Part 5

_Bontius_ tells you, that if we must give Stones, we ought to put a greater Value upon those cut out of the Bladders of Man, a more noble Creature, fed with Meat of the highest Nourishment, and his Spirits warm'd with Wine, than that of a Goat starving upon the Mountains. He assures you that he has given the _Bezoar_, from the Gall or the Bladder, with better Effect than he ever observ'd of those from the _Indies_. The Physicians who first began the Amusement and Cheat, made themselves ridiculous by dreading to give for a Dose more than five, or six, or seven Grains: You may take forty or fifty with no other Advantage or Alteration than your Imagination shall raise; and with the same Effect, ten times as much more. It may, with modern Observers, pass for a Sweater, and a Cordial, when they have given it with good Cordials, and Sweaters, but the most visible Operation it has, is seen when the Bill is paid. Our Physicians in their private Conversations, talk of it as a thing altogether worthless; but because the People are willing to be cheated with _Bezoar_ and _Pearl_, they dare not entertain a Thought of undeceiving them, fearing the Consequence to their own Disadvantage: And I pray with what Art can the high Rate of Medicines be maintain'd, if the World could not be amused with the Imagination of being kept alive in all the Distempers, by the Force of these two?

_Pearl_ is a Disease in a Shell-Fish, as _Bezoar_ is in the _Quadruped_: They are very different in Shape and Bulk, the whitest and most glittering are most in Esteem; the sickly Fancy conceits it will revive the Blood as it pleases the Eye; and that it will brisk up the Spirits and Mind, when it reflects on its being dear and fashionable. But this has been despis'd by the honest Physicians, who prescribe for the Cure of their Patients. The famous _Plater_, after the Experience of a many Years Practice, rejects the pretended Virtues of Pearl, or Metals, which have no Taste or Smell, to give the least Pretence to rank them with the Vegetable Alexipharmicks.

Most of our Writers are of his Sentiment, and give it only a common Place with the others usually prescrib'd in the Heart-burning, or windy sour Humour offending the upper Orifice of the Stomach: But the Shell of the Fish that breeds them, pretends to, and is allow'd by all our best Authors to have the same Virtues. Nature has been very liberal in this Sort of _Alkali_; all the Shell-fish, all the Claws of Crabs, or the Tips, if you please to value them most, the two Stones of the Craw-fish, and the Shells of Eggs are directed frequently with the Pearl: The two Corals, _&c._ and the numerous Earths of the absorbing Kind, the Chalk, the Marles, are judged by many preferable to it, or are used with the same Success: So that we have the greatest Reason to believe, that the debauched Practice of the _English_ Preservers of Health have made use of it, with Design to extract Sums out of the Purse, rather than of making the Crasis of the Blood better, or the Spirits more vivacious; and if you have Oyster-Shells or Crabs-Eyes in its Stead, which are generally made use of under that Name, they will have the same, if not a better Effect.

Gold is by our Chymical Writers stil'd the Sun, and the King of Metals. The Kings and Princes of the last Age were amus'd and defrauded, their Lives made less durable than their Subjects, who were beneath the Use of Gold; the Chicken they eat had the Happiness to be fed with it, that they might extract the Sulphur and prepare it by their Circulation, and volatize it for their Use. But the Physicians were contented to collect all the Gold which past unaltered and undiminished thro' the Poultry, into their Pockets. This, with many other Artifices of this Stamp, are by many laid aside, because the Publick begin to be sensible that the Gold, as the _Bezoar_ and the Pearl, were of more Cordial Virtue to the Adviser and Confederates than to the Subject of their Care and Attendance.

The _Aurum potabile_ is sometime the Entertainment of Conversation, when the poor Alcymists or their vain Pretensions are considered; there being no Humour in any Animal which can alter or dissolve it, no Effect or Operation can be expected from it, it deludes the Eye and Fancy in the Cordial Waters, and on the Bolus and Electuaries, but must pass away sooner or later as it adheres more or less to the Stomach or Bowels, without acting or being acted on in any Part of the Body; the Pills, either purgative or cordial, are as often dismist entire, having been covered with Leaf-Gold, which is able, though thin, to dismiss the most subtil and penetrating Parts of all Humours. The Value of the Leaf is not worth your Enquiry, the Book being sold at a low Price. The Fulminating Powder is a rough violent Medicine, and has been lately neglected, and given Place to others more useful and less dangerous.

