Chapter 93

Daath is the Act, the Thought, the Intellection producing the idea, 766-l. Daath, the Intellect flowing from Hakemah and Binah, 552-m. Daath, the result of the conjunction of Hakemah and Binah, 757-l. Daath, the Word of Plato and the Gnostics, 552-m. Dagger, with hilt black and white, an emblem of light and darkness, 506-m. Dagon or Oannes, the Sea God, the Leviathan overcome by Jehovah, 498-l. Damascus, Bishop exhibited a Testament at the battle of, 53-m. Dan has for device a Scorpion changed to an Eagle or Vulture, 461-m. Dante Alighieri, the Ghibellin, born in 1265, 822-l. Dante applied figures and numbers of the Kabalah to Christian Dogma, 822-m. Dante, Divine Comedy of, sketched in Plato's time, 101-m. Dante publicly expounded the symbol of the Rose Croix Adepts, 822-l. Dante reascends to light by using the Devil as a ladder, 822-m. Dante's Divine Comedy is a declaration of war against the Papacy, 822-m. Dante's journey resembles initiation into the Mysteries of Eleusis, 822-m. Dante's work boldly reveals the mysteries; is Johannite Gnostic, 822-m. Darkness a source of fear and dread to the ancients, 443-m. Darkness an enemy, a dread, to the ancients, 595-m. Darkness, Sun driven further to the south by the Powers of, 445-u. Darkness and Light features of the Mysteries of Eleusis, 403-u. Darkness and Light prominent features of the Mysteries of Isis, 404-u. Darkness comes from the gross matter which composes the passive cause, 659-l. Darkness considered older than light by some Parsee sects, 613-u. Darkness has no home in the Universe, 845-m. Darkness hides the Universe and reduces all nature to nothingness, 660-u. Darkness on one side consequent on illumination on the other, 845-m. Darkness synonymous with Evil, 660-m. Darkness the embodiment of the Evil principle, 595-m. Daun, as Arun, the charioteer, precedes Surya, 587-u. Deacons in early Christian Mysteries kept the door, 543-l. Dead govern, the Living obey, 315-u. Death, but one question, "Has he lived well," after, 184-u. Death caused by the inertia or immobility of Forces on Impulses, 846-u. Death completes the transformation necessary for soul's reabsorption, 686-u. Death, for the Egyptians, but renovation and union, 588. Death is the Great Teacher, 183-l. Death is the true initiation; sleep the introductory mystery, 392-m. Death, like absence of motion, distinctively characteristic of cold, 664-l. Death, mysteries of, to be sought in Life itself, 101-u. Death, no evil, but that which life has made, 184-u. Death of deities not inconsistent with their Immortality, 590-m. Death of seed to give birth to the new plant a symbol in all religions, 395-u. Death, the grand mystery of existence, the secret of the Mysteries, 586-l. Death, the great mystery of existence, precedes the second birth, 393-m. Death, the shadow of God: whose shadow is immortality, 741-l. Decalogue, Masonic, 17-l. Decan, a God or Genius, assigned to each, 470-m. Decay of Templars due to their ambition, lack of education, haughtiness, 819-m. December the 25th, the date of the Great Feast of Mithras, 587-m. December 25th celebrated at Tsur and Rome, 78-l. Decorations of the degrees dispensed with if thought expensive, 329-u. Deeds are nobler and greater than words, 341-m. Deeds, great results from humble, 230. Definitions of Deity, 651-l. Definition of Freemasonry, its purposes, its essence, its spirit, 854-m. Degeneration of Nations by opulence and luxury, 348-l. Degradation of popular notions of Deity of later growth, 689-l. Degeneration of the families of wealth, 347-l. Degree, a step toward Perfection is each Masonic, 136-l. Degree, Apprentice, the 1st, 1-m. Degree, Fellowcraft, the 2nd, 22-u. Degree, Master, the 3rd, 62-u. Degree of contribution not so important as the purpose, 231-u. Degree of Perfection, doctrines