Chapter 97

"G" in the Fellow-Craft Degree represents God and Geometry, 640-m. "G," represents the Hebrew Jod or Yod, the generative principle, 632-u. "G" said to signify Geometry, 40-m. "G," initial letter of the Hebrew word Geparaith, signifying Sulphur, 780-m. Gabriel, the face of the Ox, on north and left hand, with He, and Fire, 798-m. Gad, as a warrior, has for device the Ram, domicile of Mars, 461-l. Gain, necessity of shaking off the love of; effects of, 40-u. Galen states that differing schools of study were equally important, 711-u. Gamaliel, the Rabbi, taught Paul the Kabalah, 769-u. Games of the circus in honor of the Sun, Nature, Planets, Elements, 461-u. Garment is an interposed medium, 795-u. Garment nearest His substance is the vacant space of creative acts, 748-u. Gate of Men through which souls descended was called Cancer, 438-u. Gate of the Gods through which souls reascended was called Capricorn, 438-u. Gates at the steps of the ladder, names, material, symbolism, 414-u. Gates of the Sun, Souls descended from Heaven to earth through the, 438-u. Gates through which souls descended and reascended used in Mysteries, 412-413. Gautama, the Hindu God, Sakya, so called by the Ceylonese, 551-m. Gavel, hieroglyphic picture of a Master's, 80-l. Gea and Ouranos, Grecian Deities of Earth and Heaven, 850-l. Geburah, in the Kabalah, is called Judgment, which includes limitation, 764-l. Geburah, Mother, Severity or Strict Justice, the fifth Sephiroth, 552-m. Geburah, one of the Sephiroth; Austerity, Rigor or Severity, 753-m. Geburah represents, or is, the Ox, 798-m. Geburah, the Sephiroth, conjoined sexually with Gedulah to produce Tepareth, 764-l. Gaber, an Arab, cultivated the Hermetic Science, 840-l. Gedulah and Geburah, the two arms of Adam Kadmon, 758-u. Gedulah, Geburah, Tepareth denoted by Yod, He, Vau, 798-m. Gedulah, one of the Sephiroth; magnificence or Benignity, 753-m. Gedulah or Khased, Father, Benignity or Mercy, the fourth Sephiroth, 552-m. Gedulah represents or is the Lion, 798-m. Gemini, Castor and Pollux, the Dioscuri, the Cabiri, 454-m. Generation begins with the vegetable kingdom, hence "G" is displayed, 632-u. Generation constituted the process of Creation, to the ancients, 771-l. Generation is the meaning of the letter G, or Jod or Yod, in triangle, 632-u. Generation of Angels and Worlds the secret of the Occult Sciences, 844-u. Generation primarily by the action of the Sun, secondarily by the Moon, 657. Generation solely caused by the Sun, Moon and Stars, 469-l. Generation symbolized by Gemini, the Twins, at remote period, 401-l. Generation the effect of the union of the Active and Passive, 657. Generation, the Power of, 305-m. Generative and Productive are always in conjunction, 766-l. Generative number, the Unit, and two, 628-m. Generative organs carried in procession; mutilation of, 412-l. Generative organs venerated by all ancient people as symbols, 656-m. Generative Power or Spirit and Matter originally in Deity, 700-m. Generative power seated in the Sun, 669-u. Generative power symbolized by the Stauros and the Cross, 771-l. Generative Power to beget intellectual action in Binah, the Intellectual Faculty, 766-m. Generative principle represented by the letter G, initial of the name of Deity, 632-u. Generous Mason regrets dissensions and disputes, 123-m. Genesis assigns the formation of the world to the Alhim, 568-m. Genesis in a second fragment ascribes; creation to Ihuh-Alhim, 568-m. Genii dispensed the Good and the Evil, six on each side, 416-u. Genii intermediaries between Gods and men, the Universal Providence, 416-u. Genii of Decans had names, characteristics; aid in effects produced, 470-m. Genii of the Gnostics, 271-l. Genii or Angels differed in character; some good, some evil, 416-u. Genii, six, created by Ormuzd, prototypes of Archangels, 256-l. Genii the media of communication between man and the Gods, 441-m. Genii were the Intelligences that reside in the planets, 441-m. Genii were the powers and faculties of nature, part of the science of initiation, 415-l. Genitals of the Vernal Bull bitten by the Scorpion represents--, 412-l. Genius gets Power, its lieutenants are