Chapter 8

The crow is a bird of long life, and diviners tell that she taketh heed of spyings and awaitings, and teacheth and sheweth ways, and warneth what shall fall. But it is full unlawful to believe, that God sheweth His privy counsel to crows. It is said that crows rule and lead storks, and come about them as it were in routs, and fly about the storks and defend them, and fight against other birds and fowls that hate storks. And take upon them the battle of other birds, upon their own peril. And an open proof thereof is: for in that time, that the storks pass out of the country, crows are not seen in places there they were wont to be. And also for they come again with sore wounds, and with voice of blood, that is well known, and with other signs and tokens and show that they have been in strong fighting. Also there it is said, that the mildness of the bird is wonderful. For when father and mother in age are both naked and bare of covering of feathers, then the young crows hide and cover them with their feathers, and gather meat and feed them.

The raven beholdeth the mouths of her birds when they yawn. But she giveth them no meat ere she know and see the likeness of her own blackness, and of her own colour and feathers. And when they begin to wax black, then afterward she feedeth them with all her might and strength. It is said that ravens' birds are fed with dew of heaven all the time that they have no black feathers by benefit of age. Among fowls, only the raven hath four and sixty changings of voice.

The swan feigneth sweetness of sweet songs with accord of voice, and he singeth sweetly for he hath a long neck diversely bent to make divers notes. And it is said that, in the countries that are called Hyperborean, the harpers harping before, the swans' birds fly out of their nests and sing full merrily. Shipmen trow that it tokeneth good if they meet swans in peril of shipwreck. Always the swan is the most merriest bird in divinations. Shipmen desire this bird for he dippeth not down in the waves. When the swan is in love he seeketh the female, and pleaseth her with beclipping of the neck, and draweth her to him- ward; and he joineth his neck to the female's neck, as it were binding the necks together.

Phoenix is a bird, and there is but one of that kind in all the wide world. Therefore lewd men wonder thereof, and among the Arabs, there this bird is bred, he is called singular--alone. The philosopher speaketh of this bird and saith that phoenix is a bird without make, and liveth three hundred or five hundred years: when the which years are past, and he feeleth his own default and feebleness, he maketh a nest of right sweet-smelling sticks, that are full dry, and in summer when the western wind blows, the sticks and the nest are set on fire with burning heat of the sun, and burn strongly. Then this bird phoenix cometh willfully into the burning nest, and is there burnt to ashes among these burning sticks, and within three days a little worm is gendered of the ashes, and waxeth little and little, and taketh feathers and is shapen and turned to a bird. Ambrose saith the same in the Hexameron: Of the humours or ashes of phoenix ariseth a new bird and waxeth, and in space of time he is clothed with feathers and wings and restored into the kind of a bird, and is the most fairest bird that is, most like to the peacock in feathers, and loveth the wilderness, and gathereth his meat of clean grains and fruits. Alan speaketh of this bird and saith, that when the highest bishop Onyas builded a temple in the city of Heliopolis in Egypt, to the likeness of the temple in Jerusalem, on the first day of Easter, when he had gathered much sweet-smelling wood, and set it on fire upon the altar to offer sacrifice, to all men's sight such a bird came suddenly, and fell into the middle of the fire, and was burnt anon to ashes in the fire of the sacrifice, and the ashes abode there, and were busily kept and saved by the commandments of the priests, and within three days, of these ashes was bred a little worm, that took the shape of a bird at the last, and flew into the wilderness.

The crane is a bird of great wings and strong flight, and flieth high into the air to see the countries towards the which he will draw. And is a bird that loveth birds of his own kind, and they living in company together have a king among them and fly in order. And the leader of the company compelleth the company to fly aright, crying as it were blaming with his voice. And if it hap that he wax hoarse, then another crane cometh after him, and taketh the same office. And after they fall to the earth crying, for to rest, and when they sit on the ground, to keep and save them, they ordain watches that they may rest the more surely, and the wakers stand upon one foot, and each of them holdeth a little stone in the other foot, high from the earth, that they may be waked by falling of the stone, if it hap that they sleep.

A griffin is accounted among flying things (Deut. xiiii.) and there the Gloss saith, that the griffin is four-footed, and like to the eagle in head and in wings, and is like to the lion in the other parts of the body. And dwelleth in those hills that are called Hyperborean, and are most enemies to horses and men, and grieveth them most, and layeth in his nest a stone that hight Smaragdus against venomous beasts of the mountain.

A pelican is a bird of Egypt, and dwelleth in deserts beside the river Nile. All that the pelican eateth, he plungeth in water with his foot, and when he hath so plunged it in water, he putteth it into his mouth with his own foot, as it were with an hand. Only the pelican and the popinjay among fowls use the foot instead of an hand.