taught in the, 432-l. Degree, the development of a particular Duty in each Masonic, 136-l. Degree which is closed against any religious faith is not Masonic, 290-m. Degrees, Allegories from old religions, mysteries used in revision of, 328-m. Degrees; excellency of the virtues of Honor and Duty taught by the Chivalric, 856-u. Degrees, 4th to 14th, the ineffable degrees, 202-u. Degrees have three essential features, 625-m. Degrees of Hermeticism are three, religious, philosophical, physical, 840-l. Degrees, in the Indian Mysteries were several, 428-l. Degrees, in the Mithraic Mysteries were several, 425-l. Degrees invented by Alchemists within Masonry, 731-u. Degrees misunderstood, corrupted and disfigured, 106-m. Degrees, 19th to 32nd, philosophical, 202-u. Degrees of Blue Lodge given a Christian interpretation, 639-u. Degrees of Lodge Perfection teach the practical morality of Masonry, 855-l. Degrees of Masonry contain hints and symbols of real beliefs of Templar Chiefs, 819-u. Degrees of Perfection urge the subjugation of the appetites by the spiritual nature, 855-l. Degrees of Pythagoras contain heiratic intelligence, 97-m. Degrees of the Blue Lodge but the outer court of the Temple, 819-u. Degrees of the Christian Mysteries three in number, 541-l. Degrees of the Druidical Mysteries were three in number, 367-l. Degrees of the Gnostics, Material, Intellectual, Spiritual, 542-l. Degrees of the Sacrament referred to by St. Dionysius, 543-l. Degrees of the Scottish Rite teach the necessity of the mastery of the spiritual in man over the material, 855-m. Degrees, only those qualified to discuss philosophy should receive the, 332-l. Degrees, primitive masonry represented by the first three, 202-u.. Degrees, 17th and 18th, New Law, 202-u. Degrees, symbolic, contain some Platonic ideas, 250-u. Degrees teach more than morals, 148-u. Degrees, the 15th and 16th, Second Temple, 202-u. Degrees; the value of knowledge, the excellence of truth taught by the philosophers, 855-l. Deification of a mental principle instead of a physical one, 652-u. Deification of Fortune through error continued by the worship of abstractions, 694-u. Deified, Heroditus speaks of the reason why animals were, 380-m. Deioces, a palace in Ecbatana having seven differently colored walls, 729-u. Deities enclosed in the egg are the forty-eight constellations, 663-l. Deities, names of Good and Evil, contained in names of Assassins, 82-m. Deities of India and Persia mostly symbols of celestial light, 601-l. Deities of Ormuzd placed in an egg broken by Deities of Ahriman, 662-l. Deities, prominent, of the Mysteries represented the Sun and Moon, 377-u. Deities, prominent, of the Mysteries were Male and Female, 377-u. Deities, to explain the existence of Good and Evil the Persians assumed two, 300-m. Deity, a symbol or representative hieroglyphic was the name of, 208-u. Deity abstractly expressed is but a symbol of an object unknown, 513-m. Deity, according to Aristotle and Plato, in relation to Good, 681-m. Deity acts by general laws for general purposes, 688-l. Deity acts by universal laws and constant modes of operation, 688-m. Deity, after creating the idea, might be called by the name of Tetragrammaton, 746-u. Deity, among the fundamental teachings of Gnosticism were emanations from, 248-l. Deity as manifested in Seir and the Universe are one when Regnum turns to her husband, 799-l. Deity as incomprehensible as ever, notwithstanding advances, 697-u. Deity at first looked up to with unquestioning reverence, 690-u. Deity, before He created any Ideal, was alone, without form, 745-l. Deity beyond human intellect, without name, form, limitation, 552-u. Deity causing good; demon causing evil, 661-u. Deity changed Himself into the form of Love in the work of Creation, 683-l. Deity; chief object of Masonry