Chapter 41

disposal. Her eyes sparkled with joy at the newly-acquired treasure. Her heart is touched by the Spirit of God, and I humbly hope her eyes will be enlightened to seek for strength independently of her blind guides. I never saw and felt more sensibly the awful account the priests will have to give for thus deceiving the people in the things which belong to their salvation.

On the 3rd they quitted Belgium, and proceeded to Bonn. Here they had the pleasure of meeting their old friend, Charles Majors, formerly of Strasburg. In a walk which they took with him, they renewed the sweet intercourse of former days.

8 _mo_. 5.--We took a walk with Majors and his family to the top of "Mount Calvary," and mounted a steep hill pitched with sharp stones, on which the poor Romanists go barefooted, repeating prayers at each station, supposed to be as many as the times when our Lord rested when bearing his cross from the gate of Jerusalem to Mount Calvary. Having descended, we sat down at the foot of a cross, and spoke of Him who bore our sins on the cross in his own body. A desire was felt and expressed that the little company might ever dwell near to Him who died on the cross.

At Mannheim, John Yeardley writes:--

I took a walk in the public gardens, opposite the Hotel de l'Europe, where we lodge. All very quiet without, and I felt peaceful within myself, reading a chapter and sitting alone. The Spirit of my Divine Master was near, and I felt assured that there was something in this place with which we could unite.

They found here a little company, who met together without any regular pastor.

"They gave us", says John Yeardley, "a cordial reception, and their countenances indicated that they had been with Jesus; and, although scattered as sheep among wolves, they appeared to belong to the fold of the true Shepherd. After a few family calls, we were conducted to the house of a pious widow, where the meetings were usually held. As we were in haste, these Christian people kindly appointed a meeting for worship, to be held the same evening, to receive our visit, which, through divine mercy, proved like a refreshing brook by the way: the Saviour's presence being over us, his doctrine dropped like dew on the thirsty ground."[9]

At Strasburg they found Pastor Ehrmann, and several other pious persons whom they had known in 1833, with whom and with some others they had much conversation on religious subjects, and were called upon to explain the views held by Friends, particularly on marriage, education, and the care of the poor.

"Before parting", says John Yeardley, M. Passavant asked for silence, and we had a sweet time of religious communion, in which consolation and encouragement were offered, and thanks rendered for the favor of being permitted to meet together, and for the favor of the Divine Presence.

Basle was their next halting-place. A letter written by Martha Yeardley from this city, contains some notice of the social and religious life by which their tarriance in foreign cities was characterised, and of her own peculiar position as a gospel minister.

The pious Spittler, she says, has just been with us; he is still full of faith and good works. M.L., whom we knew as a nice girl at Corfu, is married to a serious merchant of this place; a sister of C. Majors' wife at Bonn, with her husband, also resides here; and we have fixed to take tea with them and some of their friends to-morrow evening. My J.Y. is gone with a converted Jew, Spittler, and one who has been a missionary to Jerusalem, to a lecture this afternoon, where it is probable he may have an opportunity of speaking to those assembled. As it is to be all German, I excused myself in order to rest and continue my letter. I have deeply felt on this journey, as on others, that it is difficult for females to make their way as gospel ministers; we have always found it tolerated, but I am always sensible of a prejudice against it. On some occasions my J.Y. has explained our views on this important subject.

15_th_.--Yesterday we went to see a remarkably interesting institution for missionaries, on the top of a high mountain, called Chrischona Berg. It was established by Spittler, and, is well worth the trouble of a little fatigue in getting to it. Twelve young men of the poorer class, who have offered themselves from a sense of duty to become missionaries, are there taught various languages, and retained until some field of labor opens for them to which they feel bound. It is also a working institution; they are taught various trades, in order that when they go out they may earn their living. After viewing the premises and hearing a lesson in Arabic, we saw the pupils assembled in the schoolroom. Instead of a hymn in English, which they had learned, we asked for a little silence, which was felt to be precious. My J.Y. then addressed them in German, and was much helped. The superintendent, a very interesting man, was in England for some time; and in consequence of a hurt received on the head in Malta, was sent to the _Retreat_ at York, where he became acquainted with several Friends, Samuel Tuke in particular. Under the gentle treatment there he recovered, but he lost his wife and one child at York, and has left two others in England. I felt much for him, and ventured to offer him a little consolation, and also to express my interest for the institution, which Spittler desired him to repeat in German.--(_Letter to Mary Tylor_, 8 _mo_. 13.)