Silver and Lunar Pills are as vile and disregardless as Gold, when they are considered with relation to the Cure of Diseases.

The precious Stones have constantly been put into the old Receipts by that Sort of Writers who prescribe every Medicine very faithfully, and design to please and amuse the Readers with the Bulk and Length of the Prescription; but they have been neglected by the practical Authors, who had the Trouble of considering, that no Manner of Vertue could be expected from so hard and therefore impenetrable Bodies; as the Diamond, Ruby, Hyacinth, the Sapphire, the Smargad and Topaz, _&c._ who are not capable of a Dissolution, and of altering or acting upon the Fluids, and as it is most certain that many very cheap Medicines have greater and more observable Effects, it's ridiculous to give a hard gritty Powder, which may for many Reasons corrode and offend the Stomach and Bowels in their Passage.

Among the many Foreign Vegetables imported here, I must take Notice of Sarsaparilla, as it has had the Preference before many others, especially of our own Growth, in many difficult and chronical Cases, will have obtain'd its Credit and Reputation by being in good Company, and by being prescrib'd with the cheapest Drugs, but of the greatest Virtues, _viz._ Guiacum, Sasaphras, China, and the Seeds of many most useful Plants. If it has been by it self beneficial, in the Practice of the _West-Indies_, it has lost its Qualities in the Passage into the colder Climates, being a soft and thin Root, it may evaporate and exhale its most active Parts; many of the late Writers have given this Judgment of it, that it is _nullius Saporis vel Odoris_, of no Smell or Taste.

The Physicians have not yet done, but contrive to thrust into the Stomachs of their Patients, not only the most loathsome, but the Parts of Animals, which after their Death, are void of all Spirits or Oils, and are a dry and unactive Earth.

Of the first Sort, Mummy claims the Precedence; this has had the Honour to be worn in the Bosom next to the Heart, by the Kings and Princes, and all those who could then bear the Price the last Age in all the Courts of _Europe_; 'twas presented with the greatest Assurance, that it was able to preserve from the most deadly Infections, and that the Heart was secured by it from all the Kinds of Malignity: They expected long Life from the decay'd, or dead, Spices, and Balsams, and Gums, and the Piece of the dead Body of an _Egyptian_ Prince, or of a Slave preferred by him: If taken inwardly, it was avow'd to be able to dissolve the Blood coagulated, to give new Life and Motion to all the Spirits. The dry'd Hearts of many Animals, the Livers, the Spleens burnt to a Powder; the Skins of the Stomachs, or Guts of Cocks, and Worms, and the dry'd Lungs of Foxes, ought to be rejected as loathsome and offensive without any Qualities to amend, by the Expectation of any Advantage.

The Powder of Vipers by it self, and in the Troches, will deserve a more strict Examination, because it is not only depended on in many Chronical Diseases, but the Life of the Patient in the Acute and Pestilential is betray'd and lost, if it has no alexiterial Powers to expel the Malignity, or support the natural Vigour. But as the Flesh of all Animals, and Fish, when dry'd, have exhal'd the Volatile Spirits with the Moisture, and nothing remains but the Skins and Fibres, and are capable of giving very little Nourishment to the Blood, and are very difficult to be dissolv'd, or digested in the Stomach: You may conclude, by trying when in Health, if Vipers will support your Strength, or if eating of the Flesh in all the Kinds of Cookery, will please the Palate more than the common Food, what you may hope from the dry Powder, or the Cake of it with Salt and Meal, (and the Troches of Vipers are no more) when your Fever calls for the best Alexipharmick. You may to this compare the Skulls of dead Men, now presum'd to command the Epilepsies, and other violent Diseases, if the Skull has been long in Powder, or has long surviv'd the Criminal, the Spirits distill'd from it, are not stronger than those from the Horn of a Stag, or the Spirits of Urin by it self, or from Sal Armoniack: the Shell of the Head preserves the Brains, and the Powder shall not fail to preserve the Spirits of all the Brains which can be perswaded to use it.

