Chapter 32
“This,” remarked the sedate observer beside me, “is a bookworm,—one of those men who are born to gnaw dead thoughts. His clothes, you see, are covered with the dust of libraries. He has no inward fountain of ideas; and, in good earnest, now that the old stock is abolished, I do not see what is to become of the poor fellow. Have you no word of comfort for him?”
“My dear sir,” said I to the desperate bookworm, “is not nature better than a book? Is not the human heart deeper than any system of philosophy? Is not life replete with more instruction than past observers have found it possible to write down in maxims? Be of good cheer. The great book of Time is still spread wide open before us; and, if we read it aright, it will be to us a volume of eternal truth.”
“O, my books, my books, my precious printed books!” reiterated the forlorn bookworm. “My only reality was a bound volume; and now they will not leave me even a shadowy pamphlet!”
In fact, the last remnant of the literature of all the ages was now descending upon the blazing heap in the shape of a cloud of pamphlets from the press of the New World. These likewise were consumed in the twinkling of an eye, leaving the earth, for the first time since the days of Cadmus, free from the plague of letters,—an enviable field for the authors of the next generation.
“Well, and does anything remain to be done?” inquired I, somewhat anxiously. “Unless we set fire to the earth itself, and then leap boldly off into infinite space, I know not that we can carry reform to any farther point.”
“You are vastly mistaken, my good friend,” said the observer. “Believe me, the fire will not be allowed to settle down without the addition of fuel that will startle many persons who have lent a willing hand thus far.”
Nevertheless there appeared to be a relaxation of effort for a little time, during which, probably, the leaders of the movement were considering what should be done next. In the interval, a philosopher threw his theory into the flames,—a sacrifice which, by those who knew how to estimate it, was pronounced the most remarkable that had yet been made. The combustion, however, was by no means brilliant. Some indefatigable people, scorning to take a moment’s ease, now employed themselves in collecting all the withered leaves and fallen boughs of the forest, and thereby recruited the bonfire to a greater height than ever. But this was mere by-play.
“Here comes the fresh fuel that I spoke of,” said my companion.
To my astonishment the persons who now advanced into the vacant space around the mountain fire bore surplices and other priestly garments, mitres, crosiers, and a confusion of Popish and Protestant emblems with which it seemed their purpose to consummate the great act of faith. Crosses from the spires of old cathedrals were cast upon the heap with as little remorse as if the reverence of centuries passing in long array beneath the lofty towers had not looked up to them as the holiest of symbols. The font in which infants were consecrated to God, the sacramental vessels whence piety received the hallowed draught, were given to the same destruction. Perhaps it most nearly touched my heart to see among these devoted relics fragments of the humble communion-tables and undecorated pulpits which I recognized as having been torn from the meeting-houses of New England. Those simple edifices might have been permitted to retain all of sacred embellishment that their Puritan founders had bestowed, even though the mighty structure of St. Peter’s had sent its spoils to the fire of this terrible sacrifice. Yet I felt that these were but the externals of religion, and might most safely be relinquished by spirits that best knew their deep significance.
“All is well,” said I, cheerfully. “The wood-paths shall be the aisles of our cathedral, the firmament itself shall be its ceiling. What needs an earthly roof between the Deity and his worshippers? Our faith can well afford to lose all the drapery that even the holiest men have thrown around it, and be only the more sublime in its simplicity.”
“True,” said my companion; “but will they pause here?”
The doubt implied in his question was well founded. In the general destruction of books already described, a holy volume, that stood apart from the catalogue of human literature, and yet, in one sense, was at its head, had been spared. But the Titan of innovation,—angel or fiend, double in his nature, and capable of deeds befitting both characters,—at first shaking down only the old and rotten shapes of things, had now, as it appeared, laid his terrible hand upon the main pillars which supported the whole edifice of our moral and spiritual state. The inhabitants of the earth had grown too enlightened to define their faith within a form of words, or to limit the spiritual by any analogy to our material existence. Truths which the heavens trembled at were now but a fable of the world’s infancy. Therefore, as the final sacrifice of human error, what else remained to be thrown upon the embers of that awful pile, except the book which, though a celestial revelation to past ages, was but a voice from a lower sphere as regarded the present race of man? It was done! Upon the blazing heap of falsehood and worn-out truth—things that the earth had never needed, or had ceased to need, or had grown childishly weary of—fell the ponderous church Bible, the great old volume that had lain so long on the cushion of the pulpit, and whence the pastor’s solemn voice had given holy utterance on so many a Sabbath day. There, likewise, fell the family Bible, which the long-buried patriarch had read to his children,—in prosperity or sorrow, by the fireside and in the summer shade of trees,—and had bequeathed downward as the heirloom of generations. There fell the bosom Bible, the little volume that had been the soul’s friend of some sorely tried child of dust, who thence took courage, whether his trial were for life or death, steadfastly confronting both in the strong assurance of immortality.
