CHAPTER III

Guidantonio Count of Urbino--The Ubaldini--Oddantonio Count of Urbino--Is made Duke--His dissolute habits and speedy assassination.

Count Guidantonio found himself, on his succession, hampered by debts incurred in purchasing another ample investiture in vicariate from Boniface IX., which cost him 12,000 golden florins. But prudence quickly retrieved these embarrassments, and not only enabled him to add materially to his territories and influence, but to raise his house to unprecedented distinction. In 1408, the mountain republic of Assisi sought protection from his sway; and this was approved by Gregory XII., to whom he adhered in opposition to the antipope Benedict XIII.[*37] The disgraceful schisms which at this time agitated Europe, and convulsed the Church, had their influence upon the Count of Urbino, who refused to desert Gregory when he and his rival Benedict were simultaneously deposed by the general council of Pisa, as a means of restoring union and peace to Christendom. Ladislaus of Naples, adopting the same policy, appointed the Count his grand constable, and leader of the war he was carrying on against John XXII., the _de facto_ pope, by whom he was consequently excommunicated. Guidantonio, however, made his peace with the Church in 1413, and was created its gonfaloniere, and vice-general of Romagna; thereafter he was for some time occupied against Braccio di Montone, who carried fire and sword into his territories, on his failing to make good part of the ransom of Carlo Malatesta, for which he had become security.[*38] This Braccio was a fair specimen of Italian captains of adventure. His ancestors were among the magnates of Perugia, which, under the guidance of an oligarchy, had stretched its sway over much of Umbria, extending almost from sea to sea. "But man's estate being ever unstable, when its citizens, indolent by inclination, had thus greatly augmented their dominion and wealth, their pride swelled with their means. They who had vanquished their neighbours, waxing savage in their very vitals, set to conquer each other; hence there arose fierce discords and cruel feuds. Verily the city of Perugia was in those days most liable to changes, for it was alternately governed by the nobles, or seized by the mob; in either case supremacy having been obtained by arms and violence, rather than by equity and moderation, the victors cruelly massacred or exiled their opponents." This quaint description, borrowed from Campano, the biographer of Braccio, was then applicable to almost every city and township of the Peninsula. It was his hero's fate to be expatriated in early life by some such convulsion, and nothing was left him but his good sword, to cut his way therewith as a condottiere, until he established a despotic authority in his birthplace, and won a high place in the martial annals of Italy. Even after his death at the Lake of Celano, his name was during half a century cherished by his followers as the prestige of victory, and we shall often find the Braccian bands, under Nicolò Piccinino, opposed to those of his constant rivals the Sforza.

[Footnote *37: The Chronicle of Gubbio tells us that Cardinal Maramaldo, legate of the Pope in Umbria, had been promised the lordship of Assisi for his services, and that at this time he was in secret treaty with the Perugians to deliver Assisi to them. "Di che accortisi," says CRISTOFANI (_op. cit._, p. 213), "i cittadini di Gubbio poco mancò, che non lapidassero il legato. Certo poi egli ebbe in seguito Assisi e la resse con titolo di vicario della Chiesa. Difatti in una sentenza registrata in forma pubblica a dì 18 di agosto 1413 in favor del monastero di S. Apollinare contro l'altro di S. Paolo si legge: _nobilis ac potens comes Riccardus de ... gubernator Assisii pro illustri ac potenti domino Guidantonio comite montis feretri Assisii et Umbriæ pro S.R.E. Vicario_" (Archivio di S. Apollinare in Assisi). The domination of Guidantonio in Assisi is much better confirmed by a series of letters at various times directed by him to the public officials of Assisi that are given in the _Riformagioni_, lib. H, VII. One of these is given dated, 29 July, 1415, from Gubbio, by CRISTOFANI (_op. cit._, p. 214, note 1).]

[Footnote *38: About 1416 the power of Braccio was very great. The Perugians had lost to him nearly all their fortified places; for this cause they hired Carlo Malatesta of Rimini, who was at the head of some 2000 horse and 800 infantry in Assisi; others, too, flocked to him. Towards the middle of July Carlo and his nephew Galeotto, half-brother to the famous Sigismondo, fell into the hands of Braccio, as some say, after the battle of S. Egidio, near Bastia, between Perugia and Assisi. The ransom was 120,000 ducats. See CRISTOFANI, _op. cit._, p. 215, and EDWARD HUTTON, _op. cit._, pp. 17-18.]

