Chapter 191

I was quite mistaken about the "Gardeners' Chronicle;" in my index there are only the few enclosed and quite insignificant references having any relation to the minds of animals. When I returned to my work, I found that I had nearly completed my statement of facts about worms plugging up their burrows with leaves (548/1. Chapter II., of "The Formation of Vegetable Mould through the Action of Worms," 1881, contains a discussion on the intelligence shown by worms in the manner of plugging up their burrows with leaves (pages 78 et seq.).), etc., etc., so I waited until I had naturally to draw up a few concluding remarks. I hope that it will not bore you to read the few accompanying pages, and in the middle you will find a few sentences with a sort of definition of, or rather discussion on, intelligence. I am altogether dissatisfied with it. I tried to observe what passed in my own mind when I did the work of a worm. If I come across a professed metaphysician, I will ask him to give me a more technical definition, with a few big words about the abstract, the concrete, the absolute, and the infinite; but seriously, I should be grateful for any suggestions, for it will hardly do to assume that every fool knows what "intelligent" means. (548/2. "Mr. Romanes, who has specially studied the minds of animals, believes that we can safely infer intelligence only when we see an individual profiting by its own experience...Now, if worms try to drag objects into their burrows, first in one way and then in another, until they at last succeed, they profit, at least in each particular instance, by experience" ("The Formation of Vegetable Mould," 1881, page 95).) You will understand that the MS. is only the first rough copy, and will need much correction. Please return it, for I have no other copy--only a few memoranda. When I think how it has bothered me to know what I mean by "intelligent," I am sorry for you in your great work on the minds of animals.

I daresay that I shall have to alter wholly the MS.