Part 6

But instead of returning, she was induced by a tempting opportunity to go still farther from home, and with no time to get her father's permission,--a liberty evidently new on her part, and receiving at first severe reproof from him. The incident is not important, except as showing their relation to each other, and the manner in which she incurred and endured (being now a woman) the only harsh language that we find addressed to her by her father,--though it is clear that he always inclined to be exacting. The trouble in this case was, that he first heard from another of her being seen on her way to Baltimore, when he thought her safe with friends in New York, if not on her way home. The fact was easily explained. A gentleman with whom she was intimate invited her to accompany him to Baltimore, where she had long wished to visit a cousin newly married and settled there; and, with the approval of those with whom she was staying, she accepted the invitation as suddenly as she received it, "and in two hours was in the stage for Baltimore," to ride night and day till she arrived there. As soon as possible after her arrival, she wrote to her father all the circumstances, giving her reasons in a way that should and did avert his displeasure entirely. But unfortunately he had already heard of the runaway by accident, and one is forced to smile at the manner in which it affected him. Not waiting to hear from Mary, he instantly wrote to the lady in New York with whom she had staid,--"I am exceedingly vexed and mortified that she should do any thing so foolish, and cannot conceive how she will be able to justify herself; had I had any idea she would have been so indiscreet, I would not have consented to her leaving Boston. I have been expecting daily to hear what was likely to be done with some muslins she had the charge of; but instead of attending to that, she is flying like a wild goose about the country. These girls in their teens [Mary was just twenty] should not be let out of their leading-strings; nor would her's have been let loose, but from confidence in her discretion." Yet in company with this letter he sent a note for his daughter, which begins with saying he can hardly call her "dear," but ends in a very different tone; and the first letter he receives sets all right. His only anxiety now is to have her with him, coupled, however, with a fear as to her companion home, and again making us smile by a prediction which has been singularly reversed in the fulfilment. "If you are well, pray come by the first _good_ opportunity. I am afraid you will wait till the end of the month for the parson; your being so fond of parsons is rather ominous, and you had better almost be any man's wife than a parson's." The parson referred to was Mr. Colman of Hingham, now returning from a visit to Baltimore. It is a pleasant conclusion of this little episode, and offers a hint to children as well as parents, that, when Mary found how much her father had felt, without blaming herself for doing what seemed right and a duty, she expressed such sorrow for the pain she had given him, in terms so respectful and filial, as to turn all his severity against himself, and increase his admiration and love for her. The next time he refers to her fondness for the "clergy," it is in a vein of pleasantry which seldom relieves his merchant-like letters. "Could you not, my dear, enliven your letters by writing of persons and things which you have seen? I think your letters are too much tinctured with what may be called moral philosophy, for so young a person. You are so fond of the clergy, you will get into a habit of writing like one of them, and if you were to turn Quaker, I have no doubt but you would preach yourself. Tell us something of Baltimore, how it is situated, &c.; and, as Mrs. Slipslop says, something of the 'contagious country.' Pray take care of your own health, and get the family well soon."

The last words refer to the actual cause of Mary's protracted absence. On returning to New York, intending to go home by the first opportunity, she found her good friend, Mrs. Harman, whom she was visiting before, dangerously ill, the husband absent, and the family in great confusion and trouble. At once she became the director and nurse,--offices which she seemed destined to fill wherever she went, as her subsequent life will show. All thought now of herself and her plans yielded to the present duty. And not an easy duty could it have been, as she describes the severity of the mother's sickness, the care of difficult children, and her responsibility in another's house and a strange city. As soon as they were in a condition to be left, she returned to Boston, though Mr. Pickard even urged her to stay longer, for rest and her own gratification.

For a year or more Mary and her father remained together in Boston, with no change or incident to be noticed. They were living at board, so far as we find, though they may have taken a house, as he seemed very anxious before her return to be alone with her, having an aversion to company, and preferring her society and care to all other.

In her correspondence at this time, the prevailing theme and object, as usual, were religion and its influences, for herself and others. We cannot but observe the preponderance of this theme, and yet its perfectly natural and healthy tone. With nothing dark or melancholy in her religious views, with an habitual horror of ostentation and cant, she lost no opportunity to cherish and diffuse an all-comprehending faith. The letters which follow, addressed to her constant friend, declare their own occasion and design.

