Chapter 16

Besides the courts above mentioned, there are the departments of the various officers of the Corporation, chief in importance among them being that of the Chamberlain. The court over which this officer presides deals with admission to the freedom of the City and the oversight of apprentices. The Freedom of London was a much-coveted privilege in former times, as without it no one was allowed to carry on business in the City. The benefits now are wholly of a posthumous nature, the children and widows of deceased freemen being eligible for election respectively to benefits of an educational and charitable kind. There is, however, an inner circle of honorary freemen, whose names have been enrolled on the City's Roll of Fame. This highly-prized distinction is reserved for those who, in the unanimous judgment of the Corporation, have rendered conspicuous services to their country in their various callings. The roll was reserved almost exclusively in former times for eminent statesmen and naval and military commanders. In more modern times the claims of great explorers, scientific discoverers, philanthropists, social reformers, etc., have been freely admitted, and the honour is bestowed without distinction of politics or creed. In January, 1900, the Honorary Freedom was conferred upon every member of the City Imperial Volunteers before the departure of the regiment for active service in the South African War. The Chamberlain also deals with disputes between masters and their apprentices, and has power to commit refractory apprentices to Bridewell for imprisonment. There was formerly attached to his office a little prison-cell, known as "Little Ease," which exercised a wholesome dread upon the turbulent 'prentices of days gone by. In addition to his judicial duties the Chamberlain has the responsibility of receiving and disbursing the City's cash, and all other moneys which the Corporation administers.

The great purpose of the Guildhall as a place of meeting for the citizens is well seen in its use on various official occasions. Here are held the meetings of the Court of Common Hall, that court being an assemblage of all the liverymen of the various guilds. The Common Hall on Midsummer Day is for election by the liverymen of the two Sheriffs and various minor officials. The Sheriffs thus elected are admitted into office in the Guildhall on Michaelmas Eve, and preside on the following day at the Common Hall held for the election of Lord Mayor. The Lord Mayor Elect is formally installed in office at Guildhall, with a quaint and dignified ceremony, on November 8th, and enters upon his duties after a further ceremony at the Royal Courts of Justice on the following day. The Livery also meet in Guildhall to take part in and to hear the result of elections of Members of Parliament for the City. On all these occasions an elevated hustings is raised at the east end of the hall, and strewn with sweet-smelling herbs, the civic party being also provided with nosegays. This old custom is supposed to have originated in the days when the City was ravaged by pestilence, the herbs and flowers being employed as prophylactics.

Now taking leave of the building, it is time to glance very briefly at some of the important events which have taken place within these historic walls. It was here, in 1483, that the Duke of Buckingham, sent by Richard Duke of Gloucester, with his persuasive tongue, prevailed with the citizens to hail the usurper as King Richard III. A different scene was enacted in 1546, when Guildhall was the scene of the trial of the youthful and accomplished Anne Askew, which ended in her condemnation, her torture on the rack, and her martyrdom in Smithfield. The next year saw the trial of the Earl of Surrey, one who was distinguished by every accomplishment which became a scholar, a courtier, and a soldier, and who, to gratify the malice of Henry VIII., was convicted of high treason. This unhappy period also saw the tragic trial and condemnation, in 1553, of the ill-fated Lady Jane Grey and her husband. The trial of Sir Nicholas Throgmorton at Guildhall in 1554, for taking part in Sir Thomas Wyatt's rebellion, had a different result. This trial is one of the most interesting on record for the exhibition of intellectual power, and is remarkable for the courage displayed by the jury in returning a verdict of "acquittal" in opposition to the despotic wishes of the court, though at the expense of imprisonment and fine. In 1642 Charles I. attended at a Common Council and claimed the Corporation's assistance an apprehending the five members whom he had denounced as guilty of high treason, and who had fled to the City to avoid arrest. This incident is commemorated by an inscription affixed to one of the pillars in the new council chamber. During the Civil War and the Commonwealth period the Guildhall became the arena of many an important incident connected with the political events of the times. At a later period, when, in 1689, the Government of James II. had become so intolerable that he was forced to abdicate, Guildhall was the spot where the Lords of Parliament met and agreed on a declaration in favour of the assumption of regal authority by the Prince of Orange, afterwards William III.

Guildhall has been famous also for the many sumptuous entertainments which have been given in it to royalty and other personages of distinction at various times, apart from the annual festivity which marks the entry into office of each Lord Mayor. From the banquet given in 1421 to Henry V. and his Queen, on the successful termination of his campaigns in France--when Sir Richard Whittington, in addition to the luxuries provided for his royal guests, is said to have gratified and astonished the King by throwing into the fire bonds for which he was indebted to the citizens to the amount of £60,000--down to the reign of his present Majesty, nearly every sovereign of this country has honoured the City by accepting its hospitality in the Guildhall. Charles II. showed so much fondness for the civic entertainments that he dined there as many as nine times in the course of his reign.

