Part 6
Scarborough Castle has never yielded except to guile or famine. When Piers Gaveston, the silly favourite of a silly king, took refuge here from the barons who were tired of his wit and his insulting nicknames, it was famine that made him surrender himself and his ill-gotten goods--crown jewels and all--to Warwick, "the Black Dog," and Pembroke, "the Jew." The great Douglas, by the English named the "Black" and by the Scots the "Good," the guardian of the Bruce's heart and the hero of seventy fights, attacked Scarborough Castle in vain; and more than two hundred years later Robert Aske and his Pilgrims of Grace, though they took the town, failed to make any impression whatever upon the fortress. There was a certain market-day in Mary's reign, however, when a party of peasants strolled up this castle hill, and without any ado were allowed to pass with their wares between those round towers which we still may see, and over the two draw-bridges, and past the keep into the castle bailey. Perhaps the sentinels were a little surprised at the number of peasants who came to sell butter and eggs that day, but they were certainly more surprised when they saw their castle in the hands of Thomas Stafford and the rest of the smocked rebels. The masquerade cost Stafford his life, and did his cause no good at all.
Twice again was Scarborough Castle attacked, both times in the Civil War, both times by the army of the Parliament. It was during the first of these sieges that the church--the "paroche chirch joyning almost to the castelle"--lost its chancel. There are still gaunt fragments of it standing like pillars in the churchyard, as we may see. The choir was turned into a battery, but received more hurt than it gave before the castle yielded at last to starvation so terrible that some of the garrison were carried out in sheets. Then a Parliament-man was put in as governor, but as he shortly afterwards declared for the king the siege began again. The Parliament took no more risks. When they had retaken it, and dealt with it as their manner was, Scarborough Castle was no longer very redoubtable.
Its state of disrepair was a cause of much discomfort to poor George Fox a few years later; for this dilapidated building was one of his many prisons, and he found it far from weather-proof. The home-made suit of leather that impressed Carlyle so much--"the one continuous including case"--must have been worn out by this time, I think, for the wetness of his clothes was one of the great Quaker's most constant afflictions. When the smoky chimney prompted him to tax the Roman Catholic governor with sending him to Purgatory he was put into a room that had no fireplace at all. "Being to the sea-side," he says of it, "and lying much open, the wind drove in the rain forcibly, so that the water came over my bed and ran about the room, that I was fain to skim it up with a platter." Here he received distinguished visitors, and argued about the Pope's infallibility with as much spirit as ever.
The maimed church that stands below the castle on the slope is not now so imposing as once it was, but it is still a fine building and has four chantries. In its shadow lies Anne Brontë. From the road leading to the castle gate, at a point near the fountain, one may see by looking over the wall of the churchyard the upright stone that bears her name. When she was dying, her sister Charlotte, with the desperate hope of those who despair, brought her to Scarborough, whose bay and headlands gave her the last pleasure she had. "It made her happy," wrote Charlotte, "to see Scarborough and its bay once more.... Our lodgings are pleasant, as Anne sits at the window she can look down on the sea."
CHIEFLY OLD CHURCHES
SUMMARY OF TOUR IN MID-YORKSHIRE
DISTANCES.
Scarborough Helmsley, _viâ_ Hackness and Lastingham 41 miles (Rievaulx and back 6 " ) York, _viâ_ Sheriff Hutton and Kirkham 36 " -- Total 83 miles
ROADS.
No very serious hills except at Rievaulx. Surface: main roads excellent; by-roads poor.
III
CHIEFLY OLD CHURCHES
It is hard to turn away from the sea so soon. If we find it too hard to bear we may stay at Scarborough for a couple of nights, and, taking a short run down the coast, may see Filey, and the white cliffs of Flamborough, and the beautiful priory church of Bridlington, in a few hours. Then we can turn westwards with less discontent, especially if we make a short _détour_ by Scalby, Hackness, and the Forge Valley.
Hackness lies in a nest of trees. Every road that leads to it is lovely. As we run down through glades and woods to this sheltered, still retreat, this green bower of sweeping boughs, it is easy to understand how deeply restful it must have seemed to St. Hilda of Whitby and to the monks of a later day. Hilda founded the tiny community here, and made it a cell of her own great abbey, hoping, perhaps, to come here herself sometimes when she was tired of living in the teeth of the wind. The little grey church, wrapped and hidden in the trees, is partly Norman, partly Early English, but has various relics in it belonging to the Saxon life of Hilda's nunnery: a broken cross or pillar inscribed with runes, and a Saxon stone built into a Norman arch. A tablet on the wall tells how "the Lady Hilda of royal descent did for the sake of security and retirement establish a nunnery or cell for 8 nuns at Hackness." The fortunes of the place rose and fell with those of its parent abbey, for when Whitby was destroyed by the Danes in the ninth century, Hackness, too, was utterly wiped out. Then came the Norman revival. But "thieves and robbers coming out of the forests and dens where they lurked, carried away all the monks' substance, and laid that holy place--Whitby Abbey--desolate. In like manner pirates, void of all compassion, landing there, came and plundered the monastery." So the monks' benefactor, William de Percy, gave them this retreat, already sacred to the memory of their great predecessor, where, like her, they might find security and retirement. Even to-day those priceless boons are to be found at Hackness. Even on an August afternoon, when the Forge Valley may almost be described as crowded, there are security and retirement in the green nest at Hackness.
