Part 1

MODERN ESSAYS

SELECTED BY

CHRISTOPHER MORLEY

NEW YORK

HARCOURT, BRACE AND COMPANY

COPYRIGHT. 1921, BY

HARCOURT, BRACE AND COMPANY, INC.

PRINTED IN THE U.S.A. BY

QUINN & BODEN COMPANY, INC.

RAHWAY, N. J.

PREFACE

IT had been my habit, I am now aware, to speak somewhat lightly of the labors of anthologists: to insinuate that they led lives of bland sedentary ease. I shall not do so again. When the publisher suggested a collection of representative contemporary essays, I thought it would be the most lenient of tasks. But experience is a fine aperitive to the mind.

Indeed the pangs of the anthologist, if he has conscience, are burdensome. There are so many considerations to be tenderly weighed; personal taste must sometimes be set aside in view of the general plan; for every item chosen half a dozen will have been affectionately conned and sifted; and perhaps some favorite pieces will be denied because the authors have reasons for withholding permission. It would be enjoyable (for me, at any rate) to write an essay on the things I have lingered over with intent to include them in this little book, but have finally sacrificed for one reason or another. How many times--twenty at least--I have taken down from my shelf Mr. Chesterton's _The Victorian Age in Literature_ to reconsider whether his ten pages on Dickens, or his glorious summing-up of Decadents and Æsthetes, were not absolutely essential. How many times I have palpitated upon certain passages in _The Education of Henry Adams_ and in Mr. Wells's _Outline of History_, which, I assured myself, would legitimately stand as essays if shrewdly excerpted.

But I usually concluded that would not be quite fair. I have not been overscrupulous in this matter, for the essay is a mood rather than a form; the frontier between the essay and the short story is as imperceptible as is at present the once famous Mason and Dixon line. Indeed, in that pleasant lowland country between the two empires lie (to my way of thinking) some of the most fertile fields of prose--fiction that expresses feeling and character and setting rather than action and plot; fiction beautifully ripened by the lingering mild sunshine of the essayist's mood. This is fiction, I might add, extremely unlikely to get into the movies. I think of short stories such as George Gissing's, in that too little known volume _The House of Cobwebs_, which I read again and again at midnight with unfailing delight; fall asleep over; forget; and again re-read with undiminished satisfaction. They have no brilliance of phrase, no smart surprises, no worked-up 'situations' which have to be taken at high speed to pass without breakdown over their brittle bridgework of credibility. They have only the modest and faintly melancholy savor of life itself.

Yet it is a mere quibble to pretend that the essay does not have easily recognizable manners. It may be severely planned, or it may ramble in ungirdled mood, but it has its own point of view that marks it from the short story proper, or the merely personal memoir. That distinction, easily felt by the sensitive reader, is not readily expressible. Perhaps the true meaning of the word _essay_--an attempt--gives a clue. No matter how personal or trifling the topic may be, there is always a tendency to generalize, to walk round the subject or the experience, and view it from several vantages; instead of (as in the short story) cutting a carefully landscaped path through a chosen tract of human complication. So an essay can never be more than an attempt, for it is an excursion into the endless. Any student of fiction will admit that in the composition of a short story many entertaining and valuable elaborations may rise in the mind of the author which must be strictly rejected because they do not forward the essential motive. But in the essay (of an informal sort) we ask not relevance to plot, but relevance to mood. That is why there are so many essays that are mere marking time. The familiar essay is easier to write than the short story, but it imposes equal restraints on a scrupulous author. For in fiction the writer is controlled and limited and swept along by his material; but in the essay, the writer rides his pen. A good story, once clearly conceived, almost writes itself; but essays are written.

There also we find a pitfall of the personal essay--the temptation to become too ostentatiously quaint, too deliberately 'whimsical' (the word which, by loathsome repetition, has become emetic). The fine flavor and genius of the essay--as in Bacon and Montaigne, Lamb, Hazlitt, Thackeray, Thoreau; perhaps even in Stevenson--is the rich bouquet of personality. But soliloquy must not fall into monologue. One might put it thus: that the perfection of the familiar essay is a conscious revelation of self done inadvertently.