Whilst at Basle they visited Pastor Lindel, an old friend of theirs. He related to them that he had been some time before applied to, to join the Evangelical Alliance. "I told them," he said, "we have got further than you have. In looking over your rules, I observe there is a class of Christians in England whom you exclude; and we can receive them. Our bond of union extends much beyond yours; it embraces, without any distinction, all who love the Lord Jesus Christ."

From Basle they went to Berne and Neufchatel. Their visit to these favorite spots was, as at former times, accompanied by a good measure of the blessing of the gospel of Christ.

18_th_. _Berne_.--Many of our former friends having heard of our arrival, came this morning to our inn; and having called together a few other serious persons, we had a precious meeting. They have suffered much since our last visit; our hearts were dipped into sympathy for them, and our tears were mingled together. The Lord's presence was over us, and he caused the word of consolation, exhortation, and supplication to flow freely. Some precious souls whom we have known in this place have been taken to their rest since we last saw them. Soon shall we also be inquired after and not found! Lord, grant that we may be prepared to meet thee at thy coming!

20_th. Neufchatel, First-day_.--The meeting was held in a saloon at our hotel, (_Des Alpes_). The room was quite crowded; we were surprised to see them continue to come in, by twos and threes together, at so short a notice. The unhallowed thought arose, Where shall we find bread to feed this multitude? But, thanks to Him who is the Bread of Life, he dispensed food to the refreshing of our souls. My M.Y. supplicated for us, and the gospel-word flowed freely: the meeting closed with thanksgiving by me.

Sad reflections on the political and religious state of the country oppressed their minds while travelling through Switzerland.

21_st_.--In all the times we have visited Neufchatel, I never saw it look more beautiful. But the place was dull, and a depressed feeling manifested the life of religion to be wanting. Switzerland has suffered through the recent changes in the governments: infidelity is sorrowfully increasing. An abundant harvest has been gathered into the barns, and Nature everywhere smiles on ungrateful man. Woe to the nations when the ungodly bear rule! Persecution still rages in the Canton de Vaud.

Speaking of the great advantage which an acquaintance with the French and German languages afforded them, John Yeardley observes:--

How I long that some of our dear young friends in England might give up their minds and a portion of their time to the acquisition of these languages--and, above all, give up their hearts to be prepared for the Lord's work! How wide is the field of labor!

From Neufchatel they proceeded to Geneva, and thence to Grenoble. Here they were received in the most open-hearted manner by the Protestant minister, Amand; but their feelings were severely tried by the martial display which the city presented.

26_th._--On arriving at Grenoble, we inquired the name of the Protestant minister, and called on him without loss of time. So soon as he understood the object of our journey, he offered us his chapel for a meeting; or, if it would be more agreeable to us, he would convoke a meeting in the schoolroom for to-morrow evening with a number of persons who usually meet there. We accepted the latter proposal. It is comforting to find such a brother in the gospel; but O for the morrow! how my heart fails me for fear! Lord, help us, and give us to trust in thee!

27_th._--This day is a day of suffering. The soldiers, the drums, the trumpets, with the shouting and dancing of the people, is enough to sink the heart of the reflecting Christian beyond hope, had he not a refuge in retirement before the Lord. The whole course of the military system tends to evil, and the corruption of manners.

The meeting was well attended, and they were thankful in being enabled to mingle in spirit with a company of sincere and pious Christians. The pastor called on them the next day. He had succeeded their good friend Bonifas, spoken of in the journey of 1843. Conversing with him on points on which Christians may differ, he observed, "The Church of Christ is like a great house built on a rock. There are different apartments for the various classes of Christians; but they are in the same house, and on the same rock, Christ."

After attending to some other gospel-service at Grenoble, they resumed their journey, held meetings in Valence and the neighborhood, and crossing the Rhone, entered Ardeche. A meeting which they held at Privas was an occasion of remarkable stillness and solemnity.