is the perpetuation of the character and attributes of, 137-u. Deity comprehended in Himself all that is, 700-m. Deity comprehended the generative Spirit and productive matter, 700-m. Deity conformed himself into a form that contains all forms, 793-l. Deity, Conscience the voice of, 226-u. Deity considered as a Principle pervading all nature by the Confucians, 616-u. Deity contained within Himself the whole Universe to be developed, 849-u. Deity contains all that moves, lives, exists or has being, 700-m. Deity contains the incorruptible and unwearying force of necessity, 658-m. Deity contracted Himself on all sides from a point within Himself, 766-u. Deity created Nature, 700-m. Deity defined by the Hindu Vedas, 279-m. Deity defined today no clearer than in the definition of the ancients, 513-m. Deity dethroned and changed into a Dev to account for moral evil, 690-m. Deity developed Himself in order to create in ten Saphiroth, 552-u. Deity did not create the Universe directly, but through agents, 568-m. Deity divided into two classes to account for moral evil, 690-m. Deity emits His emanations into the quasi-vacant space of contraction, 766-u. Deity enacts moral laws because they are Revelations and decisions of the Divine, 737-m. Deity, everywhere in the old faiths is the idea of a Supreme, 512-u. Deity first recognized in the heavenly bodies and the elements, 652-u. Deity first restored the universality of the seven Kings of the World, Aziluth, then the others, 797-u. Deity forbidden to be represented by Idea, figure or letters He or Yod, 745-l. Deity forbidden to be represented by the early Scandinavians, 618-m. Deity formed all things in the form of male and female, 800-u. Deity in his revelations adopted the use of material images, 372-m. Deity, in Isiac Mysteries was carried an effigy of the Supreme, 412-l. Deity in its entirety actuates the planet and the rotifer, 671-m. Deity incapable of being defined or expressed, 513-m. Deity; instances of the envy, jealousy and malignity of, 688-u. Deity invested with human attributes, 515-u. Deity is all in all; the cause and effect, 701-u. Deity is imbued with Benignity, 769-m. Deity is Infinite, without limitation, without conformation, 765-l. Deity is the Absolute Existence and the Male and Female Principle, 700-m. Deity is the impulse and the result; the beginning, the ending, 701-u. Deity long known as Al Schadai, Alohayim, Adonai, etc, 697-l. Deity long known as Nature, a man personified, with human passions, 697-l. Deity made after man's own image, 652-u. Deity, manifestations of the Supreme, 13. Deity, Masonry teaches the nature and existence of one Supreme, 221-m. Deity most perfectly manifests Himself by His Rays, the Sephiroth, 748-m. Deity, Mysteries taught true ideas of, 208-m. Deity neither moved nor unmoved, limited nor unlimited, 676-u. Deity never could not have existed, 700-m. Deity never Thought not nor never was not, 849-u. Deity not an object of perception but--, 222-m. Deity not the author of vice, sin and suffering, but his ministers, 416-u. Deity not only infinite in power and wisdom, but in mercy and pity, 855-u. Deity not the cause of evil; there must be another cause, 660-m. Deity of Aristotle the perfection of man's intellectual activity in the Universe, 681-m. Deity of Chaldeans, Father of Light, was termed Araor, 742-l. Deity of each star a portion of the Universal Deity; Soul of Nature, 671-m. Deity of Nature reflects the changeful character of the seasons, 689-l. Deity of our Northern ancestors was triune, 13-l. Deity of Plato, a Being proportioned to human sympathies; Father, 682-l. Deity of Plato could not be more than the Wise and the Good, 681-m. Deity of Plato creates, superintends, rejoices, 681-m. Deity of Plato, the Author of Good only; the Good itself, 682-u. Deity of