The pelican loveth too much her children. For when the children be haught, and begin to wax hoar, they smite the father and the mother in the face, wherefore the mother smiteth them again and slayeth them. And the third day, the mother smiteth herself in her side, that the blood runneth out, and sheddeth that hot blood on the bodies of her children. And by virtue of that blood, the birds that were before dead quicken again.

Master Jacobus de Vitriaco in his book of the wonders of the Eastern parts telleth another cause of the death of pelicans' birds. He saith that the serpent hateth kindly this bird. Wherefore when the mother passeth out of the nest to get meat, the serpent climbeth on the tree, and stingeth and infecteth the birds. And when the mother cometh again, she maketh sorrow three days for her birds, as it is said. Then (he saith) she smiteth herself in the breast and springeth blood upon them, and reareth them from death to life, and then for great bleeding the mother waxeth feeble, and the birds are compelled to pass out of the nest to get themselves meat. And some of them for kind love feed the mother that is feeble, and some are unkind and care not for the mother, and the mother taketh good heed thereto, and when she cometh to her strength, she nourisheth and loveth those birds that fed her in her need, and putteth away her other birds, as unworthy and unkind, and suffereth them not to dwell nor live with her.

The peacock hath an unsteadfast and evil shapen head, as it were the head of a serpent, and with a crest. And he hath a simple pace, and small neck and areared, and a blue breast, and a tail full of eyes distinguished and high with wonder fairness, and he hath foulest feet and rivelled. And he wondereth of the fairness of his feathers, and areareth them up as it were a circle about his head, and then he looketh to his feet, and seeth the foulness of his feet, and like as he were ashamed he letteth his feathers fall suddenly, and all the tail downward, as though he took no heed of the fairness of his feathers. And as one saith, he hath the voice of a fiend, head of a serpent, pace of a thief. For he hath an horrible voice.

In this bird [the vulture] the wit of smelling is best. And therefore by smelling he savoureth carrions that be far from him, that is beyond the sea, and ayenward. Therefore the vulture followeth the host that he may feed himself with carrions of men and of horses. And therefore (as a Diviner saith), when many vultures come and fly together, it tokeneth battle. And they know that such a battle shall be, by some privy wit of kind. He eateth raw flesh, and therefore he fighteth against other fowls because of meat, and he hunteth fro midday to night, and resteth still fro the sunrising to that time. And when he ageth, his over bill waxeth long and crooked over the nether, and [he] dieth at the last for hunger.

And some men say, by error of old time, that the vulture was sometime a man, and was cruel to some pilgrims, and therefore he hath such pain of his bill, and dieth for hunger, but that is not lawful to believe.

Jorath saith, that there is a great fish in the sea, that hight Bellua, that casteth out water at his jaws with vapour of good smell, and other fish feel the smell and follow him, and enter and come in at his jaws following the smell, and he swalloweth them and is so fed with them. Also he saith that Dolphins know by the smell if a dead man, that is on the sea, ate ever of Dolphin's kind; and if the dead man hath eat thereof, he eateth him anon; and if he did not, he keepeth and defendeth him fro eating and biting of other fish, and shoveth him, and bringeth him to the cliff with his own working?

Enchirius is a little fish unneth half a foot long: for though he be full little of body, nathless he is most of virtue. For he cleaveth to the ship, and holdeth it still stedfastly in the sea, as though the ship were on ground therein. Though winds blow, and waves arise strongly, and wood storms, that ship may not move nother pass. And that fish holdeth not still the ship by no craft, but only cleaving to the ship. It is said of the same fish that when he knoweth and feeleth that tempests of wind and weather be great, he cometh and taketh a great stone, and holdeth him fast thereby, as it were by an anchor, lest he be smitten away and thrown about by waves of the sea. And shipmen see this and beware that they be not overset unwarily with tempest and with storms.

The crab is enemy to the oyster. For he liveth by fish thereof with a wonderful wit. For because that he may not open the hard shell of the oyster, he spieth and awaiteth when the oyster openeth, and then the crab, that lieth in await, taketh a little stone, and putteth it between the shells, that the oyster may not close himself. And when the closing is so let, the crab eateth and gnaweth the flesh of the oyster.

It is said that the whale hath great plenty of sperm, and after that he gendereth, superfluity thereof fleeteth above the water; and if it be gathered and dried it turneth to the substance of amber. And in age, for greatness of body, on his ridge powder and earth is gathered, and so digged together that herbs and small trees and bushes grow thereon, so that that great fish seemeth an island. And if shipmen come unwarily thereby, unneth they scape without peril. For he throweth as much water out of his mouth upon the ship, that he overturneth it sometime or drowneth it.

