Memoirs of Margaret Fuller Ossoli, Volume I
Chapter 22
"My friends told me of a similar verdict, pronounced upon Mr. ----, at Paris, which they said was perfectly tremendous. They themselves sat breathless; Mr. ---- was struck dumb; his eyes fixed on her with wonder and amazement, yet gazing too with an attention which seemed like fascination. When she had done, he still looked to see if she was to say more, and when he found she had really finished, he arose, took his hat, said faintly, 'I thank you.' and left the room. He afterwards said to Mr. ----, 'I never shall speak ill of her. She has done me good.' And this was the greater triumph, for this man had no theories of impersonality, and was the most egotistical and irritable of self-lovers, and was so unveracious, that one had to hope in charity that his organ for apprehending truth was deficient."
ECSTASY.
I have alluded to the fact, that, in the summer of 1840, Margaret underwent some change in the tone and the direction of her thoughts, to which she attributed a high importance. I remember, at an earlier period, when in earnest conversation with her, she seemed to have that height and daring, that I saw she was ready to do whatever she thought; and I observed that, with her literary riches, her invention and wit, her boundless fun and drollery, her light satire, and the most entertaining conversation in America, consisted a certain pathos of sentiment, and a march of character, threatening to arrive presently at the shores and plunge into the sea of Buddhism and mystical trances. The literature of asceticism and rapturous piety was familiar to her. The conversation of certain mystics, who had appeared in Boston about this time, had interested her, but in no commanding degree. But in this year, 1840, in which events occurred which combined great happiness and pain for her affections, she remained for some time in a sort of ecstatic solitude. She made many attempts to describe her frame of mind to me, but did not inspire me with confidence that she had now come to any experiences that were profound or permanent. She was vexed at the want of sympathy on my part, and I again felt that this craving for sympathy did not prove the inspiration. There was a certain restlessness and fever, which I did not like should deceive a soul which was capable of greatness. But jets of magnanimity were always natural to her; and her aspiring mind, eager for a higher and still a higher ground, made her gradually familiar with the range of the mystics, and, though never herself laid in the chamber called Peace, never quite authentically and originally speaking from the absolute or prophetic mount, yet she borrowed from her frequent visits to its precincts an occasional enthusiasm, which gave a religious dignity to her thought.
'I have plagues about me, but they don't touch me now. I thank nightly the benignant Spirit, for the unaccustomed serenity in which it enfolds me.
'---- is very wretched; and once I could not have helped taking on me all his griefs, and through him the griefs of his class; but now I drink only the wormwood of the minute, and that has always equal parts,--a drop of sweet to a drop of bitter. But I shall never be callous, never unable to understand _home-sickness_. Am not I, too, one of the band who know not where to lay their heads? Am I wise enough to hear such things? Perhaps not; but happy enough, surely. For that Power which daily makes me understand the value of the little wheat amid the field of tares, and shows me how the kingdom of heaven is sown in the earth like a grain of mustard-seed, is good to me, and bids me call unhappiness happy.'
* * * * *
TO ----
'_March_, 1842.--My inward life has been more rich and deep, and of more calm and musical flow than ever before. It seems to me that Heaven, whose course has ever been to cross-bias me, as Herbert said, is no niggard in its compensations. I have indeed been forced to take up old burdens, from which I thought I had learned what they could teach; the pen has been snatched from my hand just as I most longed to use it; I have been forced to dissipate, when I most wished to concentrate; to feel the hourly presence of others' mental wants, when, it seemed, I was just on the point of satisfying my own. But a new page is turned, and an era begun, from which I am not yet sufficiently remote to describe it as I would. I have lived a life, if only in the music I have heard, and one development seemed to follow another therein, as if bound together by destiny, and all things were done for me. All minds, all scenes, have ministered to me. Nature has seemed an ever-open secret; the Divine, a sheltering love; truth, an always-springing fountain; and my soul more alone, and less lonely, more hopeful, patient, and, above all, more gentle and humble in its living. New minds have come to reveal themselves to me, though I do not wish it, for I feel myself inadequate to the ties already formed. I have not strength or time to meet the thoughts of those I love already. But these new have come with gifts too fair to be refused, and which have cheered my passive mind.'
* * * * *
'_June_, 1844.--Last night, in the boat, I could not help thinking, each has something, none has enough. I fear to want them all; and, through ages, if not forever, promises and beckons the life of reception, of renunciation. Passing every seven days from one region to the other, the maiden grows weary of _packing the trunk_, yet blesses Thee, O rich God!'