the Universe likened to the Ocean by the Egyptians, 665-m. Deity often expressed by the personal pronoun "He", 698-l. Deity only apprehended by negative notions, says Philo, 651-m. Deity originally contained All, 764-m. Deity; Ormuzd, in the body, resembled light; in the soul, truth, 662-m. Deity present in each of four worlds as in and through the Sephiroth, 768-l. Deity produces nine lights which shine forth from His outforming, 762-u. Deity, questions in reference to, 648. Deity supposed to possess the feelings of envy and jealousy, 688-u. Deity, Supreme, above all Gods, author of everything, 13-l. Deity, Supreme, was the same to the intellectual of all nations, 208-u. Deity symbolized by the hieroglyphical senary, 634-l. Deity symbolized by the One, or Unity, 625-m. Deity symbolized by the triangle in all ages, 861-u. Deity symbolized by the Urn, 519-l. Deity, tangible and personal, only one comprehended generally, 700-l. Deity, the first three Universals, or Worlds, are wholly within the, 759-u. Deity, "The Good," because Evil is excluded from his attributes, 681-l. Deity the incorporeal light in which live causes of created natures, 521-m. Deity, the Light of the Divine Presence, seen more clearly by the soul, 855-m. Deity, the One, Sacred Name of the Indian, 205-u. Deity, the Universe, having perpetuity of movement and life, Supreme Cause 667-l. Deity, through the Sophiroth, is extended to the production of all, 759-m. Deity, Trinity of; creates, preserves, destroys, 57-l. Deity uses the Sephiroth as a workman uses his tools, 759-m. Deity was and is all that was, that is and that shall be, 700-m. Deity, when separated ideally into the loving and beloved, 684-u. Deity with the Kabalists has no name, but terms are applied, 745-l. Deity worshipped in lonely forests by the early Scandinavians, 618-m. Deity's attributes personified that man could commune with God, 652-l. Deity's bosom the origin and home of human souls, 851-l. Deity's essence, Necessity and Liberty, counterbalanced, produce equilibrium, 778-l. Deity's first utterance was a syllable of four letters; each became a being, 560-m. Deity's first utterance was Logos, or Plenitude of Eons, 560-l. Deity's habitation above the Moon, according to Lucanus, 654-m. Deity's intellectual nature affected by the question of Evil, 684-m. Deity's intention was that His creatures should recognize his existence, 797-l. Deity's manifested creative powers united are the Alhim, 701-m. Deity's name consists of four letters among many nations, 633-l. Deity's name consists of three letters among many nations, 632-l. Deity's names according to Diodorus, Philo, Clemens, Clarian, etc, 700-l. Deity's nature expressed by describing Him as Light filling all space, 766-u. Deity's nature included in the meaning of the True Word of a Mason, 697-m. Deity's oldest notions were rather indefinite than repulsive, 689-l. Deity's Omnipotence and Beneficence and the existence of Evil contradictory, 686-l. Deity's proximity more remote as man's conception became exalted, 652-m. Deity's self-imposed limitations the safeguards of human freedom, 689-m. Deity's Thought outwardly manifested in the Universe which so became, 700-m. Deity's union with his creatures expressed by the Hebrew letter "He", 698-l. Deity's Unity and Supremacy and the separate existence of Evil, 681-l. Deity's wisdom and beneficence reconciled with the existence of Evil, 686-u. Delaulnaye on the symbolism of the Sun and the Moon, 13-l. Delphi and Delos awaited the return of Apollo from the north, 592-m. Delphi, a triple-headed serpent of gold was the tripod at, 496-u. Delta, the initial of the Latin or French word for God, 631-l. Delta, signification of the three Greek letters on the, 531-l. Delta, signification of the three sides of the, 531-m. Deluge, the number Seven