Two miles of moderately pretty country lie between these two places. We see the thick woods before us like a wall across the landscape, and the archway of trees that spans the road is the gate into the Forge Valley. This little glen is too famous for its own good; but not a word of its fame is undeserved. In the early morning it must be quite perfect in its own gentle way, with its little river winding under the trees beside the road, and the grassy banks, and the cool woods rising on each side, and the paths that leave the wayside and disappear alluringly into the shadows. But in the afternoon of a summer's day, when the grass is strewn with bowler hats, and every birch-tree is the background of a family group, flight is best. The flight is quite a short one, for the valley is on a miniature scale.
At its mouth, in a field beside the Derwent, is the ruin that was once Ayton Castle, a shattered tower that seems to have had many owners in turn, Attons and St. Johns and Euers and Cliffords, and was no doubt very useful in defending the narrow defile through which we have just driven. It came to the Cliffords with Margaret Bromflete, who was descended from one of the Attons, and was the wife of Clifford the Butcher. This was the Lady Clifford who saved her son's life by sending him away into hiding when the cause of the Red Rose seemed altogether lost: so this fragment of masonry is probably one of the many castles that were restored to the Shepherd Lord when Henry VII. became king. It is a place after the Shepherd's own heart, for in his day no doubt the valley of the Forge was as peaceful as Hackness. Indeed, only a hundred years ago, a writer described the neighbourhood of Ayton as "grotesquely rural."
The beauty of the scenery ends rather suddenly as we drive through the two Aytons, East and West, and go on our way to Pickering. However, the road is level and has an excellent surface, and if the landscape is a little dull the villages are pretty. We pass through a series of them, all more or less alike and all built mainly of grey stone, for we are near the moors. On the outskirts of Brompton is Gallows Hill, whence, from her brother's farm, "the phantom of delight," Mary Hutchinson, came out one autumn morning to marry Wordsworth in the church whose spire rises on our left. With the bridegroom was Dorothy, a little sad-hearted we may guess; and with the "perfect woman" was her sister Joanna, that "wild-hearted" girl who found her brother-in-law's "dear friendships with the streams and groves" so comical that her laughter on the subject once raised echoes from all the hills of Grasmere. The church in which this wedding took place is interesting for its own sake, and contains, I have read, a memorial to a sixteenth-century soldier, "who in wars to his greit charges sarved oin kyng and tow quenes with du obediens and died without recumpens." I did not see this, but quote it for the sake of those who collect curious epitaphs.[5]
Beyond Brompton the road skirts Ebberston and Allerston, and passes through Thornton-le-Dale, where a stream of some size runs by the wayside from end to end of the village, and an old cross stands among flowers. This village has a name for beauty, and like some other beauties takes a little too much pains to keep that reputation. It is certainly a pretty village, but it has rather a self-conscious air. Pickering is about two miles away.
Pickering is not particularly beautiful, but its ruined castle, and above all its wonderful church, should certainly be seen, for one rarely finds a church whose relics represent so many dates. The font is Saxon, the pulpit Chippendale, and between these two extremes of craftsmanship--the roughly hewn stone and the delicately chiselled wood--are the fourteenth-century tombs and the fifteenth-century frescoes, and the Elizabethan chest. When Leland was here he saw and noted this figure of Sir William Bruce, and the "cantuarie bering his name," and that other effigy, of alabaster, with the "garland about his helmet," which represents Sir David Roucliffe and no Bruce, though Leland calls him one. Of these strange frescoes above our heads, which make the special fame of Pickering Church, there is no word in Leland's record. Possibly these pictured saints and virtues--St. Christopher and St. George and the Corporal Acts of Mercy--were so often to be seen in churches of his day that they did not call for comment, or it may be that they were already hidden under the thick coat of plaster that covered them for hundreds of years. They were discovered in the middle of the nineteenth century, and promptly whitewashed without fear or favour. The most elaborate of the pictures is the Feast of Herod, which shows that king dressed in mediæval garments suggestive of Mrs. Markham's History, while John the Baptist is being horribly beheaded in the corner.
