Chapter 8

" Also at Berlin, when one shall die out of the electoral house of Brandenburgh, a woman drest in white linen appears always to several, without speaking, or doing any harm, for several weeks before". This from Jasper Belshazer Cranmer, a Saxon gentleman.

BLOWS INVISIBLE.

MR. BROGRAVE, of Hamel, near Puckridge in Hertfordshire, when he was a young man, riding in a lane in that county, had a blow given him on his cheek: (or head) he looked back and saw that nobody was near behind him; anon he had such another blow, I have forgot if a third. He turned back, and fell to the study of the law; and was afterwards a Judge. This account I had from Sir John Penruddocke of Compton- Chamberlain, (our neighbour) whose Lady was Judge Brograve's niece.

Newark (Sir G. L.'s) has knockings before death. And there is a house near Covent Garden that has warnings. The Papists are full of these observations.

The like stories are reported of others.

PROPHESIES.

CICERO de Divinatione, Lib. 1. "--gentem quidem nullam video, neque tam humanam atque doctam: neque tam immanem tam; barbaram, quae non significari futura, & a quibusdam intelligi, praedicique posse censeat".

i. e. I know of no country, either so polished and learned, or so rude, barbarous and uncivilized, but what always allowed that some particular persons are gifted with an insight into futurity, and are endued with a talent of prediction.

To pass by the prophesies of holy writ, the prophesies of Nostradamus do foretel very strangely; but not easily understood till they are fulfilled. The book is now common.

Peter Martyr, in his Decades, tells us, that there was a prophet among the Salvages in America, that did foretel the coming in of strangers in ships, which they had not known.

The prophesies of St. Malachi, are exceeding strange. He describes the Popes by their coats of arms, or their names, or manners: if his prophesies be true, there will be but fifteen Popes more. It is printed in a book in Octavo, entituled "Bucelini Historiae Nucleus, 1654, in calce Libri" thus, "Prophetia Malachiae Monachi Bangorensis, & A. Episcopi Ardinensis, Hiberniae Primatis". 1665, in two leaves.

Mr. Lancelot Morehouse, in the time of the civil wars, rescued a sheet of parchment in quarto, most delicately writ, from a taylor's sheers. It was a part of a book, and was a prophecy concerning England in Latin Hexameters; I saw it, 1649. It pointed at our late troubles: he gave it to Seth Ward, Bishop of Salisbury, and is lost among other good papers.

In a book* of Mr. William Lilly's, are hieroglyphick prophecies, viz. of the great plague of London, expressed by graves and dead corpses; and a scheme with ascending (the sign of London) and no planets in the twelve houses. Also there is a picture of London all on fire, also moles creeping, &c. Perhaps Mr. Lilly might be contented to have people believe that this was from himself. But Mr. Thomas Flatman (poet) did affirm, that he had seen those hieroglyphicks in an old parchment manuscript, writ in the time of the monks.

* Monarchy: or, No Monarchy, 4to.

In the nave of the cathedral church at Wells, above the capitals of two pillars, are the head of the King, and the head of a Bishop: it was foretold, that when a King should be like that King, and a Bishop like that Bishop, that Abbots should be put down, and Nuns should marry: above the arch, is an abbot or monk, with his head hanging downwards; and a nun with children about her. The inside of the arch is painted blue, and adorned with stars, to signify the power and influence of the stars. This prophecy was writ in parchment, and hung in a table on one of those pillars, before the civil wars. Dr. Duck (who was chancellor of Wells) said, that he had seen a copy of it among the records of the tower at London. It was prophesied 300 years before the reformation. Bishop Knight was Bishop here at the reformation, and the picture (they say) did resemble him.

In the Spanish history, it is mentioned, that a vault being opened in Spain, they found there Moors' heads, and some writings that did express, when people resembling those heads should come into Spain, they would conquer that country; and it was so. See this story more at large in James Howell's Letters.

There is a prophecy of William Tyndal, poor vicar of Welling, in the county of Hertford, made in the beginning of Queen Elizabeth's reign. I have seen it: it is in English verse, two pages and an half in folio. It foretold our late wars. I know one that read it forty years since.

A Prophecy.

Sexte verere Deos; vitae tibi terminus instat, Cum tuus in media ardebit Carbunculus igne.