in connection with a, 233-m. Demagog the predecessor of the Despot, 48-m. Demerit, the natural right which others have to punish us, 723-l. Demetrius received the Lesser and Greater Mysteries at the same time, 432-l. Demiourgos and his mother contest in man, 563. Demiourgos of the Gnostics corresponds to The Word, 271-l. Demiourgos, or laldaboth, of the Ophites, produced an angel, 563-m. Demiourgos, the Agent of Material Creation, produced by Chaos, 563-m. Demiurge, the Artificer and Governor of the World, 557-l. Demiurge, the framer of this lower world, 557-l. Demiurge regarded as hostile to God by some Gnostics, 558-m. Demiurgic energy most fully developed at the Vernal Equinox, 473-u. Demiurgic ideas of some Gnostics not of the Mosaic religion, 558-m. Demiurgical Intelligence descends into matter and returns, 415-m. Democracy and Despotism favorable to the prevalence of falsehood and deceit, 66-u. Demons, or Eons of Satan, involved in war, arrived at Realm of Light, 566-u. Demons of the Greeks correspond to the Ferouers of Zoroaster, 256-u. Demosthenes, methods of, 174-m. Denmark, serpent, boy and signs on sacrificial vessels of, 501-l. Denary, the number ten, the measure of everything, 638-m. Depths determined by height; valleys filled, mountains disappear, 848-u. Design of organized beings graven in the Intelligence of the Universe, 665-u. Desirable number is eight, because of the Elus and Sages, 628-l. Desires should be measured by fortune and conditions, 146-m. Despot, spiritual or temporal, is a crowned anarchist, 822-u. Despots, aids to thinkers, 48-u. Despots will be cherished at home if people do not--, 177-l. Despotism, horrors of, 27-u-m. Despotism, progress of free people towards, 32-m. Destiny, a name by which the theological problem was cast back, 689-l. Destiny of Man, to attain the Truth and serve others, 109-u. Deus, the four-lettered name of the Latin Deity, 633-l. Deva, God, is derived from the root, "div," to shine, 601-l. Devas, the elemental Powers, progeny of Indra, 602-m. Development symbolized by the use of the Mallet and Chisel, 30-l. Devil not a person but a Force misdirected, 102-l. Devil, or evil force, personified by--, 102-l. Devil, Personification of Atheism or Idolatry, 102-l. Devil used as a ladder by Dante to reascend to light, 822-m. Device of Masonry is--, 220-m. Devotion to duty and acts of heroism distinguished the Knight, 580-l. Devs and Archdevs opposed to the good spirits of Ormuzd, 257-l. Devs are six of the Zodiacal signs under the banner of darkness, 663-u. Diagoras accused of divulging the Secret of the Mysteries, 384-l. Dialectic and Ethic harmoniously blended evolve perfect discipline, 35-u. Diana the Mistress in the Constellation Sagittarius, 461-l. Diodonis gives lao as the name given by Moses to Deity, 700-l. Diodorus held that each star was a part of the Universal Soul, 671-m. Diodorus Siculus states the Egyptians recognized two great Divinities, 458-m. Diodorus speaks of the columns near the tombs of Osiris and Isis, 378-m. Dionusos and Apollo, representing Nature and Art, from one common source, 585-l. Dionusos, born of a mortal mother, a son of God, 585-u. Dionusos, Creator, guardian, liberator, Saviour of the Soul, 519. Dionusos esteemed as Healer, Saviour, Author of Life and Immortality, 586-u. Dionusos, identical with lacchus, presiding genius of the Mysteries, 585-u. Dionusos in his second birth a type of spiritual regeneration, 519-l. Dionusos is the totality of the Universal Soul, 393-m. Dionusos, or Bacchus, Author of Light and Life and Truth, 13-l. Dionusos-Orpheus descended to the Shades to secure the perpetuity of Nature, 394-u. Dionusos, Orpheus said to have founded the Mysteries of, 357-u. Dionusos, personification of the senuous world, guide of the soul, 518-l. Dionusos, symbols of the