Force and Wisdom, 30-m. Genius, the strenuous application of commonplace faculties, 174-m. Geometry does not sufficiently express the science of numbers, 34-m. Germans adored God without daring to name Him, 621-l. Ghe, the Earth, one of the first divinities, the wife of Ouranos, 658-u. Gihon, a stream of the Edenic river, 58-u. Gimli or Vingolf, the Heaven of the Icelanders, 619-m. Globe, ancients had no idea the earth was a, 442-l. Globes, celestial and terrestrial, on columns, 17-m. Gloria Dei est celare verbum. Amen, 861-l. Glory and ambition in the highest degree is to strive to benefit others, 853-u. Glory: God does not tempt or constrain men to do evil, and that is the Infinite, 848-l. Glory is one of the last four Sephiroth of the Kabalah, 848-l. Glory of Deity displayed in the Universe as a reflection, 673-m. Gnosis expresses the idea of cognizance by intuition, 771-m. Gnosis of Carpocrates consists of one Deity and spirits ruling Earth, 562-m. Gnosis proscribed by Christians; Sanctuary closed against initiation, 840-m. Gnostic doctrine, rise and explanation of, 248-256. Gnostic Julian infected with the allegories of Grecian Polytheism, 732-u. Gnostic Mysteries made known to the heads of the Templars, 817-m. Gnostic seals and abraxae adopted by Templars, 235-m. Gnostic sects had Mysteries and an initiation, 542-l. Gnostic seven Spirits adopted by the Elxaites, 564-m. Gnostic science rested on a square whose angles were--, 633-u. Gnostic Simonians had a Priesthood of the Mysteries, 542-m. Gnostic Stauros an image of generative power, 771-l. Gnostic theories and ideas of Deity, 554-567. Gnostic Valentinians imitated the Mysteries of Eleusis, 542-l. Gnosticism developed into heretical forms, 818-u. Gnosticism imperfectly revealed the disfigured occult science of the Magi, 839-m. Gnosticism, Jews of Syria and Judea the direct precursors of, 255-m. Gnostics all agreed on a creation directly out of the Divine Essence, 557-m. Gnostics agreed that the Demiurge was the framer of this lower world, 557-m. Gnostics all agreed that the Father was not the framer of this lower world, 557-m. Gnostics, analogy between the doctrines of Alexandria and those of the, 249-m. Gnostics and Disciples of Christ held the doctrine of the transmigration of souls, 399-l. Gnostics and Philo, the Supreme Being was the Light to the, 280-l. Gnostics born of the Kabalah, 626-u. Gnostics connected their faith with the Christianity of St. John, 815-m. Gnostics, derivation of their leading doctrines and ideas, 248-m. Gnostics, doctrines of Zoroaster borrowed by the, 258-l. Gnostics, fundamental doctrines of, 248-m. Gnostics held the universal agent composed the body of the Holy Spirit, 734-m. Gnostics introduced theosophical speculations, 248-m. Gnostics made Souls ascend and descend through eight Heavens, 441-u. Gnostics may have received something from the Chinese; saying of Lao-Tseu, 259-u. Gnostics received from Platonists the idea that--, 255-m. Goat's head given to Sulphur by the Hermeticists, 779-l. God, a Mason's conception of and belief in, 224-l. God a mystery, as everything surrounding us is, 574-m. God, a perfect being, an Abyss, the Primitive Father, always has been, 559-l. God a Perfect Cause, everywhere as Perfect Providence, 716-m. God, a pure spirit, indivisible, omniscient, all powerful, one, 608-u. God, a Somewhat with Power, Wisdom, Intelligence, 739-m. God. According to capacities, so vary the conceptions of, 206-l. God, afflictions and calamities lead the mind to, 189-m. God, all names are contained in the Kabalistic name for the Idea of, 98-m. God an hypothesis imposed by good sense on Human Reason, 738-u. God, an infinite, eternal Soul or Spirit, 609-m. God, an undiscoverable Being known only in proportion to the understanding, 516-l. God and Light before creation; the coexistence of, 739-l. God and the individual Soul are distinct, 852-u. God and the Universe were one according to the Kabalistic view, 765-m. God and Truth are inseparable, 713-u. God as a mind picture may be as much of an idol as a wooden one, 693-m. God as an actuality imagined to be a most occult light by the Kabalists, "Aur", 740-m. God as an Infinite