"_Boston, August 12, 1819._

"There was something in the strain of your last letter to me which has given me some feelings of anxiety. You refer to the course of medical discipline which has been pursued with Mr. ---- with expressions of regret, which, though natural, must add greatly to every other painful feeling that his present situation, and perhaps loss, must inevitably excite. I cannot reprehend you for what I know but too well is the natural impulse under such circumstances; but I would, if it were possible, point to a healing balm for that worst of all wounds,--fruitless regret.

"I am no fatalist, but the continual influence of an unerring Providence is a truth which was early impressed on my heart, and which daily observation has confirmed and strengthened. The simple order of nature speaks it with a powerful voice; the sacred pages of God's own book proclaim it in terms which cannot be misconstrued; and would we impartially review our own lives, should we not see in them incontrovertible proofs of an unseen power, that guided and directed many things for our happiness which our blindness would have wished otherwise? And are we to assent to this truth only when our minds can clearly see its reality? Are we to withhold our confidence in Him whom we have always found mighty to save, because we cannot in a single instance see its practicability? O, no! far be it from us, who profess to acknowledge the being and attributes of a merciful God, to shrink when he puts our faith to the test. Are his so often repeated expressions of love towards his creatures mere empty sounds to deceive the credulous, or assist the imagination in forming a perfect model of moral sublimity, but to wither into airy nothing when we dwell on them for support? This we would not, most certainly, admit in our actions, and why should we even in our thoughts? Surely, believing, as we do, that his promises are sure and steadfast, we may in the darkest hours of adversity find consolation in the thought, that, however mysterious may be his decrees, there _must_ be some good result, some benevolent design, concealed beneath the most doubtful appearances.

"Cowper has beautifully versified this idea in his hymn, beginning

'God moves in a mysterious way, His wonders to perform';

you will find it in Belknap. Read it for the sake of one whom in all trials it has animated and consoled. Forgive me for dwelling so long on this subject. Do not infer that I think it new to you, but it is one in which I have felt most deeply, on which, too, I have had the most severe contentions with the spirit that warreth within, and one which, of all others, it is necessary for our happiness and goodness to establish in our hearts, that it may effectually influence our lives.

"MARY."

* * * * *

"_Brush Hill, September 22, 1819._

"It is now a month since the date of your last letter, during which time I think I have at least once written you; but our intercourse is now so different from what I would desire at this peculiarly eventful period, that it seems as if I did nothing, if I do not tell you every day how much depends on its events. I have been with you in a happy vision, and awake to the sad disappointment that it is but a dream, and to the consciousness that for a long time my unfruitful pen will be my only means of communication. It would be weak to repine at what is inevitable; I will not give way to it. How often have you told me that you were almost tempted to pray for trial, that you might know the true state of your religious life, that you might have your faith put to the test, and the veil of self-deception taken from your eyes! Often have I prayed that, whenever it should please the Disposer of all things to send to you sorrow and affliction, you might find strength and support where least expected, not from your own resources, but in that arm which is mighty to save to the uttermost all who seek. It is not, however, simply in the belief that whatever He appoints is right, that you are to receive his dispensations; difficult as is the task, we must not rest satisfied with ourselves until we have learned to receive with cheerful acquiescence what the world calls trials; until we have learned to view all events as tending to the same great end, and be thankful for what is denied, as well as what is received; knowing that there is but one great object in each. This may at first seem too high an aim, even above human powers to attain. But it calls not on us to give up natural feeling, only to guide it aright, and the higher our standard of excellence is fixed, the greater will be our efforts to attain it, and our success unquestionably proportioned to it.

"But why talk to you of what you have already more knowledge? Forgive me; I lost, in the interest I felt in your present happiness, the remembrance that you were not in want of counsel on a subject on which you have already experienced enough to feel its importance. But do not, my dear friend, look only on the dark side of the picture; do not suffer your mind to lose its activity, because confined at present to one subject. It is not to contract our feelings, but to expand and teach them to enter into the feelings of others, that we are made thus to experience what it is to suffer. Should it not quicken our efforts to alleviate, to our utmost endeavor, those who are tried also, and by a cheerful example lighten the hearts of fellow-sufferers? I have felt, and _know_ therefore too well, the tendency of severe trial to enervate the mind, and lead us insensibly to give up our ambition to act on any other subject; but our general duties are not the less imposing, because a particular one requires more attention, nor are we to give way for a moment to the impulse of self-indulgence, because we feel any peculiar right to it.... All this is unnecessary, but you can conceive how deeply I feel interested in the result of this great trial of your Christian faith. I know its difficulties, therefore can appreciate its triumphs.