Cardinal Ottone Colonna, formerly bishop of Urbino, having been raised to the papacy in 1417, by the title of Martin V., Guidantonio lost no time in rendering him homage by an envoy, whom he next year followed in person, meeting the Pontiff at Mantua. His well-timed adhesion was repaid by a life-grant of the dukedom of Spoleto, after which he returned to defend his frontiers from his turbulent neighbour of Montone. On his arrival in Italy in 1419, Martin found his states greatly disorganised, and the temporal sway of the papacy deeply infringed by many seigneurs and communities, who had made themselves independent during the secession to Avignon, and in the prolonged schisms which had succeeded the return of Urban VI. to Rome. None of these had so much reason to dread the reckoning likely to follow the re-establishment of Christ's vicars in their ancient capital as the tyrant of Perugia, who was now at the height of his power. Unable to frustrate the impediments which Braccio threw in the way of his progress southward, the Pontiff paused at Florence, which he entered on the 26th of February; but even there he found a populace in the interest of his rebellious feudatory, and ever ready to outrage him with such taunts as "Martin Pope, not worth a plack."[39] Aware of the hazard of delay, and of the importance of gaining over a spirit so powerful for good or evil, Martin invited Montone to an interview, and found means to conciliate him by a compromise, recognising him as vicar of Perugia, Assisi, Todi, and Jesi, on his surrendering Orvieto, Terni, Narni, and Orte.[*40] He at the same time engaged his military services to reduce Bologna, then standing out for the deposed Pope John XXIII., who, on the fall of that his last stronghold, repaired to Florence to make submission to the reigning Pontiff, and died there in the end of that year.[*41] Martin's difficulties being thus overcome, he was enabled during the autumn to proceed in peace to Rome, and there to re-establish the metropolis of Christendom.

[Footnote 39:

"Papa Martino Non val' un quatrino!"]

[Footnote *40: But see L. FUMI, _Guidantonio e la Città di Castello_, in _Bollettino per l'Umbria_, vol. VI., pp. 377-401.]

[Footnote *41: Cf. L. BONAZZI, _St. di Perugia_ (Perugia, 1875), vol. II., p. 641.]

The Pope had availed himself of Braccio's visit to Florence to call thither the Count of Urbino, in order to effect a reconciliation between these rivals. Guidantonio, on this occasion, had from the magistracy of that city, as well as from his own over-lord, a highly honourable welcome, and in March, 1420, received, at the hands of his Holiness, the Golden Rose, a compliment usually conferred upon royalty.[*42] Three years later, he found himself widowed by the death of Rengarda, daughter of Galeotto Malatesta, Lord of Rimini, whom he had married in 1397, and who left him childless. After an interval, he strengthened his intimate relations with the Pontiff, by marrying Caterina, daughter of his brother Lorenzo Colonna, an alliance which secured him a series of further favours, in addition to a dowry of 5200 florins of gold. The nuptials were celebrated at Rome with great rejoicings, in the spring of 1424.[*43]

[Footnote *42: The Golden Rose was conferred not infrequently on others besides royalty. Sigismondo Malatesta had it later.]

[Footnote *43: It was in January.]

The house of Urbino had hereditary feuds of long standing with the Brancaleoni, a race of Guelphic principles, whose fiefs lay along the Apennines from Gubbio to Montefeltro, including all Massa Trabaria and the upper valley of the Metauro. Their recurring contests ended in a victory, or were compromised by a marriage, from which the former were usually the gainers. Upon pretences which it is needless amid conflicting statements to investigate, and assured of the Pontiff's support, Guidantonio had seized upon Castle Durante and other fortresses in 1424, and on the death of Bartolomeo Brancaleoni, leaving only a daughter,[*44] he arranged her marriage with his natural son Federico, whose fortunes we shall hereafter have to follow. The large territory thus absolutely or virtually placed under the Count continued with his posterity so long as the independence of Urbino was preserved.

[Footnote *44: Her name was Elisabetta.]

