Chapter 5

Peter had another vision the same night, and became from that day forth "dreamer of dreams," in general, to the army. He stated on the following day, that the Apostle Andrew and "the youth with the divine aspect" appeared to him again, and directed that the Count of Toulouse, as a reward for his persevering piety, should carry the Holy Lance at the head of the army, and that the day on which it was found should be observed as a solemn festival throughout Christendom. St. Andrew showed him, at the same time, the holes in the feet and hands of his benign companion; and he became convinced that he stood in the awful presence of THE REDEEMER.

Peter gained so much credit by his visions that dreaming became contagious. Other monks beside himself were visited by the saints, who promised victory to the host if it would valiantly hold out to the last, and crowns of eternal glory to those who fell in the fight. Two deserters, wearied of the fatigues and privations of the war, who had stealthily left the camp, suddenly returned, and seeking Bohemund, told him that they had been met by two apparitions, who, with great anger, had commanded them to return. The one of them said, that he recognized his brother, who had been killed in battle some months before, and that he had a halo of glory around his head. The other, still more hardy, asserted that the apparition which had spoken to him was the Saviour himself, who had promised eternal happiness as his reward if he returned to his duty, but the pains of eternal fire if he rejected the cross. No one thought of disbelieving these men. The courage of the army immediately revived; despondency gave way to hope; every arm grew strong again, and the pangs of hunger were for a time disregarded. The enthusiasm which had led them from Europe burned forth once more as brightly as ever, and they demanded, with loud cries, to be led against the enemy. The leaders were not unwilling. In a battle lay their only chance of salvation; and although Godfrey, Bohemund, and Tancred received the story of the lance with much suspicion, they were too wise to throw discredit upon an imposture which bade fair to open the gates of victory.

Peter the Hermit was previously sent to the camp of Kerbogha to propose that the quarrel between the two religions should be decided by a chosen number of the bravest soldiers of each army. Kerbogha turned from him with a look of contempt, and said he could agree to no proposals from a set of such miserable beggars and robbers. With this uncourteous answer Peter returned to Antioch. Preparations were immediately commenced for an attack upon the enemy: the latter continued to be perfectly well informed of all the proceedings of the Christian camp. The citadel of Antioch, which remained in their possession, overlooked the town, and the commander of the fortress could distinctly see all that was passing within. On the morning of the 28th of June 1098 a black flag, hoisted from its highest tower, announced to the besieging army that the Christians were about to sally forth.

The Moslem leaders knew the sad inroads that famine and disease had made upon the numbers of the foe: they knew that not above two hundred of the knights had horses to ride upon, and that the foot soldiers were sick and emaciated; but they did not know the almost incredible valour which superstition had infused into their hearts. The story of the lance they treated with the most supreme contempt, and, secure of an easy victory, they gave themselves no trouble in preparing for the onslaught. It is related that Kerbogha was playing a game at chess, when the black flag on the citadel gave warning of the enemy's approach, and that, with true oriental coolness, he insisted upon finishing the game ere he bestowed any of his attention upon a foe so unworthy. The defeat of his advanced post of two thousand men aroused him from his apathy.

The crusaders, after this first victory, advanced joyfully towards the mountains, hoping to draw the Turks to a place where their cavalry would be unable to manoeuvre. Their spirits were light and their courage high, as led on by the Duke of Normandy, Count Robert of Flanders, and Hugh of Vermandois, they came within sight of the splendid camp of the enemy. Godfrey of Bouillon and Adhemar, Bishop of Puy, followed immediately after these leaders, the latter clad in complete armour, and bearing the Holy Lance within sight of the whole army: Bohemund and Tancred brought up the rear.

