Part 16

Report says that she represents a Countess Kunigunde of Orlamünde, who lived in the fourteenth century and killed her two children, for which crime she was executed by order of a Burggrave of Nuremberg. History, however, knows nothing of such an event, and the White Lady does not appear till 1486, when she is first seen in the old palace at Baireuth. This was nothing but a trick of the courtiers; whenever they desired to leave the dismal town and the uncomfortable building, one of the court ladies personated the ghost, and occasionally, even two white ladies were seen at the same time. In 1540 the ghost met with a tragic fate; it had appeared several times in the castle of Margrave Albert the warrior, and irritated the prince to such a degree that he at last seized it one night and hurled it headlong down the long staircase. The morning dawn revealed his chancellor, Christopher Strass, who had betrayed his master and now paid with a broken neck for his bold imposture. After this catastrophe the White Lady was not seen for nearly a hundred years, when she suddenly reappeared in Baireuth. In the year 1677 the then reigning Margrave of Brandenburg found her one day sitting in his own chair and was terrified; the next day he rode out, fell from his horse, and was instantly killed. From this time the White Lady became a part of the history of the house of Brandenburg, accompanying the princes to Berlin and making it her duty to forewarn the illustrious family of any impending calamity. King Frederick I. saw her distinctly, but other sovereigns discerned only a vague outline and now and then the nose and eyes, while all the rest was closely veiled. In the old palace at Baireuth there exist to this day two portraits of the White Lady, one in white, as she appeared of old, and very beautiful, the other in black satin, with her hair powdered and dressed after more modern fashion--there is no likeness between the two faces. The ghost was evidently a good patriot, for she disturbed French officers who were quartered there, in the new palace as well as in the old, and as late as 1806 thoroughly frightened a number of generals who had laughed at the credulity of the Germans. In 1809 General d'Espagne roused his aides in the depth of night by fearful cries, and when they rushed in he was found lying in the centre of the room, under the bedstead. He told them that the White Lady, in a costume of black and white, resembling one of the portraits, had appeared and threatened to strangle him; in the struggle she had dragged the bedstead to the middle of the room and there upset it. The room was thoroughly searched at his command, the hangings removed from the walls, and the whole floor taken up, but no trace was found of any opening through which a person might have entered; the doors had been guarded by sentinels. The general left the place immediately, looking upon the vision as a warning of impending evil, and, sure enough, a few days later he found his death upon the battle-field of Aspern. Even the great Napoleon, whose superstition was generally thought to be confined to his faith in his "star," would not lodge in the rooms haunted by the White Lady, and when he reached Baireuth in 1812, a suite of rooms was prepared for him in another wing of the palace. It was, however, noticed that even there his night's rest must have been interrupted, for on the next morning he was remarkably nervous and out of humor, murmuring repeatedly "_Ce maudit château_," and declaring that he would never again stay at the place. When he returned to that neighborhood in 1813, he refused to occupy the rooms that had been prepared for him, and continued his journey far into the night, rather than remain at Baireuth. The town was, however, forever relieved of its ill-fame after 1822. It is not without interest that in the same year the steward of the royal palace died, and report says in his rooms were found a number of curiosities apparently connected with the White Lady's costume; if this be so, his ardent patriotism and fierce hatred of the French might well furnish a cue to some of the more recent apparitions. The White Lady continued to appear in Berlin, and the terror she created was not even allayed by repeated discoveries of most absurd efforts at imposture. Once she turned out to be a white towel agitated by a strong draught between two windows; at another time it was a kitchen-maid on an errand of love, and a third time an old cook taking an airing in the deserted rooms. She appeared once more in the month of February, 1820, announcing, as many believed, the death of the reigning monarch, which took place in June; and quite recently (1872) similar warning was given shortly before the emperor's brother, Prince Albrecht, died in his palace.

White ladies are, however, by no means an exclusive privilege of the house of Brandenburg; Scotland has its ancient legends, skillfully used in novel, poem and opera, and Italy boasts of a Donna Bianca, at Colalta, in the Marca Trivigiana, of whom Byron spoke as if he had never doubted her existence. Ireland has in like manner the Banshee, who warns with her plaintive voice the descendants of certain old families, whenever a great calamity threatens one of the members. Curiously enough she clings to these once powerful but now often wretchedly poor families, as if pride of descent and attachment to old splendor prevailed even in the realms of magic.

