Chapter 291

(262/1. Mr. Spencer's book "The Study of Sociology," 1873, was published in the "Contemporary Review" in instalments between May 1872 and October 1873.)

October 31st [1873].

I am glad to receive to-day an advertisement of your book. I have been wonderfully interested by the articles in the "Contemporary." Those were splendid hits about the Prince of Wales and Gladstone. (262/2. See "The Study of Sociology," page 392. Mr. Gladstone, in protest against some words of Mr. Spencer, had said that the appearance of great men "in great crises of human history" were events so striking "that men would be liable to term them providential in a pre-scientific age." On this Mr. Spencer remarks that "in common with the ancient Greek Mr. Gladstone regards as irreligious any explanation of Nature which dispenses with immediate Divine superintendence." And as an instance of the partnership "between the ideas of natural causation and of providential interference," he instances a case where a prince "gained popularity by outliving certain abnormal changes in his blood," and where "on the occasion of his recovery providential aid and natural causation were unitedly recognised by a thanksgiving to God and a baronetcy to the doctor." The passage on Toryism is on page 395, where Mr. Spencer, with his accustomed tolerance, writes: "The desirable thing is that a growth of ideas and feelings tending to produce modification shall be joined with a continuance of ideas and feelings tending to preserve stability." And from this point of view he concludes it to be very desirable that "one in Mr. Gladstone's position should think as he does." The matter is further discussed in the notes to Chapter XVI., page 423.) I never before read a good defence of Toryism. In one place (but I cannot for the life of me recollect where or what it exactly was) I thought that you would have profited by my principle (i.e. if you do not reject it) given in my "Descent of Man," that new characters which appear late in life are those which are transmitted to the same sex alone. I have advanced some pretty strong evidence, and the principle is of great importance in relation to secondary sexual likenesses. (262/3. This refers to Mr. Spencer's discussion of the evolution of the mental traits characteristic of women. At page 377 he points out the importance of the limitation of heredity by sex in this relation. A striking generalisation on this question is given in the "Descent of Man," Edition I., Volume II., page 285: that when the adult male differs from the adult female, he differs in the same way from the young of both sexes. Can this law be applied in the case in which the adult female possesses characters not possessed by the male: for instance, the high degree of intuitive power of reading the mental states of others and of concealing her own--characters which Mr. Spencer shows to be accounted for by the relations between the husband and wife in a state of savagery. If so, the man should resemble "the young of both sexes" in the absence of these special qualities. This seems to be the case with some masculine characteristics, and childishness of man is not without recognition among women: for instance, by Dolly Winthrop in "Silas Marner," who is content with bread for herself, but bakes cake for children and men, whose "stomichs are made so comical, they want a change--they do, I know, God help 'em.") I have applied it to man and woman, and possibly it was here that I thought that you would have profited by the doctrine. I fear that this note will be almost illegible, but I am very tired.