Being comes to us from our consciousness of--, 703-m. God, as infinite justice, must respect the rights of man, 704-m. God, as the world develops it outgrows its ancient idea of, 643-m. God, attributes and ideas of the nature of, 279-286. God beyond human comprehension, 605-u. God called Alfadir in the Edda; is the Creator, 619-m. God can do whatever he wills, being Omnipotent, 705-m. God can not be known in His work but in his mode of manifesting Himself, 267-l. God can not do impossibilities, 737-m. God can will nothing but what is good and just, 705-m. God, categorical questions concerning, 648. God caused Himself to shine forth; is his own father; is prior to substance, 615-u. God, Chance and Intelligence undistinguishable by Menander, 694-m. God, conception of, varies with man's mental cultivation and powers, 223-l. God confronted, felt, known when we reverence mighty cosmic force, 707-m. God confounded with the Demiurge by the mass of the Jews, 558-u. God created man in the image of Deity, Male and Female, 849-l. God created the ideal world only, Logos the material, 251-l. God defined in the Icelandic prose Edda, in a dialog, 619-u. God defined in Sanscrit stanzas, 741-m. God does not tempt nor constrain men to do evil, 848-l. God dying, an inference from a literal interpretation of nature-worship, 588-m. God, 18th Degree taught the unity of, 287-l. God embraces tho principles of reality and cognizance, 707-l. God, existing of Himself, alone, desired to manifest his perfections, 609-l. God first created a Being he called the Word, 565-u. God gives things their existence and their intelligibility, 708-u. God governs by wise and inexorable laws, 228-u. God has an infinite tenderness for his creatures, 704-m. God has created things visible through the Logos, 251-m. God, Hindu dogma of the existence of one, 604-m. God, Idea of, grandest, most holy, most useful, 98-u. God in communion with all material things, 710-u. God in His manifested essence and as Alone has no name, 849-u. God, in Latin and French, has for an initial the Delta or Greek triangle, 631-l. God in men, animals, plants, 565-l. God, in the Masonic creed, is Truth, Beauty, Goodness in Infinity, 706-l. God incapable of anger, 718-u. God, incarnate, submits to all conditions of visible existence, 588-m. God indwelling in matter makes the world a revelation of Him, 710-u. God is a Father in Heaven, a Monarch, a Human Being to the unlearned, 743-m. God is a hypothesis; Absolute Reason is not one, 737-u. God is a Paternal Being as taught by Masonry, 239-u. God is Good and what he does is right, 240-u. God is Good, the belief in a Devil proceeds from a conviction that, 324-u. God Is, if a self-existent Force and its Intelligence are admitted, 100-m. God is Illimitable Time in the Zend-Avesta, 256-l. God is inconceivable; to investigate Him is but to perplex ourselves, 650-u. God is life itself, eternal and perfect, 681-u. God is not the Universe, though everywhere present in spirit and truth, 707-l. God is Omnipotent, but effects without causes are impossible, 846-m. God is one, a part of the Masonic old doctrine, 876-l. God is One, extending through all the Universe; a single substance, 667-m. God is our Father and we are brethren, 227-l. God is silent, consents with Mind and is known to Souls through Mind, 582-m. God is the reflected image of man as conceived by man himself, 223-m. God Is, the studies which convince a man that, 226-l. God keeps watch over the little and the great, producing variety from Unity of Force, 829. God known only through his attributes, 555-m. God known to us only by his Attributes, 575-l. God, laws of, 8-u. God loves his creatures, 717-l. God loves us all, so we can look complacently on evils, 715-u. God made the world and, of necessity, it is good and perfect, 705-m. God manifested Himself by His Thought; source of His manifestations, 559-l. God manifested in Binah characterized himself Intelligent, 753-u. God manifested in the several Sephiroth displayed their characteristics, 753-m. God manifested in Yod called himself Wise; the vessel of Hakemah, 753-u. God may be called Ihuh after the conception of Creation, 752-u. God