Historical ghosts play, nevertheless, a prominent part in all countries. Lilly, Baxter and Clarendon, all relate the remarkable warnings which preceded the murder of Villiers, Duke of Buckingham. In this case the warning was given not to the threatened man, but to an old and faithful friend, who had already been intimate with the duke's father. He saw the latter appear to him several nights in succession, urging him to go to the duke, and after revealing to him certain peculiar circumstances, to warn him against the plots of his enemies, who threatened his life. Parker was afraid to appear ridiculous and delayed giving the warning. But the ghost left him no peace, and at last, in order to decide him, revealed to him a secret only known to himself and his ill-fated son. The latter, when his old friend at last summoned courage to deliver the mysterious message, was at first inclined to laugh at the warning; but when Parker mentioned the father's secret, he turned pale and declared only the Evil One could have entrusted it to mortal man. Nevertheless, he took no steps to rid himself of his traitorous friend and continued his sad life as before. The father's ghost thereupon appeared once more to Parker, with deep sadness in his features and holding a knife in his hand, with which, he said, his unfortunate son would be murdered. Parker, whose own impending death had been predicted at the same time, once more waited upon the great duke, but again in vain; he was rudely sent back and requested not to trouble the favorite's peace any more by his foolish dreams. A few days afterwards Lieutenant Felton assassinated the duke with precisely such a knife as Parker had seen in his visions.

A similar occurrence is related of the famous Duchess of Mazarin, the favorite of Charles II., and Madame de Beauclair, who stood in the same relation to James II. The two ladies, who were bosom friends, had pledged their word to each other, that she who died first should appear to the survivor and inform her of the nature of the future state. The duchess died; but as no message came from her, her friend denied stoutly and persistently the immortality of the soul. But many years later, when the promise was long forgotten, the duchess suddenly was seen one night, gliding softly through the room and looking sweetly at her friend, whispering to her: "Beauclair, between twelve and one o'clock to-night you will be near me." The poor lady died at the appointed hour (Nork. "Existence of Spirits," p. 260). Less well-authenticated is the account of a warning given to King George I. shortly before his death, although it was generally believed throughout England at the time it occurred. The report was that the Queen, Sophia, repeatedly showed herself to her husband, beseeching him to break off his intercourse with his beautiful friend, Lady Horatia. As these requests availed nothing, and the monarch refused even to believe in the reality of her appearance, she at last tied a knot in a lace collar, declaring that "if mortal fingers could untie the knot, the king and Lady Horatia might laugh at her words." The fair lady tried her best to undo it, but giving it up in despair, she threw the collar into the fire; the king, highly excited, snatched the lace from the burning coals, but in so doing, touched with it the light gauze dress of his companion. In her terror she ran with great swiftness through room after room, thus fanning the flames into a blaze, and perished amid excruciating pains. The king, it is well known, died only two months later.

A case which created a very great sensation at the time when it happened, and became generally known through the admirable manner in which it was narrated by the eloquent Bernardin de St. Pierre (_Journal de Trévoux_, vol. viii.), was that of the priest Bezuel. When a young man of 15, and at college, he contracted an intimate friendship with the son of a royal official, called Desfontaines. The two friends often spoke of future life, and when parted in 1696, they signed with their blood a solemn compact, in which they agreed that the first who died should appear after death to the survivor. They wrote to each other constantly, and frequently alluded in their letters to the agreement. A year after their parting, Bezuel happened to be, one day, in the fields, delivering a message to some workmen, when he suddenly fell down fainting. As he was in perfect health, he knew not what to think of this accident, but when it occurred a second and a third time, at the same hour, on the two following days, he became seriously uneasy. On the last occasion, however, he fell into a trance, in which he saw nothing around him, but beheld his friend Desfontaines, who seized him by the arm and led him some thirty yards aside. The workmen saw him go there, as if obeying a guardian hand, and converse with an unseen person for three quarters of an hour. The young man heard here from his friend's lips, that he had been drowned while bathing in the river Orne on the day and at the hour when Bezuel had had his first fainting fit, that a companion had endeavored to save him, but when seized by the foot by the drowning man, had kicked him on the chest, and thus caused him to sink to the bottom. Bezuel inquired after all the details and received full answers, but none to questions about the future life; nevertheless, the apparition continued to speak fluently but calmly, and requested Bezuel to make certain communications to his kinsmen, and to repeat the "seven penitential psalms," which he ought to have said himself as a penance. It also mentioned the work in which Desfontaines had been engaged up to the day of his death, and some names which he had cut in the bark of a tree near the town in which he lived. Then it disappeared. Bezuel was not able to carry out his friend's wishes, although the arm by which he had been seized, reminded him daily of his duty by a severe pain; after a month, the drowned man appeared twice more, urging his requests, and saying each time at the end of the interview, "_bis, bis_," just as he had been accustomed to do when in life. At last the young priest found the means to do his friend's bidding; the pain in the arm ceased instantly and his health remained perfect to the end of his life. When he reached Caen where Desfontaines had perished, he found everything precisely as he had been told in his visions, and two years afterwards he discovered by chance even the tree with the names cut in the bark. The amiable Abbé de St. Pierre does his best to explain the whole occurrence as a natural series of very simple accidents; there can be, however, no doubt of the exceptionable character of the leading features of the event, and the priest, from whose own account the facts are derived, must evidently in his trance have been endowed with powers of clairvoyance.