The art of the anthologist is the art of the host: his tact is exerted in choosing a congenial group; making them feel comfortable and at ease; keeping the wine and tobacco in circulation; while his eye is tenderly alert down the bright vista of tablecloth, for any lapse in the general cheer. It is well, also, for him to hold himself discreetly in the background, giving his guests the pleasure of clinching the jape, and seeking only, by innocent wiles, to draw each one into some characteristic and felicitous vein. I think I can offer you, in this parliament of philomaths, entertainment of the most genuine sort; and having said so much, I might well retire and be heard no more.

But I think it is well to state, as even the most bashful host may do, just why this particular company has been called together. My intention is not merely to please the amiable dilettante, though I hope to do that too. I made my choices, first and foremost, with a view to stimulating those who are themselves interested in the arts of writing. I have, to be frank, a secret ambition that a book of this sort may even be used as a small but useful weapon in the classroom. I wanted to bring it home to the student that as brilliant and sincere work is being done to-day in the essay as in any period of our literature. Accordingly the pieces reprinted here are very diverse. There is the grand manner; there is foolery; there is straightforward literary criticism; there is pathos, politics, and the picturesque. But every selection is, in its own way, a work of art. And I would call the reader's attention to this: that the greater number of these essays were written not by retired æsthetes, but by practising journalists in the harness of the daily or weekly press. The names of some of the most widely bruited essayists of our day are absent from this roster, not by malice, but because I desired to include material less generally known.

I should apologize, I suppose, for the very informal tone of the introductory notes on each author. But I conceived the reader in the rôle of a friend spending the evening in happy gossip along the shelves. Pulling out one's favorites and talking about them, now and then reading a chosen extract aloud, and ending (some time after midnight) by choosing some special volume for the guest to take to bed with him--in the same spirit I have compiled this collection. Perhaps the editorial comments have too much the manner of dressing gown and slippers; but what a pleasant book this will be to read in bed!

And perhaps this collection may be regarded as a small contribution to Anglo-American friendliness. Of course when I say Anglo-, I mean Brito-, but that is such a hideous prefix. Journalists on this side are much better acquainted with what their professional colleagues are doing in Britain, than they with our concerns. But surely there should be a congenial fraternity of spirit among all who use the English tongue in print. There are some of us who even imagine a day when there may be regular international exchanges of journalists, as there have been of scholars and students. The contributions to this book are rather evenly divided between British and American hands; and perhaps it is not insignificant that two of the most pleasing items come from Canada, where they often combine the virtues of both sides.

It is a pleasant task to thank the authors and publishers who have assented to the reprinting of these pieces. To the authors themselves, and to the following publishers, I admit my sincere gratitude for the use of material copyrighted by them:--Doubleday Page and Company for the extracts from books by John Macy, Stewart Edward White and Pearsall Smith; Charles Scribner's Sons for Rupert Brooke's _Niagara Falls_; the New York _Sun_ for Don Marquis's _Almost Perfect State_; the George H. Doran Company for the essays by Joyce Kilmer and Robert Cortes Holliday; Mr. James B. Pinker for permission to reprint Mr. Conrad's Preface to _A Personal Record_; Alfred A. Knopf, Inc., for the essays by H. M. Tomlinson, A. P. Herbert and Philip Guedalla; Lady Osler for the essay by the late Sir William Osler; Henry Holt and Company for Thomas Burke's _The Russian Quarter_; E. P. Dutton and Company for _A Word for Autumn_, by A. A. Milne; the New York _Evening Post_ for the essays by Stuart P. Sherman and Harry Esty Dounce; Harper and Brothers for Marian Storm's _A Woodland Valentine_; Dodd, Mead and Company for Simeon Strunsky's _Nocturne_, from his volume _Post-Impressions_; the Macmillan Company for _Beer and Cider_, from Professor Saintsbury's _Notes on a Cellar Book_; Longmans Green and Company for Bertrand Russell's _A Free Man's Worship_, from _Mysticism and Logic_; Robert M. McBride and Company for the selection from James Branch Cabell; Harcourt, Brace and Company for the essay by Heywood Broun; _The Weekly Review_ for the essays by O. W. Firkins, Harry Morgan Ayres and Robert Palfrey Utter. The present ownership of the copyright of the essay by Louise Imogen Guiney I have been unable to discover. It was published in _Patrins_ (Copeland and Day, 1897), which has long been out of print. Knowing the purity of my motives I have used this essay, hoping that it might introduce Miss Guiney's exquisite work to the younger generation that knows her hardly at all.

