Part 3
Another monument of the ancient civilization is Xochicalco, seventy-five miles southwest of the city of Mexico. In the middle of a plain rises a cone-shaped height from three to four hundred feet high, whose base has an oval form two miles in circumference. Two tunnels piercing the side of the mound open towards the north; the first has been explored only eighty-two feet. The second penetrates the calcareous hill by a large gallery nine feet and a half high, with several branches in different directions. The ground is paved. The walls are supported by mason-work cemented and covered with red ochre. The principal gallery leads to a hall eighty feet long, whose ceiling is kept in place by the aid of two pilasters. In one corner of this hall is a little recess, excavated like the rest out of the solid rock, with an ogival dome of Gothic aspect.
So much for the interior. Outside are five successive terraces of mason-work sustained by walls surmounted by parapets. At the summit stand upon a broad platform the ruins of the temple for which the mound was apparently destined; it is a rectangular building constructed of blocks of porphyritic granite placed on each other without the aid of mortar, with such skill that the joinings were scarcely visible. In 1755 the temple still preserved five stories; at the top was a stone, which might have served as a seat, covered like the rest of the building with strange ornaments carved in the stone.
Works evidently for defence testify to the constant fighting which must have been waged over Anahuac. In the province of Vera Cruz, at Huatusco, there are traces of fortifications stretching towards the north. Ceutla seems to have been one of the chief points chosen for defence. The plain is covered with ruins. A forest conceals and at the same time protects several pyramids of stone bound with mortar. These pyramids are the most striking feature of this ancient architecture. The teocallis or palaces at Palenque and Copan, ruins found in Yucatan and Honduras, are erected on truncated pyramids like those of Anahuac. They are all of one primitive type, although differing in details of material and form.
These ruins, still left to attest the power of the great vanished nations who erected them, are rapidly disappearing. The Spanish conquerors were amazed at their size and importance--so much so that in their description they often exaggerated their splendor. Some of them Cortés destroyed; whatever he spared, gradually falls away, through neglect, theft, or other ravage of time. Forests of tropical growth have hidden the wonders of Palenque from destruction. Other such places may yet exist all undiscovered; and it is probable that the researches of scientific explorers will in time bring to light much information about the builders of these monuments. Meanwhile we must again turn to conjecture, and in the absence of facts to keep it within bound, we may indulge our imagination, and play with legend.
Far away from some distant home, early in the dim traditional annals of Anahuac, men came to settle upon its plains. They found there a race of giants--strange, fierce men, of immense strength,--whose ancestors perhaps had struggled with prehistoric beasts, of which the bones lie buried deep below the present surface. This race of giants was wild and rude; they lived by hunting, and devoured raw the flesh of the game they secured with bows and arrows; they were brave, daring, and agile, but were given over to the vice of drunkenness.
We cannot stop to be very much interested in this rudimentary people, called Quinames, who have left us scarcely more than a name, and little even of legend to charm us. The pyramid of Cholula and that of Teotihuacan are ascribed to them, rather by way of pushing back these monuments to an ancient period. Their conception and execution show ambition, perhaps veneration, as well as determination and perseverance.
Whence they came, therefore, it is vain to speculate: how long they were there, what manner of men they were. A wave of life more civilized swept down upon them from the north and exterminated the whole race, so that we have nothing more to tell about them. The tribes which have the credit of destroying the giants bear the names of Xicalancas and Ulmecas. They paused a while upon the plateau, and passed on to people the coasts of the Gulf of Mexico.
Next came the Mayas, still always from the north. Although they left some traces upon Anahuac, they too moved farther on, to establish in Yucatan and the territory between Chiapas and Central America their greatly advanced civilization. Of this great family the many different branches speak dialects varying from the mother tongue, but allied to each other.
The Otomis, still with the same northern origin, spread themselves very early over the territory which is now occupied by the states of San Luis, Potosi, Guanajuato, and Querétaro, reaching Michoacan, and spreading still farther. These were a rough people who lurked among the mountains, avoiding the life of large communities. They have left no record of progressive civilization. Their descendants are still traced in the regions which they chiefly occupied, by peculiarities of dialect. Mixtecas and Zapotecas are names of other peoples who came to occupy Anahuac, but the Toltecs are the first of these ancient tribes distinguished for the advancement of their arts and civilization, of which their monuments and the results of excavation give abundant proof.
The legends of those tribes who came to Mexico over the broad path leading down from the north refer to an ancient home, of which they retained a sad, vague longing, as the Moor still dreams of the glories of Granada. They preserved the tradition of their long migrations in their hieroglyphics and pictured writings. These traditions bear a strong resemblance to each other, and the dialects of the successive races which appeared in Mexico are so similar that it is probable they all belong to the same language, which is called Nahuatl. All these races are generalized as the Nahuas.