The remains of the castle are above the town; but the names of Rosamund's tower and the Devil's are more romantic than their appearance, and the inevitable lawn-tennis court can be more easily forgiven here than in the baileys of more beautiful ruins. This castle belonged to the house of Lancaster, and therefore in his day to that Lancaster, "the Actor," whom Piers Gavestone in his last moments besought for mercy, the Lancaster who so shortly afterwards was crying "Have mercy on me, King of Heaven!" when his turn came to be beheaded. It belonged, too, to the "time-honoured Lancaster" whose son imprisoned Richard II. for a little while within these very walls. All the prisons, it seems, to which Henry IV. committed Richard--Knaresborough, Pickering, Pontefract--were his own Lancastrian castles, and at Henry's accession, of course, became crown property. This one, which held for the King in the Civil War, still belongs to the Duchy of Lancaster.
Not many miles from Pickering, at the very brink of the moors, is a village whose name is familiar to lovers of old buildings and students of church history, and whose charms of seclusion and quietness are so endearing that even the unlearned are likely to think of it again and again with affection. I do not think "excursions" ever go to Lastingham. There is nothing there to attract those who visit a sacred ruin to play games in its aisles, or to sit on the high altar till it becomes necessary to enclose it with a railing, or to photograph their _fiancées_ under its arches. These are only drawn by a famous name. The fame of Lastingham is hidden in a few ancient books, and in the works of archæologists, and in the memories of those who have sought peace and found it there. To reach it we must turn to the right a couple of miles beyond Pickering, and drive by winding ways and on rather an indifferent surface to the foot of the moors.
It is at Cropton that the moors first come into sight. The scenery has been uninteresting since we left the Forge Valley, and it is with all the more delight that we suddenly, at a turn of the road, find the landscape filled with colour and warmth and beauty, with hills green in the foreground and gloriously crimson against the sky. The road curves and twists and curves again, as though hunting for Lastingham among the little valleys. It seems to be altogether lost, and then suddenly we find it.
About twelve hundred and fifty years ago, when its history began, it was not so easily found. Ethelwald, king of the Deiri, wished to have a monastery in his own Northumbrian country--some peaceful spot to which, when he had a mind, he might retire for prayer and quietness during his life, and in which he might be buried when he died. So he summoned to him that "holy, wise, and good man," Cedd, Bishop of the East Angles and brother of St. Chad, and offered him a piece of land. Cedd "chose himself a place among craggy and distant mountains which looked like lurking-places for robbers ... to the end that the fruits of good works should spring up where before beasts were wont to dwell, or men to live after the manner of beasts." Such is Bede's rather overdrawn description of this green hollow among the rounded hills; yet some say that Bede visited the place himself. Having chosen the spot it was necessary "to cleanse the place for the monastery from former crimes," so Cedd and his brother Cynebil kept between them a forty days' fast upon that little knoll where the church stands, uplifted above the village. There the monastery rose, and thither the bishop often came to see that all was well. Once he came at a time "when there was a mortality there," and, catching the epidemic, he died. And so it happens that the dust of this Saxon saint lies beneath the crypt of Lastingham Church.
Cedd's brother, the famous Chad, to whom so many churches are dedicated, succeeded him as abbot, and was often here. In connection with him Bede tells a poetical story of a monk of Lastingham. Oswini was a practical man, and felt himself unfitted for the contemplative life, yet greatly longed to renounce the world. So "quitting all he had"--he had been a Queen's Prime Minister--he came to St. Chad here on this little hill, and, pointing to the hatchet and axe that he had brought in his hand, put himself and them at the service of the monks. So while the others prayed Brother Oswini worked. And it was he, the humble worker with his hands, and not the monks upon their knees in the church, who heard the voices of the heavenly choir. He was "doing such things as were necessary" in the house when, "on a sudden," as he afterwards said, "he heard the voice of persons singing most sweetly and rejoicing, and appearing to descend from heaven." This sound of singing surged round the oratory where Chad was at prayer, then returned to heaven, "the way it came, with inexpressible sweetness." None heard it but the saint and the man of labour. Chad knew the meaning of it. "They were angelic spirits," he said, "who came to call me to my heavenly reward, which I have always longed after." Seven days later, says the historian, the bishop died.
This gate and path will lead us to the knoll where all these things happened, except the actual death of Chad. Here Brother Oswini worked and heard the angels sing: here Cedd fasted and died. Here in this little crypt, which we reach through the strange walled opening in the nave, his dust lies on the right of the altar. Some say that these Saxon stones with the fishes and dragons carved upon them have been here ever since the days of Cedd; but the sturdy piers and vaulted ceiling of the miniature chapel are, of course, Norman. They, and the apse above them, were probably the work of those monks of Whitby who founded the Abbey of St. Mary at York, and seem to have paused here for ten years on their way thither.