second birth of man were the death and passion of, 393-l. Dionusos, the earth is rent asunder at the death of, 393-l. Dionusos, the God of Nature, one with heroes of other Mysteries, 357-u. Dionusos the leader of the Muses, the God of Nature and of Art, 585-l. Dionusos, the Liberator, like Osiris, frees the soul and--, 393-u. Dionusos, the "Liberator," the Totality of the "Universal Soul"; he dies and rises, 586. Dionusos, the Nature God of the Greeks, as Amun was to the Egyptians, 585-u. Dionusos the personification of the Sun in Taurus, 585-u. Dionusos the same as the dismembered Zagreus, 585-l. Dionusos, the spiritual regeneration of man typified by the second birth of, 357-m. Dionusos, the Sun, suggested the spiritual mediator, 519-u. Dionusos torn in pieces by the Titans represented the Soul mixed with matter, 561-l. Dionusos was Creator, guardian, liberator, saviour of the soul, 357-m. Dionysius, or author of his books, concealed science under the disguise of Christianity, 732-l. Dionysius, the Areopagite; Dogma of Hermes found in writings of, 731-l. Dionysius, the Areopagite, the first Bishop of Athens, 543-l. Dionysius, the Younger, written to by Pluto, on the First Principle, 99-u. Dioscuri patrons of sailors and navigation, 427-u. Dioscuri sailed with Jason for the golden fleeced Ram, the Sun, 466-l. Dioscuri, the Tunis Castor and Pollux, deities of Samothrace, 426-l. Directors of the Work or Masons of the 9th to 11th degrees; duties of the, 331-l. Disagree in matters of opinion and both be sane and honest, 166-u. Disc and Crescent denote Taurus; used as our Orators' sign, 452-u. Disc and Crescent on the head of the Bull represents--, 452-m. Disc and Crescent on Ram instead of Bull represent the Sun in Aries, 452-l. Disc and Crescent symbols of the Sun and Moon in conjunction, 452-u. Disciples first called Christians at Antioch, 262-l. Disciples of Christ, secret meaning to the number of the, 233-m. Discipline of the Secret compared to the Heathen Mysteries, 544-u. Discipline of the Secret was the concealment of certain tenets, 543-m. Discords, wrong, evil, suffering, are--, 577-u. Discovery of the sacred place in which Truth is hidden reveals the True Light, 785-l. Discovery of Truth the most Sublime Science to which a mortal can aspire, 785-l. Divine and human relations received dramatic form in ancient views, 372-n. Divine and human united symbolized by an equilateral triangle, 858-m. Divine and the Human intermingled in every human being, 853-u. Divine attributes contrasted with human littleness, 651-m. Divine Dynasty which governed the early world, 508-m. Divine Essence symbolized by Light or Fire, 742-l. Divine in man makes him more than an intelligent animal, 857-l. Divine Intellect as an Idea, the Universe invested with form after being in the, 323-m. Divine Intellect evolved all Souls and intellects of men, 582-m. Divine law an analogical inference from human law, 694-m. Divine Life animates dead matter, creation begins, 556-m. Divine Life by evolution approaches dead matter, 556-m. Divine mingles with human in all affairs, 12-u. Divine Nature, a theme on which man is not entitled to dogmatize, 222-m. Divine Nature, Power and Justice the same, Wisdom and Mercy the same in the, 552-m. Divine not encroached on by dead matter, 556-u. Divine Original; the consummation of Plato's science is the contemplation of the, 692-l. Divine perfection nearest approached by Man, 610-u. Divine Power, or Word, unfolded the Intellect, 582-m. "Divine right to govern" vested in the ablest, wisest, best, 203-l. Divine Soul, acting as a cause, produced intelligence, 669-l. Divine symbolized by the Human in the creation of woman, 849-l. Divine Tetragram, Jehova, formed by adding Yod to the ternary name of Eve. 771-m. Divine Triangle, Fatality, Will and Power; the magical ternary. 