Apart from its strictly official use, the Guildhall is the place of meeting for the citizens generally when any important public question calls for the expression of their views. During the reign of George III. the views of the citizens were in frequent conflict with those of the Ministry of the day. Special meetings of Common Hall were summoned, at which addresses to the King were voted, praying His Majesty to dismiss his Ministers, and terminate the conflict with the American Colonies. More than once the citizens have been in conflict with the House of Commons: for the liberty of the press in 1770, when Brass Crosby, the Lord Mayor, was committed to the Tower; and in 1805, when the liverymen in their Common Hall supported Sir Francis Burdett, who was upholding against the House of Commons the cherished right of liberty of speech. In the long struggle connected with the Reform Bill the City supported the cause of Reform, and, on the Passing of the Reform Act of 1832, entertained in the Guildhall Earl Grey and his principal supporters in both Houses of Parliament.

The voice of the City sounding far and wide from its ancient Guildhall has similarly supported the great causes of Catholic Emancipation, the removal of Jewish Disabilities, and the Abolition of the Slave Trade. In modern times the character of the gatherings at the Guildhall has been still more varied. Foreign sovereigns have been entertained: the allied monarchs in 1814, the Emperor and Empress of the French (1855), the Sultan of Turkey (1867), the Shah of Persia (1889), Alexander II., Czar of Russia (1875), the King of the Hellenes (1881); indeed, almost every crowned head in Europe and the civilised world has been sumptuously received at Guildhall. In 1886, the year of the Colonial and Indian Exhibition, the representatives of our Colonies were warmly welcomed. Then followed the Jubilee of Queen Victoria in 1887, and the Diamond Jubilee in 1897, each occasion being celebrated by entertainments of a memorable character.

The two great windows in the Guildhall have also memories of the deepest interest. That at the west end was placed there by the Corporation in 1869 to recall the many virtues and the "high and spotless character" of the Prince Consort. The window at the east end was subscribed for by the Lancashire operatives in 1868 in gratitude for the help extended to them during the distress occasioned by the Cotton Famine. Of unique interest was the Jubilee Anniversary of Penny Postage, celebrated on the 16th May, 1890, at Guildhall, when the scene within its ancient walls resembled a huge post-office and telegraph-office combined.

Among its many services to humanity at large the Guildhall has voiced, more than once, the outcry against Jewish persecution in Russia. A working-classes industrial exhibition, bazaars and concerts for charitable objects, International congresses of scientific and social bodies, Christmas entertainments to poor and crippled children: these are some of the present-day uses of the Guildhall. It only remains to add the furtherance of religious effort which it has afforded by welcoming such gatherings as those of the Sunday School Centenary, the mission of Canon Aitken, and the yearly meeting of the British and Foreign Bible Society, when one of the youngest collectors present (some small personage of four or five years) cuts the Society's birthday cake after some hearty words of welcome from the Lord Mayor, as the genial host of the City's Guildhall.

THE CITY COMPANIES OF LONDON

BY P. H. DITCHFIELD, M.A., F.S.A.

In these days of change, which have obliterated most of the old landmarks of the city, when the County Council has almost transformed London, and high warehouses and glaring shops have replaced the old picturesque buildings of our forefathers, it is refreshing to find some institutions which have preserved through the ages their ancient customs and usages, and retain their ancient homes and treasures. Such are the Livery Companies of the City of London, the history of which teems with vivid pictures of bygone times and manners, and the accounts of their pageantries, their feasts, and customs furnish us with curious glimpses of ancient civic life. When we visit the ancient homes of these venerable societies, we are impressed by their magnificence and interesting associations. Portraits of old city worthies gaze at us from the walls and link our times with theirs, when they, too, strove to uphold the honour of their guild and benefit their generation. Many a quaint old-time custom and curious ceremonial usage linger on within the old walls, and there, too, are enshrined cuirass and targe, helmet, sword and buckler, which tell the story of the past and of the part which the companies played in national defence, or in the protection of civic rights. Turning down some little alley and entering the portals of one of these halls, we are transported at once from the busy streets and din of modern London into a region of old-world memories, which has a fascination that is all its own. We see the old city merchants resplendent in their liveries of "red and white with the connuzances of their mysteries embroidered on their sleeves," or when fashions changed, then dominating the sterner sex as it now does only the fair, clad in "scarlet and green," or "scarlet and black," or "murrey and plunket," a "darkly red," or a "kind of blue," preparing to attend some great State function, or to march in procession through the streets to their guild services. Again, the great hall is filled with a gallant company. Nobles and princes are the guests of the company, and the mighty "baron" makes the table groan, and "frumentie with venyson," brawn, fat swan, boar, conger, sea-hog, and other delicacies crown the feast, while the merry music of the minstrels or the performance of the players delights the gay throng. Pictures of ancient pageantry, their triumphs, their magnificent shows and gorgeous ceremonies, flit before our eyes when we visit the halls of the companies.