To the impression which Guidantonio had made on his visit to Florence some ten years before he probably owed the baton of captain-general, sent him in the autumn of 1430 by that republic in their campaign against Lucca. But there he reaped no laurels. In an engagement fought in the face of his protestations, he suffered from Nicolò Piccinino a total discomfiture, and, throwing up the command in disgust, he returned home early next year. About the same time his prosperity received a further check in the demise of his steady friend the Pontiff, who lived to see the schism that had perplexed the Church during half a century finally healed by the death of all his competitors for the chair of St. Peter. The triple tiara passed to the brows of Eugene IV., who visited Martin's undue partiality for his own family the Colonna, by escheats which they flew to arms to avenge. The Lord of Urbino, naturally leaning to the party of his wife's relations, lost the Pontiff's favour; but he gained a well-wisher in the Emperor Sigismund, who, while returning to Germany from his coronation at Rome, was magnificently entertained at that court, and conferred the honour of knighthood upon his host and the young Count Oddantonio.

The death of Countess Caterina, on the 9th of October, 1438, seems to have in a great degree broken the fine spirit of her husband, who immediately retired to pass ten days in devotional exercises at Loretto, and thenceforward devolved all his military cares upon his natural son Federigo. His few remaining years were given to pious works, to which the cathedral of Urbino and the church of San Donato, both founded in 1439, bear witness; and he is said to have then habitually worn, under his ordinary dress, the habit of St. Francis, in which he was interred. His death took place on the 20th of February, 1442,[*45] and he was buried in San Donato, where his cowled effigy is still seen on the pavement, his spurs of knighthood hanging from his sheathed sword-hilt, with a barbarous inscription, which will be found in the Appendix to our third volume.

[Footnote *45: Guidantonio died on February 21, 1443, according to the inscription on his tomb; but the Chronicle of Gubbio (BERNI, in MURATORI, _R.I.S._, tom. XXI., p. 981) gives the date as in the text. The library at Urbino was begun by him.]

On the demise of this prince, who has been sometimes confused with Count Guido the elder, "the city of Urbino was," in the simple words of an old chronicle, "left widowed and desolate." Of his character and merits, whatever has reached us is favourable. The doggerel verses of his epitaph celebrate his clemency and justice; his religion was manifested by the tenor of his latter years, the general respect of his contemporaries honoured him through life, and he left behind him an extended frontier and a condensed state. His surviving children were--

1. ODDANTONIO, his successor, born in 1426.

2. BIANCA, married to Guidantonio or Guidaccio Manfredi, Lord of Faenza and Imola, who had been brought up at her father's court.

3. VIOLANTE, who was born in 1430, and at twelve years of age, married Domenico Malatesta Novello, Lord of Cesena. She was remarkable alike for talent and beauty; and her husband, who died childless in 1465, left a fine monument of his literary tastes, in the public library which remains in that city.

4. AGNESINA, born in 1431, who in 1445 married Alessandro Gonzaga, Lord of Castiglione, a younger son of the first Marquis of Mantua.

5. BRIGIDA SUEVA.[46]

[Footnote 46: Regarding this daughter, who was born in 1428, we have some curious particulars to offer. After her father's death, she was carried to Rome, to be educated by her uncles the Colonna. There she married Alessandro Sforza, Lord of Pesaro, in 1448, an alliance rather of policy than of affection, and was received in his capital with all demonstrations of joy by her new subjects. Her husband, fully occupied with war and business, soon after set off for Lombardy: and in sooth her charms are described, even by her enthusiastic eulogists, as very homely, and little adapted to fix the roving tastes of her lord, whose dissolute and brutal conduct exceeded even the licence of that age. After patient endurance of his outrages during twelve years, she fled to the convent of Corpus Domini, of the Franciscan order of Sta. Chiara, at Pesaro, which she enriched with 7500 ducats out of her dower. That she did not leave behind all mundane tastes may be concluded from a curious inventory of paraphernalia which she took into the cloister, printed by the Abbé Olivieri from the original in her own hand, and contained in II. of our Appendix.[*B]