31_st._--There was a room filled with serious persons, who immediately settled into silence like a Friends' meeting: indeed, I wish our meetings in England were always times of as much good feeling. A chapter, the second of the Acts, was read; after which I supplicated, and my M.Y. spoke in testimony, as well as myself. M.Y. closed the opportunity in supplication.

They held another meeting at Vals, a village in the Cevennes mountains, near the town of Aubenas. Lindley Murray Hoag, from America, had had a meeting there not long before. There was no resident pastor, and the schoolmaster called on John and Martha Yeardley, and informed them that when no one was present to preach, the congregation were accustomed to read a sermon, the liturgy, and prayers. They explained to him their objection to written sermons, and he appeared to be sensible of the inconsistency of them with true gospel ministry, but alleged that the people would not be satisfied without having the greater part of the time occupied with "service." As they could not undertake that this should be the case, it was agreed that they should be informed when the usual engagements were concluded, and that the schoolmaster should give notice of their intention to hold a religious meeting. In the morning (First-day), unexpectedly, a young man arrived, who came to see if he could be established in the place as pastor, and the schoolmaster introduced him to J. and M.Y. He raised no objection to their speaking after the service, but the sermon which he preached, as they afterwards found, was on the politics of the day, and when it was concluded, they were still kept waiting during a conference which the consistory had with him. This delay, and their persuasion that the members of the consistory were not the men to sympathise with them in their religious exercise, was exceedingly proving to faith, and they entered the chapel under a pressure of mind almost beyond utterance. After a pause John Yeardley rose and spoke in French, in which he felt himself to be much helped; an influence superior to words was spread abroad, lifting up the messengers above the fear of man. Martha Yeardley followed, inviting the people to come under the teaching of the Holy Spirit, through faith in Christ Jesus, and especially addressing herself to the mothers.

They remained at Vals a week.

Our lodging, says J.Y., is situated amid scenery the most romantic: high-planted rocks, deep glens, and purling streams. For reading and writing we spend much time on a spacious open gallery, protected from the penetrating rays of the sun by a roof; and in the interstices are creepers, vines, and flowers, delightful and airy.

11_th_.--This has been a trying week. I have been low in mind and suffered much in body, but, thanks to a merciful God, I am restored to comparative health, and my beloved one is better. The peasants who inhabit the mountains can only come to the town on First-days; and as they live dispersed in places almost inaccessible, we concluded to wait over another First-day to see some of them at Vals. We had them invited to the schoolroom. A small number only assembled, but it was a feeling time: I hope a few were instructed, and we were satisfied in having done what we could.

From Vals John and Martha Yeardley proceeded to Nismes, where they had some interesting service, both within and beyond the little Society of their fellow-professors. The account given by J.Y. of the way in which one of their evenings was spent may be transcribed.

15_th_.--The wife of De Hauteville came to invite us to spend the evening with a few religious friends, who met at her house for reading the Bible. We had known the pious young woman years before, and were most easy to accept the invitation. The little company mostly knelt down, and waited some time in silence; and then a young man offered a short and sweet prayer. The fourth chapter of the Hebrews was then read, and nearly all present offered a sentiment on the subject, in meekness and in love, though they did not agree in their interpretation. They spoke one after the other, until all seemed tired; looking earnestly at me, as wondering what I would say, not having spoken on the question. At length one of the company asked my opinion. I felt freedom at once to say I found no difficulty in the matter; I could well understand the text, but I could not understand their interpretation of it. This remark surprised them, and raised an air of pleasantness on every countenance. My remarks on the passage closed the subject, and I think they were accorded with in the general. Stillness was then had, and myself and dear M.Y. spoke to the company. There was a precious feeling, and we were glad in not having missed uniting with such spirits in passing an hour or two instructively together.

The service which remained for them to do before returning to England consisted chiefly of religions labor amongst the Friends of Congenies and the vicinity, and in printing and distributing a large number of tracts. They found the Society of Friends in a drooping condition as to spiritual things, and in going round to their little meetings, Martha Yeardley felt it to be her last visit, and she labored to clear her conscience towards those among whom she had long been conversant, and for whose eternal welfare she felt deeply concerned.

They returned to London on the 20th of the Tenth Month.