Chapter 22

[239] Reay, p. 372.

[240] The title has remained in abeyance ever since. A mystery hangs over the fate of this family.

[241] See Letter.

[242] The letter from Lord Garlies, in which Lady Southesk is mentioned, is to be seen in the Murray MS. in the Advocate's Library at Edinburgh. It is addressed to the eccentric and imprudent Sir Alexander Murray of Stanhope. These papers were found on a floor of a room in Herriot's Hospital, and were rescued from destruction by Dr. Irvine of the Advocate's Library. After some remarks of no moment, Lord Garlies, afterwards the Earl of Galloway, observes--

"But now I hope that yours and all honest men's misfortunes are to have a turn, and since my cheif has had the good fortune to gett a young prince, I pray God his and all honest men's misfortunes may be at an end; and I hope before my young cheif dies, he shall have the name of Charles the Third. I beg of you to let me hear from you, and when I may expect to have the happinesse of seeing you in this countrey, which is what I both long mightily for, and expect as soon as you can conveniently. Besides, it will be a mighty obligation added to the many you have already done me, who am, dear Sandy,

"yours entirely whylst "GARLIES."

"May 12, 1730."

"Sister Southesque and my spouse make their compliments to you."

[243] Life of Master of Sinclair, page viii.

[244] The manuscript from which the life of the Master of Sinclair was taken, was found by Sir Walter Scott among the papers of his mother, who was distantly related to the family of Greenock. The proceedings of the court-martial were attested by the subscription of John Cunningham, probably a clerk of the court.

[245] The MS. Memoirs of the Master of Sinclair are at present in the possession of the Countess of Rosslyn.

[246] Burke's Peerage.

CAMERON OF LOCHIEL.[247]

The clan Cameron, from whom were descended the chieftains who took an active part in the Jacobite cause, had its seat in Lochaber, of which one of their ancestors had originally received a grant from Robert Bruce. They sprang, according to some accounts, from the same source as that of the clan Chattan: they became, nevertheless, in the course of the fourteenth century, an independent state. In a manuscript history of the clan Cameron, they have been traced so far back as to the year 404; and their origin in Scotland ascribed to the arrival of a younger son of the royal family of Denmark, their progenitors acquiring the name of Cameron from his crooked nose.

The clan consisted of three septs; but the family of Lochiel were acknowledged as the chief, and, according to the singular system of clanship, the Camerons freely gave up their wills to that of their head. The history of this family, whilst it shows by what decision of character and intrepidity of conduct this superiority was maintained, presents little else than a tissue of successive feuds between the clan and its neighbours, until, during the seventeenth century, the events of history brought forth qualities of still greater importance to distinguish the house of Lochiel. From henceforth the disputes with the clan Chattan, and the long-standing feuds with the Mackintoshes, merged into obscurity compared with the more stirring interests into which the chieftains were now, fatally for their prosperity, intermingled.

The celebrated Sir Ewan Dhu of Lochiel, one of the finest specimens of the Highland chieftains on record, had passed a long life in the service of the Stuart family, for whom, even as a boy, he had manifested a sort of intuitive affection. This cherished sentiment had repelled the efforts of his kinsman, the Marquis of Argyle, to mould his youthful mind to the precepts of the Puritans and Covenanters. Sir Ewan Dhu combined a commanding personal appearance with a suitable majesty of deportment, and with a shrewd, dauntless, honourable, generous mind. His very sirname had an influence upon the good will of his superstitious and devoted followers. It denoted that he was dark, both in hair and complexion; and so many brave achievements had been performed by chieftains of the clan Cameron, who were of this complexion, that it had been foretold by gifted seers, that never should a fair Lochiel prove fortunate. Endowed with this singular hold upon the confidence of his people, Ewan Dhu eclipsed all his predecessors in the virtues of his heart and the strength of his understanding. His vigilance, his energy, and firmness were the qualities which had distinguished him as a military leader when, in the close of his days, the hopes and designs of the modern Jacobites began to engage the attention of the Highland chiefs.

The career of Ewan Dhu Cameron had been one of singular prosperity. At the age of eighteen, he had broken loose from the trammels of Argyle's control, and joined the standard of the Marquis of Montrose. He had contrived to keep his estate clear, even after the event of that unsuccessful cause, from Cromwell's troops. He next repaired to the royal standard raised in the Highlands by the Earl of Glencairne, and won the applause of Charles the Second, then in exile at Chantilly, for his courage and success. The middle period of his life was consumed in efforts, not only to abet the cause of Charles the Second, but to restore peace to his impoverished and harassed country. Yet he long resisted persuasions to submit and swear allegiance to Cromwell, and at length boldly avowed, that rather than take the oath for an usurper, he would live as an outlaw. His generous and humane conduct to the English prisoners whom he had captured during the various skirmishes had, however, procured him friends in the English army. "No oath," wrote General Monk, "shall be required of Lochiel to Cromwell, but his word to live in peace." His word was given, and, until after the restoration, Lochiel and his followers, bearing their arms as before, remained in repose.