All these were flung into the fierce and riotous blaze; and then a mighty wind came roaring across the plain with a desolate howl, as if it were the angry lamentation of the earth for the loss of heaven’s sunshine; and it shook the gigantic pyramid of flame and scattered the cinders of half-consumed abominations around upon the spectators.
“This is terrible!” said I, feeling that my check grew pale, and seeing a like change in the visages about me.
“Be of good courage yet,” answered the man with whom I had so often spoken. He continued to gaze steadily at the spectacle with a singular calmness, as if it concerned him merely as an observer. “Be of good courage, nor yet exult too much; for there is far less both of good and evil in the effect of this bonfire than the world might be willing to believe.”
“How can that be?” exclaimed I, impatiently. “Has it not consumed everything? Has it not swallowed up or melted down every human or divine appendage of our mortal state that had substance enough to be acted on by fire? Will there be anything left us to-morrow morning better or worse than a heap of embers and ashes?”
“Assuredly there will,” said my grave friend. “Come hither to-morrow morning, or whenever the combustible portion of the pile shall be quite burned out, and you will find among the ashes everything really valuable that you have seen cast into the flames. Trust me, the world of to-morrow will again enrich itself with the gold and diamonds which have been cast off by the world of today. Not a truth is destroyed nor buried so deep among the ashes but it will be raked up at last.”
This was a strange assurance. Yet I felt inclined to credit it, the more especially as I beheld among the wallowing flames a copy of the Holy Scriptures, the pages of which, instead of being blackened into tinder, only assumed a more dazzling whiteness as the fingermarks of human imperfection were purified away. Certain marginal notes and commentaries, it is true, yielded to the intensity of the fiery test, but without detriment to the smallest syllable that had flamed from the pen of inspiration.
“Yes; there is the proof of what you say,” answered I, turning to the observer; “but if only what is evil can feel the action of the fire, then, surely, the conflagration has been of inestimable utility. Yet, if I understand aright, you intimate a doubt whether the world’s expectation of benefit would be realized by it.”
“Listen to the talk of these worthies,” said he, pointing to a group in front of the blazing pile; “possibly they may teach you something useful, without intending it.”
The persons whom he indicated consisted of that brutal and most earthy figure who had stood forth so furiously in defence of the gallows,—the hangman, in short,—together with the last thief and the last murderer, all three of whom were clustered about the last toper. The latter was liberally passing the brandy bottle, which he had rescued from the general destruction of wines and spirits. This little convivial party seemed at the lowest pitch of despondency, as considering that the purified world must needs be utterly unlike the sphere that they had hitherto known, and therefore but a strange and desolate abode for gentlemen of their kidney.
“The best counsel for all of us is,” remarked the hangman, “that, as soon as we have finished the last drop of liquor, I help you, my three friends, to a comfortable end upon the nearest tree, and then hang myself on the same bough. This is no world for us any longer.”
“Poh, poh, my good fellows!” said a dark-complexioned personage, who now joined the group,—his complexion was indeed fearfully dark, and his eyes glowed with a redder light than that of the bonfire; “be not so cast down, my dear friends; you shall see good days yet. There is one thing that these wiseacres have forgotten to throw into the fire, and without which all the rest of the conflagration is just nothing at all; yes, though they had burned the earth itself to a cinder.”
“And what may that be?” eagerly demanded the last murderer.
“What but the human heart itself?” said the dark-visaged stranger, with a portentous grin. “And, unless they hit upon some method of purifying that foul cavern, forth from it will reissue all the shapes of wrong and misery—the same old shapes or worse ones—which they have taken such a vast deal of trouble to consume to ashes. I have stood by this livelong night and laughed in my sleeve at the whole business. O, take my word for it, it will be the old world yet!”
This brief conversation supplied me with a theme for lengthened thought. How sad a truth, if true it were, that man’s age-long endeavor for perfection had served only to render him the mockery of the evil principle, from the fatal circumstance of an error at the very root of the matter! The heart, the heart, there was the little yet boundless sphere wherein existed the original wrong of which the crime and misery of this outward world were merely types. Purify that inward sphere, and the many shapes of evil that haunt the outward, and which now seem almost our only realities, will turn to shadowy phantoms and vanish of their own accord; but if we go no deeper than the intellect, and strive, with merely that feeble instrument, to discern and rectify what is wrong, our whole accomplishment will be a dream, so unsubstantial that it matters little whether the bonfire, which I have so faithfully described, were what we choose to call a real event and a flame that would scorch the finger, or only a phosphoric radiance and a parable of my own brain.