But even the sacred precincts of her cloister afforded to the unhappy Sueva no adequate sanctuary from her cruel husband, who, abandoning himself to a profligate connection with Pacifica, a fair damsel of Pesaro, sought by renewed persecutions to extort from his wife an entire release from his matrimonial tie. Her just complaints procured the interposition of the Colonna; but these were answered by false charges against her connubial fidelity, which, overawed by the menaces of Alessandro, that he would consign the monastery and its inmates to the flames, she tacitly admitted. Thus cut off from human succour, the afflicted lady had recourse to the support of religion, and whilst prostrated before a crucifix, her faith was reassured by the conviction that the figure upon it had turned towards her with compassionate words. For such woes the world had no asylum. The outraged wife became the spouse of Christ, by taking the final vows as Sister Serafina, and sent back to her oppressor the ring that had been the token of their ill-starred union. His restored liberty was immediately used to marry Pacifica, whom his cruelties within two years consigned to a premature tomb. Finally, repenting of his long criminal career, he sought forgiveness of Serafina, and richly endowed the convent, of which she had become abbess. After an age of peace, such as youth, and the world with its gauds, had failed to afford her, her body was deposited in the cathedral of Pesaro, where it is revered as a sacred relic, its spirit having, in 1754, received the honours of beatification, and been associated with Sta. Michelina and S. Terenzio, as a protectress of that city. I had the good fortune, in 1843, to discover in the Oliveriana Library there, and to rescue from neglect, a curious piece of furniture that had belonged to the Corpus Domini, on which were portraits of the Beata Felice who founded that monastery, and of the Abbess Serafina. They were executed in distemper, with much of the feeling of Pinturicchio, and the latter of them has been rudely but faithfully engraved for Olivieri's _Life of Alessandro Sforza_.]

[Footnote *B: Cf. FELICIANGELI, _Sulla monacazione di Sueva Montefeltro-Sforza_ (Pistoia, 1903).]

Count Guidantonio also left two natural children:

1. FEDERIGO, afterwards Duke of Urbino;

2. ANNA, AURA, or LAURA, married in 1420 to Bernardino Ubaldino della Carda, although by some authorities his wife is incorrectly called _sister_ of Count Guidantonio.[47]

[Footnote 47: The remote origin of the Ubaldini is curiously illustrated by an inscription, which is among the earliest known records of armorial bearings. It was inscribed in Gothic characters upon a stone, originally placed on one of their Apennine castles, but brought to Florence by a branch of their race, where it was long regarded as an heirloom. It has been published in Borghini's _Discorsi Toscani_, II., p. 25, and the following literal translation from its barbarous Latino-Italian rhymes may be acceptable to our readers. It was intended to commemorate the erection of the castle, and exhibits, in rude carving, the Ubaldini arms, a stag's head antlered.

"For this boon Thanks I render to Christ, Completed on the fête of the gentle St. Mary Magdalene; Ah! do Thou specially pray To God for me a sinner. In this my chant, From the most veritable narration I in nothing deviate. In the year one thousand Of Christ's salvation, and a hundred Eighty-four, Chased by hounds Furiously, I, hard by the Coppices in Mugello, a stag By the horns stopped,-- Of old the genius of the Ubaldini, Subjects of the holy Empire; Where, rushing on at speed, I grappled with my hands At his horns all the while. The mighty Sir Frederick, Who observed him thus cumbered, Having come up, slew him outright. Thereupon he gifted me with The forehead, beautifully horned, And honourably branched; And desired that it should be Of my race The accepted cognisance. My father was Ugicio, And my grand-sire Guarento, Son of Ugicio, son of Azo, Son of Ubaldino, Son of Gotichino, Son of Luconazo. Q.D.A.A.D.V."

[_Thus read_]

"Who shall sway the Apennines? The favoured house of Ubaldini."

After many a conflict with their neighbours of Florence, the Ubaldini of Val di Mugello paid the penalty of their Ghibelline principles, by expulsion from their native fiefs, and were scattered throughout Central Italy. A branch of them retired to the more distant fortresses of Umbria, and after lording it for a time over Città di Castello, found an eventual home on the mountains north of Gubbio, which they are supposed to have had in dowry with a daughter of the Brancaleoni, about 1280. Her descendant,

BERNARDINO UBALDINI DELLA CARDA, a gallant condottiere in the wars of Count Guidantonio, died in 1437, having married that Count's natural daughter Aura. Their son,

OTTAVIANO UBALDINI DELLA CARDA, will figure in these pages, as the companion and counsellor of his uncle Count Federigo.