0 thou sixth King to God due honours pay, Remember Prince soon after thou'lt expire, When thou behold'st thy carbuncle display, Blaze against blaze amidst the red'ning fire.

These verses were made by George Buchanan; but (perhaps) the prediction was made by some second-sighted person. King James, of Scotland, the sixth, was taken with an ague, at Trinity-College in Cambridge; he removed to Theobald's; (where he died)sitting by the fire, the carbuncle fell out of his ring into the fire, according to the prediction. This distich is printed in the life of King James.

Before the civil wars, there was much talk of the Lady Anne Davys's prophesies; for which she was kept prisoner in the tower of London. She was sister to the Earl of Castle-heaven, and wife to Sir John Davys, Lord Chief Justice in Ireland; I have heard his kinsman (Counsellor Davys of Shaftesbury) say, that she being in London, (I think in the tower) did tell the very time of her husband's death in Ireland.

MIRANDA.

OUR English chronicles do record, that in the reign of King Henry III. A child was born in Kent, that at two years old cured all diseases. Several persons have been cured of the King's-evil by the touching, or handling of a seventh son. It must be a seventh son, and no daughter between, and in pure wedlock.

Samuel Scot, seventh son of Mr. William Scot of Hedington in Wiltshire, did when a child wonderful cures by touching only, viz. as to the King's-evil, wens, &c. but as he grew to be a man, the virtue did decrease, and had he lived longer, perhaps might have been spent. A servant boy of his father's was also a seventh son, but he could do no cures at all. I am very well satisfied of the truth of this relation, for I knew him very well, and his mother was my kinswoman.

'Tis certain, the touch of a dead hand, hath wrought wonderful effects, e. g. - One(a painter) of Stowel in Somersetshire, near Bridgewater, had a wen in the inside of his cheek, as big as a pullet's egg, which by the advice of one was cured by once or twice touching or rubbing with a dead woman's hand, (e contra, to cure a woman, a dead man's hand) he was directed first to say the Lord's prayer, and to beg a blessing. He was perfectly cured in a few weeks. I was at the man's house who attested it to me, as also to the reverend Mr. Andrew Paschal, who went with me.

Mr. Davys Mell, (the famous violinist and clock-maker) had a child crook-backed, that was cured after the manner aforesaid, which Dr. Ridgley, M.D. of the college of physicians, averred in my hearing.

The curing of the King's-evil by the touch of the King, does much puzzle our philosophers: for whether our Kings were of the house of York, or Lancaster, it did the cure (i. e.) for the most part. 'Tis true indeed at the touching there are prayers read, but perhaps, neither the King attends them nor his chaplains.

In Somersetshire, 'tis confidently reported, that some were cured of the King's-evil, by the touch of the Duke of Monmouth: the Lord Chancellor Bacon saith, "That imagination is next kin to miracle- working faith."

When King Charles I. was prisoner at Carisbrook Castle, there was a woman touched by him, who had the King's-evil in her eye, and had not seen in a fortnight before, her eye-lids being glued together: as they were at prayers, (after the touching) the woman's eyes opened. Mr Seymer Bowman, with many others, were eye-witnesses of this.

At Stretton in Hertfordshire, in anno 1648, when King Charles I. Was prisoner, the tenant of the Manor-House there sold excellent cyder to gentlemen of the neighbourhood; where they met privately, and could discourse freely, and be merry, in those days so troublesome to the loyal party. Among others that met, there was old Mr. Hill. B. D. parson of the parish, Quondam Fellow of Brazen-Nose college in Oxford. This venerable good old man, one day (after his accustomed fashion) standing up, with his head uncovered to drink his majesty's health, saying, "God bless our Gracious Sovereign," as he was going to put the cup to his lips, a swallow flew in at the window, and pitched on the brim of the little earthen cup(not half a pint) and sipt, and so flew out again. This was in the presence of the aforesaid parson Hill, Major Gwillim, and two or three more, that I knew very well then, my neighbours, and whose joint testimony of it I have had more than once, in that very room. It was in the bay-window in the parlour there; Mr. Hill's back was next to the window. I cannot doubt of the veracity of the witnesses. This is printed in some book that I have seen, I think in Dr. Fuller's Worthies. The cup is preserved there still as a rarity.