738-u. Divine Will enacts the moral laws. 737-m. Divine Will or Power limited by the Divine Wisdom; the result, Beauty, Harmony. 846-l. Divine will struggles with the natural will in the souls of men, 599-m. Divine Word allied with Universal Reason in the Kabalah, 744-l. Divinity ascribed to Heavenly bodies by Phoenicians and Egyptians, 456-l. Divinity ascribed to the stars by the logic of Cicero, 670-l. Divinity belonged to the soul of nature, 670-u. Divinity designated by the Chinese by the name of the Divine Reason, 616-u.. Divinity held to be invisible by Druids, hence could not worship idols, 618-u. Divinity, numbers expressed the utterances of, 209-u. Divinity severed from the Universe by the Spiritualists, 667-m. Divinity, the "Great Whole," was male and female, 658-u. Division of the Heavens by seven, planets and twelve signs, 460-m. Doctrine enveloped with symbols by Pythagoras, 97-m. Doctrine of Lucanus one of the most ancient and widely accepted, 654-l. Doctrine of Masonry in reference to religious Truths, 576-l. Doctrine of the Decans regarded as important, secret, august, 470-l. Doctrine secret and superior to that of the Gospels, 542-l. Doctrine; through all the ancient dogmas is found a common concealed, 729-l. Doctrine, to unite man with the World and Deity the object of the, 415-m. Doctrines of Druids taught--, 168-m. Doctrines of Odin, 168-m. Doctrines of the degrees of the Indian Mysteries, 428-l. Doctrines of the Greeks, 250-u. Doctrines of the Templars misunderstood by the mass of them, 819-m. Doctrines of Zoroaster taught--, 167-l. Doctrines, to but few did intellectual Hebrews teach the esoteric, 207-l. Dog leads nine Elus to the cavern; significance and origin, 489-l. Dog Star, Sirius, 490-u. Dog supposed to have aided Isis in her search for Osiris represents, 376-l. Dog's head given to Mercury to express prudence, 779-l. Dogma, a belief in the existence of God, the basis of its, 220-m. Dogma of Orpheus, Moses and the Theologians, 443-l. Dogma of widespread application was the division of the First Cause into the Active and Passive, 653-l. Dogmas of ancient religions and mysterious societies have a doctrine in common, 729-l. Dogmas of the Hindus, 604-m. Dogmatism of man on subjects beyond his comprehension, 651-u. Doketes held that Christ only took the appearance of a body, 564-m. Dominion of the spiritual nature over the material urged in the Degrees, 855. Dominion, one of the last four Sephiroth of the Kabalah, 848-l Domitian, horrors of despotism under, 27-u. Domitian, reference to the reign of, 47-l, 3-u. Domitian, "that most savage monster", 49-m. Doric order of architecture represents the ineffable degrees, 202-u. Double nature of man, though he is one, 861-l. Doubt and question must accompany man's onward progress, 712-l. Doubt, who shall decide in honest, 166-u. Dove, Raven, Phoenix, are symbols of Light, Darkness and Beauty, 792-m. Draco made the astronomical cincture of the Universe, 498-m. Draco or Jefferies as Judge to be opposed by Masonry, 20-l. Dragon finally absorbed by and united with the Principle of Good, 499-l. Dragon foe struck down by Mithras, 612-l. Dragon the image of Ahriman, 257-l. Dragon, winged, a symbol of Matter or Salt, 774-m. Dragons and Serpents, something divine in the nature of, 494-l. Dragons figure in other than astronomical legends, 499-m. Drama of Hiram and the Mysteries teach the victory of Good over Evil, 435-l. Dream phenomena are mysteries little understood, 733-l. Dreams are realities while they last, 166-u. Dresden Reformed or Rectified Rite, that of Ramsay, 779-l. Druidic Temples and Chapters, 235-l. Druidic Temples recording the meteoric cycles, 236-u. Druidical ceremonies came from India; originally Buddhists, 367-u. Druidical Hu contains the True name of Deity, 702-u. Druidical