PASSAGES FROM A RELINQUISHED WORK
AT HOME
From infancy I was under the guardianship of a village parson, who made me the subject of daily prayer and the sufferer of innumerable stripes, using no distinction, as to these marks of paternal love, between myself and his own three boys. The result, it must be owned, has been very different in their cases and mine, they being all respectable men and well settled in life; the eldest as the successor to his father’s pulpit, the second as a physician, and the third as a partner in a wholesale shoe-store; while I, with better prospects than either of them, have run the course which this volume will describe. Yet there is room for doubt whether I should have been any better contented with such success as theirs than with my own misfortunes,—at least, till after my experience of the latter had made it too late for another trial.
My guardian had a name of considerable eminence, and fitter for the place it occupies in ecclesiastical history than for so frivolous a page as mine. In his own vicinity, among the lighter part of his hearers, he was called Parson Thumpcushion, from the very forcible gestures with which he illustrated his doctrines. Certainly, if his powers as a preacher were to be estimated by the damage done to his pulpit-furniture, none of his living brethren, and but few dead ones, would have been worthy even to pronounce a benediction after him. Such pounding and expounding the moment he began to grow warm, such slapping with his open palm, thumping with his closed fist, and banging with the whole weight of the great Bible, convinced me that he held, in imagination, either the Old Nick or some Unitarian infidel at bay, and belabored his unhappy cushion as proxy for those abominable adversaries. Nothing but this exercise of the body while delivering his sermons could have supported the good parson’s health under the mental toil which they cost him in composition.
Though Parson Thumpcushion had an upright heart, and some called it a warm one, he was invariably stern and severe, on principle, I suppose, to me. With late justice, though early enough, even now, to be tinctured with generosity I acknowledge him to have been a good and wise man after his own fashion. If his management failed as to myself, it succeeded with his three sons; nor, I must frankly say, could any mode of education with which it was possible for him to be acquainted have made me much better than what I was or led me to a happier fortune than the present. He could neither change the nature that God gave me nor adapt his own inflexible mind to my peculiar character. Perhaps it was my chief misfortune that I had neither father nor mother alive; for parents have an instinctive sagacity in regard to the welfare of their children, and the child feels a confidence both in the wisdom and affection of his parents which he cannot transfer to any delegate of their duties, however conscientious. An orphan’s fate is hard, be he rich or poor. As for Parson Thumpcushion, whenever I see the old gentleman in my dreams he looks kindly and sorrowfully at me, holding out his hand as if each had something to forgive. With such kindness and such forgiveness, but without the sorrow, may our next meeting be!
I was a youth of gay and happy temperament, with an incorrigible levity of spirit, of no vicious propensities, sensible enough, but wayward and fanciful. What a character was this to be brought in contact with the stern old Pilgrim spirit of my guardian! We were at variance on a thousand points; but our chief and final dispute arose from the pertinacity with which he insisted on my adopting a particular profession; while I, being heir to a moderate competence, had avowed my purpose of keeping aloof from the regular business of life. This would have been a dangerous resolution anywhere in the world; it was fatal in New England. There is a grossness in the conceptions of my countrymen; they will not be convinced that any good thing may consist with what they call idleness; they can anticipate nothing but evil of a young man who neither studies physic, law, nor gospel, nor opens a store, nor takes to farming, but manifests an incomprehensible disposition to be satisfied with what his father left him. The principle is excellent in its general influence, but most miserable in its effect on the few that violate it. I had a quick sensitiveness to public opinion, and felt as if it ranked me with the tavern haunters and town paupers,—with the drunken poet who hawked his own Fourth of July odes, and the broken soldier who had been good for nothing since last war. The consequence of all this was a piece of light-hearted desperation.
I do not over-estimate my notoriety when I take it for granted that many of my readers must have heard of me in the wild way of life which I adopted. The idea of becoming a wandering story-teller had been suggested, a year or two before, by an encounter with several merry vagabonds in a showman’s wagon, where they and I had sheltered ourselves during a summer shower. The project was not more extravagant than most which a young man forms. Stranger ones are executed every day; and, not to mention my prototypes in the East, and the wandering orators and poets whom my own ears have heard, I had the example of one illustrious itinerant in the other hemisphere,—of Goldsmith, who planned and performed his travels through France and Italy on a less promising scheme than mine. I took credit to myself for various qualifications, mental and personal, suited to the undertaking. Besides, my mind had latterly tormented me for employment, keeping up an irregular activity even in sleep, and making me conscious that I must toil, if it were but in catching butterflies. But my chief motives were, discontent with home and a bitter grudge against Parson Thumpcushion, who would rather have laid me in my father’s tomb than seen me either a novelist or an actor, two characters which I thus hit upon a method of uniting. After all, it was not half so foolish as if I had written romances instead of reciting them.