CHRISTOPHER MORLEY

OCTOBER, 1921

CONTENTS

PAGE

Preface iii

AMERICAN LITERATURE _John Macy_ 3

MARY WHITE _William Allen White_ 22

NIAGARA FALLS _Rupert Brooke_ 30

THE ALMOST PERFECT STATE _Don Marquis_ 39

"THE MAN O' WAR'S 'ER 'USBAND" _David W. Bone_ 49

THE MARKET _William McFee_ 60

HOLY IRELAND _Joyce Kilmer_ 67

A FAMILIAR PREFACE _Joseph Conrad_ 81

ON DRAWING _A. P. Herbert_ 94

O. HENRY _O. W. Firkins_ 100

THE MOWING OF A FIELD _Hilaire Belloc_ 113

THE STUDENT LIFE _William Osler_ 128

THE DECLINE OF THE DRAMA _Stephen Leacock_ 145

AMERICA AND THE ENGLISH TRADITION _Harry Morgan Ayres_ 153

THE RUSSIAN QUARTER _Thomas Burke_ 160

A WORD FOR AUTUMN _A. A. Milne_ 173

"A CLERGYMAN" _Max Beerbohm_ 177

SAMUEL BUTLER _Stuart P. Sherman_ 187

BED-BOOKS AND NIGHT-LIGHTS _H. M. Tomlinson_ 210

THE PRECEPT OF PEACE _Louise Imogen Guiney_ 219

ON LYING AWAKE AT NIGHT _Stewart Edward White_ 229

A WOODLAND VALENTINE _Marian Storm_ 236

THE ELEMENTS OF POETRY _George Santayana_ 241

NOCTURNE _Simeon Strunsky_ 246

BEER AND CIDER _George Saintsbury_ 253

A FREE MAN'S WORSHIP _Bertrand Russell_ 263

SOME HISTORIANS _Philip Guedalla_ 278

WINTER MIST _Robert Palfrey Utter_ 291

TRIVIA _Logan Pearsall Smith_ 297

BEYOND LIFE _James Branch Cabell_ 304

THE FISH REPORTER _Robert Cortes Holliday_ 316

SOME NONSENSE ABOUT A DOG _Harry Esty Dounce_ 331

THE FIFTY-FIRST DRAGON _Heywood Broun_ 338

MODERN ESSAYS

AMERICAN LITERATURE

_By_ JOHN MACY

This vigorous survey of American letters is the first chapter of John Macy's admirable volume _The Spirit of American Literature_, published in 1913--a book shrewd, penetrating and salty, which has unfortunately never reached one-tenth of the many readers who would find it permanently delightful and profitable. Mr. Macy has no skill in vaudeville tricks to call attention to himself: no shafts of limelight have followed him across the stage. But those who have an eye for criticism that is vivacious without bombast, austere without bitterness, keen without malice, know him as one of the truly competent and liberal-minded observers of the literary scene.