Kerbogha, aware at last that his enemy was not so despicable, took vigorous measures to remedy his mistake, and, preparing himself to meet the Christians in front, he despatched the Sultan Soliman, of Roum, to attack them in the rear. To conceal this movement, he set fire to the dried weeds and grass with which the ground was covered, and Soliman, taking a wide circuit with his cavalry, succeeded, under cover of the smoke, in making good his position in the rear. The battle raged furiously in front; the arrows of the Turks fell thick as hail, and their well-trained squadrons trod the crusaders under their hoofs like stubble. Still the affray was doubtful; for the Christians had the advantage of the ground, and were rapidly gaining upon the enemy, when the overwhelming forces of Soliman arrived in the rear. Godfrey and Tancred flew to the rescue of Bohemund, spreading dismay in the Turkish ranks by their fierce impetuosity. The Bishop of Puy was left almost alone with the Provencals to oppose the legions commanded by Kerbogha in person; but the presence of the Holy Lance made a hero of the meanest soldier in his train. Still, however, the numbers of the enemy seemed interminable. The Christians, attacked on every side, began at last to give way, and the Turks made sure of victory.

At this moment a cry was raised in the Christian host that the saints were fighting on their side. The battle-field was clear of the smoke from the burning weeds, which had curled away, and hung in white clouds of fantastic shape on the brow of the distant mountains. Some imaginative zealot, seeing this dimly through the dust of the battle, called out to his fellows, to look at the army of saints, clothed in white, and riding upon white horses, that were pouring over the hills to the rescue. All eyes were immediately turned to the distant smoke; faith was in every heart; and the old battle-cry, God wills it! God wills it! resounded through the field, as every soldier, believing that God was visibly sending His armies to his aid, fought with an energy unfelt before. A panic seized the Persian and Turkish hosts, and they gave way in all directions. In vain Kerbogha tried to rally them. Fear is more contagious than enthusiasm, and they fled over the mountains like deer pursued by the hounds. The two leaders, seeing the uselessness of further efforts, fled with the rest; and that immense army was scattered over Palestine, leaving nearly seventy thousand of its dead upon the field of battle.

Their magnificent camp fell into the hands of the enemy, with its rich stores of corn, and its droves of sheep and oxen. Jewels, gold, and rich velvets in abundance were distributed among the army. Tancred followed the fugitives over the hills, and reaped as much plunder as those who had remained in the camp. The way, as they fled, was covered with valuables, and horses of the finest breed of Arabia became so plentiful, that every knight of the Christians was provided with a steed. The crusaders, in this battle, acknowledge to have lost nearly ten thousand men.

Their return to Antioch was one of joy indeed: the citadel was surrendered at once, and many of the Turkish garrison embraced the Christian faith, and the rest were suffered to depart. A solemn thanksgiving was offered up by the Bishop of Puy, in which the whole army joined, and the Holy Lance was visited by every soldier.

The enthusiasm lasted for some days, and the army loudly demanded to be led forward to Jerusalem, the grand goal of all their wishes: but none of their leaders was anxious to move;--the more prudent among them, such as Godfrey and Tancred, for reasons of expediency; and the more ambitious, such as the Count of Toulouse and Bohemund, for reasons of self-interest. Violent dissensions sprang up again between all the chiefs. Raymond of Toulouse, who was left at Antioch to guard the town, had summoned the citadel to surrender, as soon as he saw that there was no fear of any attack upon the part of the Persians; and the other chiefs found, upon their return, his banner waving on its walls. This had given great offence to Bohemund, who had stipulated the principality of Antioch as his reward for winning the town in the first instance. Godfrey and Tancred supported his claim, and, after a great deal of bickering, the flag of Raymond was lowered from the tower, and that of Bohemund hoisted in its stead, who assumed from that time the title of Prince of Antioch. Raymond, however, persisted in retaining possession of one of the city gates and its adjacent towers, which he held for several months, to the great annoyance of Bohemund and the scandal of the army. The Count became in consequence extremely unpopular, although his ambition was not a whit more unreasonable than that of Bohemund himself, nor of Baldwin, who had taken up his quarters at Edessa, where he exercised the functions of a petty sovereign.