initiate called thrice born when ceremony completed, 430-m. Druidical Mysteries conform to those of other nations, 367. Druidical Mysteries explained the primitive truths, 430-l. Druidical Mysteries, initiate placed in a tomb in the, 430-l. Druidical Mysteries, Initiations performed at midnight in the, 367-l. Druidical Mysteries, periods of the festivals of the, 367-l. Druidical Mysteries resembled those of the Orient; description of, 429-m. Druidical religion's idea and doctrines, 618-u. Druidical rites refer to astronomical phenomena, 502-u. Druidical sacred Triad inscribed on a cruciform tree, 504-u. Druidical subterranean grotto at New Grange in Ireland, 504-m. Druidical Temple in the Island of Lewis, Scotland, 504-m. Druids admitted immortality, judgment, man's responsibility, 618-u. Druids asserted the Unity of the God-head and invoked One Power, 618-u. Druids considered the cross a sacred symbol, 504-u. Druids cut a tree in the shape of a Tau cross and inscribed it, 504-u. Druids did not worship idols, holding Divinity to be invisible, 618-u. Druids' doctrines taught--, 168-m. Druids exercised considerable secular as well as religious power, 618-l. Druids expressed Deity by the symbol O.I.W, 618-u. Druids expressed the name of Deity by the letters O.I.W, 622-u. Druids, first, children of the Magi; initiation from Egypt and Chaldea, 103-l. Druids had sacred regard for the odd numbers, 618-m. Druids had some idea of redemption and a Redeemer, 618-u. Druids held the doctrine of transmigration, 618-u. Druids imparted secrets without the use of audible language, 372-m. Druids of Britain similar to the Magi of the Persians, 617-l. Druids studied astronomy and practiced the Masonic virtue, Truth, 619-u. Druids, uniformity between the Persian Magi and the, 367-u. Druids, worship of; their dogma and symbolism, 103-l. Druids worshipped Hu and Ceridwen, male and female, 618-u. Duad, a figure of the cube, 5-l. Duad, the origin of contrasts, the imperfect condition, 630-u. Duad, the symbol of diversity, inequality, division, vicissitudes, 630-u. Duad was female and represented matter capable of form, 631-u. Dual Sovereignty of the Universe acknowledged by philosophers, 660-m. Dualism, belief in two adverse principles or, 272-275. Dualism of Good and Evil adverse to the doctrine of Unity, 687-u. Dualism of mind and matter the result of the idea of an independent mind, 677-l. Du Barry governing in the name of Louis the 15th, 49-m. Duties grow out of all the relations of life, naturally, undeniably, 832-u. Duties of a Mason are--, 219-l. Duties of a Master of the Symbolic Lodge, 325-333. Duties of life more than life, 151-l. Duties of life still remain to be done and errors combated, 163-l. Duties of Mason not confined to Masons alone, 176-185. Duties of 9th Degree, 159-u. Duties of a Prince of Jerusalem the same as of old in substance, 241-m. Duties of the Knight Royal Axe, 351-u. Duty escaped is a gain avoided, 837-l. Duty, even if there be no reward, a Mason's obligation, 119-m. Duty forbids us to be idle, 343-m. Duty of a Knight Commander of the Temple, 578-580. Duty of a Mason in reference to our activities, 342-m. Duty of a Mason, not the result or the reward to be considered, 239-u. Duty of a Mason when he hears of a fallen man, 335-l. Duty of a Mason with his superiors, his equals, his inferiors, 336-m. Duty of Masonry, eternal, persistent, 18-21. Duty, not Heaven or bliss, to be toiled for, 229-l. Duty practiced because it is right and just, is good, 722-l. Duty recognized by morality and religion, 717-m. Duty supposes a rule both intelligible and certain, 695-m. Duty to press forward in the search for Truth, 223-u. Duty written on the volume of Masonic life, 350-l. Dying Nature Gods in every country, 590-u. Dynasties speedily decay and run out, 49-u.