Chapter 340

(307/1. Mr. Graham's book, the "Creed of Science," is referred to in "Life and Letters," I., page 315, where an interesting letter to the author is printed. With regard to chance, Darwin wrote: "You have expressed my inward conviction, though far more clearly and vividly than I could have done, that the universe is not the result of chance.")

Down, August 28th, 1881.

I have been much interested by your letter, and am glad that you like Mr. Graham's book...(307/2. In Lord Farrer's letter of August 27th he refers to the old difficulty, in relation to design, of the existence of evil.)

Everything which I read now soon goes out of my head, and I had forgotten that he implies that my views explain the universe; but it is a most monstrous exaggeration. The more one thinks the more one feels the hopeless immensity of man's ignorance. Though it does make one proud to see what science has achieved during the last half-century. This has been brought vividly before my mind by having just read most of the proofs of Lubbock's Address for York (307/3. Lord Avebury was President of the British Association in 1881.), in which he will attempt to review the progress of all branches of science for the last fifty years.

I entirely agree with what you say about "chance," except in relation to the variations of organic beings having been designed; and I imagine that Mr. Graham must have used "chance" in relation only to purpose in the origination of species. This is the only way I have used the word chance, as I have attempted to explain in the last two pages of my "Variation under Domestication."

On the other hand, if we consider the whole universe, the mind refuses to look at it as the outcome of chance--that is, without design or purpose. The whole question seems to me insoluble, for I cannot put much or any faith in the so-called intuitions of the human mind, which have been developed, as I cannot doubt, from such a mind as animals possess; and what would their convictions or intuitions be worth? There are a good many points on which I cannot quite follow Mr. Graham.

With respect to your last discussion, I dare say it contains very much truth; but I cannot see, as far as happiness is concerned, that it can apply to the infinite sufferings of animals--not only those of the body, but those of the mind--as when a mother loses her offspring or a male his female. If the view does not apply to animals, will it suffice for man? But you may well complain of this long and badly-expressed note in my dreadfully bad handwriting.

The death of my brother Erasmus is a very heavy loss to all of us in this family. He was so kind-hearted and affectionate. Nor have I ever known any one more pleasant. It was always a very great pleasure to talk with him on any subject whatever, and this I shall never do again. The clearness of his mind always seemed to me admirable. He was not, I think, a happy man, and for many years did not value life, though never complaining. I am so glad that he escaped very severe suffering during his last few days. I shall never see such a man again.

Forgive me for scribbling this way, my dear Farrer.