The fate of Peter Barthelemy deserves to be recorded. Honours and consideration had come thick upon him after the affair of the lance, and he consequently felt bound in conscience to continue the dreams which had made him a personage of so much importance. The mischief of it was, that like many other liars he had a very bad memory, and he contrived to make his dreams contradict each other in the most palpable manner. St. John one night appeared to him, and told one tale, while, a week after, St. Paul told a totally different story, and held out hopes quite incompatible with those of his apostolic brother. The credulity of that age had a wide maw, and Peter's visions must have been absurd and outrageous indeed, when the very men who had believed in the lance refused to swallow any more of his wonders. Bohemund at last, for the purpose of annoying the Count of Toulouse, challenged poor Peter to prove the truth of his story of the lance by the fiery ordeal. Peter could not refuse a trial so common in that age, and being besides encouraged by the Count and his chaplain, Raymond, an early day was appointed for the ceremony. The previous night was spent in prayer and fasting, according to custom, and Peter came forth in the morning bearing the lance in his hand, and walked boldly up to the fire. The whole army gathered round, impatient for the result, many thousands still believing that the lance was genuine and Peter a holy man. Prayers having been said by Raymond d'Agilles, Peter walked into the flames, and had got nearly through, when pain caused him to lose his presence of mind: the heat too affected his eyes, and, in his anguish, he turned round unwittingly, and passed through the fire again, instead of stepping out of it, as he should have done. The result was, that he was burned so severely, that he never recovered, and, after lingering for some days, he expired in great agony.

Most of the soldiers were suffering either from wounds, disease, or weariness, and it was resolved by Godfrey,--the tacitly acknowledged chief of the enterprize,--that the army should have time to refresh itself ere they advanced upon Jerusalem. It was now July, and he proposed that they should pass the hot months of August and September within the walls of Antioch, and march forward in October with renewed vigour, and numbers increased by fresh arrivals from Europe. This advice was finally adopted, although the enthusiasts of the army continued to murmur at the delay. In the mean time the Count of Vermandois was sent upon an embassy to the Emperor Alexius at Constantinople, to reproach him for his base desertion of the cause, and urge him to send the reinforcements he had promised. The Count faithfully executed his mission, (of which, by the way, Alexius took no notice whatever,) and remained for some time at Constantinople, till his zeal, never very violent, totally evaporated. He then returned to France, sick of the Crusade, and determined to intermeddle with it no more.

The chiefs, though they had determined to stay at Antioch for two months, could not remain quiet for so long a time. They would, in all probability, have fallen upon each other, had there been no Turks in Palestine upon whom they might vent their impetuosity. Godfrey proceeded to Edessa, to aid his brother Baldwin in expelling the Saracens from his principality, and the other leaders carried on separate hostilities against them as caprice or ambition dictated. At length the impatience of the army to be led against Jerusalem became so great that the chiefs could no longer delay, and Raymond, Tancred, and Robert of Normandy marched forward with their divisions, and laid siege to the small but strong town of Marah. With their usual improvidence, they had not food enough to last a beleaguering army for a week. They suffered great privations in consequence, till Bohemund came to their aid and took the town by storm. In connexion with this siege, the chronicler, Raymond d'Agilles, (the same Raymond, the chaplain, who figured in the affair of the Holy Lance,) relates a legend, in the truth of which he devoutly believed, and upon which Tasso has founded one of the most beautiful passages of his poem. It is worth preserving, as showing the spirit of the age and the source of the extraordinary courage manifested by the crusaders on occasions of extreme difficulty. "One day," says Raymond, "Anselme de Ribeaumont beheld young Engelram, the son of the Count de St. Paul, who had been killed at Marsh, enter his tent. 'How is it,' said Anselme to him, 'that you, whom I saw lying dead on the field of battle, are full of life?'--'You must know,' replied Engelram, 'that those who fight for Jesus Christ never die.'--'But whence,' resumed Anselme, 'comes that strange brightness that surrounds you?' Upon this Engelram pointed to the sky, where Anselme saw a palace of diamond and crystal. 'It is thence,' said he, 'that I derive the beauty which surprises you. My dwelling is there; a still finer one is prepared for you, and you shall soon come to inhabit it. Farewell! we shall meet again to-morrow.' With these words Engelram returned to heaven. Anselme, struck by the vision, sent the next morning for the priests, received the sacrament; and although full of health, took a last farewell of all his friends, telling them that he was about to leave this world. A few hours afterwards, the enemy having made a sortie, Anselme went out against them sword in hand, and was struck on the forehead by a stone from a Turkish sling, which sent him to heaven, to the beautiful palace that was prepared for him."