"MARY."

* * * * *

"_Boston, 1819._

"I leave the dismal beginning of a letter, intended to excite your compassion for my suffering under the confinement of a cold, and it would be rather _mal apropos_, after what has passed, to proceed in due form to give an account of myself during the long period since I last saw you. But in order to preserve the unity of time and place, I must first revert to the accident which brought us together so opportunely. I will not pretend to defend the prudence of the action, but acknowledge it was rather the impulse of strong desire to give some one a little pleasure, than the sober dictate of reason, and I felt that, in M----'s solitary state, she would be glad to see any one. I know it was wrong in one point of view, but right in another. I was rewarded for a severe sickness, as far as regarded my own sufferings, should one have ensued. I had a very pleasant ride, and became more acquainted with J---- than I could in any other way. I was agreeably surprised to find in his conversation so much depth of thought and knowledge of mankind. I am glad of any opportunity to extend my acquaintance with character, in its infinite variety. There is no human knowledge, I am persuaded, which has so great an influence on our happiness. We learn to estimate ourselves more justly, and in the formation of our own characters we are enabled to discriminate between right and wrong more accurately; for in nothing are we more liable to confound them, than as respects our own feelings and motives. Is it not wilful blindness that leads us so often to ridicule in others what we unconsciously practise ourselves? Why are we not as cautious to ascertain the motives of the conduct of others as of our own? We console ourselves, when we have done any thing which to the eyes of the world appears weak and foolish, with the thought that our motives are good, and with a consciousness of having done what was right. All else is of little importance; but did we believe that our friends were as much influenced by appearances, in their judgment of us, as we are in ours of them, I doubt if the approving smile of conscience would always compensate for the loss of the good opinion of those we love. Let us not, then, judge solely by the conduct of any what are their real characters; peculiar circumstances may prevent even our most intimate friends from disclosing to us their particular reasons for every action; but in that case, if it be a tried friend, it were surely a proof of friendship to believe that it is at least felt by him to be right. And with regard to people in general, let charity have its perfect work, and let us think all are free from deliberate faults, till we have good reason to suppose otherwise. This is, perhaps, if understood literally, rather too liberal a plan for this world of sin and wickedness; but as far as is consistent with reason, and our previous knowledge of men and manners, is it not just to judge of all as we would be judged? I have _felt_ the want of this spirit of impartial justice, and speak from experience in some respects; in one, I hope never to be tried. I have been what you call mysterious; could you understand me, you would, I am sure, approve. Believe me, I am not governed by caprice in my treatment of friends; if any thing may have appeared so, there has always been a motive, and I feel that I may confidently rely on your friendship for all charitable construction....

"I am in a sad state. I long to see you, in hopes of procuring some remedy in your better regulated mind. I am so much under the dominion of certain sickly feelings of late, that I begin to think my mind will never recover its healthy tone again; active employment for the good of others is the only preventive for such disorders. I have not at present any prospect of such a means towards my own recovery, but trust the vital energy of my being is not quite extinct, and that ere long it will rise and subdue the weaker powers.... I have just thought that it is the spring-like feeling of the day that has such a weakening effect on my mind. Why do we indulge so much in idealism, instead of the real pleasure of our existence? I have no opinion of this giving way to imagination in our estimate of life.

"MARY."

In the month of October a death occurred which awakened all her sympathy, and the sympathy and sorrow of a large community. The Rev. John E. Abbot, whose life and character Henry Ware has made familiar to us all, died in October, at his father's in Exeter, where Mary's friend was staying as a relative. To both of them he had been a Christian helper when they most needed Christian counsel and encouragement. His short life was, indeed, a blessing to all who knew him, and his death full of "joy and peace in believing." Again was the pen taken, and solace offered.