In Dr. Bolton's Sermons, is an account of the Lady Honywood, who despaired of her salvation. Dr. Bolton endeavoured to comfort her: said she, (holding a Venice-glass in her hand) I shall as certainly be damned, as this glass will be broken: and at that word, threw it hard on the ground; and the glass remained sound; which did give her great comfort. The glass is yet preserved among the Cimelia of the family. This lady lived to see descended from her (I think) ninety, which is mentioned by Dr. Bolton.

William Backhouse, of Swallowfield in Berkshire, Esq. had an ugly scab that grew on the middle of his forehead, which had been there for some years, and he could not be cured; it became so nauseous, that he would see none but his intimate friends: he was a learned gentleman, a chymist, and antiquary: his custom was, once every summer to travel to see Cathedrals, Abbeys, Castles, &c. In his journey, being come to Peterborough, he dreamt there, that he was in a church and saw a hearse, and that one did bid him wet his scab, with the drops of the marble. The next day he went to morning-service, and afterwards going about the church, he saw the very hearse (which was of black say, for Queen Katherine, wife to King Henry VIII.) and the marble grave-stone by. He found drops on the marble, and there were some cavities, wherein he dipt his finger, and wetted the scab: in seven days it was perfectly cured. This accurate and certain information, I had from my worthy friend Elias Ashmole, Esq. who called Mr. Backhouse father, and had this account from his own mouth. May-Dew is a great dissolvent.

Arise Evans had a fungous nose, and said, it was revealed to him, that the King's hand would cure him, and at the first coming of King Charles II. into St. James's Park, he kissed the King's hand, and rubbed his nose with it; which disturbed the King, but cured him. Mr. Ashmole told it me.

In the year 1694, there was published,

"A true Relation of the wonderful Cure of Mary Mallard, (lame almost ever since she was born) on Sunday the 26th of November 1693."

With the affidavits and certificates of the girl, and several other credible and worthy persons, who knew her both before and since her being cured. To which is added, a letter from Dr. Welwood, to the Right Honourable the Lady Mayoress, upon that subject. London: printed for Richard Baldwin, near the Oxford Arms in Warwick Lane, 1694.

A narrative of the late extraordinary cure, wrought in an instant upon Mrs. Elizabeth Savage, (lame from her birth) without using of any natural means.

With the affidavits which were made before the Right Honourable the Lord Mayor; and the certificates of several credible persons, who knew her both before and since her cure.

Enquired into with all its circumstances, by noted divines both of the church of England, and others: and by eminent physicians of the college: and many persons of quality, who have expressed their full satisfaction.

With an appendix, attempting to prove, that miracles are not ceased. London, printed for John Dunton at the Raven, and John Harris at the Harrow, in the Poultry. The London divines would have my annotations of these two maids expunged.*

*" This Eliza Savage is still lame. It seems my Lord Mayor of London and Ministers may be imposed on." MS. Note in a copy of the first edition in the Library of the Royal Society.

MAGICK.

IN Barbary are wizards, who do smear their hands with some black ointment,and then do hold them up to the sun, and in a short time you shall see delineated in that black stuff, the likeness of what you desire to have an answer of. It was desired to know, whether a ship was in safety, or no? there appeared in the woman's hand the perfect lineaments of a ship under sail. This Mr. W. Cl. a merchant of London, who was factor there several years, protested to me, that he did see. He is a person worthy of belief.

A parallel method to this is used in England, by putting the white of a new laid egg in a beer glass, and expose it to the sun in hot weather, as August, when the sun is in Leo, and they will perceive their husband's profession.

There are wonderful stories of the Bannians in India, viz. of their predictions, cures, &c. of their charming crocodiles, and serpents: and that one of them walked over an arm of the sea, he was seen in the middle, and never heard of afterwards.

The last summer, on the day of St. John the Baptist, 1694, I accidentally was walking in the pasture behind Montague house, it was 12 o'clock. I saw there about two or three and twenty young women, most of them well habited, on their knees very busy, as if they had been weeding. I could not presently learn what the matter was; at last a young man told me, that they were looking for a coal under the root of a plantain, to put under their head that night, and they should dream who would be their husbands:It was to be sought for that day and hour.