Mr. Macy was born in Detroit, 1877; graduated from Harvard in 1899; did editorial service on the _Youth's Companion_ and the _Boston Herald_; and nowadays lives pensively in Greenwich Village, writing a good deal for _The Freeman_ and _The Literary Review_. Perhaps, if you were wandering on Fourth Street, east of Sixth Avenue, you might see him treading thoughtfully along, with a wide sombrero hat, and always troubled by an iron-gray forelock that droops over his brow. You would know, as soon as you saw him, that he is a man greatly lovable. I like to think of him as I first saw him, some years ago, in front of the bright hearth of the charming St. Botolph Club in Boston, where he was usually the center of an animated group of nocturnal philosophers.

The essay was written in 1912, before the very real reawakening of American creative work that began in the 'teens of this century. The reader will find it interesting to consider how far Mr. Macy's remarks might be modified if he were writing to-day.

_The Spirit of American Literature_ has been reissued in an inexpensive edition by Boni and Liveright. It is a book well worth owning.

AMERICAN literature is a branch of English literature, as truly as are English books written in Scotland or South Africa. Our literature lies almost entirely in the nineteenth century when the ideas and books of the western world were freely interchanged among the nations and became accessible to an increasing number of readers. In literature nationality is determined by language rather than by blood or geography. M. Maeterlinck, born a subject of King Leopold, belongs to French literature. Mr. Joseph Conrad, born in Poland, is already an English classic. Geography, much less important in the nineteenth century than before, was never, among modern European nations, so important as we sometimes are asked to believe. Of the ancestors of English literature "Beowulf" is scarcely more significant, and rather less graceful, than our tree-inhabiting forebears with prehensile toes; the true progenitors of English literature are Greek, Latin, Hebrew, Italian, and French.

American literature and English literature of the nineteenth century are parallel derivatives from preceding centuries of English literature. Literature is a succession of books from books. Artistic expression springs from life ultimately but not immediately. It may be likened to a river which is swollen throughout its course by new tributaries and by the seepages of its banks; it reflects the life through which it flows, taking color from the shores; the shores modify it, but its power and volume descend from distant headwaters and affluents far up stream. Or it may be likened to the race-life which our food nourishes or impoverishes, which our individual circumstances foster or damage, but which flows on through us, strangely impersonal and beyond our power to kill or create.

It is well for a writer to say: "Away with books! I will draw my inspiration from life!" For we have too many books that are simply better books diluted by John Smith. At the same time, literature is not born spontaneously out of life. Every book has its literary parentage, and students find it so easy to trace genealogies that much criticism reads like an Old Testament chapter of "begats." Every novel was suckled at the breasts of older novels, and great mothers are often prolific of anæmic offspring. The stock falls off and revives, goes a-wandering, and returns like a prodigal. The family records get blurred. But of the main fact of descent there is no doubt.

American literature is English literature made in this country. Its nineteenth-century characteristics are evident and can be analyzed and discussed with some degree of certainty. Its "American" characteristics--no critic that I know has ever given a good account of them. You can define certain peculiarities of American politics, American agriculture, American public schools, even American religion. But what is uniquely American in American literature? Poe is just as American as Mark Twain; Lanier is just as American as Whittier. The American spirit in literature is a myth, like American valor in war, which is precisely like the valor of Italians and Japanese. The American, deluded by a falsely idealized image which he calls America, can say that the purity of Longfellow represents the purity of American home life. An Irish Englishman, Mr. Bernard Shaw, with another falsely idealized image of America, surprised that a face does not fit his image, can ask: "What is Poe doing in that galley?" There is no answer. You never can tell. Poe could not help it. He was born in Boston, and lived in Richmond, New York, Baltimore, Philadelphia. Professor van Dyke says that Poe was a maker of "decidedly un-American cameos," but I do not understand what that means. Facts are uncomfortable consorts of prejudices and emotional generalities; they spoil domestic peace, and when there is a separation they sit solid at home while the other party goes. Irving, a shy, sensitive gentleman, who wrote with fastidious care, said: "It has been a matter of marvel, to European readers, that a man from the wilds of America should express himself in tolerable English." It is a matter of marvel, just as it is a marvel that Blake and Keats flowered in the brutal city of London a hundred years ago.