"_Boston, October 15, 1819._

"I attempted, my dear friend, to write you on Tuesday, for I felt then that, all being over, I could calmly write of what had passed, and direct your feelings and my own to the future. But I knew from experience that a few days' delay would find you more in want of a letter; as the necessary exertion which attends a scene like that you have passed through occupies the whole mind while it is necessary to support it, but leaves, when it is passed, a vacuity which needs some external power to fill it. Perhaps I too easily found in this an excuse for leaving my letter unfinished, and now that I review it, I blush at my own weakness. I sought to relieve my own heart, instead of strengthening yours. I have been with you every moment since I last wrote you, and too fully realized all that you have suffered. At the moment I was writing you, that pure spirit was taking its flight. I felt it as by intuition, and needed not further confirmation. But it was a relief to know that his blessed spirit was for ever beyond the reach of pain and anguish; that it was exalted to its native home, there to realize all that his brightest hopes could anticipate of a glorious immortality.

"I feel an almost total inability to write you on this subject. Could I talk to you, there would be time to enlarge on all the thoughts which it suggests. But they are so various, so interesting, so overpowering, that I know not on which to dwell. His virtues are too deeply imprinted on our hearts to receive any additional weight by enumeration. We can only go forward with them to that world where they shall meet a reward proportionate to their value. The remembrance of his character, while it awakens every emotion of affection which he excited while on earth, sheds on the heart a light which unfolds to the eye of faith its glorious perfection in heaven. Nothing in him can have escaped the mind of one so closely connected with him; friends need not to be reminded of what is imprinted in indelible characters on their hearts. But the thought that what we so loved and cherished is gone for ever from us, that the form by which we have held communion with the spirit is hid for ever from our view, the chilling realities of death and decay, as they appeal to our purest earthly feelings, are the most difficult to contend with. Our brightest visions of the future have a most powerful drawback in the horror with which nature shrinks from the sad appendages of death.

"It is this, I think, which more than any thing else makes us look forward to our own dissolution with instinctive dread, and leads us to avoid, if possible, every thing that reminds us of it. But when we view it as it really is, but a step in the ceaseless progression which is to carry us on to eternity, as a mere change of the external habitation of our spirits, a removal of the greatest impediments in our progress towards perfection, then, indeed, it loses all its terror, and we think of our friends who have passed through it as absent only in body, but present in spirit. Our own souls, though still connected with an earthly load, form by their derivation from heaven a part of the spiritual world, and in proportion as they become purified from the corruption of the world, they approach the state of those beatified beings who have finished their course. And therefore, though separated from them in this world, we are allied to them more closely than earthly ties could bind us, and must patiently wait for the fulfilment of our Father's plans for our joyful removal to them. This is, indeed, a new incentive to exertion, to prepare ourselves for this change. I have feared it might supersede a still higher motive; but how far it may be permitted to influence us, I dare not determine. That our earthly affections _may_ be a means of leading us to the Creator of them and of all our powers of thinking and feeling, I believe must be true, or they would not have been given us as sources of such pure enjoyment here. But their tendency to make us forget all other considerations, to absorb those thoughts which should be directed to higher objects, is the trial which always attends every means of worldly enjoyment we possess, and as such should be combated with our utmost powers....

"Yours, most truly, "M. L. P."

In the summer of 1821 Mary went with her father to live in Dorchester. And the change from town to country, and from a life of business and care to the free and still enjoyment of nature, seems to have had both a favorable and unfavorable effect upon her mind. Unfavorable in part, if we may trust her own account of herself. In this account, however, there is a nearer approach to morbidness than we have before seen, and a kind of self-disparagement, which must have been sincere at the time, but was not, we think, a part of her essential character. Humble she was always; truly, deeply humble; yet no one knew better than she, or acted more upon the truth, that genuine humility says very little about itself. And the expressions of it which appear in the letters that follow were made, we are to remember, to a confiding friend, to whom she declared all that she felt, though it were but the feeling of the moment, and the next moment recalled. She says herself, in this connection,--"I believe I have given an extravagant detail of my danger; and I may be under the influence of one of those fits of distempered mind, to which I have always been prone." If this were so, it shows the more what efforts she made, and how completely she brought every such disposition under the sway of principle, so that few who knew her ever suspected, we imagine, that any effort was necessary.

But we are ourselves overstating, it may be, the disposition to which we refer. Wherever it appears, as here, it is connected with such just and exalted sentiments, that it seems incidental and unimportant.

"_Dorchester, June 18, 1821._