must be free, if man is, possessing infinite liberty, 703-l. God must be omnipresent in space and time, 709-l. God, nature of the Supreme; references to Egyptian Gods, 431-u. God never reveals himself in the sensible world but through the Demiurge, 558-u. God not a logical being to be explained by deductions, 703-m. God not able to perform some miracles, 736-u. God not an abstract God, but an intelligent, free person, 707-u. God not an Abstraction, but a real Being, a moral person, 703-l. God not inert and uncreative during the eternity behind the Universe, 849-u. God not separated from the Universe, attested by Eusebius, 667-m. God not to be made into any mode or like to the Sons of Men, 752-u. God not to be represented by any figure or image or letters He or Yod, 752-u. God not yet having created, and as alone, has no name, 848-l. God, nothing can be imagined more excellent than, 224-u. God now compared to Light deemed unphilosophical, if not Atheistic, 739-m. God of Good and a God of Evil, each independent, eternal, 565-l. God of Good must in the end overcome the God of Evil, 565-l. God of many Christians but the old heathen gods, 296-u. God of the New Platonists was one simple Original Essence, 284-l. God only Wise, Man's wisdom but a reflection, 251-l. God penetrates the man and becomes a living spirit within him, 609-m. God perfect and infinite in his attributes, 574-l. God preordained suffering and calamity, 228-l. God, philosophers taught to but few the true knowledge of, 207-l. God possesses a secondary Intelligence which descends to matter, 415-m. God possesses Charity, the supreme virtue of man, 704-m. God possesses infinite intelligence and infinite liberty, 704-u. God, prayer to, 6-l. God, prior even to the first God and King, conceived things by his intellect 614-l. God produced all things by His Intellect, Will, Free Determination, 759-l. God, Pythagoras' definition of, 285-l. God regarded as that from which Light flows by the Sabeans, Kabalists, 739-l. God regarded by the Masons as a Moral Governor, as well as an Original Creator, 224-l. God, relations of a Mason to, 227-l. God, religious requisite of a Mason is a belief in one True, 164-u. God represented by the Demiurge on the lower stage of existence, 557-l. God represented by the Gnostics as an unfathomable Abyss, 555-n. God represented by the hieroglyphic of a horned serpent, 495-u. God, result of a low conception of, 223-l. God revealed in the True, the Beautiful, the Good, 708-u. God reveals Himself by His attributes, 267-l. God reveals Himself in our convictions, conscience, instinct, 324-u. God reveals Himself to us by His uttered Word, 324-u. God said to Moses: "I am that which Is, Was and Shall Be", 848-l. God, single Tau represent one, 503-l. God, Spirits of, ascent and descend on the ladder, 10-l. God sums up in himself perfect Beauty, Truth and Good, 703-u. God Supreme, from whom all other gods emanate or are by Him created, 597-l. God, Temple of 7-l. God, that the mass shall lack work and food seems to be a law of, 179-180. God the Almighty Father and Source of All, 575-u. God, the author of everything, the Eternal, the Supreme, the Living, 581-m. God, the believing Mason conscious of being a co-operator with, 228-l. God, the capacity of the mind to receive positive truth limits man's view of, 221-l. God, the Cause, by whatever qualities known, 644. God, the earliest exertion of thought resulted in the idea of, 511-l. God, the first emanation, was Light, then Ormuzd, 256-l. God, the First Supreme, Infinite Unity; All and One flowed forth from, 759-l. God, the formal, efficient and final cause, 680. God, the highest view we can form is the nearest to a true conception of, 223-l. God, the Holy of Holies, as author of the moral law, 706-l. God, the individual good of the Mason is considered by, 228-l. God, the Infinite Parent, revealed by natural human religion, 715-m. God, the Light principle from which souls emanate and return, 740-l. God the Living Soul of the Universe, 574-l. God, the Logos, dwells in, 251-u. God, the Master Mason's Word is a knowledge of, 209-u. God the necessary logical condition of a world; its necessitating