Her letters at this period betray a pathetic alternation of feeling, between her aspiring for a rest in the absolute Centre, and her necessity of a perfect sympathy with her friends. She writes to one of them:--
'What I want, the word I crave, I do not expect to hear from the lips of man. I do not wish to be, I do not wish to have, a _mediator_; yet I cannot help wishing, when I am with you, that some tones of the longed-for music could be vibrating in the air around us. But I will not be impatient again; for, though I am but as I am, I like not to feel the eyes I have loved averted.'
CONVERSATION.
I have separated and distributed as I could some of the parts which blended in the rich composite energy which Margaret exerted during the ten years over which my occasional interviews with her were scattered. It remains to say, that all these powers and accomplishments found their best and only adequate channel in her conversation;--a conversation which those who have heard it, unanimously, as far as I know, pronounced to be, in elegance, in range, in flexibility, and adroit transition, in depth, in cordiality, and in moral aim, altogether admirable; surprising and cheerful as a poem, and communicating its own civility and elevation like a charm to all hearers. She was here, among our anxious citizens, and frivolous fashionists, as if sent to refine and polish her countrymen, and announce a better day. She poured a stream of amber over the endless store of private anecdotes, of bosom histories, which her wonderful persuasion drew forth, and transfigured them into fine fables. Whilst she embellished the moment, her conversation had the merit of being solid and true. She put her whole character into it, and had the power to inspire. The companion was made a thinker, and went away quite other than he came. The circle of friends who sat with her were not allowed to remain spectators or players, but she converted them into heroes, if she could. The muse woke the muses, and the day grew bright and eventful. Of course, there must be, in a person of such sincerity, much variety of aspect, according to the character of her company. Only, in Margaret's case, there is almost an agreement in the testimony to an invariable power over the minds of all. I conversed lately with a gentleman who has vivid remembrances of his interviews with her in Boston, many years ago, who described her in these terms:--"No one ever came so near. Her mood applied itself to the mood of her companion, point to point, in the most limber, sinuous, vital way, and drew out the most extraordinary narratives; yet she had a light sort of laugh, when all was said, as if she thought she could live over that revelation. And this sufficient sympathy she had for all persons indifferently,--for lovers, for artists, and beautiful maids, and ambitious young statesmen, and for old aunts, and coach-travellers. Ah! she applied herself to the mood of her companion, as the sponge applies itself to water." The description tallies well enough with my observation. I remember she found, one day, at my house, her old friend Mr. ----, sitting with me. She looked at him attentively, and hardly seemed to know him. In the afternoon, he invited her to go with him to Cambridge. The next, day she said to me, 'You fancy that you know--. It is too absurd; you have never seen him. When I found him here, sitting like a statue, I was alarmed, and thought him ill. You sit with courteous, _un_confiding smile, and suppose him to be a mere man of talent. He is so with you. But the moment I was alone with him, he was another creature; his manner, so glassy and elaborate before, was full of soul, and the tones of his voice entirely different.' And I have no doubt that she saw expressions, heard tones, and received thoughts from her companions, which no one else ever saw or heard from the same parties, and that her praise of her friends, which seemed exaggerated, was her exact impression. We were all obliged to recall Margaret's testimony, when we found we were sad blockheads to other people.
I find among her letters many proofs of this power of disposing equally the hardest and the most sensitive people to open their hearts, on very short acquaintance. Any casual rencontré, in a walk, in a steamboat, at a concert, became the prelude to unwonted confidences.
* * * * *
1843.--'I believe I told you about one new man, a Philistine, at Brook Farm. He reproved me, as such people are wont, for my little faith. At the end of the first meeting in the hall, he seemed to me perfectly hampered in his old ways and technics, and I thought he would not open his mind to the views of others for years, if ever. After I wrote, we had a second meeting, by request, on personal relations; at the end of which, he came to me, and expressed delight, and a feeling of new light and life, in terms whose modesty might have done honor to the wisest.'
* * * * *
'This afternoon we met Mr. ---- in his wood; and he sat down and told us the story of his life, his courtship, and painted the portraits of his father and mother with most amusing naïveté. He says:--"How do you think I offered myself? I never had told Miss ---- that I loved her; never told her she was handsome; and I went to her, and said, 'Miss ----, I've come to offer myself; but first I'll give you my character. I'm very poor; you'll have to work: I'm very cross and irascible; you'll have everything to bear: and I've liked many other pretty girls. Now what do you say?' and she said, 'I'll have you:' and she's been everything to me."
'"My mother was a Calvinist, very strict, but she was always reading 'Abelard and Eloisa,' and crying over it. At sixteen I said to her: 'Mother, you've brought me up well; you've kept me strict. Why don't I feel that regeneration they talk of? why an't I one of the elect?' And she talked to me about the potter using his clay as he pleased; and I said: 'Mother, God is not a potter: He's a perfect being; and he can't treat the vessels he makes, anyhow, but with perfect justice, or he's no God. So I'm no Calvinist.'"'