One of the traditions relates that seven families alone were saved from the Deluge. Their descendants, after long and weary wanderings, fixed themselves at Huehue-Tlapallan (the Old, Old, Red Rock), a fertile country and agreeable to live in, near a broad and endless river, flowing from mountains far away to an ever distant sea. On the shore of the river were broad plains where cattle grazed. The mountains, with summits reaching to the heavens, were full of game. The winters were long, but the summers mild and agreeable. There the parents of the Nahuas dwelt long and happily, but at last enemies, whose attacks they had been obliged from time to time to resist, overcame them, and drove them from their homes. It was then they descended towards the south, seeking a land which should remind them of their favored home. Only when they reached the plateau of Anahuac, near the great lakes which reminded them of their mighty river, could they rest.
Such legends as these, and the forms of the pyramids found in Mexico and Yucatan, lead naturally to the guess that these races were the descendants of the Mound Builders of the Mississippi Valley, Ohio, and Missouri. The monuments of these prehistoric men are not unlike the teocallis and pyramids of the Nahuas. The "mounds" are artificial hills of earth, constructed with mathematical regularity, round, oval, or square. They are finished at the top by platforms, destined, apparently, to religious rites. Like those in Mexico, the Mounds, in their form and the great number of them, bear evidence to the prolonged existence of the race who built them, to long years of labor, and thousands of workmen employed in their construction. Excavation has brought to light implements of war and household use, which show both taste and skill, and these objects are much alike in their general aspect, whether found in the valley of the Mississippi or of Mexico. Such conjectures are full of attraction; but they have, as yet, no solid foundation. As for the Mound Builders, their name, by which we now designate them, is but a modern label. Their own is effaced from the memory of men. Their origin is equally lost, and the time of their existence, the date of their monuments, are vanished in a vague past.
To associate, then, these Mound Builders with the early wandering tribes who descended to the plateau of Anahuac, is no help, at present, to the student of Mexican antiquity. Yet the idea is pleasing to the imagination; and it is even reason to hope that future discoveries in either region may throw light upon the early stay of the other.
Had we sure knowledge that the Mound Builders and the Nahuas were of the same race, we should still have to inquire whence came they all before they settled in the Mississippi valley, were driven out by their enemies, and migrated to the Mexican plateau? Such speculations are the pastime of the student of lost races. For him to dream of the possible homes of a set of people where traces are but faintly to be discerned, is as fascinating as building airy castles in Spain.
The theory of a submerged continent beneath the Azores, opposite the mouth of the Mediterranean, which might be the island described by Plato, Atlantis, the region where man first emerged from a condition like that of beasts to a constantly advancing state of civilization, plays a part in the fancies of those who are wondering about the origin of the Nahuatl tribes of Anahuac.
The distant home of which they all preserved the legend under one name or another, one of which was Aztlan, the musical title given it by the Mexicans, was, perhaps, Atlantis, the broad and mighty realm where mankind in its childhood lived for generations in tranquillity and happiness. Huehue-Tlapallan, Aztlan, Atlantis, these names represent the universal tradition of this early home. The world before the Deluge, the Garden of Eden, the Garden of the Hesperides, the Elysian Fields, Olympus, Asgard,--all these are but different terms to express the vague vision in men's minds of a happy past. If the theory of Atlantis could be true, these were not mere visions but traditions preserving a consistent recollection of real historical events, of a populous and mighty cradle of nations which peopled the shores of the Gulf of Mexico, the Mississippi, the Amazon, and the Pacific coasts of South America, as well as the older world.
Atlantis, according to the story, perished in a terrible convulsion of nature, in which the whole island sank into the ocean with nearly all its inhabitants. Only a few persons escaped in ships and rafts to lands east and west of the catastrophe. Each of these separate survivors became, in the legend of his descendants, the solitary Noah or Coxcox of a tradition representing the destruction of an entire world. The Nahuatl legend helps out the theory of Atlantis to willing minds. The Noah of the Mexican tribes was Coxcox, who, with his wife Xochiquetzal, alone escaped the deluge. They took refuge in the hollow trunk of a cypress (_ahuehuete_), which floated upon the water, and stopped at last on top of a mountain of Culhuacan. They had many children, but all of them were dumb. The great spirit took pity on them, and sent a dove, who hastened to teach them to speak. Fifteen of the children succeeded in grasping the power of speech, and from these the Toltecs and Aztecs are descended.