cause, 708-l. God, the Omnipotent Legislator, the source of the moral law, 701-l. God the only original Existence, the Absolute, Author of all, 701-l. God the Principle of Liberty, Justice, Charity, 706-l. God the Principle of Moral Truth and of personal morality, 703-u. God. The protest of Masonry against belief in a cruel God is Trust in, 196-l. God, the sole, Self-existing Power, expanded his idea and appeared, 608-m. God, the Soul of the Universe and coexistent with it, 709-u. God, to Ancients, manifested by the Sun, 13-u. God to be loved under the forms of Truth, Justice, Nobility of Soul, 707-u. God too sublime to be known; displayed by Intelligences, 564-u. God united to Wisdom communicated the germ of Creation, 251-l. God was alone, formless, before he formed a conception of Creation, 752-u. God was the Phos-Nocton, the Light cognizable only by the Intellect, 740-l. God willed to produce beings, and from that which is produced Brahma, 608-l. God wills a thing because it is just; it is a necessity for Him to do so, 737-u. God wills a thing because it is just; it is not just because God wills it, 847-u. God: Zoroastrians addressed hymns and prayers to the Supreme, 017-l. Goddesses holding serpents are figures in Egypt and Assyria, 495-l. God's actualities seem less lofty than our ideal of justice, 832-m. Gods and Idols of Gods were symbols of truth to the ancient Sages, 302-l. God's attention imagined to be continually centered on man, 302-l. God's attributes are man's virtues, 704-u. God's attributes are not God, 573-u. God's attributes known only through their manifestations, 739-u. Gods, Astronomical details and operations of Nature in histories of, 375-m. God's character makes a difference in the conduct of people, 043-u. Gods composing the Trinities of the Ancient religions, 576-m. Gods created by personification of Stars and phenomena were worshipped, 508-m. God's creations coexisting with Himself, 708-l. God's Essence includes Wisdom, Justice, Truth, Harmony, Love, Eternity, 582-m. God's existence and nature one of the highest questions, 642-m. God's existence as comprehensible as the existence of a Soul, 573-l. God's existence, every thinking creature must be conscious of, 605-u. God's existence evidenced by our consciousness of the fact, 709-u. God's existence ploughed deeply into Nature, 647-l. God's existence taught by Reason, 743-u. God's goodness seems to be impugned by disorder in the world, 705-m. God's goodness the foundation of Truth, 142-l. God's justice and the law of merit and demerit the foundations of faith, 706-u. God's Justice, which is Severity, the Female, 846-u. God's law consistent with His justice whether it corresponds with our notions or not, 830-u. God's law of justice can not be measured by our standards, 830-l. God's love governs our acts of charity; His justice governs our justice, 707-u. God's love not inconsistent with the evils of existence, 718-u. God's love takes care of all to the end, 240-m. God's love the same as that in man, but in an infinite degree, 705-u. God's Mercy, or Benignity, alone reigning, sin would go unpunished, 846-u. God's mode of action a conception beyond our reach, 832-l. God's modes of operation are the action of the Universe, 710-u. God's nature and attributes, 680. God's nature and attributes in the Zend-Avesta, 258-l. God's nature, attributes, essence, wholly beyond us, 568-l. God's nature is not conceivable by the human mind, 743-u. God's nature, it is impious to assume or explain, 605-u. Gods of the Veda, their origin and signification, 602-612. God's Omnipotence the secret of Occult Sciences, 844-n. Gods, one of the bases of initiation was the providence and superintendence of the, 415-l. God's Perfections produced the intellectual world by development, 559-l. Gods personified, of secondary rank, falsely credited with Creator's work, 624-u. God's poetry is man; his prose is nature, 715-l. God's power provided for all the evils of existence, 716-u. God's relations to a Mason, 227-l. God's Thought conceiving the Universe and willing its creation, 575-u. God's thought confronted when we, in our studies, attain a truth, 707-m. God's Thought