At Killicrankie, however, the warrior appeared again on the field, fighting, under the unfortunate Viscount Dundee, for James the Second. As the battle began, the enemy in General Mackay's regiment raised a shout. "Gentlemen," cried the shrewd Lochiel, addressing the Highlanders, "the day is our own. I am the oldest commander in the army, and I have always observed that so dull and heavy a noise as that which you have heard is an evil omen." The words ran throughout the Highlanders; elated by the prediction, they rushed on the foe, fighting like furies, and in half an hour the battle was ended.

Although Sir Ewan Dhu was thus engaged on the side of James, his second son was a captain in the Scottish fusileers, and served under Mackay in the ranks of Government. As General Mackay observed the Highland army drawn up on the face of a hill, west of the Pass, he turned to young Cameron and said, "There is your father and his wild savages; how would you like to be with him?" "It signifies little," replied the Cameron, "what I would like; but I would have you be prepared, or perhaps my father and his wild savages may be nearer to you before night than you may dream of." Upon the death of Dundee, Sir Ewan Dhu, disgusted by the deficiencies of the commander who succeeded him, retired to Lochaber, and left the command of his clansmen to his eldest son, John Cameron, who, with his son Donald, form the subjects of this memoir.

Sir Ewan Dhu lived until the year 1719, enjoying the security which his exploits had procured for him; and maintaining, by his own dignified deportment, the credit of a family long upheld by a previous succession of able and honourable chieftains. The state and liberality of the Camerons were not supported, nevertheless, by a lavish expenditure; their means were limited: "Yet," says Mrs. Grant of Laggan in her MS. account of the clan, "perhaps even our own frugal country did not afford an instance of a family, who lived in so respectable a manner, and showed such liberal and dignified hospitality upon so small an income," as that of Lochiel.

The part which Sir Ewan Dhu had taken in the action at Killicrankie would, it was naturally supposed, draw down upon him the vengeance of those who visited with massacre the neighbouring valley of Glencoe. The forbearance of Government can only be accounted for by the supposition that King William, with his usual penetration, decreed it safer to conciliate, than to attempt to crush a clan which was connected by marriage with the most powerful of the Highland chieftains.

No arts could, however, win the allegiance of the Camerons from those whom they considered as their rightful sovereigns. Towards the end of William's reign, the young chieftain John was sent privately to France, where his early notions of loyalty were confirmed, and his attachment to the court of James enhanced, by the influence of the Duke of Berwick, who formed with him a sincere and durable friendship.

The character of the chieftain was softened in the young Lochiel. He was intelligent, frank, and conciliating in his manners, and had associated more generally with the world than was usually the case with the chieftains of those days. Among the circles with whom the young Lochiel mingled, Barclay Urie, the well known apologist of the Quakers, was also accustomed to appear. An attachment was thenceforth formed between John Cameron and the daughter of Barclay, and a matrimonial alliance was soon afterwards decided upon between the daughter of that gentleman and the young chieftain.

The choice was considered a singular one on the part of the young man. It was the customary plan to intermarry with some of the neighbouring clans; nor was it permitted for the chieftain to make a choice without having first ascertained how far the clan were agreeable to his wishes. This usage proceeded, in part, from the notion of consanguinity between every member of a clan, even of the lowest degree, to his chieftain, and the affability and courtesy with which the head was in the habit of treating those over whom he ruled. The clans were even known to carry their interference with the affairs of their chief so far as to disapprove of the choice of their abodes, or to select a site for a new residence.[248]

The sway which Sir Ewan Dhu had acquired over his followers was such that he dispensed with the ordinary practice, and, without the consent of the clans, agreed to receive the young Quakeress as his daughter. The marriage was completed, and eventually received the full approbation of the whole clan Cameron.

Meantime, great efforts had been made on the part of the English Government to detach Sir Ewan Dhu from his faith to James the Second. But the monarch who could attempt so hopeless a task as the endeavour to cause a Highlander to break his oath of fidelity, very faintly comprehended the national character, then existing in all its strength and all its weakness,--in its horror of petty crimes and its co-operation of great outrages,--in its small meannesses and lofty generous traits,--in its abhorrence of a broken vow or of treachery to a leader. The temptation offered was indeed considerable. Sir Ewan Dhu was to have a pension of three hundred a-year, to be perpetuated to his son, whom the Government were particularly anxious to entice back to Scotland. The old chieftain was also to be appointed Governor of Fort William.[249] But the emissaries of William the Third could not have chosen a worse period than that in which to treat with the brave and wary Cameron. The massacre of Glencoe was fresh in the remembrance of the people, and the stratagem, the fiendish snares which had been prepared to betray the unsuspecting Macdonalds to their destruction, were also recalled with the deep curses of a wronged and slaughtered people. The game of cards, the night before the massacre, between the villain Campbell, and the two sons of Glencoe,--the proffered and accepted hospitality of the chieftain, whose hand was grasped in seeming friendliness by the man who had resolved to exterminate him and his family, were cherished recollections--cherished by the determined spirit of hate and revenge which contemplated future retribution.