There was a grand procession in 1686, when Sir John Peake, mercer, was Lord Mayor. The master, wardens, and assistants, dressed in their gowns faced with foins and their hoods, marched first, followed by the livery in their gowns faced with satin, and the company's almsmen, each one bearing a banner. Then came the gentlemen ushers in velvet coats, each wearing a chain of gold, followed by the bachelors invested in gowns and scarlet satin hoods, banner-bearers, trumpeters, drummers, the city marshals, and many others, while the gentlemen of the Artillery Company, led by Sir John Moore, brought up the rear. From the hall of the Grocers' Company, which was the usual rendezvous on account of its convenient situation or its size, they marched to the Guildhall, the lord mayor, sheriffs, and aldermen riding on horseback. Thence they went to Three-cranes Wharf and took barge to Westminster. On their return the pageants met them at St. Paul's Churchyard. These were most gorgeous. The first consisted of a rock of coral with sea-weeds, with Neptune at the summit mounted on a dolphin which bore a throne of mother-of-pearl, tritons, mermaids, and other marine creatures being in attendance. But the most magnificent of all was the maiden chariot, a virgin's head being the arms of the company. Strype tells us that

"... when any one of this company is chosen mayor, or makes one of the triumph of the day wherein he goes to Westminster to be sworn, a most beautiful virgin is carried through the streets in a chariot, with all the glory and majesty possible, with her hair all dishevelled about her shoulders, to represent the maidenhead which the company give for their arms. And this lady is plentifully gratified for her pains, besides the gift of all the rich attire she wears."

The chariot in which she rode was

"... an imperial triumphal car of Roman form, elegantly adorned with variety of paintings, commixed with richest metals, beautified and embellished with several embellishments of gold and silver, illustrated with divers inestimable and various-coloured jewels of dazzling splendour, adorned and replenished with several lively figures bearing the banners of the kings, the lords mayor, and companies."

Upon a throne sits the virgin in great state, "hieroglyphically attired" in a robe of white satin, richly adorned with precious stones, fringed and embroidered with gold, signifying the graceful blushes of virginity; on her head a long dishevelled hair of flaxen colour, decked with pearls and precious gems, on which is a coronet of gold beset with emeralds, diamonds, sapphires, and other precious jewels of inestimable value. Her buskins are of gold, laced with scarlet ribbons, adorned with pearls and other costly jewels. In one hand she holds a sceptre; in the other, a shield with the arms of the right honourable the Company of Mercers.

Such is the gorgeous being who presides over the maiden's chariot. But she rides not in solitary state. Fame perched on a golden canopy blows her trumpet; Vigilance, Wisdom, Charity, Prudence, Justice, Fortitude, Temperance, Faith, Hope, Charity, Loyalty, and the nine muses, attend upon her. She has eight pages of honour dressed in cloth of silver walk by her side, and Triumph acts as charioteer. The whole machine is drawn by nine white Flanders horses, each horse ridden by some emblematical personage--such as Victory, Fame, Loyalty, Europe attended by Peace and Plenty, Africa, Asia and America. The foot attendants are numerous--eight grooms, forty Roman lictors in crimson garb, twenty servants to clear the way, and twenty "savages" or green men throwing squibs and fireworks to keep off the crowd, and a crowd of workmen ready to repair any part of the cumbersome chariot which might, as was not unlikely, get out of order during its progress through the city.

Beside such magnificent pageants, our present Lord Mayors' processions seem poor and insignificant. We might go back to an earlier day and see Henry V. returning from his victorious campaign in France, and being greeted by his loyal subjects at Blackheath, the mayor and brethren of the City Companies wearing red gowns with hoods of red and white, "well mounted and gorgeously horsed with rich collars and great chains, rejoicing in his victorious returne." The river, too, was often the scene of their splendour, as when Elizabeth, the Queen of King Henry VII., was crowned. At her coming forth from Greenwich by water

"... there was attending upon her then the maior, shrifes, and aldermen of the citie, and divers and many worshipful comoners, chosen out of evry crafte, in their liveries, in barges freshly furnished with banners and streamers of silke, rechly beaton with the arms and bagges of their craftes; and in especiall a barge, called the bachelors' barge, garnished and apparelled, passing all other, wherein was ordeyned a great redd dragon, spowting flames of fyer into the Thames; and many other gentlemanlie pagiaunts, well and curiously devised, to do Her Highness sport and pleasure with."