* * * * *
Here is a very different picture:--
'---- has infinite grace and shading in her character: a springing and tender fancy, a Madonna depth of meditative softness, and a purity which has been unstained, and keeps her dignified even in the most unfavorable circumstances. She was born for the love and ornament of life. I can scarcely forbear weeping sometimes, when I look on her, and think what happiness and beauty she might have conferred. She is as yet all unconscious of herself, and she rather dreads being with me, because I make her too conscious. She was on the point, at ----, of telling me all she knew of herself; but I saw she dreaded, while she wished, that I should give a local habitation and a name to what lay undefined, floating before her, the phantom of her destiny; or rather lead her to give it, for she always approaches a tragical clearness when talking with me.'
* * * * *
'---- has been to see us. But it serves not to know such a person, who perpetually defaces the high by such strange mingling with the low. It certainly is not pleasant to hear of God and Miss Biddeford in a breath. To me, this hasty attempt at skimming from the deeps of theosophy is as unpleasant as the rude vanity of reformers. Dear Beauty! where, where, amid these morasses and pine barrens, shall we make thee a temple? where find a Greek to guard it,--clear-eyed, deep-thoughted, and delicate enough to appreciate the relations and gradations which nature always observes?'
An acute and illuminated woman, who, in this age of indifferentism, holds on with both hands to the creed of the Pilgrims, writes of Margaret, whom she saw but once:--"She looked very sensible, but as if contending with ill health and duties. She lay, all the day and evening, on the sofa, and catechized me, who told my literal traditions, like any old bobbin-woman."
I add the testimony of a man of letters, and most competent observer, who had, for a long time, opportunities of daily intercourse with her:--
"When I knew Margaret, I was so young, and perhaps too much disposed to meet people on my own ground, that I may not be able to do justice to her. Her nature was so large and receptive, so sympathetic with youth and genius, so aspiring, and withal so womanly in her understanding, that she made her companion think more of himself, and of a common life, than of herself. She was a companion as few others, if indeed any one, have been. Her heart was underneath her intellectualness, her mind was reverent, her spirit devout; a thinker without dryness; a scholar without pedantry. She could appreciate the finest thoughts, and knew the rich soil and large fields of beauty that made the little vase of otto. With her unusual wisdom and religious spirit, she seemed like the priestess of the youth, opening to him the fields of nature; but she was more than a priestess, a companion also. As I recall her image, I think she may have been too intellectual, and too conscious of intellectual relation, so that she was not sufficiently self-centred on her own personality; and hence something of a duality: but I may not be correct in this impression."
CONVERSATIONS IN BOSTON.
BY R.W. EMERSON.
"Do not scold me; they are guests of my eyes. Do not frown,--they want no bread; they are guests of my words."
TARTAR ECLOGUES
V.
CONVERSATIONS IN BOSTON.
* * * * *
In the year 1839, Margaret removed from Groton, and, with her mother and family, took a house at Jamaica Plain, five miles from Boston. In November of the next year the family removed to Cambridge, and rented a house there, near their old home. In 1841, Margaret took rooms for the winter in town, retaining still the house in Cambridge. And from the day of leaving Groton, until the autumn of 1844, when she removed to New York, she resided in Boston, or its immediate vicinity. Boston was her social centre. There were the libraries, galleries, and concerts which she loved; there were her pupils and her friends; and there were her tasks, and the openings of a new career.