New disputes arose between the Prince of Antioch and the Count of Toulouse with regard to the capture of this town, which were with the utmost difficulty appeased by the other chiefs. Delays also took place in the progress of the army, especially before Arches, and the soldiery were so exasperated that they were on the point of choosing new leaders to conduct them to Jerusalem. Godfrey, upon this, set fire to his camp at Arches, and marched forward. He was immediately joined by hundreds of the Provencals of the Count of Toulouse. The latter, seeing the turn affairs were taking, hastened after them, and the whole host proceeded towards the holy city, so long desired amid sorrow, and suffering, and danger. At Emmaus they were met by a deputation from the Christians of Bethlehem, praying for immediate aid against the oppression of the infidels. The very name of Bethlehem, the birthplace of the Saviour, was music to their ears, and many of them wept with joy to think they were approaching a spot so hallowed. Albert of Aix informs us that their hearts were so touched that sleep was banished from the camp, and that, instead of waiting till the morning's dawn to recommence their march, they set out shortly after midnight, full of hope and enthusiasm. For upwards of four hours the mail-clad legions tramped steadfastly forward in the dark, and when the sun arose in unclouded splendour, the towers and pinnacles of Jerusalem gleamed upon their sight. All the tender feelings of their nature were touched; no longer brutal fanatics, but meek and humble pilgrims, they knelt down upon the sod, and with tears in their eyes, exclaimed to one another, "Jerusalem! Jerusalem!" Some of them kissed the holy ground, others stretched themselves at full length upon it, in order that their bodies might come in contact with the greatest possible extent of it, and others prayed aloud. The women and children who had followed the camp from Europe, and shared in all its dangers, fatigues, and privations, were more boisterous in their joy; the former from long-nourished enthusiasm, and the latter from mere imitation, [Guibert de Nogent relates a curious instance of the imitativeness of these juvenile crusaders. He says that, during the siege of Antioch, the Christian and Saracen boys used to issue forth every evening from the town and camp in great numbers under the command of captains chosen from among themselves. Armed with sticks instead of swords, and stones instead of arrows, they ranged themselves in battle order, and shouting each the war-cry of their country, fought with the utmost desperation. Some of them lost their eyes, and many became cripples for life from the injuries they received on these occasions.] and prayed, and wept, and laughed till they almost put the more sober to the blush.

The first ebullition of their gladness having subsided, the army marched forward, and invested the city on all sides. The assault was almost immediately begun; but after the Christians had lost some of their bravest knights, that mode of attack was abandoned, and the army commenced its preparations for a regular siege. Mangonels, moveable towers, and battering rams, together with a machine called a sow, made of wood, and covered with raw hides, inside of which miners worked to undermine the walls, were forthwith constructed; and to restore the courage and discipline of the army, which had suffered from the unworthy dissensions of the chiefs, the latter held out the hand of friendship to each other, and Tancred and the Count of Toulouse embraced in sight of the whole camp. The clergy aided the cause with their powerful voice, and preached union and goodwill to the highest and the lowest. A solemn procession was also ordered round the city, in which the entire army joined, prayers being offered up at every spot which gospel records had taught them to consider as peculiarly sacred.