What can you think will be the Success, from the Use of the Nest of the Swallow, or the Cast off Skin of a Serpent; your Thoughts will naturally reflect on the perfidious Fourbery of making great Gain from the Bubbles put on the Sick, or the vile Negligence of the rest who have suffer'd the fatal Amusements to be at last confirm'd by Custom.

After these it may seem needless to speak of the gainful Industry, which has brought the Horns of the Elk, the Bufalo, Rhinoceros, and of the Unicorn's Horn, which is no other than the Bone of a Fish, and has been thought sufficient alone to expel all Poisons; or the Hoofs of the Elk and the Ounce, or the Bone of the Hart of a Stag, the Effect of his old Age; or the Jaw-bones of the Pyke, _&c._ or the Ancle-bones of the Hares and Boars, _&c._ with the Eagle-Stone, and those for the Cramp, and Convulsions, and Cholicks, the great Assistance from your Amulets, and abounding Nostrums, cannot sufficiently be derided.

Of the simple distill'd Waters, one hundred and fifty are appointed to be made, the greatest Part of them are not now prepar'd; and indeed they are found of no Use, but to increase the Bulk of the Julep, with the hot and compound Waters; the Milk Water is now order'd for that Design, and because as much Money can be procur'd from it, as from all the vast Variety of the other, this in the usual Practice almost supplies the Place of all the rest. You may run over the vast Number of the _Galenical_ Preparations and Compositions, as they are improperly stiled; they are almost seven hundred, to be kept till they be corrupt, and be viewed as the old rusty and rotten Weapons of an ancient Armory; they are now reduc'd to, and the Shop is supposed to be made up with about One hundred and fifty: But if the insipid Simple Waters, and the fiery ungrateful Compound Waters shall be thrown aside, and the Simple Milk Water, with five or six Cordial Tinctures, shall be kept for Use, and the other Tincture appointed by the Physician, with respect to the Circumstances of the Patient: If only three or four Syrups and Conserves, and Powders, and Pills, and Oils, and Ointments, and Plaisters in that Number, in Imitation of the Prudence and Integrity of the Foreign Physicians who have contracted their Dispensatories, shall be order'd, in the most rational, and efficacious Forms, to receive the Addition of all the natural Powders, Balsams, Gums, or the Chymical Medicines, the Apothecary will have his Trouble very much lessened, and with less Expence; the Patient will have his Disease much sooner cured, and his Life much better preserved.

By this time we presume the Reader is convinc'd, that private Interest too often influences many of our Modern Physicians, and makes them prescribe such Medicines as tend most to the Apothecaries Gain, because the People give the Apothecary Power of appointing the Physician; we have shewn that those costly pretended Medicines, which so much raise the Sum in the Bill, have no real Virtue; that the greatest Part of the most senative grow in our own Gardens; that if some few are fetch'd from foreign Parts, they are used in so small Quantities, that the Doses are of the lowest Price: And consequently you will very plainly see, that the long and high charg'd Bill after a Fit of Sickness, is more the Effect of the Collusion betwixt the Doctor and Apothecary, together with your own Folly of desiring of it, than either the Prices of the Medicine, or the Necessity of so many Doses.

I dare say, my Reader now thinks it high time to take Care of himself, to believe that the seldomer the Physician or Apothecary are employ'd, the less Risque he runs in his Health or Fortune, that he is not upon every slight Indisposition, or ordinary Sickness to call upon their Help, whereby very often the Remedy proves worse than the Disease; that your Constitution will endeavour to preserve it self, and will effect it in most of the common Distempers, but with ill Medicines those will become dangerous, and will be made every Day more malignant. Take the Counsel of your most observing and experienced Friend, who has no Byass to divert him from the only Care of your Health; but avoid the Emperick, who will, instead of procuring the Ease of your Thoughts and Repose, and prescribing the Rules of your Diet, and permitting Nature to subdue the Disease, affright you with the greatest Danger, disturb you, and fill your Chamber, or both, with the inflaming and pernicious Cordials, the Bolus's and Draughts, till he has cured his own Distemper by the Number of Articles he shall enter into the Bill.