The women have several magical secrets handed down to them by tradition, for this purpose, as, on St. Agnes' night, 21st day of Jannary, take a row of pins, and pull out every one, one after another, saying a Pater Noster, or (Our Father) sticking a pin in your sleeve, and you will dream of him, or her, you shall marry. Ben Jonson in one of his Masques make some mention of this.

And on sweet Saint Agnes night Please you with the promis'd sight, Some of husbands, some of lovers, Which an empty dream discovers,

Another. *To know whom one shall marry.

You must lie in another county, and knit the left garter about the right legged stocking (let the other garter and stocking alone) and as you rehearse these following verses, at every comma, knit a knot.

This knot I knit, To know the thing, I know not yet, That I may see, The man (woman) that shall my husband (wife) be, How he goes, and what he wears, And what he does, all days, and years.

Accordingly in your dream you will see him: if a musician, with a lute or other instrument; if a scholar, with a book or papers.

A gentlewoman that I knew, confessed in my hearing, that she used this method, and dreamt of her husband whom she had never seen: about two or three years after, as she was on Sunday at church, (at our Lady's church in Sarum) up pops a young Oxonian in the pulpit: she cries out presently to her sister, this is the very face of the man that I saw in my dream. Sir William Soames's Lady did the like.

Another way, is, to charm the moon thus: at the first appearance of the new moon* after new year's day, go out in the evening, and stand over the spars of a gate or stile, looking on the moon and say, **

All hail to the moon, all hail to thee, I prithee good moon reveal to me, This night, who my husband (wife) must be.

You must presently after go to bed.

* Some say any other new moon is as good. ** In Yorkshire they kneel on a ground-fast stone.

I knew two gentlewomen that did thus when they were young maids, and they had dreams of those that married them.

Alexander Tralianus, of curing diseases by spells, charms, &c. is cited by Casaubon, before John Dee's Book of Spirits: it is now translated out of the Greek into English.

Moreri's Great Historical, Geographical, and Poetical Dictionary. Abracadabra, a mysterious word, to which the superstitious in former times attributed a magical power to expel diseases, especially the tertian-ague, worn about their neck in this manner.

Some think, that Basilides, the inventor, intends the name of GOD by it. The method of the cure was prescribed in these verses.

"Inscribes Chartae quod dicitur Abracadabra Saepius, & subter repetes, sed detrahe summam Et magis atque magis desint elementa figuris Singula quae semper capies & caetera figes, Donec in angustum redigatur Litera Conum, His lina nexis collo redimire memento. Talia languentis conducent Vincula collo, Lethalesque abigent (miranda potentia) morbos".

Abracadabra, strange mysterious word, In order writ, can wond'rous cures afford. This be the rule:-a strip of parchment take, Cut like a pyramid revers'd in make. Abracadabra, first at length you name, Line under line, repeating still the same: Cut at its end, each line, one letter less, Must then its predecessor line express; 'Till less'ning by degrees the charm descends With conic form, and in a letter ends. Round the sick neck the finish'd wonder tie, And pale disease must from the patient fly.

Mr. Schoot, a German, hath an excellent book of magick: it is prohibited in that country. I have here set down three spells, which are much approved.

**To cure an Ague.

Write this following spell in parchment, and wear it about your neck. It must be writ triangularly.

A B R A C A D A B R A A B R A C A D A B R A B R A C A D A B A B R A C A D A A B R A C A D A B R A C A A B R A C A B R A A B R A B A

With this spell, one of Wells, hath cured above a hundred of the ague.

**To cure the biting of a Mad-Dog, write these words in paper, viz.

"Rebus Rubus Epitepscum", and give it to the party, or beast bit, to eat in bread, &c. A Gentleman of good quality, and a sober grave person, did affirm, that this receipt never fails.

**To cure the Tooth-Ach: out of Mr. Ashmole's manuscript writ with his own hand.

"Mars, hur, abursa, aburse". Jesu Christ for Mary's sake, Take away this Tooth-Ach.

Write the words three times; and as you say the words, let the party burn one paper, then another, and then the last. He says, he saw it experimented, and the party "immediately cured."