I have vaguely designated some of the friends with whom she was on terms of intimacy at the time when I was first acquainted with her. But the range of her talents required an equal compass in her society; and she gradually added a multitude of names to the list. She knew already all the active minds at Cambridge; and has left a record of one good interview she had with Allston. She now became intimate with Doctor Channing, and interested him to that point in some of her studies, that, at his request, she undertook to render some selections of German philosophy into English for him. But I believe this attempt was soon abandoned. She found a valuable friend in the late Miss Mary Rotch, of New Bedford, a woman of great strength of mind, connected with the Quakers not less by temperament than by birth, and possessing the best lights of that once spiritual sect. At Newport, Margaret had made the acquaintance of an elegant scholar, in Mr. Calvert, of Maryland. In Providence, she had won, as by conquest, such a homage of attachment, from young and old, that her arrival there, one day, on her return from a visit to Bristol, was a kind of ovation. In Boston, she knew people of every class,--merchants, politicians, scholars, artists, women, the migratory genius, and the rooted capitalist,--and, amongst all, many excellent people, who were every day passing, by new opportunities, conversations, and kind offices, into the sacred circle of friends. The late Miss Susan Burley had many points of attraction for her, not only in her elegant studies, but also in the deep interest which that lady took in securing the highest culture for women. She was very well read, and, avoiding abstractions, knew how to help herself with examples and facts. A friendship that proved of great importance to the next years was that established with Mr. George Ripley; an accurate scholar, a man of character, and of eminent powers of conversation, and already then deeply engaged in plans of an expansive practical bearing, of which the first fruit was the little community which nourished for a few years at Brook Farm. Margaret presently became connected with him in literary labors, and, as long as she remained in this vicinity, kept up her habits of intimacy with the colonists of Brook Farm. At West-Roxbury, too, she knew and prized the heroic heart, the learning and wit of Theodore Parker, whose literary aid was, subsequently, of the first importance to her. She had an acquaintance, for many years,--subject, no doubt, to alternations of sun and shade,--with Mr. Alcott. There was much antagonism in their habitual views, but each learned to respect the genius of the other. She had more sympathy with Mr. Alcott's English friend, Charles Lane, an ingenious mystic, and bold experimenter in practical reforms, whose dexterity and temper in debate she frankly admired, whilst his asceticism engaged her reverence. Neither could some marked difference of temperament remove her from the beneficent influences of Miss Elizabeth Peabody, who, by her constitutional hospitality to excellence, whether mental or moral, has made her modest abode for so many years the inevitable resort of studious feet, and a private theatre for the exposition of every question of letters, of philosophy, of ethics, and of art.
The events in Margaret's life, up to the year 1840, were few, and not of that dramatic interest which readers love. Of the few events of her bright and blameless years, how many are private, and must remain so. In reciting the story of an affectionate and passionate woman, the voice lowers itself to a whisper, and becomes inaudible. A woman in our society finds her safety and happiness in exclusions and privacies. She congratulates herself when she is not called to the market, to the courts, to the polls, to the stage, or to the orchestra. Only the most extraordinary genius can make the career of an artist secure and agreeable to her. Prescriptions almost invincible the female lecturer or professor of any science must encounter; and, except on points where the charities which are left to women as their legitimate province interpose against the ferocity of laws, with us a female politician is unknown. Perhaps this fact, which so dangerously narrows the career of a woman, accuses the tardiness of our civility, and many signs show that a revolution is already on foot.
Margaret had no love of notoriety, or taste for eccentricity, to goad her, and no weak fear of either. Willingly she was confined to the usual circles and methods of female talent. She had no false shame. Any task that called out her powers was good and desirable. She wished to live by her strength. She could converse, and teach, and write. She took private classes of pupils at her own house. She organized, with great success, a school for young ladies at Providence, and gave four hours a day to it, during two years. She translated Eckermann's Conversations with Goethe, and published in 1839. In 1841, she translated the Letters of Gunderode and Bettine, and published them as far as the sale warranted the work. In 1843, she made a tour to Lake Superior and to Michigan, and published an agreeable narrative of it, called "Summer on the Lakes."
Apparently a more pretending, but really also a private and friendly service, she edited the "Dial," a quarterly journal, for two years from its first publication in 1840. She was eagerly solicited to undertake the charge of this work, which, when it began, concentrated a good deal of hope and affection. It had its origin in a club of speculative students, who found the air in America getting a little close and stagnant; and the agitation had perhaps the fault of being too secondary or bookish in its origin, or caught not from primary instincts, but from English, and still more from German books. The journal was commenced with much hope, and liberal promises of many coöperators. But the workmen of sufficient culture for a poetical and philosophical magazine were too few; and, as the pages were filled by unpaid contributors, each of whom had, according to the usage and necessity of this country, some paying employment, the journal did not get his best work, but his second best. Its scattered writers had not digested their theories into a distinct dogma, still less into a practical measure which the public could grasp; and the magazine was so eclectic and miscellaneous, that each of its readers and writers valued only a small portion of it. For these reasons it never had a large circulation, and it was discontinued after four years. But the Dial betrayed, through all its juvenility, timidity, and conventional rubbish, some sparks of the true love and hope, and of the piety to spiritual law, which had moved its friends and founders, and it was received by its early subscribers with almost a religious welcome. Many years after it was brought to a close, Margaret was surprised in England by very warm testimony to its merits; and, in 1848, the writer of these pages found it holding the same affectionate place in many a private bookshelf in England and Scotland, which it had secured at home. Good or bad, it cost a good deal of precious labor from those who served it, and from Margaret most of all. As editor, she received a compensation for the first years, which was intended to be two hundred dollars _per annum_, but which, I fear, never reached even that amount.