That it is in the Power of every Man to become his own Physician, who needs no other Helps of supporting a good, and correcting a bad Constitution, than by observing a sober and regular Life; there is nothing more certain, than that Custom becomes a second Nature, and has a great Influence upon our Bodies, and has too often more Power over the Mind than Reason it self?

The honestest Man alive, in keeping Company with Libertines, by degrees forgets the Maxims of Probity he before was used to, and naturally falls into those Vices with his Companions; and if he be so happy as to acquit himself, and to meet with better Company, then Virtue reassumes its first Lustre, and will triumph in its Turn, and he insensibly regains the Wisdom that he had abandoned.

In a Word, all the Alterations that we perceive in the Temper, Carriage, and Manners of most Men, have scarce any other Foundation, but the Force and Prevalency of Custom.

'Tis an Unhappiness in which the Men of this Age are fall'n, that Variety of Dishes is now the Fashion, and become so far preferable to Frugality; and yet the one is the Product of Temperance, whilst Pride and unrestrain'd Appetite is the Parent of the other.

Notwithstanding the Difference of their Origin, yet Prodigality is at present stiled Magnificence, Generosity and Grandeur, and is commonly esteem'd of in the World, whilst Frugality passes for Avarice and Sordidness in the Eyes and Acceptation of most Men: Here is a visible Error which Custom and Habit have established.

The Error has so far seduc'd us, that it has prevail'd upon us, to renounce a frugal Way of living, though taught us by Nature, even from the first Age of the World, as being that which would prolong our Days, and has cast us into those Excesses, which serve only to abridge the Number of them. We become old before we have been able to taste the Pleasures of being young; and the time which ought to be the Summer of our Lives, is often the beginning of their Winter, we soon perceive our Strength to fail, and Weakness to come on apace, and decline even before we come to Perfection.

On the contrary, Sobriety maintains us in the natural State wherein we ought to be. Our Youth is lasting, our Manhood attended with a Vigour that does not begin to decay 'till after a many Years. A whole Century must be run out before Wrinkles can be form'd on the Face, or Grey-hairs grow on the Head: This is so true, that when Men were not addicted to Voluptuousness, they had more Strength and Vivacity at Fourscore, than we have at present at Forty.

It cannot indeed be expected, that every Man should tie himself strictly to the Observations of the same Rules in his Diet, since the Variety of Climates, Constitution, Age, and other Circumstances may admit of Variations. But this we may assert as a reasonable, general, and undeniable Maxim, founded upon Reason and the Nature of Things; that for the Preservation of Health and prolonging a Man's Life, it is necessary that he eat and drink no more than is sufficient to support his natural Constitution; and on the contrary, whatsoever he eats and drinks beyond, that is superfluous, and tends to the feeding of the corrupt and vicious Humours, which will at last, though they may be stifled for a Time, break out into a Flame and burn the Man quite down, or else leave him like a ruinated or shattered Building.

This general Maxim which we have laid down, will hold good with respect to Men of all Ages and Constitutions, and under whatsoever Climate they live, if they have but the Courage to make a due Application of it, and to lay a Restraint upon their unreasonable Appetites.

After all, we will not, we dare not warrant, that the most strict and sober Life will secure a Man from all Diseases, or prolong his Days to the greatest old Age. Natural Infirmities and Weaknesses, which a Man brings along with him into the World, which he deriv'd from his Parents and could not avoid, may make him sickly and unhealthful, notwithstanding all his Care and Precaution: And outward Accidents (from which no Man is free) may cut off the Thread of Life before it is half spun out. There is no fencing against the latter of those, but as to the former, a Man may in some Measure correct and amend them by a sober and regular Life. In fine, let a Man's Life be longer or shorter, yet Sobriety and Temperance renders it pleasant and delightful. One that is sober, though he lives but thirty or forty Years, yet lives long, and enjoys all his Days, having a free and clear Use of all his Faculties; whilst the Man that gives himself to Excess, and lays no Restraint to his Appetites, though he prolongs his Life to Threescore or Fourscore Years (which is next to a Miracle) yet is his Life but one continu'd doseing Slumber, his Head being always full of Fumes, the Pores of his Soul cloudy and dark, the Organs of his Body weak and worn out, and very unfit to discharge the proper Offices of a rational Creature. And indeed Reason, if we hearken to it, will tell us, that a good Regimen is necessary for the prolonging our Days, and that it consists in two Things, first in takeing Care of the Quality, and secondly of the Quantity, so as to eat and drink nothing that offends the Stomach, nor any more than we can easily digest.