Another account describes a deluge in which men perished and were changed to fish; the earth disappeared, and the highest mountain tops were covered with water. But before this happened, one of the Nahua gods, called Tezcatlipoca, spoke to a man named Nata and his wife Nana, saying: "Do not busy yourselves any longer making _pulque_, but hollow out for yourselves a large boat of an _ahuehuete_ tree, and make your home in it when you see the waters rising to the sky." The Mexican historian, Ixtlilxochitl, has conceived that after the dispersion of the human race, which succeeded the attempt to build the Tower of Babel, seven Toltecs reached America, and became the parents of that race. Thus having learned of the Tower of Babel from his Catholic instructors, Ixtlilxochitl skilfully pieces the Hebrew legend upon the Toltec fabric.
The friends of the Atlantis theory in like manner seize upon the universal fable of the deluge to weave into their tissue. It remains for every reader to decide for himself whether to regard these theories as the airy fabric of a vision, or made up out of the whole cloth.
III.
TOLTECS.
A somewhat connected chain of events begins with the traditions of the Toltecs upon the plateau of Anahuac. Their farthest ancestors, they supposed, founded the city of Huehue-Tlapallan far to the north, perhaps on the shores of the Colorado River. There they lived from generation to generation, nobody knows how long, until great civil wars broke out in their nation, and a part, deserting their ancient homes, wandered down towards the south. This was in the year 544 of our era.
Guided by their great chief Huematzin, the Toltecs wandered over the sandy plains in the north of Mexico till they came to the land "near the water," fertile and promising, and finally settled in a place they called Tollanzinco. Not far off, in the course of time, they founded their great city of Tollan, now Tula, which became the centre of the Toltec nation.
These people built so well and so much that the name became the word to mean builders. The few ruins left of their capital attest their skill. They felt themselves to be a superior race to that they found in their new home. The Toltecs were tall, robust, and well-formed, of light-sallow complexion, with but little hair on their face. They were wonderful for running, and could run at the greatest speed for hours. Their manners were gentle and refined, as well as their tastes. Yet they were cruel in war as well as brave.
Arrived in their new country, they set themselves to work to till the ground and plant it with all the crops the favorite climate permits. They had Indian corn, chile, _frijoles_, the beans so beloved to this day by the Mexicans, and other vegetables; these they cultivated with better processes than the former inhabitants had known. Nevertheless, and although the proud Toltecas must have looked down on the native tribes, they took a step dictated by a wise diplomacy, in order to preserve harmony and good-fellowship with their neighbors. They invited the ruler of the Chichemecs, a tribe to the north of them, to provide them a chief from his family, and, much flattered, he sent them his second son.
Some Toltec Richelieu must have planned this scheme, with the intention of keeping the real power in his own hands.
Precious-stone-who-shines (Chalchiuhtlatonac), well pleased to sparkle in a new setting, came to them from the powerful neighboring tribe of the Chichemecs, and governed peacefully for the space of fifty-two years, while the Toltecs planted and reaped, and pursued their gentle way.
They spoke the tongue Nahuatl, giving to it their own dialect. They wrote, and studied the stars, by which they regulated their division of time. It is said they were the first in all Anahuac who knew geography. How much they knew we never shall know, still less how little those before them knew. They knew the properties of plants, how to heal the sick by using them, how to keep well. They were excellent carpenters; they worked precious stones with skill; they wove their garments out of strong or delicate fabrics in many colors and designs, demanding and creating for themselves not only the necessities of life, but the adornments of art and taste. In fact, the Toltecs were a worthy people, averse to war, allied to virtue, to cleanliness, courtesy, and good manners. They detested falsehood and treachery, and held their gods in reverence.
The early faith of the Toltecs was the adoration of the sun, moon, and stars. Especially the power (_tecuhtli_) which warmed the earth and made it fruitful, giving them thus their chief blessings, they worshipped under the name Tonacatecuhtli, to whom they offered flowers, fruits, and sacrifices of small animals. Polytheism, and the sacrifice of human beings, which was later engrafted on this simple belief by other tribes, had no part in the early religion of the Toltecs.
At the end of the tenth century, when in England the Danes were beginning to trouble the Anglo-Saxons, and Ethelreds and Edreds were retreating before Canutes and Hardicanutes; when across the channel Hugh Capet had put an end to the feeble dynasties of the Carlovingian kings, and was taking for himself the crown of France, began to rule Tecpancaltzin, the eighth of the Toltec chiefs. We cannot tell what manner of court he held, whether rude or splendid. His territory stretched over large distances, and counted many flourishing cities, among them Teotihuacan, Cholollan, Cuernavaca, and Toluca.
Cuernavaca, "where the eagle stops," at an elevation of nearly five thousand feet above the sea, is built upon a headland projecting into a valley between two sharp barrancas. The region is richly watered, and produces now, as in the time of the Toltecs, abundant crops. Fruits also abound there. The winter climate is delightful. The place was captured by Cortés before he laid siege to the city of Mexico. It became his favorite resort, and the valley was included in the royal reward he received for his Mexican conquests. It was here that he began in Mexico the cultivation of the sugar-cane, and here the Conquistador passed the last years of his life. Traces of the ancient civilization are still to be seen. Behind a house in the town called the Casa de Cortés is a solitary rock upon which are prehistoric carvings; on the crest of a little hill near by is a lizard about eight feet long carved in stone. Eighteen miles from Cuernavaca are the ruins of Xochicalco, before mentioned.