The literary mind is strengthened and nurtured, is influenced and mastered, by the accumulated riches of literature. In the last century the strongest thinkers in our language were Englishmen, and not only the traditional but the contemporary influences on our thinkers and artists were British. This may account for one negative characteristic of American literature--its lack of American quality. True, our records must reflect our life. Our poets, enamored of nightingales and Persian gardens, have not altogether forgotten the mocking-bird and the woods of Maine. Fiction, written by inhabitants of New York, Ohio, and Massachusetts, does tell us something of the ways of life in those mighty commonwealths, just as English fiction written by Lancashire men about Lancashire people is saturated with the dialect, the local habits and scenery of that county. But wherever an English-speaking man of imagination may dwell, in Dorset or Calcutta or Indianapolis, he is subject to the strong arm of the empire of English literature; he cannot escape it; it tears him out of his obscure bed and makes a happy slave of him. He is assigned to the department of the service for which his gifts qualify him, and his special education is undertaken by drill-masters and captains who hail from provinces far from his birthplace.

Dickens, who writes of London, influences Bret Harte, who writes of California, and Bret Harte influences Kipling, who writes of India. Each is intensely local in subject matter. The affinity between them is a matter of temperament, manifested, for example, in the swagger and exaggeration characteristic of all three. California did not "produce" Bret Harte; the power of Dickens was greater than that of the Sierras and the Golden Gate. Bret Harte created a California that never existed, and Indian gentlemen, Caucasian and Hindoo, tell us that Kipling invented an army and an empire unknown to geographers and war-offices.

The ideas at work among these English men of letters are world-encircling and fly between book and brain. The dominant power is on the British Islands, and the prevailing stream of influence flows west across the Atlantic. Sometimes it turns and runs the other way. Poe influenced Rossetti; Whitman influenced Henley. For a century Cooper has been in command of the British literary marine. Literature is reprehensibly unpatriotic, even though its votaries are, as individual citizens, afflicted with local prides and hostilities. It takes only a dramatic interest in the guns of Yorktown. Its philosophy was nobly uttered by Gaston Paris in the Collège de France in 1870, when the city was beleaguered by the German armies: "Common studies, pursued in the same spirit, in all civilized countries, form, beyond the restrictions of diverse and often hostile nationalities, a great country which no war profanes, no conqueror menaces, where souls find that refuge and unity which in former times was offered them by the city of God." The catholicity of English language and literature transcends the temporal boundaries of states.

What, then, of the "provincialism" of the American province of the empire of British literature? Is it an observable general characteristic, and is it a virtue or a vice? There is a sense in which American literature is not provincial enough. The most provincial of all literature is the Greek. The Greeks knew nothing outside of Greece and needed to know nothing. The Old Testament is tribal in its provinciality; its god is a local god, and its village police and sanitary regulations are erected into eternal laws. If this racial localism is not essential to the greatness of early literatures, it is inseparable from them; we find it there. It is not possible in our cosmopolitan age and there are few traces of it in American books. No American poet has sung of his neighborhood with naïve passion, as if it were all the world to him. Whitman is pugnaciously American, but his sympathies are universal, his vision is cosmic; when he seems to be standing in a city street looking at life, he is in a trance, and his spirit is racing with the winds.

The welcome that we gave Whitman betrays the lack of an admirable kind of provincialism; it shows us defective in local security of judgment. Some of us have been so anxiously abashed by high standards of European culture that we could not see a poet in our own back yard until European poets and critics told us he was there. This is queerly contradictory to a disposition found in some Americans to disregard world standards and proclaim a third-rate poet as the Milton of Oshkosh or the Shelley of San Francisco. The passage in Lowell's "Fable for Critics" about "The American Bulwers, Disraelis and Scotts" is a spoonful of salt in the mouth of that sort of gaping village reverence.