CHARITY AND RELIGION

But pleasure, pomp, and pageantry were not the sole uses of these guilds in olden days. A study of the preamble to their numerous charters shows that to maintain the poor members of their companies was one of their chief objects. The Fishmongers had a grant of power to hold land "for the sustentation of the poor men and women of the said commonalty." The Goldsmiths' charter recites that

"... many persons of that trade, by fire and the smoke of quicksilver, had lost their sight, and that others of them by working in that trade became so crazed and infirm that they were disabled to subsist but of relief from others; and that divers of the said city, compassionating the condition of such, were disposed to give and grant divers tenements and rents in the said city to the value of twenty pounds per annum to the company of the said craft towards the maintenance of the said blind, weak and infirm."

Legacies were also bequeathed to the companies for the same object, and thus we find them in the fourteenth century administering large charities for the benefit of the poor of London, and with the help of the monasteries providing a system of relief and educational organisation in the absence of any poor-law administration or State education.

These city guilds were also of a distinctly religious character, and prescribed rules for the attendance of members at the services of the Church, for pilgrimages, and the celebration of masses for the dead. Each company had its patron saint, and maintained a chantry priest or chaplain. They founded altars in churches in honour of their patron saint, who was usually selected on account of his emblem or symbol being in some way connected with the particular trade of the guild. Thus, St. Dunstan, who was a worker in precious metals, became the patron saint of the Goldsmiths; the Fishmongers selected St. Peter, a fisherman, and held their services at St. Peter's Church; the Merchant Taylors venerated St. John Baptist, whose symbol is the _Agnus Dei_. In several cases, the saint to whom the church where they attended was dedicated, was adopted as their own patron. Thus, the Grocers called themselves "the fraternity of St. Anthony," because they had their altar in St. Anthony's Church; the Vintners, "the fraternity of St. Martin," from the like connection with St. Martin's Vintry Church. Indeed, it has been truly observed that the maintenance of their arts and mysteries during several ages was blended with so many customs and observances, that it was not till the times subsequent to the Reformation that the fraternities could be regarded as strictly secular. On election days, when the master and wardens were chosen, the company marched in solemn procession to the church to hear Mass. Stow tells of the Skinners going to the church of St. Lawrence, Poultry, on Corpus Christi day, with more than 200 torches of wax borne before them, costly garnished, burning bright, and about 200 clerks and priests in surplices and copes, singing. The brethren were clad in their new liveries, the mayor and aldermen in scarlet, and on their return to their hall enjoyed a great feast. On the Sunday following the election day the brethren attended a mass of requiem for their deceased members, when the Bede Roll was read and prayers offered for the souls of the departed members, as well as for those who still survived, each brother being mentioned by name.

THE PROMOTION OF TRADE

But the chief object of the existence of the companies was the promotion of the prosperity of the trades with which they were associated. They were appointed by charter "to settle and govern their mysteries," to elect officers "to inquire of the concerns of their trades," and to correct and amend the same. They had the right of search through their respective trades, in order that each of them might detect dishonest practices in his own craft and punish offenders, and to keep out and suppress all "foreigners" who dared to carry on a trade and yet did not belong to the particular company which governed and regulated it. To preserve the secrets of the craft and to regulate apprenticeships were also some of the duties of the guilds. Each fraternity had its own duties to perform. Thus, the Grocers had the oversight of all drugs, and their officers were ordered "to go and assay weights, powders, confeccions, plasters, oyntments, and all other things belonging to the same craft"; the Goldsmiths had the assay of metals; the Fishmongers the oversight and rejection of fish brought to London which they did not deem fit for the use of the people; the Vintners had the tasting and gauging of wines. Many curious and obsolete trades are disclosed in the records of the companies. The Mercers were the _Mercatores_, or Merchants, no simple pedlars or small tradesmen, but persons who dealt in a varied assortment of goods, such as linen cloths, buckrams, fustians, satin, jewels, fine woollen and other English cloths, drugs, cotton, thread and wool, silk, wood, oil, copper, wine, lead, and salt. The Grocer was one who dealt _en gros_--wholesale, as opposed to retail merchandise. The original title of the guild was "the Company of Pepperers of Soper's Lane." The Drapers were makers of woollen cloth. The Fishmongers united into one body the two ancient guilds of the Salt-fishmongers and the Stock-fishmongers. The title of the Merchant Taylors in the time of Edward I. was "the Fraternity of the Taylors and Linen Armourers of St. John the Baptist," and manufactured everything pertaining to armour, including the linings, surcoats, caparisons and accoutrements, Royal pavilions and robes of state, tents for soldiers, as well as ordinary garments and wardrobe requirements, except only the actual metal work. It may be observed how minutely the work of the trades was divided and subdivided, and how zealously each craft was guarded, lest one tradesman or craftsman should interfere with the work of another. The whole system of the companies was to form an absolute monopoly for each craft. A Universal Provider, or a man who could "turn his hand to anything," was unknown in the palmy days of the City Companies.