In a lengthened sketch of his character, Giovanni Sanzi, the metrical chronicler of Federigo's reign, tells us that his native excellences were amply developed at the court of Filippo Visconti, where he was brought up under that Duke's immediate eye. During many years he was chief minister and treasurer of his uncle, to whose interests he devoted himself with unwearied zeal, discharging his duties with singular dignity and discretion. Nor did he, amid the cares of state, forget the improvement of his intellectual gifts. Francesco Filelfo dedicates a work to him, as a man of great weight and learning. Porcellio, who had probably shared his bounty, calls him an indefatigable reader of the poets; and Sanzi thus extends the catalogue of his acquirements:--

"Well versed he was in classic literature, And mastered readily theology, Whilst music's gentle art his pastimes shared: The secrets of astrology to him Seemed nature's lesson. Never man than he A heart more trusty or more leal could boast; A shrine of truth his bosom. Friend of peace And justice, merit's steady patron still, Painters and sculptors solace found in him, Their almost father."

Berni, the chronicler of Gubbio, applies to Ottaviano and to his father the epithet Magnificent, a not unfrequent euphuism in Italy, although with us applied exclusively to Lorenzo de' Medici. In 1473 he had from Sixtus IV. in special guerdon the privilege of using at his devotions a portable altar, and authority to legitimise bastards. When Federigo set forth with sad forebodings on his last fatal campaign of Ferrara, he confided to Ottaviano the guardianship of his boyish heir Guidobaldo, and the government of his state, trusts which appear to have been faithfully and judiciously fulfilled. Yet Bembo has perpetuated what was probably a vile slander, or at best the suggestion of ignorant drivelling, that the alleged impotence of Duke Guidobaldo was occasioned by magical arts resorted to by his guardian, who had been named next heir of his state. Ottaviano breathed his last at Cagli in 1498, leaving by his wife Angela Orsini, an only son Bernardino, on whose early death the estates and townships of La Carda, Mercatello, Sassocorbaro, S. Marco, Rampugnano, Sta. Croce, La Merola, Lamola, Cargine, and Pecchio devolved upon Duke Guidobaldo. Two contemporaries of his name are mentioned, but I have not traced their relationship; Guidantonio Ubaldini, who in 1464 married Altadonna, daughter of Bartolomeo Contarini; and Pietro, whom Duke Federigo sent to England in 1475, as proxy at his installation as Knight of the Garter, and who was killed at La Stellata in 1482. In 1648 there remained to this ancient house but a wreck of their great estates, including Massa Vaccareccia, but in compliment to their descent and connection with the Montefeltri, they retained precedence over the nobles of Urbino. The Counts of Pecorari and Montefiori were branches of the same stock.]

COUNT ODDANTONIO from infancy gave promise of a character combining the virtues of his immediate predecessors with talents rare in any rank. But prematurely

"Lord of himself, that heritage of woe,"

the good seed was choked by tares springing from the too fertile soil; and a prince on whom nature and fortune, imperial and papal favour, concentrated their bounties, perished miserably and disgracefully ere he had attained to manhood. His birth occurred in 1424 or 1426,[*48] his youth being distinguished by remarkable progress in liberal studies, and by rapidly mastering those accomplishments befitting the spurs of knighthood, with which he had been decorated in childhood by the Emperor Sigismund. Soon after his father's death, he repaired to Siena, to obtain from Eugene IV. a confirmation of his hereditary states, and to supplicate a renewed investiture of the dukedom of Spoleto. But the pontifical jurisdiction over the long-abandoned Italian provinces was as yet imperfectly consolidated, and Braccio di Montone had but recently shown to what peril it might be exposed by the restlessness of an overgrown feudatory. Profiting by this experience, his Holiness evaded compliance with Oddantonio's second request, but softened the refusal by conferring upon him the title of Duke, along with his patrimonial territories.

[Footnote *48: See page 47. The latter is correct.]

