LETTER 80. TO C. LYELL. Ilkley, October 31st [1859].

That you may not misunderstand how far I go with Pallas and his many disciples I should like to add that, though I believe that our domestic dogs have descended from several wild forms, and though I must think that the sterility, which they would probably have evinced, if crossed before being domesticated, has been eliminated, yet I go but a very little way with Pallas & Co. in their belief in the importance of the crossing and blending of the aboriginal stocks. (80/1. "With our domesticated animals, the various races when crossed together are quite fertile; yet in many cases they are descended from two or more wild species. From this fact we must conclude either that the aboriginal parent-species at first produced perfectly fertile hybrids, or that the hybrids subsequently reared under domestication became quite fertile. This latter alternative, which was first propounded by Pallas, seems by far the most probable, and can, indeed, hardly be doubted" ("Origin of Species," Edition VI., page 240).) You will see this briefly put in the first chapter. Generally, with respect to crossing, the effects may be diametrically opposite. If you cross two very distinct races, you may make (not that I believe such has often been made) a third and new intermediate race; but if you cross two exceedingly close races, or two slightly different individuals of the same race, then in fact you annul and obliterate the difference. In this latter way I believe crossing is all-important, and now for twenty years I have been working at flowers and insects under this point of view. I do not like Hooker's terms, centripetal and centrifugal (80/2. Hooker's "Introductory Essay to the Flora of Tasmania," pages viii. and ix.): they remind me of Forbes' bad term of Polarity. (80/3. Forbes, "On the Manifestation of Polarity in the Distribution of Organised Beings in Time."--"R. Institution Proc." I., 1851-54.)

I daresay selection by man would generally work quicker than Natural Selection; but the important distinction between them is, that man can scarcely select except external and visible characters, and secondly, he selects for his own good; whereas under nature, characters of all kinds are selected exclusively for each creature's own good, and are well exercised; but you will find all this in Chapter IV.

Although the hound, greyhound, and bull-dog may possibly have descended from three distinct stocks, I am convinced that their present great amount of difference is mainly due to the same causes which have made the breeds of pigeons so different from each other, though these breeds of pigeons have all descended from one wild stock; so that the Pallasian doctrine I look at as but of quite secondary importance.

In my bigger book I have explained my meaning fully; whether I have in the Abstract I cannot remember.