Toluca is forty-five miles west of the city of Mexico, at an elevation of 8,600 feet above the level of the sea. The scenery all the way from Mexico is of the finest description. The two volcanoes which dominate the valley, covered with snow, are behind, and before us is the equally beautiful Nevada de Toluca, nearly as high as they. It is an extinct volcano, the crater of which is now a lake with a whirlpool in the middle of it. Here the Toltecs had a palace of stone decorated with hieroglyphics. Such was the broad territory over which ruled Tecpancaltzin. The lakes in the valley, much larger than they are now, were his, and all the fertile valleys around them, which his people knew well how to cultivate. His swift runners brought him from sunny Cuernavaca fruits of the tropics. Snow from the Nevadas, even in the hot days of summer, was at his disposition. His warriors kept his neighbors in proper awe, and he lived at peace with all men.
It was then, according to some reckonings, that the mysterious Quetzalcoatl appeared in Tollan. He must have been a real personage, for the tale is deeply rooted in the traditions of the country, of the white man with a long beard who came from the East, and disappeared as mysteriously as he had come, over the Atlantic Ocean. The Toltecs were dark, with scanty beards and short; this stranger was absolutely unlike them. He remained with them twenty years, teaching them the arts of a better civilization. Recent study has busied itself with extinguishing the beams which surround the bright image of this wonderful being. Before the traditions of his greatness are thus swept away, we will preserve them for a little longer.
Quetzalcoatl (The Shining Snake) is sometimes described as one of the four principal gods who shared with the terrible Huitzilopochtli the work of the first creation. Elsewhere he is represented as a man who came to live among the Toltecs, and who disappeared as mysteriously as he came. Between the two accounts of him, then, is every shade of matter-of-fact and miraculous in the tales that are preserved of him. One, shown in an ancient painted writing, now lost, depicted him a youth, fasting seven years alone among the hills, and drawing his blood, because the gods made of him a great warrior, showed how he became chief of Tula, selected by the inhabitants on account of his bravery, and how he built them a great temple. "While he was doing this, Tezcatlipoca came to him, and said that towards Honduras, in a place called Tlapalla, he was to establish his home, and that he must leave Tula and go thither to live and die, and there he should be held to be a god. To this he replied that the heavens and the stars had told him to go within four years. So, after four years were past, he left, taking along with him all the able-bodied men of Tula. Some of these he left in the City of Cholula, and from those the inhabitants are descended. Reaching Tlapalla, he fell sick the same day, and died the following one. Tula remained waste and without a chief nine years."
A legend adds that "his ashes were carried to heaven by handsome birds; the heart followed, and became the morning star."
Baudelier concludes him to have been a prominent gifted Indian leader, perhaps of Toltec origin, perhaps Olmec. He suggests that his career began in the present state of Hidalgo, in which are the ruins of ancient Tula, and that his first stay was there, after which he left that people and moved farther south, and settled at Cholula; perhaps founding there the first settlement, perhaps elevating the tone of the village Indians already settled there. The beneficial effects of the coming of Quetzalcoatl were the introduction, or improvement, of the arts of pottery, weaving, stonework, and feather-work; the organization of government of a higher type, and the introduction of a mode of worship free from human sacrifice. Perhaps his aversion to this bloody custom made him withdraw to the mythical Tlapalla, a place on no map and only known to tradition, which puts it on the sea-coast, and generally on the Gulf of Mexico.
The mystery of his departure and death led to his deification, and the worship of his person became the leading feature of the religion at Cholula.
It is likely that The Shining Serpent developed, if he did not originate, many of the gentle and graceful forms of worship, which still have a great part of the religion of the simple Indians of Mexico, of sacrificing the fruits and flowers of each season to its appropriate divinity and festival.
In Holy Week, now, in the city of Mexico, the shores of the canal leading to the town are decorated with flowers. Native boats float over the water heaped with bright blossoms, and the dark heads of the Indian girls are crowned with wreaths of poppies. They bring these blossoms in masses to decorate the altars of Nuestra Señora in the churches. Her image is the symbol of their divinity transferred from the earlier idols their remote ancestors worshipped.
In the National Museum in Mexico is an image in the form of a coiled serpent in pyramidal form--its body covered with feathers--carved of basaltic porphyry. This model, which appears in many of the old monuments, is regarded as the symbol of the mysterious Shining Serpent.