The Saracens upon the ramparts beheld all these manifestations without alarm. To incense the Christians, whom they despised, they constructed rude crosses, and fixed them upon the walls, and spat upon and pelted them with dirt and stones. This insult to the symbol of their faith raised the wrath of the crusaders to that height that bravery became ferocity and enthusiasm madness. When all the engines of war were completed the attack was recommenced, and every soldier of the Christian army fought with a vigour which the sense of private wrong invariably inspires. Every man had been personally outraged, and the knights worked at the battering-rams with as much readiness as the meanest soldiers. The Saracen arrows and balls of fire fell thick and fast among them, but the tremendous rams still heaved against the walls, while the best marksmen of the host were busily employed in the several floors of the moveable towers in dealing death among the Turks upon the battlements. Godfrey, Raymond, Tancred, and Robert of Normandy, each upon his tower, fought for hours with unwearied energy, often repulsed, but ever ready to renew the struggle. The Turks, no longer despising the enemy, defended themselves with the utmost skill and bravery till darkness brought a cessation of hostilities. Short was the sleep that night in the Christian camp. The priests offered up solemn prayers in the midst of the attentive soldiery for the triumph of the Cross in this last great struggle, and as soon as morning dawned every one was in readiness for the affray. The women and children lent their aid, the latter running unconcerned to and fro while the arrows fell fast around them, bearing water to the thirsty combatants. The saints were believed to be aiding their efforts, and the army, impressed with this idea, surmounted difficulties under which a force thrice as numerous, but without their faith, would have quailed and been defeated. Raymond of Toulouse at last forced his way into the city by escalade, while at the very same moment Tancred and Robert of Normandy succeeded in bursting open one of the gates. The Turks flew to repair the mischief, and Godfrey of Bouillon, seeing the battlements comparatively deserted, let down the drawbridge of his moveable tower, and sprang forward, followed by all the knights of his train. In an instant after, the banner of the Cross floated upon the walls of Jerusalem. The crusaders, raising once more their redoubtable war-cry, rushed on from every side, and the city was taken. The battle raged in the streets for several hours, and the Christians, remembering their insulted faith, gave no quarter to young or old, male or female, sick or strong. Not one of the leaders thought himself at liberty to issue orders for staying the carnage, and if he had, he would not have been obeyed. The Saracens fled in great numbers to the mosque of Soliman, but they had not time to fortify themselves within it ere the Christians were upon them. Ten thousand persons are said to have perished in that building alone.

Peter the Hermit, who had remained so long under the veil of neglect, was repaid that day for all his zeal and all his sufferings. As soon as the battle was over, the Christians of Jerusalem issued forth from their hiding-places to welcome their deliverers. They instantly recognized the Hermit as the pilgrim who, years before, had spoken to them so eloquently of the wrongs and insults they had endured, and promised to stir up the princes and people of Europe in their behalf. They clung to the skirts of his garments in the fervour of their gratitude, and vowed to remember him for ever in their prayers. Many of them shed tears about his neck, and attributed the deliverance of Jerusalem solely to his courage and perseverance. Peter afterwards held some ecclesiastical office in the Holy City, but what it was, or what was his ultimate fate, history has forgotten to inform us. Some say that he returned to France and founded a monastery, but the story does not rest upon sufficient authority.

The grand object for which the popular swarms of Europe had forsaken their homes was now accomplished. The Moslem mosques of Jerusalem were converted into churches for a purer faith, and the mount of Calvary and the sepulchre of Christ were profaned no longer by the presence or the power of the infidel. Popular frenzy had fulfilled its mission, and, as a natural consequence, it began to subside from that time forth. The news of the capture of Jerusalem brought numbers of pilgrims from Europe, and, among others, Stephen Count of Chartres and Hugh of Vermandois, to atone for their desertion; but nothing like the former enthusiasm existed among the nations.