In the first part of this century a book appeared in Germany which led to a very general and rather violent discussion of the whole subject. It was written by a Dr. Woetzel, whose mind had, no doubt, been long engaged in trying to solve mysteries like that of the future life, since he had early come in contact with strange phenomena. The father of a dear friend of his having fainted in consequence of receiving a serious wound, was very indignant at being roused from the state of perfect bliss which he had enjoyed during the time. He affirmed that in the short interval he had visited his brother in Berlin, whom he found sitting in a bower under a large linden-tree, surrounded by his family and a few friends, and engaged in drinking coffee. Upon entering the garden, his brother had risen, advanced towards him and asked him what had brought him so unexpectedly to Berlin. A few days after the fainting-fit a letter arrived from that city, inquiring what could have happened on that day and at that hour, and reciting all that the old gentleman had reported as having been done during his unconsciousness! Nor had the latter been seen by his brother only, but quite as distinctly by the whole company present; his image had, however, vanished again as soon as his brother had attempted to touch him (Woetzel, p. 215). From his work we learn that he had begged his wife on her death-bed to appear to him after death, and she had promised to do so; but soon after her mind became so uneasy about the probable effects of her pledge, that her husband released her, and abandoned all thoughts on the subject. Several weeks later he was sitting in a locked room, when suddenly a heavy draught of air rushed through it, the light was nearly blown out, a small window in an alcove sounded as if it were opened, and in an instant the faint luminous form of his wife was standing before the amazed widower. She said in a soft, scarcely audible voice: "Charles, I am immortal; we shall see each other again." Woetzel jumped up and tried to seize the form, but it vanished like thin mist, and he felt a strong electric shock. He saw the same vision and heard the same words repeatedly; his wife appeared as he had last seen her lying in her coffin; the second time a dog, who had been often petted by her, wagged his tail and walked caressingly around the apparition. The book, which appeared in 1804, and gave a full account of all the phenomena, met with much opposition and contempt; a number of works were written against it, Wieland ridiculed it in his "Euthanasia," and others denounced it as a mere repetition of former statements. The author was, however, not abashed by the storm he had raised; he offered to swear to the truth of all he had stated before the Great Council of the University of Leipzig, and published a second work in which he developed his theory of ghosts with great ability. According to his view, the spirits of the departed are for some time after death surrounded by a luminous essence, which may, under peculiarly favorable circumstances, become visible to human eyes, but which, according to the weakness of our mind, is generally transformed by the imagination only into the more familiar form of deceased friends. He insists, besides, upon it that all he saw and heard was an impression made upon the outer senses only, and that nothing in the whole occurrence originated in his inner consciousness. As there was nothing to be gained for him by his persistent assertions, it seems but fair to give them all the weight they may deserve, till the whole subject is more fully understood.

Another remarkable case is that of a Mr. and Mrs. James, at whose house the Rev. Mr. Mills, a Methodist preacher, was usually entertained when his duties brought him to their place of residence. One year he found they had both died since his last visit, but he staid with the orphaned children, and retired to the same room which he had always occupied. The adjoining room was the former chamber of the aged couple, and here he began soon to hear a whispering and moving about, just as he used to hear it when they were still alive. This recalled to him the reports he had heard in the town, that the departed had been frequently seen by their numerous friends and kinsmen. The next day he called upon a plain but very pious woman, who urged him to share her simple meal with her; he consented, but what was his amazement when she said to him at the close of the meal: "Now, Mr. Mills, I have a favor to ask of you. I want you to preach my funeral sermon next Sunday. I am going to die next Friday at three o'clock." When the astonished minister asked her to explain the strange request, she replied that Mr. and Mrs. James had come to her to tell her that they were ineffably happy, but still bound by certain ties to the world below. They had added that they had not died, as people believed, without disposing of their property, but that, in order to avoid dissensions among their children, they had been allowed to return and to make the place known where the will was concealed. They had tried to confer with Mr. Mills, but his timidity had prevented it; now they had come to her, as the minister was going to dine that day at her house. Finally they had informed her of her approaching death on the day she had mentioned. The Methodist minister looked, aided by the heirs and a legal man, for the will and found it at the place indicated. Nanny, the poor woman, died on Friday, and her funeral sermon was preached by him on the following Sunday (Rechenberg, p. 182).