We have from the pen of Pius II. a narrative of this ceremonial, which took place on the 26th of April, 1443. "He who was to be created duke by the Pope repaired to his residence, suitably dressed, and arrayed in a mantle of gold, open on the right side from the shoulder to the ground. Thence he followed the Pontiff, holding the lower extremity of his cope, as he descended to the [cathedral] church to hear mass, and when his Holiness took his seat, he placed himself on the first step at his feet. Next he was made a knight of St. Peter, by girding him with a sword (which after three lunges in the air he resheathed) and by receiving three strokes with it on the shoulders, whilst his spurs were buckled on. The Duke-elect then kneeling, swore and promised reverence and obedience in time to come to the holy Church and to the Pope, serving him in all its behests, and defending his jurisdiction, rights, and territories, and bound himself to pay yearly on St. Peter's day, for his new dignity, a white hackney suitably accoutred. The Pontiff then placed the ducal cap on his head, and the sceptre in his hand, and the new Duke, having therewith kissed his Holiness's foot, was led by the two youngest cardinal-deacons to his place between them. Finally, having taken off his cap, he returned to the Pope's feet, and presented him with an offering of gold coin at his discretion, and, on conclusion of the mass, departed between the two cardinals, decorated with the ducal dignity: this was the ceremony performed by Eugene IV. for Oddantonio."

This Duke's brief life is shrouded in mystery; for contemporary authorities do not enable us to pronounce with certainty on the enormous vices wherewith tradition and innuendo have vaguely blackened his memory, whilst the narratives of Galli and Baldi, composed for his successors in a spirit of adulation rather than of truth, clearly overplead his defence. The testimony of Pius II. is so direct as to one atrocity, barbarous almost beyond belief, that it would be equally difficult to reject it, or crediting the tale, to limit the probable enormities of a wretch so inhuman. The accusations against him are that, intoxicated by good fortune, he cast off his early discipline, forgot the lessons of philosophy, and placing himself unreservedly in the guidance of dissolute favourites, dismayed his subjects by outrages the most licentious, and by cruelties the most revolting. The instance mentioned by Pius II. is that he had one of his pages, who had neglected to provide lights at the proper hour, enveloped in sear-cloth coated with combustibles, and then setting fire to his head, left him to the horrors of a lingering agony.

The account transmitted to us by his apologists mingles pity with our blame. They say that, desirous of suitably regulating his government, he listened to the silver-toned suggestions of his crafty and covetous neighbour, the Lord of Rimini, by whose advice he employed, as confidential ministers, Manfredi Pio da Carpi, and Tomaso Agnello da Rimini, men selected by Sigismondo as fitting instruments for his ruin. That, acting upon the instructions of their principal, these agents by precept and example debased the mind and corrupted the morals of the young prince, with the view of rendering his person and rule odious, and of accelerating a popular revolution, which might peril his life, or, at least, place his territories within the grasp of Malatesta. That in prosecution of this diabolical plot, they promoted loathsome orgies and shameless debaucheries, until the leading citizens, indignant at the dishonour which daily violated their domestic circles, rose at the instigation of Serafius, a physician whose handsome wife had been seduced by Manfredi. In the riot which followed, the two favourites and their master met a tragical end, and their bodies were exposed to nameless atrocities; but whether the popular vengeance was equally merited by, and inflicted upon the three, or whether the Duke was accidentally slain without being involved in these disgraceful malpractices, is a point likely to remain at issue. It would seem probable, however, from this passage of an old chronicle transcribed in the Oliveriana Library, that political discontent had a part in the rising: "On the 22nd of July, 1444, at lauds [three o'clock a.m.], Oddantonio was slain in his own hall, and along with him his familiar servants Manfredo de' Pii and Tomaso da Rimini; and forthwith the people of Urbino in one voice called for Signor Federigo, who at once took possession of the state. On the 1st of August, public proclamation was made of the abolition of imposts and of the assize of salt, and all penalties were remitted."[*49] The same writer speaks vaguely of previous intestine broils, slaughters, and alarms, with other symptoms of feeble government, all indicating considerable disorganisation in the duchy, of which the Malatesta and Bartolomeo Colleone availed themselves to harass its frontiers.[50]