Also he is so fat that when he is smitten with fishers' darts he feeleth not the wound, but it passeth throughout the fatness. But when the inner fish is wounded, then is he most easily taken. For he may not suffer the bitterness of the salt water, and therefore he draweth to the shoreward. And also he is so huge in quantity, that when he is taken, all the country is better for the taking. Also he loveth his whelps with a wonder love, and leadeth them about in the sea long time. And if it happeth that his whelps be let with heaps of gravel, and by default of water, he taketh much water in his mouth, and throweth upon them, and delivereth them in that wise out of peril, and bringeth them again into the deep sea. And for to defend them he putteth himself against all things that he meeteth if it be noyful to them, and setteth them always between himself and the sun on the more secure side. And when strong tempest ariseth, while his whelps are tender and young, he swalloweth them up into his own womb. And when the tempest is gone and fair weather come, then he casteth them up whole and sound.

Also Jorath saith, that against the whale fighteth a fish of serpent's kind, and is venomous as a crocodile. And then other fish come to the whale's tail, and if the whale be overcome the other fish die. And if the venomous fish may not overcome the whale, then he throweth out of his jaws the whale throweth out of his mouth a sweet smelling smoke, and putteth off the stinking smell, and defendeth and saveth himself and his in that manner wise.

VII

MEDIAEVAL NATURAL HISTORY--ANIMALS

The eighteenth book of the "De Proprietatibus" is devoted to the properties of animals. It is composed of selections from Pliny and Aristotle, from the works of the mediaeval physicians and romancers, from Magister Jacobus de Vitriaco, from the "Historia Alexandri Magni de Proeliis," from Physiologus and the Bestiarium.

The editor has been obliged to reduce some of these extracts to make room for others. Among these the reader will find many examples of those legends, which made up the popular Natural History of early days, originally imported from the East through Spain and Italy. The memory of these survives even now in our popular locutions. "Licked into shape" refers to the tale we give in our account of the bear. The royal nature of the lion is a commonplace: Jonson and Spenser speak of the sweet breath of the panther. Drayton, in his "Heroical Epistles," quotes the siren and the hyena as examples:

"To call for aid, and then to lie in wait, So the hyena murthers by deceit, By sweet enticement sudden death to bring, So from the rocks th' alluring mermaids sing."

Trevisa has invented an adjective for us that expresses the midnight caterwaul--"ghastful." Bartholomew probably suffered from those two minor curses of humanity--the amorous cat and the wandering cur. But he has preserved for us a noble eulogy of the dog, and has a reference to the tale of the dog of Montargis, the standing example of canine fidelity among a chivalrous folk.

It is said, that in India is a beast wonderly shapen, and is like to the bear in body and in hair, and to a man in face. And hath a right red head, and a full great mouth, and an horrible, and in either jaw three rows of teeth distinguished atween. The outer limbs thereof be as it were the outer limbs of a lion, and his tail is like to a wild scorpion, with a sting, and smiteth with hard bristle pricks as a wild swine, and hath an horrible voice, as the voice of a trumpet, and he runneth full swiftly, and eateth men. And among all beasts of the earth is none found more cruel, nor more wonderly shape, as Avicenna saith. And this beast is called Baricos in Greek.

The boar is so fierce a beast, and also so cruel, that for his fierceness and his cruelness, he despiseth and setteth nought by death, and he reseth full piteously against the point of a spear of the hunter. And though it be so that he be smitten or sticked with a spear through the body, yet for the greater ire and cruelness in heart that he hath, he reseth on his enemy, and taketh comfort and heart and strength for to wreak himself on his adversary with his tusks, and putteth himself in peril of death with a wonder fierceness against the weapon of his enemy, and hath in his mouth two crooked tusks right strong and sharp, and breaketh and rendeth cruelly with them those which he withstandeth. And useth the tusks instead of a sword. And hath a hard shield, broad and thick in the right side, and putteth that always against his weapon that pursueth him, and useth that brawn instead of a shield to defend himself. And when he spieth peril that should befall, he whetteth his tusks and frotteth them, and assayeth in that while fretting against trees, if the points of his tusks be all blunt. And if he feel that they be blunt, he seeketh a herb which is called Origanum, and gnaweth it and cheweth it, and cleanseth and comforteth the roots of his teeth therewith by vertue thereof.

The ass is fair of shape and of disposition while he is young and tender, or he pass into age. For the elder the ass is, the fouler he waxeth from day to day, and hairy and rough, and is a melancholy beast, that is cold and dry, and is therefore kindly heavy and slow, and unlusty, dull and witless and forgetful. Nathless he beareth burdens, and may away with travail and thraldom, and useth vile meat and little, and gathereth his meat among briars and thorns and thistles.... And the ass hath another wretched condition known to nigh all men. For he is put to travail over-night, and is beaten with staves, and sticked and pricked with pricks, and his mouth is wrung with a bernacle, and is led hither and thither, and withdrawn from leas and pasture that is in his way oft by the refraining of the bernacle, and dieth at last after vain travails, and hath no reward after his death for the service and travail that he had living, not so much that his own skin is left with him, but it is taken away, and the carrion is thrown out without sepulture or burials; but it be so much of the carrion that by eating and devouring is sometimes buried in the wombs of hounds and wolves.