Mr. Ashmole told me, that a woman made use of a spell to cure an ague, by the advice of Dr. Nepier; a minister came to her, and severely repremanded her, for making use of a diabolical help, and told her, she was in danger of damnation for it, and commanded her to burn it. She did so, and her distemper returned severely; insomuch that she was importunate with the Doctor to use the same again; she used it, and had ease. But the parson hearing of it, came to her again, and thundered hell and damnation, and frighted her so, that she burnt it again. Whereupon she fell extremely ill, and would have had it a third time; but the Doctor refused, saying, that she had contemned and slighted the power and goodness of the blessed spirits (or Angels) and so she died. The cause of the Lady Honywood's Desparation was, that she had used a spell to cure her.

"Jamblicus de Mysteriis de nominibus Divinis."

"Porphyrius querit, cur Sacerdotes utantur nominibus quibusdam nihil significantibus ? Jamblicus respondet, omnia ejusmodi nomina significare aliquid apud deos: quamvis in quibusdam significata nobis sint ignota, esse tamen nota quaedam, quorum interpretationem divinitus accepimus, omnino vero modum ineis significandi ineffabilem esse. Neque secundum imaginationes humanas, sed secundum intellectum qui in nobis est, divinus, vel potius simpliciore praestantiorieque modo secundum intellectum diis unitum. Auferendum igitur omnes excogitationes & rationales discursus, atque assimulationes naturalis vocis ipsius congenitas, ad res positas innatum. Et quemadmodum character symbolicus divinae similitudinis in se intellectualis est, atque divinus, ita hunc ipsum in omnibus supponnere, accipereque debemus, &c."

**Jamblicus, concerning the Mysteries relating to divine names.

Porphyrius asks the question why Priests make use of certain names which carry with them no known import or signification ? Jamblicus replies, that all and every of those sort of names have their respective significations among the Gods, and that though the things signified by some of them remain to us unknown, yet there are some which have come to our knowledge, the interpretation of which we have received from above. But that the manner of signifying by them, is altogether ineffable. Not according to human imaginations, but according to that divine intellect which reigns within us, or rather according to an intellect that has an union with the Gods, in a more simple and excellent manner. And whereas the symbolical character of the divine likeness is in it self intellectual and divine, so are we to take and suppose it to be, in all, &c.

** To cure an ague, Tertian or Quartan.

Gather Cinquefoil in a good aspect of {Jupiter} to the {Moon} and let the moon be in the Mid-Heaven, if you can, and take --- of the powder of it in white wine: if it be not thus gathered according to the rules of astrology, it hath little or no virtue in it. With this receipt --- one Bradley, a quaker at Kingston Wick upon Thames, (near the bridge end) hath cured above an hundred.

**To cure the Thrush.

There is a certain piece in the beef, called the mouse-piece, which given to the child, or party so affected to eat, doth certainly cure the thrush. From an experienced midwife.

**Another to cure a Thrush.

Take a living frog, and hold it in a cloth, that it does not go down into the child's mouth; and put the head into the child's mouth 'till it is dead; and then take another frog, and do the same.

**To cure the Tooth-Ach.

Take a new nail, and make the gum bleed with it, and then drive it into an oak. This did cure William Neal's son, a very stout gentleman, when he was almost mad with the pain, and had a mind to have pistolled himself.

**For the Jaundice.

The jaundice is cured, by putting the urine after the first sleep, to the ashes of the ash-tree, bark of barberries.

**To cure a Bullock, that hath the Whisp, (that is)lame between the Clees.

Take the impression of the bullock's foot in the earth, where he hath trod then dig it up, and stick therein five or seven thorns on the wrong side, and then hang it on a bush to dry: and as that dries, so the bullock heals. This never fails for wisps. From Mr. Pacy, a yRoman in Surry.

**To cure a beast that is sprung, (that is) poisoned.

It lights mostly upon Sheep. Take the little red spider, called a tentbob, (not so big as a great pins-head) the first you light upon in the spring of the year, and rub it in the palm of your hand all to pieces: and having so done, piss on it, and rub it in, and let it dry; then come to the beast and make water in your hand, and throw it in his mouth. It cures in a matter of an hour's time. This rubbing serves for a whole year, and it is no danger to the hand. The chiefest skill is to know whether the beast be poisoned or no. From Mr. Pacy.

**To staunch Bleeding.