A certain Dr. T. Van Velseu published in 1870, in Dutch, a work, called _Christus Redivivus_, in which he relates a number of very remarkable appearances of deceased persons, and among these the following: "A friend of the author's, a man of sound, practical mind, and a declared enemy of all superstition, lost his mother whom he had most assiduously nursed for six weeks and who died in full faith in her Redeemer. A few days later his nephew was to be married in a distant province, but although no near kinsman of his, except his mother, could be present, he, the uncle, could not make up his mind so soon after his grievous loss, to attend a wedding. This decision irritated and wounded his sister deeply and led to warm discussions, in which other relatives also took her side, and which threatened to cause a serious breach in the family. The mourner was deeply afflicted by the scene and at night, having laid the matter before God, he fell asleep with the thought on his mind: 'What would your mother think of it?' Suddenly, while yet wide awake, he heard a voice saying: 'Go!' Although he recognized the voice instantly, he thought it might be his sister's and drew the bed-curtain aside, to see who was there. To his amazement he saw his mother's form standing by his bedside; terrified and bewildered he dropped the curtain, turned his face to the wall and tried to collect his thoughts, but at the same time he heard the same voice say once more: 'Go!' He drew the curtain again and saw his mother as before, looking at him with deep love and gentle urgency. This excites him so that he can control himself no longer; he jumps up and tries to seize the form--it draws back and gradually dissolves before his eye. Now only he recalls how often he has conversed with his mother about the future life and the possibility of communication after death; he becomes calm, decides to attend the wedding and sleeps soundly till the morning. The next day he finds his heart relieved of a sore burden; he joins his friends at the wedding and finds, to his infinite delight, that by his presence only a serious difficulty is avoided and peace is preserved in a numerous and influential family. In this case the effect of the mind on the imagination is strikingly illustrated, and although the vision of the mother may have existed purely in the son's mind, the practical result was precisely the same as if a spirit had really appeared in tangible shape so as to be seen by the outward eye."

In some instances phenomena, like those described, are apparently the result of a disturbed conscience, and occur, therefore, in frequent repetition. Already Plutarch, in his "Life of Cimon," tells us that the Spartan general, Pausanias, had murdered a fair maiden, Cleonice, because she overthrew a torch in his tent and he imagined himself to be attacked by assassins. The ghost of the poor girl, whom he had dishonored in life and so foully killed, appeared to him and threatened him with such fearful disgrace, that he was terrified and hastened to Heraclea, where necromancers summoned the spirits of the departed by their vile arts. They called up Cleonice, at the great commander's request, and she replied reluctantly, that the curse would not leave him till he went to Sparta. Pausanias did so and found his death there, the only way, says the historian of the same name, in which he could ever be relieved of such fearful guilt. Baxter, also, tells us (p. 30) of a Rev. Mr. Franklin, whose young son repeatedly saw a lady and received at her hands quite painful correction. Thus, when he was bound apprentice to a surgeon, in 1661, and refused to return home upon being ordered to do so, she appeared to him, and when he resisted her admonitions, energetically boxed his ears. The poor boy was in bad health and seemed to suffer so much that at last the surgeon determined to consult his father, who lived on the island of Ely. On the morning of the day which he spent travelling, the boy cried out: "Oh, mistress, here's the lady again!" and at the same time a noise as of a violent blow was heard. The child hung his head and fell back dead. In the same hour the surgeon and the boy's father, sitting together in consultation, saw a lady enter the room, glance at them angrily, walk up and down a few times and disappear again.

The fancy that murdered persons reappear in some shape after death for the purpose of wreaking their vengeance upon their enemies, is very common among all nations, and has often been vividly embodied in legends and ballads. The stories of Hamlet and of Don Giovanni are based upon this belief, and the older chronicles abound with similar cases belonging to an age when violence was more frequent and justice less prompt than in our day. Thus we are told in the annals of the famous castle of Weinsberg in Suabia--justly renowned all over the world for the rare instance of marital attachment exhibited by its women--that a steward had wantonly murdered a peasant there. Thereupon disturbances of various kinds began to make the castle uninhabitable; a black shape was seen walking about and breathing hot and hateful odors upon all it met, while the steward became an object of special persecution. The townspeople at first were skeptic and laughed at his reports, but soon the black visitor was seen on the ramparts of the town also and created within the walls the same sensation as up at the castle. The good citizens at last observed a solemn fast-day and performed a pilgrimage to a holy shrine at Heilbrum. But all was in vain, and the disturbances and annoyances increased in frequency and violence, till at last the unfortunate steward died from vexation and sorrow, when the whole ceased and peace was restored to town and castle alike (Crusius, "Suabian Chron." ii. p. 417).