[Footnote *49: The chronicle of Gubbio (MURATORI, _R.I.S._, XXI., 982) speaks of Oddantonio's death happening on 22 July, "ob violatum pudicitiam feminarum," as the author of the _Annali di Forlì_, _R.I.S._, XXII., 222, writes. It is recorded that he left debts of many thousands of ducats to the Count, his brother, "per soperchierie e trascurate spese, fatte in quel poco di tempo che egli aveva governato." GRAZIANI, however, the supposed author of the Perugian chronicle published under his name, who, as Prof. OSCAR SCALVANTI has demonstrated (_Boll. per l'Umbria_, vol. IV., p. 57 _et seq._), is not the author, but rather Antonio dei Guarneglie, followed by Pietro Angelo di Giovanni, says in his _Cronaca della Città di Perugia_ that Oddantonio was murdered on 21 July, on Tuesday evening, at the sixth hour of the night, which I take to be about two o'clock on the morning of 22 July. He gives a long and circumstantial account of his murder. The _Chronicle of Rimini_, _R.I.S._, XV., 948, names the protonotary and one of the three other friends whom "Graziani" says fell with him. They were Manfredo da Carpi and Tomasso di Ser Guidicino da Arimino. "Graziani," who doubtless wrote from hearsay, says he was killed because "non aveva rispetto a persona e che quando glie piaceva una giovane, o zitola o maritata che fusse, se ne voleva cavare la voglia. Et el conte Guido suo padre fo tutto el contrario." The usual cries rang through the city: "Morto è il signore! Viva la Chiesa e viva el populo!" See _Arch. St. Ital._, ser. I., tom. XVI., parte I., p. 552 _et seq._ While fully admitting Sigismondo Malatesta to be capable of any cunning, I do not think we have any evidence against him here. The Malatesti were the enemies of the Montefeltri, and the latter, with their subjects, were afraid of Sigismondo, already a very brilliant soldier. Cf. MARCOLINI, _St. d. Prov. di Pesaro e Urbino_ (Pesaro, 1885).]

[Footnote 50: In another chronicle, the immediate provocation to this fell outrage is thus tersely stated: "The Duke was slain by the citizens because he had little respect for their wives by night or by day." Sanzi has deleted a portion of his poem, and the substituted passage gives the version we have adopted, passing lightly over the manner in which the victims met their death.]

There were tinges of peculiar sadness in the gloomy fate which thus overtook this unhappy youth. In the preceding summer he had been betrothed to Isotta, daughter of Nicolò Marquis of Ferrara, and but three months before his death, had attended the nuptials of her brother Leonello. On that occasion he spent fifteen days in joyous excitement, preluding, as he hoped, similar festivities in his own honour. After the piazza of Ferrara had glittered with a gallant show of chivalrous exercises, and had witnessed the semi-religious pageant of St. George's triumph over the dragon, it was, as if by magic, converted into a forest-scene, studded with goodly oaks amid a thick jungle of underwood, the haunt of numerous wild animals. Upon these the sportsmen wrought their pleasure, until the place was strewed with bodies of bullocks, steers, wild boars, and goats. As a test of the attendant good cheer, we have a return of provender consumed, amounting to 2000 oxen, 40,000 pairs of fowls, pheasants and pigeons without number, 20,000 measures of wine, and 2000 _moggie_ of grain, besides 15,000 pounds of sweetmeats, and 12,000 of wax candles.[51] On the conclusion of festivities congenial to his tastes, but ill-suited to his impending fate, the young Duke lingered in dalliance with his bride, returning home only the eve of the fatal night which summoned him

"From that unrest which men miscal delight."

[Footnote 51: _Diario Ferrarese_, in _R.I.S._, XXIV., 194.]

It remains doubtful whether his own marriage was ever completed, as supposed by Litta, but Isotta's cup was fully charged with bitters. During the festive celebration of her after nuptials with one of the Frangipani, the partner and lover of her maid of honour fell dead in the dance, an evil omen too fully realised in domestic dissensions which soon sent her back to her brother's court.

The Duke was buried in the church of S. Francesco, but his remains are said to have been subsequently removed to the chapter-house of that convent. In a neglected cloister leading from the church, there may still be seen two monuments bearing the Montefeltro arms, one of which, canopied by light columns of spiral Gothic, has a stork, holding in its mouth a scroll.[*52] Here probably was the ill-fated Oddantonio's tomb; the nameless dead to whom the other was dedicated may have been his grandfather, Count Antonio, or the Countess Rengarda, both of whom were interred in these precincts, where their graves were opened and identified in 1634.