And such [adders] lie in await for them that sleep: and if they find the mouth open of them or of other beasts, then they creep in: for they love heat and humour that they find here. But against such adders a little beast fighteth that hight Saura, as it were a little ewt, and some men mean that it is a lizard; for when this beast is aware that this serpent is present, then he leapeth upon his face that sleepeth, and scratcheth with his feet to wake him, and to warn him of the serpent. And when this little beast waxeth old, his eyen wax blind, and then he goeth into an hole of a wall against the east, and openeth his eyen afterward when the sun is risen, and then his eyen heat and take light.

This slaying adder and venomous hath wit to love and affection, and loveth his mate as it were by love of wedlock, and liveth not well without company. Therefore if the one is slain, the other pursueth him that slew that other with so busy wreak and vengeance, that passeth weening. And knoweth the slayer, and reseth on him, be he in never so great company of men and of people, and busieth to slay him, and passeth all difficulties and spaces of ways, and with wreak of the said death of his mate. And is not let, ne put off, but it be by swift flight, or by waters or rivers. Marcianus saith that the asp grieveth not men of Africa or Moors; for they take their children that they have suspect, and put them to these adders: and if the children be of their kind, this adder grieveth them not, and if they be of other kind, anon they die by venom of the adder.

An oxherd hight Bubulcus, and is ordained by office to keep oxen: He feedeth and nourisheth oxen, and bringeth them to leas and home again: and bindeth their feet with a langhaldes and spanells and nigheth and cloggeth them while they be in pasture and leas, and yoketh and maketh them draw at the plough: and pricketh the slow with a goad, and maketh them draw even. And pleaseth them with whistling and with song, to make them bear the yoke with the better will for liking of melody of the voice. And this herd driveth and ruleth them to draw even, and teacheth them to make even furrows: and compelleth them not only to ear, but also to tread and to thresh. And they lead them about upon corn to break the straw in threshing and treading the flour. And when the travail is done, then they unyoke them and bring them to the stall: and tie them to the stall, and feed them thereat.

The cockatrice hight Basiliscus in Greek, and Regulus in Latin; and hath that name Regulus of a little king, for he is king of serpents, and they be afraid, and flee when they see him. For he slayeth them with his smell and with his breath: and slayeth also anything that hath life with breath and with sight. In his sight no fowl nor bird passeth harmless, and though he be far from the fowl, yet it is burned and devoured by his mouth. But he is overcome of the weasel; and men bring the weasel to the cockatrice's den, where he lurketh and is hid. For the father and maker of everything left nothing without remedy. Among the Hisperies and Ethiopians is a well, that many men trow is the head of Nile, and there beside is a wild beast that hight Catoblefas, and hath a little body, and nice in all members, and a great head hanging always toward the earth, and else it were great noying to mankind. For all that see his eyen, should die anon, and the same kind hath the cockatrice, and the serpent that is bred in the province of Sirena; and hath a body in length and in breadth as the cockatrice, and a tail of twelve inches long, and hath a speck in his head as a precious stone, and feareth away all serpents with hissing. And he presseth not his body with much bowing, but his course of way is forthright, and goeth in mean. He drieth and burneth leaves and herbs, not only with touch but also by hissing and blast he rotteth and corrupteth all things about him. And he is of so great venom and perilous, that he slayeth and wasteth him that nigheth him by the length of a spear, without tarrying; and yet the weasel taketh and overcometh him, for the biting of the weasel is death to the cockatrice. And nevertheless the biting of the cockatrice is death to the weasel. And that is sooth, but if the weasel eat rue before. And though the cockatrice be venomous without remedy, while he is alive, yet he loseth all the malice when he is burnt to ashes. His ashes be accounted good and profitable in working of Alchemy, and namely in turning and changing of metals.

Nothing is more busy and wittier than a hound, for he hath more wit than other beasts. And hounds know their own names, and love their masters, and defend the houses of their masters, and put themselves wilfully in peril of death for their masters, and run to take prey for their masters, and forsake not the dead bodies of their masters. We have known that hounds fought for their lords against thieves, and were sore wounded, and that they kept away beasts and fowls from their masters' bodies dead. And that a hound compelled the slayer of his master with barking and biting to acknowledge his trespass and guilt. Also we read that Garamantus the king came out of exile, and brought with him two hundred hounds, and fought against his enemies with wondrous hardiness.