manifested and expressed in the Word, 575-l. God's Thought uttered in His word created the Universe, 577-u. God's Universe a mystery incomprehensible by man, 530-m. God's varied actions are the Forces of Nature, 809-m. Gods were mortal men who deserved to have their souls elevated after death, 398-m. God's will controls every happening in the Universe, 859-m. God's will has no moral authority except as it is just, 726-u. God's will learned when we learn the right, 707-m. God's wisdom foresaw all the evils of existence, 716-u. God's Wisdom foresees what each will do and uses it as an instrument, 848-l. God's Wisdom the mother of Creation, 251-l. God's Word uttering His Thought becomes the Creator, 575-u. God's work, in heaven, is done by angels; on earth, by men, 736-u. Gold assigned to the Sun, 729-u. Gold is all Spirit and incorruptible; the emblem of the Sun which presides over light, 788-u. Gold of the Hermeticists is a true dogma, light, truth, but also material gold, 778-u. Gold produced from Salt under the combined action of Sulphur and Mercury, 778-m. Gold, to the eyes of the Initiate is Light condensed, 103-u. Golden Age longed for when man communed with Deity, 653-u. Golden calf of Aaron was one of the oxen under the bronze laver, 818-l. Golden Fleece of Aries guarded by a serpent, 498-m. "Golden Numbers," "golden verse," "golden Ass", 103-u. Golden Rule should have the words "under the same circumstances" added, 836-u. Good actions not always followed by happiness nor evil ones by misery, 705-l. Good and Evil, belief concerning, 272-u. Good and Evil, categorical questions concerning, 648. Good and Evil coexisting, more active question than all others, 684-m. Good and Evil coexisting, only staved off by inventions of theories, 687-u. Good and Evil contests personified by the course of the Sun, 594-m. Good and evil deities among Chaldeans, Greeks, etc, 661-m. Good and Evil in the world necessitates Free will and election, 797-m. Good and evil influences of the planets flowed from the Zodiac, 663-m. Good and Evil principles by their equilibrium produce harmony, 549-u. Good and Evil principles, ancient thought regarding, 221-m. Good and Evil problems not solved by a Redeemer who shall end Evil, 847-l. Good and Evil reconciled or the Universe would be a failure, 767-m. Good and Evil, Revelations depict the struggle between, 272-l. Good and Evil, Stars divided into the, 472-m. Good and Evil symbolized by the contest between Ialdaboth and his mother, 563-m. Good and Evil, the invisible Intelligences divided into the, 474-l. Good and Light synonymous because Light multiplied man's enjoyments, 660-m. Good, belief in a Devil an attempt to explain the existence of Evil and, 324-u. Good can not cause Evil; it must have had another cause, 661-u. Good counterbalances Evil; Light in equilibrium with Darkness, 764-l. Good has as an inseparable shadow the Evil, 846-l. Good implies its opposite, Evil, 681-l. Good, in the Absolute, an attribute of the Absolute Being, 702-l. Good, in the Absolute, is Good itself, superior to all particular duties, 702-l. Good is beyond man himself; not so God's Good, 680-l. Good is known by the evil, 797-m. Good is not a consequence; it is first or nothing, 722-l. Good men are tending to the realm of Perfection, 538-u. Good men of every nation superior to popular deities, 562-l. Good never separated from the evil; the two must mingle, 660-l. Good, period of the final triumph of, 258-m. Good principle divided into Creation, Preservation, Renovation, 604-m. Good Principle identified with the Sun, 594-u. Good principle represented by Masonry, 221-m. Good principle urged men towards--, 221-m. Good realized in nature, according to Plato, 681-m. Good resigned for the disinterested and universal, 696-m. Good, the foundation of obligation, 722-m. Good, the great speculations of antiquity forecast the victory of, 274-m. Good, the object of the Absolute Thought is the Absolute, 680-l. Good, the single principle in which centers all moral principles, 702-m. Good the ultimate end of Nature, according to Aristotle, 681-m. Good to reign in eternity and Evil to cease is but a poet's dream, 847-l. Good