And in this, Experience ought to be our Guide in those two Principles, when we arrive to Forty, Fifty, or Sixty Years of Age. He who puts in Practice that Knowledge which he has of what is good for him, and goes on in a frugal Way of Living, keeps the Humours in a just Temperature, and prevents them from being altered, though he suffer Heat and Cold, though he be fatigued, though his Sleep be broke, provided there be no Excess in any of them. This being so, what an Obligation does Man lie under of living soberly, and ought he not to free himself from the Fears of sinking under the least Intemperature of the Air, and under the least Fatigue, which makes us sick upon every slight Occasion?

'Tis true, the most sober Man may sometimes be indisposed, when they are unavoidably obliged to transgress the Rule which they have been used to observe; but then they are certain, their Indisposition will not last above two or three Days at most, nor can they fall into a Fever: Weariness and Faintness are easily remedied by Rest and good Diet.

There are some who feed high, and maintain, that whatsoever they eat is so little a Disturbance to them, that they cannot perceive in what Part of the Body the Stomach lies; but I averr, they do not speak as they think, nor is it natural? 'Tis impossible that any created Being should be of so perfect a Composition, as that neither Heat nor Cold, Dry nor Moist should have any Influence over it, and that the Variety of Food which they make use of, of different Qualities, should be equally agreeable to them. Those Men cannot but acknowledge, that they are sometimes out of Order; if it is not owing to a sensible Indigestion, yet they are troubled with Head-achs, Want of Sleep, and Fevers, of which they are cured by a Diet, and taking such Medicines as are proper for Evacuations. It is therefore certain, that their Distempers proceed from Repletion, or from their having eat or drank something which did not agree with their Stomachs.

Most old People excuse their high Feeding by saying, that it is necessary to eat a great deal, to keep up their natural Heat, which diminishes proportionably as they grow into Years; and to create an Appetite, 'tis necessary to find out proper Sauces, and to eat whatsoever they have a Fancy for, and that without thus humouring their Palates, they would be soon in their Graves.

To this I reply: That Nature, for the Preservation of a Man in Years, has so composed him, that he may live with a little Food; that his Stomach cannot digest a great Quantity, and that he has no need of being afraid of dying for want of eating; since when he is sick, he is forced to have recourse to a regular Sort of Diet, which is the first and main Thing prescrib'd him by his Physician, that if this Remedy is of such Efficacy to snatch us out of the Arms of Death, 'tis a Mistake to suppose that a Man may not by eating a little more than he does when he is sick, live a long Time without ever being sick.

Others had rather be disturb'd twice or thrice a Year with the Gout, the Sciatica, and their Epidemical Distempers, than to be always put to the Torment and Mortification of laying a Restraint upon their Appetites, being sure, that when they are indisposed, a regular Diet will be an infallible Remedy and Cure. But let them be informed by me, that as they grow up in Years their natural Heat abates; that as regular Diet, despised as a Precaution, and only look'd upon as Physick, cannot always have the same Effect nor Force, to draw off the Crudities, nor repair the Disorders that are caused by Repletion; and lastly, that they run the Hazard of being cheated by their Hope and by their Intemperance.

Others say, That it is more eligible to feed high and enjoy themselves, though a Man live the less while. It is no surprizing Matter that Fools and Mad-men should contemn and despise Life; the World will be no Loser whenever they go out of it; but 'tis a considerable Loss, when wise, virtuous, and holy Men drop into the Grave, who might have done more Honour to their Country and to themselves.

In Youth this Excess is more frequent; necessary therefore it is to moderate his Apetite; for if the Stomach be stretch'd beyond its due Extent, it will require to be fill'd, but never well digest what it receives. Besides, it is much better to prevent Diseases, by Temperance, Sobriety, Chastity, and Exercise, than cure them by Physick.