Sir Ewan Dhu therefore rejected these dazzling offers; he neither recalled his son from France, nor accepted the command offered to him, but busied himself in schemes which eventually swayed the destinies of the Camerons.

Not many miles from Achnacarry, the seat of Lochiel, rose, on the border of Loch Oich, the castle of Alaster Dhu, or Dusk Alexander, of Glengarry. The territories of this chieftain were contiguous to those of Lochiel; and his character, which was of acknowledged valour, wisdom, and magnanimity, formed a still stronger bond of union than their relative position. Glengarry was the head of a very powerful clan, called Macdonnells, in contradistinction to the Macdonalds of the Isles, whose claim to superiority they always resisted; declaring, by the voice of their bards and family historians, that the house of Antrim, from whom the Macdonalds of the Isles were descended, owed its origin to the Macdonnells of Glengarry.

The clan Glengarry was now at its height of power under the heroic Alaster Dhu, its chieftain, whose immediate predecessor had risen to be a Lord of Session, at a time when that office brought no little power and influence to its possessors: he had gained both wealth and credit in his high seat; and, upon retiring, had visited Italy, had brought back a taste for architecture to his native country, and the castle of Invergarrie, part of the walls of which remain undemolished, rose as a memento of his architectural taste.

The Lord of Session had cherished sentiments of loyalty for the exiled family; these were transmitted to Alaster Dhu. The gallant Lochiel and the chief of Glengarry were therefore disposed to smother in their feelings of loyalty the feuds which too often raged between clans nearly approximate. They therefore formed a compact to promote, in every way, the interest of the royal exiles; and in this vain attempt at restoration which ensued, the fate of their clansmen was sealed.[250] That of the Camerons is yet to be told; a slight digression respecting their gallant allies may here be excused.

When the feudal system which subsisted between the Highland chieftains and their clansmen was dissolved, it became the plan of many of the landholders to rid themselves of their poor tenantry, and to substitute in their place labourers and farmers from the south of Scotland. The helpless population of the glens and hill-sides were thus sent to wander, poor and ignorant of anything but their own homes, and speaking no language but their mother tongue, and wholly unskilled in any practical wisdom. Some emigrated, but many were pressed into service on board the emigrant ships, although the commanders of those vessels could not, in some instances, prevail upon themselves to tear the Highlanders away from their wives and families.

To remedy this melancholy state of affairs, and to employ the banished mountaineers, it was proposed about the year 1794, to embody some of the sufferers, the Macdonnells of Glengarry in particular, into a Catholic corps, under their young chieftain, Alexander Macdonnell, and employ them in the service of the English Government. This scheme, after many difficulties, was accomplished. At first, it worked well for the relief of the destitute clan; but, in 1802, in spite of their acknowledged good conduct, the Glengarry regiment was disbanded.

The friend of the unfortunate, who had originally proposed the consolidation of the corps, was Dr. Macdonald, who had been afterwards appointed chaplain to the regiment. He now projected another scheme for the maintenance of the clan Glengarry; and, after some opposition, his plan was effected. It was to convey the whole of the Macdonnells, with their wives and families, to a district in Upper Canada, where the clan, at this moment, is permanently established. The place in which they live bears the name of their native glen, and the farms they possess are called by the loved appellations of their former tenements: and, when the American war tried the fidelity of the emigrants, the clan gave a proof of their loyalty by enrolling themselves into a corps, under the old name of the Glengarry Fencibles.[251]

In the battle of Killicrankie, Glengarry had led his forces to fight for James the Second; and after that engagement, in which Glengarry had had a brother killed, he had become very obnoxious to the Government, and had found it necessary to retire for some time, whilst his more favoured friend Lochiel tranquilly occupied his own house of Achnacarrie, a place wholly undefended. The retreat in which Glengarry hid himself was a small wooded island in Lochacaig; and in this seclusion a manoeuvre was planned, highly characteristic of the subtlety, and yet daring of the Highland chieftains who were engaged in it. It shows, also, the state of the national feeling towards the English Government, at a time when comparative quiet appeared to be established in the Highlands.