[Footnote *52: The other in the sacristy is the _Flagellation_ with the Duke's portrait on the right; it is the work of Piero della Francesca.]

There is little inducement to dwell on the few notices remaining of one whose character and fate merit no sympathy. Yet among a rich store of letters from the Montefeltrian princes to the government of Siena, we have selected two written by Oddantonio in Italian; one is characteristic, the other calculated to throw a more favourable light upon his disposition.

"To our very noble and well beloved, the Podestà, Priors, and Vice-counts of Siena.

"Mighty and potent Lords, dearest Fathers; After commendations: Having heard that, in your magnificent city, stakes will shortly be run for, I should have much pleasure in sending to it one of my racers;[*53] but understanding that there are reprisals between your magnificent community and the illustrious lord, my lord father, I beg you, for my protection and security, to let me have by the bearer, whom I send on purpose, a safe conduct in such ample form as your magnificences may think fit, on whose singular favour I rely, ever recommending myself to your lordships. From Urbino, the 10th of November, 1439. Your magnificences' son,

"ODDANTONIO, COUNT OF MONTEFELTRO, URBINO, AND CASTELDURANTE."

[Footnote *53: For all that concerns the races in Siena see WILLIAM HEYWOOD, _Palio and Ponte_ (Methuen, 1904), esp. p. 85 _et seq._]

"Our noble and beloved;

"Though we should wish to write you things pleasant and consolatory, we must lay before you what our Lord God has ordered; and although you ought to participate in all our circumstances, whether prosperous or adverse, yet it is with grief and much bitterness of heart that we inform you how it has been the will of our Lord God to call to himself the soul of our lord and father, who passed from this miserable life on the 20th instant, between nine and ten at night [_i.e._ about half-past three a.m. of the 21st], before Thursday morning. And his death occurred in the course of nature, from the violence of fever, the proper sacraments of the Church having first been received as became a faithful Christian, with the utmost humility, contrition, and devotion, and having disposed in due form of his own affairs, and those of his children and state, and all his other concerns. I feel assured that you will be as much vexed and grieved at this event in mind and heart as myself; and this with reason, for the misfortune and severe loss is yours as much as mine, and keeping in view his worth, excellence, and good conduct, and the affection he bore you, I may say it specially touches you. In whose steps we shall do our best to tread, by a conduct at once satisfactory to you, and beneficial to our state, as to this city and people, and the others that we have to govern, that so you may be satisfied with our future conduct, and constrain yourselves to conform to the will of our Lord God, and be comforted. And we pray you to do thus, and to regard the welfare of this city and of our state as recommended to you, to which effect we firmly rely upon you. And by help of God's grace and the good advices of our said lord and father, with the counsel and aid of worthy friends, and our own right intentions, matters will go on well and to your satisfaction. If we have been [tardy] in advising you of these things, do not be astonished, as this was done advisedly and for good purpose.

"ODDANTONIO, COUNT OF MONTEFELTRO, URBINO, AND DURANTE.

"Urbino, the 24th February, 1443."

It does not distinctly appear whether the dignity of Duke was merely personal, or limited to the heirs male of Oddantonio's body. At all events it must have lapsed on his death, as it was not only dropped by his successor in the state, but Count Federigo, even after his new creation, called himself "first" Duke; in this he was followed by his descendants down to Francesco Maria II., the last of the race, who alone designated himself sixth Duke, counting from Oddantonio.[*54]

[Footnote *54: Oddantonio seems to have strongly disliked Federigo, his father's natural son. He would not suffer him to live at Urbino. The Duke was to have married Cecilia Gonzaga, but preferred at the last moment Isotta d'Este, thinking she would be more likely to give him an heir and so exclude Federigo. See TARDUCCI, _Cecilia Gonzaga ed Oddantonio di Montefeltro_ (Mantova, 1897). Violante, Federigo's half-sister, renounced her part of the heritage of her father in documents preserved in Arch. Centrale di Firenze (Carte d'Urbino, Cartapecore Laiche, Nos. 180 and 209), printed by MADIAI in _Le Marche_, vol. III., pp. 125-32.]

BOOK SECOND

OF FEDERIGO DI MONTEFELTRO, COUNT AND SECOND DUKE OF URBINO