind, representing the mischievous Hermes, once blew away a poor woman's meal. So her boy went to the North Wind and demanded his rights for the meal his mother had lo...

7. Chapter 7

This occurred only about twenty years ago, and the criminal, though ruled by an insane appetite, is not known to have been subject to any mental delusion. But there have been a...

8. Chapter 8

The different versions of this legend, which have been elaborately analyzed by comparative mythologists, leave no doubt that Urvasi is one of the dawn-nymphs or bright fleecy cl...

9. Chapter 9

Thus we begin to see why a few simple objects, like the sun, the sky, the dawn, and the night, should be represented in mythology by such a host of gods, goddesses, and heroes....

10. Chapter 10

According to the Scotch divines of the seventeenth century, the Devil is a learned scholar and profound thinker. Having profited by six thousand years of intense study and medit...

11. Chapter 11

"I will play one more game and set the stakes high," said Sculloge to himself one evening, as he sat pondering over these things; and so, without consulting Sabina, he stole awa...

12. Chapter 12

By way of illustrating these principles, let us now cite a few of the American myths so carefully collected by Dr. Brinton in his admirable treatise. We shall not find in the my...

13. Chapter 13

In the folk-lore of the Zulus, one of the most quick-witted and intelligent of African races, the cannibal possesses many features in common with the Scandinavian Troll, who als...

14. Chapter 14

I refer to the much-abused legend of the Children of Herakles, which seems capable of yielding an item of trustworthy testimony, provided it be circumspectly dealt with. I diffe...

15. Chapter 15

It is disheartening, at the present day, and after so much has been finally settled by writers like Grote, Mommsen, and Sir G. C. Lewis, to come upon such views in the work of a...

16. Chapter 16

But the whole subject of comparative mythology seems to be terra incognita to Mr. Gladstone. He pursues the even tenour of his way in utter disregard of Grimm, and Kuhn, and Bre...

17. Chapter 17

Let us consider, for a moment, this assumption of the OTHER SELF, for upon this is based the great mass of crude inference which constitutes the primitive man's philosophy of na...

18. Chapter 18

The reader who thinks it far-fetched to interpret funeral offerings of food, weapons, ornaments, or money, on the theory of object-souls, will probably suggest that such offerin...

19. Chapter 19

[Footnote 61: "Our country maidens are well aware that triple leaves plucked at hazard from the common ash are worn in the breast, for the purpose of causing prophetic dreams re...

20. Chapter 20

[Footnote 155: "The expression that the Erinys, Saranyu, the Dawn, finds out the criminal, was originally quite free from mythology; IT MEANT NO MORE THAN THAT CRIME WOULD BE BR...