Part 6
The physician answered, "I can no longer resist the impulse of nature. I know I shall thereby oppose myself to your power, but I must tell you, you are generally abhorred,--considered the Attila, the Sylla, of the age,--the two-footed plague, that, walks about to fill peaceful abodes with miseries and family mournings. The myriads you are daily sending to the slaughter at the Place de Greve, who have, committed no crime, the carts of a certain description, you have ordered daily to bear a stated number to be sacrificed, directing they should be taken from the prisons, and, if enough are not in the prisons, seized, indiscriminately in the streets, that no place in the deadly vehicle may be left unoccupied, and all this without a trial, without even an accusation, and without any sanction but your own mandate--these things call the public curse upon you, which is not the less bitter for not being audible."
"Ah!" said Robespierre, laughing. "This puts me in mind of a story told of the cruelty and tyranny, of Pope Sixtus the Fifth, who, having one night, after he had enjoyed himself at a Bacchanalian supper, when heated with wine, by way of a 'bonne bouche', ordered the first man that should come through the gate of the 'Strada del popolo' at Rome to be immediately hanged. Every person at this drunken conclave--nay, all Rome--considered the Pope a tyrant, the most cruel of tyrants, till it was made known and proved, after his death, that the wretch so executed had murdered his father and mother ten years previously. I know whom I send to the Place de Greve. All who go there are guilty, though they may not seem so. Go on, what else have you heard?"
"Why, that you have so terrified all descriptions of persons, that they fear even your very breath, and look upon you as worse than the plague; and I should not be surprised, if you persist in this course of conduct, if something serious to yourself should be the consequence, and that ere long."
Not the least extraordinary part of the story is that this dialogue between the devil and the doctor took place but a very, few hours previous to Robespierre's being denounced by Tallien and Carriere to the national convention, as a conspirator against the republican cause. In defending himself from being arrested by the guard, he attempted to shoot himself, but the ball missed, broke the monster's jaw-bone only, and nearly impeded his speaking.
Singularly enough, it was this physician who was sent for to assist and dress his wounds. Robespierre replied to the doctor's observations, laughing, and in the following language:
"Oh, poor devils! they do not know their own interest. But my plan of exterminating the evil will soon teach them. This is the only thing for the good of the nation; for, before you can reform a thousand Frenchmen, you must first lop off half a million of these vagabonds, and, if God spare my life, in a few months there will be so many the less to breed internal commotions, and disturb the general peace of Europe.
[When Bonaparte was contriving the Consulship for life, and, in the Irish way, forced the Italian Republic to volunteer an offer of the Consulship of Italy, by a deputation to him at Paris, I happened to be there. Many Italians, besides the deputies, went on the occasion, and, among them, we had the good fortune to meet the Abbe Fortis, the celebrated naturalist, a gentleman of first-rate abilities, who had travelled three-fourths of the globe in mineralogical research. The Abbe chanced one day to be in company with my husband, who was an old acquaintance of his, where many of the chopfallen deputies, like themselves, true lovers of their country, could not help declaring their indignation at its degraded state, and reprobating Bonaparte for rendering it so ridiculous in the face of Europe and the world. The Abbe Fords, with the voice of a Stentor, and spreading his gigantic form, which exceeded six feet in height, exclaimed: "This would not have been the case had that just and wise man Robespierre lived but a little longer."
Every one present was struck with horror at the observation. Noticing the effect of his words, the Abbe resumed:
"I knew well I should frighten you in showing any partiality for that bloody monopoliser of human heads. But you do not know the perfidy of the French nation so well as I do. I have lived among them many years. France is the sink of human deception. A Frenchman will deceive his father, wife, and child; for deception is his element. Robespierre knew this, and acted upon it, as you shall hear."
The Abbe then related to us the story I have detailed above, verbatim, as he had it from the son of Esculapius, who himself confirmed it afterwards in a conversation with the Abbe in our presence.
Having completed his anecdote, "Well," said the Abbe, "was I not right in my opinion of this great philosopher and foreseer of evils, when I observed that had he but lived a few months longer, there would have been so many less in the world to disturb its tranquillity?"]
The same physician observed that from the immense number of executions during the sanguinary reign of that monster, the Place de Greve became so complete a swamp of human blood that it would scarcely hold the scaffolding of the instrument of death, which, in consequence, was obliged to be continually moved from one side of the square to the other. Many of the soldiers and officers, who were obliged to attend these horrible executions, had constantly their half-boots and stockings filled with the blood of the poor sufferers; and as, whenever there was any national festival to be given, it generally followed one of the most sanguinary of these massacres, the public places, the theatres especially, all bore the tracks of blood throughout the saloons and lobbies.
The infamous Carrier, who was the execrable agent of his still more execrable employer, Robespierre, was left afterwards to join Tallien in a conspiracy against him, merely to save himself; but did not long survive his atrocious crimes or his perfidy.
It is impossible to calculate the vast number of private assassinations committed in the dead of the night, by order of this cannibal, on persons of every rank and description.
My task is now ended. Nothing remains for me but the reflections which these sad and shocking remembrances cannot fail to awaken in all minds, and especially in mine. Is it not astonishing that, in an age so refined, so free from the enormous and flagitious crimes which were the common stains of barbarous centuries, and at an epoch peculiarly enlightened by liberal views, the French nation, by all deemed the most polished since the Christian era, should have given an example of such wanton, brutal, and coarse depravity to the world, under pretences altogether chimerical, and, after unprecedented bloodshed and horror, ended at the point where it began!
The organized system of plunder and anarchy, exercised under different forms more or less sanguinary, produced no permanent result beyond an incontestible proof that the versatility of the French nation, and its puny suppleness of character, utterly incapacitate it for that energetic enterprise without which there can be no hope of permanent emancipation from national slavery. It is my unalterable conviction that the French will never know how to enjoy an independent and free Constitution.
The tree of liberty unavoidably in all nations has been sprinkled with human blood; but, when bathed by innocent victims, like the foul weed, though it spring up, it rots in its infancy, and becomes loathsome and infectious. Such has been the case in France; and the result justifies the Italian satire:
"Un albero senza fruta Baretta senza testa Governo che non resta."
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Honesty is to be trusted before genius More dangerous to attack the habits of men than their religion