The street by which we entered Lastingham winds down the slope to the foot of the hollow; on the right of it is the restored Well of St. Cedd in its stone basin. The heather of the huge Cleveland moors is hardly more than a stone's-throw distant; and high upon the hill that overlooks the site of the Saxon monastery is a cross, not ancient, but very striking in this place. The tiny inn is close under the church. It is extremely small, and of the homeliest kind; but I think that any one who is not daunted by the simple life--the _very_ simple life, be it plainly understood--will carry away pleasant memories of the quietness and cleanliness and kindliness within its doors. It has, unfortunately, not even a shed wherein to shelter a car, but only a grass plot where a car may spend a fine night.
We climb out of Lastingham by a road that passes close to the cross. This cross was set up in commemoration of Queen Victoria's accession, but there must surely have been another thought in the minds of those who placed it so symbolically in this particular spot. Let us pause for a moment and look down. The village lies below us in its little hollow, with the church of the early saints raised in its midst; and just above us, conspicuous on its height and clearly outlined against the sky, stands the cross. It seems to guard the boundary between the poetry of Lastingham and the prose of the ordinary world, for the beauty that makes such a perfect setting for the place ends suddenly on the brow of the hill, and we speed away among commonplace fields and hedges to join the high-road by way of Appleton-le-Moor.
At Keldholme, though the priory is marked on the map as though still in existence, only some stones built into a wall are left to show where de Stutteville's nunnery stood. As for the de Stutteville's own castle, which once rose proudly on the hill to our right, the stones of it form the walls of the neighbouring prison, and the site of it is a pasturage for the neighbouring cows.
The prison in question--a dark, repellent spot in a pretty street--is in the market-place of Kirbymoorside. Nearly facing it is the "Black Swan," whose pretty red-tiled porch bears the date 1632; but it was the "King's Head," further up the street, to which Pope alluded when he said, neither truthfully nor politely, that the second Duke of Buckingham died at Kirbymoorside "in the worst inn's worst room." This trim, modern-looking house with the sober front of grey, so unsuggestive of the rakish duke, has never formed a part of the inn, and it was in its best room that Buckingham, on his deathbed, declared he had always had the greatest veneration for religion and reason. We may not cross the threshold of the room into which the dying man was carried--and, indeed, even penitent upon his deathbed, George Villiers the second was hardly an object for pilgrimages!--but here is its little window overlooking the street, the middle window of the three that are next the inn. Many writers, following Macaulay and Pope, assume that Buckingham died in this house because he had squandered his fortune so thoroughly that he could not secure a more comfortable place to die in. But some tell a more likely, if less edifying, tale. The duke was injured or taken ill, they say, while hunting near this town, and as his own castle of Helmsley was several miles away he was carried hither, to the house of one of his tenants. It seems certain that the estate of Helmsley was still his at his death, since his executors received nearly ninety thousand pounds for it from Charles Duncombe, banker and goldsmith. A man who had once possessed all that the Buckinghams had taken from their kings might be said to have squandered his fortune without being actually in want of a roof to die under. He had at one time a very fine roof of his own here at Kirbymoorside, but this may have been one of the many things he had lost, or possibly the Civil War had left it in a state even less luxurious than this little grey house. By following a stony lane we may see, in a farmyard above the town, the few fragments of masonry that are the last remains of the castle of the Nevilles and the Buckinghams. Queen Elizabeth took it from the Nevilles, and her successor gave it to the man of whom he said: "You may be sure that I love the Earl of Buckingham more than any one else."
The second duke, who died so humbly, was buried with his betters--among whom, I think, we may include his father--in Westminster Abbey. His body was embalmed, and the oft-quoted line in the register of burials at Kirbymoorside refers only to the viscera: "1687 April 17th. Gorges vilaus Lord dooke of bookingam."
About a mile beyond Kirbymoorside there is a little valley, not far from the high-road, of which perhaps the greater number of us have never heard. The appeal of Kirkdale, like that of Lastingham, is not to the many, and for that very reason it is irresistible to some; not only to the man of science and the historian, but to all those who can best hear the voices of the dead in places where there are no voices of the living. There is silence in Kirkdale.
A steep hill with a preposterous surface leads down to Hodge Beck; to the wooden footbridge among the trees, and the quarry where the hyænas used to live, and the splash that we must cross. Those limestone rocks to the right are famous in the world of science, for that dark cave whose entrance we may see was discovered, about a hundred years ago, to be strewn with the bones of strange beasts. It was a veritable treasury for geologists, for the hyænas who lived and died here in such quantities not only bequeathed their own bones to us, but also many bones of the uncouth creatures they were in the habit of eating, creatures most happily no longer with us. There were once tigers and elephants, it appears, in quiet Kirkdale.