The following pages will contain a picture of my vagrant life, intermixed with specimens, generally brief and slight, of that great mass of fiction to which I gave existence, and which has vanished like cloud-shapes. Besides the occasions when I sought a pecuniary reward, I was accustomed to exercise my narrative faculty wherever chance had collected a little audience idle enough to listen. These rehearsals were useful in testing the strong points of my stories; and, indeed, the flow of fancy soon came upon me so abundantly that its indulgence was its own reward, though the hope of praise also became a powerful incitement. Since I shall never feel the warm gush of new thought as I did then, let me beseech the reader to believe that my tales were not always so cold as he may find them now. With each specimen will be given a sketch of the circumstances in which the story was told. Thus my air-drawn pictures will be set in frames perhaps more valuable than the pictures themselves, since they will be embossed with groups of characteristic figures, amid the lake and mountain scenery, the villages and fertile fields, of our native land. But I write the book for the sake of its moral, which many a dreaming youth may profit by, though it is the experience of a wandering story-teller.
A FLIGHT IN THE FOG.
I set out on my rambles one morning in June about sunrise. The day promised to be fair, though at that early hour a heavy mist lay along the earth and settled in minute globules on the folds of my clothes, so that I looked precisely as if touched with a hoar-frost. The sky was quite obscured, and the trees and houses invisible till they grew out of the fog as I came close upon them. There is a hill towards the west whence the road goes abruptly down, holding a level course through the village and ascending an eminence on the other side, behind which it disappears. The whole view comprises an extent of half a mile. Here I paused; and, while gazing through the misty veil, it partially rose and swept away with so sudden an effect that a gray cloud seemed to have taken the aspect of a small white town. A thin vapor being still diffused through the atmosphere, the wreaths and pillars of fog, whether hung in air or based on earth, appeared not less substantial than the edifices, and gave their own indistinctness to the whole. It was singular that such an unromantic scene should look so visionary.
Half of the parson’s dwelling was a dingy white house, and half of it was a cloud; but Squire Moody’s mansion, the grandest in the village, was wholly visible, even the lattice-work of the balcony under the front window; while in another place only two red chimneys were seen above the mist, appertaining to my own paternal residence, then tenanted by strangers. I could not remember those with whom I had dwelt there, not even my mother. The brick edifice of the bank was in the clouds; the foundations of what was to be a great block of buildings had vanished, ominously, as it proved; the dry-goods store of Mr. Nightingale seemed a doubtful concern; and Dominicus Pike’s tobacco manufactory an affair of smoke, except the splendid image of an Indian chief in front. The white spire of the meeting-house ascended out of the densest heap of vapor, as if that shadowy base were its only support: or, to give a truer interpretation, the steeple was the emblem of Religion, enveloped in mystery below, yet pointing to a cloudless atmosphere, and catching the brightness of the east on its gilded vane.
As I beheld these objects, and the dewy street, with grassy intervals and a border of trees between the wheeltrack and the sidewalks, all so indistinct, and not to be traced without an effort, the whole seemed more like memory than reality. I would have imagined that years had already passed, and I was far away, contemplating that dim picture of my native place, which I should retain in my mind through the mist of time. No tears fell from my eyes among the dewdrops of the morning; nor does it occur to me that I heaved a sigh. In truth, I had never felt such a delicious excitement nor known what freedom was till that moment when I gave up my home and took the whole world in exchange, fluttering the wings of my spirit as if I would have flown from one star to another through the universe. I waved my hand towards the dusky village, bade it a joyous farewell, and turned away to follow any path but that which might lead me back. Never was Childe Harold’s sentiment adopted in a spirit more unlike his own.
Naturally enough, I thought of Don Quixote. Recollecting how the knight and Sancho had watched for auguries when they took the road to Toboso, I began, between jest and earnest, to feel a similar anxiety. It was gratified, and by a more poetical phenomenon than the braying of the dappled ass or the neigh of Rosinante. The sun, then just above the horizon, shone faintly through the fog, and formed a species of rainbow in the west, bestriding my intended road like a gigantic portal. I had never known before that a bow could be generated between the sunshine and the morning mist. It had no brilliancy, no perceptible hues, but was a mere unpainted framework, as white and ghostlike as the lunar rainbow, which is deemed ominous of evil. But, with a light heart, to which all omens were propitious, I advanced beneath the misty archway of futurity.
I had determined not to enter on my profession within a hundred miles of home, and then to cover myself with a fictitious name. The first precaution was reasonable enough, as otherwise Parson Thumpcushion might have put an untimely catastrophe to my story; but as nobody would be much affected by my disgrace, and all was to be suffered in my own person, I know not why I cared about a name. For a week or two I travelled almost at random, seeking hardly any guidance except the whirling of a leaf at, some turn of the road, or the green bough that beckoned me, or the naked branch that pointed its withered finger onward. All my care was to be farther from home each night than the preceding morning.
A FELLOW-TRAVELLER.