will prevail and Evil be overthrown by a Redeemer, 274-m. Goodness the first feature of Charity, 705-u. Gospel of John, a passage from an older work begins the, 280-u. Gospel of John, explanation and objects of the, 280-m. Gospel of St. John a Polemic against, the Gnostics, 559-m. Gospel of St. John the basis of rites proper to complete the initiation, 821-m. Gothic Festival of the Winter Solstice, Yuletide, became Christmas, 368-u. Gothic Mysteries, festivals, initiations, symbols, 368-u. Gothic Mysteries introduced from the East by Odin, 367-l. Gothic Mysteries similar to others; description of, 430-m. Gothic Mysteries taught the destruction of the world and the rising of a new one, 431-m. Govern In ablest, wisest, best is vested the Divine right to, 203-u. Government by incapables or merely respectables comes to nought, 31-m. Government, defects in a Democratic form of, 44-m. Government, Democratic, and Imperial Rome compared, 47-l. Government, Free, cannot long endure, when--, 203-u. Government, free, depends on the virtue and intelligence of common people, 177-u. Governmental machinery and laws in the interest of justice, 834-m. Government, Masonry not hostile to civil, 153-m. Government tends to become a conspiracy against liberty, 805-m. Government, those who reap the benefits should bear the burdens of, 176-u. Gracchi replaced by aroused indignation, 48-u. Grand Arcanum confers great power on the Adept, 101-m. Grand Master Architect, 12th Degree, duties of, 189-u. Grand Pontiff, the 19th Degree, 312-u. Gravitation around the centers of Life, Heat and Light, 843-u. Great Lights symbolize the Sun, Moon and Mercury, 486-l. "Great Work" a creation of the human word initiated into the power of the Word of God, 775-u. "Great Work" assures man of the empire of Azoth and power over the Magical Agent, 773-l. Great Work benefits the Body by bringing health and wealth, 785-u. Great Work benefits the Soul by causing it to know God, Nature, ourself, 785-u. Great Work comprehended and executed brings great knowledge, 786-l. "Great Work" depends chiefly on the internal Magnet of Paracelsus, 777-m. Great Work in perfection expressed by a cross over a triangle in alchemy, 790-l. "Great Work" is the conquest of man over his faculties and future, 773-l. "Great Work" itself is the work of the Sun, 773-u. "Great Work" of Hermes is magical and supposes the Absolute in Science and Will, 775-l. "Great Work" secrets have a threefold significance, 773-u. "Great Work" symbolized by the Rose in Flamel's book, 821-l. Great Work, the purification of the Soul has a hidden meaning, 792-m. Great Work, the universal agent is the elementary matter of the, 734-m. Greater Mysteries, five years' probation between the Lesser and the, 432-l. Greatest good of greatest number can legitimately affect ideal justice, 836-l. Grecian Choruses, the Strophe and Ante-Strophe connected with the Stars, 462-m. Grecian philosopher, saying of Socrates, the, 170-u. Grecian Temples destroyed by Persians under Xerxes and fire chapels erected, 610-m. Greed, commercial, deadens the nerves of sympathy, 298-l. Greek history shows the One God and then a worship of Nature, 619-l. Greek name of Deity consists of three letters, I, A, O, 632-l. Greek Philosophers expounded the loftier ideas and nobler doctrines, 617-m. Greek Philosophy embraced a belief in an Infinite and--, 617-m. Greek philosophy preceded by the Mystic Theologers, 683-m. Greeks consecrated the generative organs as symbols of fruitfulness, 656-m. Greeks, the scholars of the Egyptians, showed vestiges of an old faith, 617-u. Gregory Nazianzen, Bishop of Constantinople, speaks of the Christian Mysteries, 545-m. Grip, hieroglyphic picture of the Lion's, 80-l. Grip of the Lion of the House of Judah clasps the human race, 641-u. Grip of the Lion raised Khurum after that of Aquarius and Cancer failed, 461-u. Grip of a Master raises the candidate, 640-l. Grip of a Master represented by the figure ten, 638-m. Gurzsher, the Persian comet, consumes the world, 623-l. Gymnosophist Priests came from the Euphrates to Ethiopia, 362-m. Gymnosophists, at the Temple of Amun were celebrated the Mysteries of the, 362-m.