Attached to certain regiments which were then lying at Fort William, there were a number of young volunteers, men of good family, who had a soldier's pay, if they wished it, and were considered as pupils in the art of war, "at liberty to retire if they chose, and eligible, being often persons of family, to fill the vacancies which war or disease occasioned among the subalterns."[252] This regiment was now about to occupy the garrisons, and on their way to the Tyendrum or Black Mount, the officers engaged in conversation, little dreading an assault in a country inhabited only by a few herdsmen, and considered by them as wholly subdued. But they were deceived in their sense of safety. Among the heath and bushes in a narrow pass, circumscribed, on the one side, by a steep mountain, and on the other by a small lake, which skirted the path, for road there was not, lay in ambush two hundred well-armed and light-footed Highlanders. The youths, or volunteers, were in the rear of the regiment; as they marched fearlessly through the deep solitude of this wild district, the Highlanders sprang forwards from their ambuscade; and before the young soldiers could recover their surprise or have recourse to their arms, eight or ten young men of family were seized on and hurried away. With these were mingled others, among these volunteers of less importance, who were carried away in the confusion by mistake. A few shots were fired by the soldiery, but without any effect, for the Highlanders had disappeared. This sudden attack excited the utmost consternation among the officers of the regiment, nor could they discover the object of this aggression; nor did they know either how to pursue the assailants, or in what terms to report to Government so ignominious a loss. They marched, therefore, silently to Dumbarton without attempting to pursue an enemy whose aim it might be to lure them into some fastness, there to encounter a foe too powerful, from the nature of the country, to be resisted. On arriving at Dumbarton the mystery was explained. There the commander of the corps found a letter, stating that "certain chiefs of clans had no objection to King William's ruling in England, considering that nation as at liberty to choose its own rulers; but that they never could, consistently with what they had sworn on their arms, take an oath to any other sovereign while the family of St. Germains remained in existence. They were," the writers continued, "unwilling either to perjure themselves, or to hold their lands in daily fear, and subject to the petty instruments of power. They were willing to live peaceably under the present rule, but were resolved neither to violate the dictates of conscience, nor to have their possessions disturbed. In the meantime, to prevent encroachments upon their lands, and to prevent the necessity of rushing into hostilities with the Government, they had taken hostages to ensure their safety, and with these they would never part until Sir Ewan Dhu and Alaster Dhu had obtained assurances that they should never be disturbed for their principles whilst they lived peaceably on their estates."

This declaration was accompanied by a powerful remonstrance upon the folly and danger of exasperating clans powerful from their union, and from the inaccessibility of the country which they inhabited. The tenderness of conscience, the fidelity to an exiled monarch, were made, the writers urged, a plea for every species of oppression and petty tyranny. The late massacre of Glencoe justified, they said, the measures of precaution they were taking; and, finally they threatened, should their petition be refused to take refuge in France, carrying with them their young hostages, there to proclaim the impolicy and injustice of the English Government. This address was dispatched, not to the Privy Council, but to the relations and friends of the young prisoners, who were interested in procuring a favourable reception for its negotiation; and the chiefs who subscribed to this address reasonably expected that the fear of their power, exaggerated in the sister kingdom, where a total ignorance of the manners and character of the Scottish mountaineers existed, would prevail to lend force to their arguments. This negotiation was never made public; it proved, however, effectual, as far as the comfort of some of the parties engaged in it were concerned.

By the influence of the rising party, who, espousing the interests of the Princess Anne, were gaining ground in the country during the decline of William, Sir Ewan Dhu and Glengarry, who were jointly considered as the promoters of this affair, remained unpunished for a manoeuvre on which public opinion in England was not inclined to pass a very severe judgment, after the recent massacre of Glencoe.[253] Some secret negotiations placed everything on a secure footing; and, during the reign of Queen Anne; the two chieftains lived in tranquillity, their mutual regard continuing undiminished during their lives, and becoming the subject, after their deaths, of the lays composed in their honour by their native bards.

During his latter days, Sir Ewan Dhu had the consolation of seeing his son happy in the choice of a wife. Beautiful and good, the young Quakeress soon established herself in the good opinions of all those who were acquainted with her; and there seems every reason to conclude that she inherited the virtues, without the peculiarities of her father, Robert Barclay of Urey. That eminent man was descended from a Norman family which traced its ancestry to Thomas de Berkley, whose descendants established themselves in Scotland. By his mother's side, Barclay was allied to the house of Huntley; and by his connection with the heiress of the mother's family, a considerable estate in Aberdeenshire was added to the honours of antiquity. Unhappily for the lovers of the old Norman appellations, the name of de Berkley was changed, in the fifteenth century, into that of Barclay. One of Robert Barclay's sons, who became a mercer in Cheapside, had the rare fortune of entertaining three successive monarchs when they visited the City on the Lord Mayor's Day,--George the First, George the Second, and George the Third; whose heart, as it is well known, was touched by the beauty of one of the fair descendants of Robert Barclay.

Previously to the marriage between Lochiel and the young Quakeress, the family into which he entered had been impoverished, and the estate of Mathers, from which the Barclays derived their name, sold to defray debt.