McGuffey's Sixth Eclectic Reader

Chapter 32

Chapter 324,097 wordsPublic domain

A writer who visited this valley in September, calls the cataract a mere tape line of water dropped from the sky. Perhaps it is so, toward the close of the dry season; but as we saw it, the blended majesty and beauty of it, apart from the general sublimities of Yosemite gorge, would repay a journey of a thousand miles. There was no deficiency of water. It was a powerful stream, thirty-five feet broad, fresh from the Nevada, that made the plunge from the brow of the awful precipice.

At the first leap it clears fourteen hundred and ninety-seven feet; then it tumbles down a series of steep stairways four hundred and two feet, and then makes a jump to the meadows five hundred and eighteen feet more. But it is the upper and highest cataract that is most wonderful to the eye, as well as most musical. The cliff is so sheer that there is no break in the body of the water during the whole of its descent of more than a quarter of a mile. It pours in a curve from the summit, fifteen hundred feet, to the basin that hoards it but a moment for the cascades that follow.

And what endless complexities and opulence of beauty in the forms and motions of the cataract! It is comparatively narrow at the top of the precipice, although, as we said, the tide that pours over is thirty-five feet broad. But it widens as it descends, and curves a little on one side as it widens, so that it shapes itself, before it reaches its first bowl of granite, into the figure of a comet. More beautiful than the comet, however, we can see the substance of this watery loveliness ever renew itself and ever pour itself away.

"It mounts in spray the skies, and thence again Returns in an unceasing shower, which round With its unemptied cloud of gentle rain, Is an eternal April to the ground, Making it all one emerald;--how profound The gulf! and how the giant element From rock to rock leaps with delirious bound, Crushing the cliffs."

The cataract seems to shoot out a thousand serpentine heads or knots of water, which wriggle down deliberately through the air and expend themselves in mist before half the descent is over. Then a new set burst from the body and sides of the fall, with the same fortune on the remaining distance; and thus the most charming fretwork of watery nodules, each trailing its vapory train for a hundred feet or more, is woven all over the cascade, which swings, now and then, thirty feet each way, on the mountain side, as if it were a pendulum of watery lace. Once in a while, too, the wind manages to get back of the fall, between it and the cliff, and then it will whirl it round and round for two or three hundred feet, as if to try the experiment of twisting it to wring it dry.

Of course I visited the foot of the lowest fall of the Yosemite, and looked up through the spray, five hundred feet, to its crown. And I tried to climb to the base of the first or highest cataract, but lost my way among the steep, sharp rocks, for there is only one line by which the cliff can be scaled. But no nearer view that I found or heard described, is comparable with the picture, from the hotel, of the comet curve of the upper cataract, fifteen hundred feet high, and the two falls immediately beneath it, in which the same water leaps to the level of the quiet Merced.

CXXV. A PSALM OF LIFE. (429)

Tell me not, in mournful numbers, Life is but an empty dream! For the soul is dead that slumbers, And things are not what they seem.

Life is real! Life is earnest! And the grave is not its goal; Dust thou art, to dust returnest, Was not spoken of the soul.

Not enjoyment, and not sorrow, Is our destined end or way; But to act, that each to-morrow Find us farther than to-day.

Art is long, and Time is fleeting, And our hearts, though stout and brave, Still, like muffled drums, are beating Funeral marches to the grave.

In the world's broad field of battle, In the bivouac of Life, Be not like dumb, driven cattle! Be a hero in the strife!

Trust no Future, howe'er pleasant! Let the dead Past bury its dead! Act--act in the living Present! Heart within, and God o'erhead.

Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time;--

Footprints, that perhaps another, Sailing o'er life's solemn main, A forlorn and shipwrecked brother, Seeing, shall take heart again.

Let us, then, be up and doing, With a heart for any fate; Still achieving, still pursuing, Learn to labor and to wait. --Longfellow.

CXXVI. FRANKLIN'S ENTRY INTO PHILADELPHIA. (431)

Benjamin Franklin, 1706-1790, was born in Boston. He received little schooling, but being apprenticed to his brother, a printer, he acquired a taste for reading and study. In 1723, he went to Philadelphia, where he followed his chosen calling, and in time became the publisher of the "Pennsylvania Gazette" and the celebrated "Poor Richard's Almanac."

As a philosopher Franklin was rendered famous by his discovery of the identity of lightning with electricity. His career in public affairs may be briefly summarized as follows: In 1736 he was made Clerk of the Provincial Assembly; in 1737, deputy postmaster at Philadelphia; and in 1753, Postmaster general for British America. He was twice in England as the agent of certain colonies. After signing the Declaration of Independence, he was sent as Minister Plenipotentiary to France in 1776. On his return, in 1785, he was made "President of the Commonwealth of Pennsylvania," holding the office three years. He was also one of the framers of the Constitution of the United States.

As a writer Franklin commenced his career when only twelve years old by composing two ballads, which, however, he condemned as "wretched stuff." Franklin's letters and papers on electricity, afterwards enlarged by essays on various philosophical subjects, have been translated into Latin, French, Italian, and German. The most noted of his works, and the one from which the following extract is taken, is his "Autobiography." This book is "one of the half dozen most widely popular books ever printed," and has been published in nearly every written language. Franklin founded the American Philosophical Society, and established an institution which has since grown into the University of Pennsylvania. His life is a noble example of the results of industry and perseverance, and his death was the occasion of public mourning. ###

Walking in the evening by the side of the river, a boat came by, which I found was going towards Philadelphia, with several people in her. They took me in, and, as there was no wind, we rowed all the way; and about midnight, not having yet seen the city, some of the company were confident we must have passed it, and would row no farther; the others knew not where we were; so we put toward the shore, got into a creek, landed near an old fence, with the rails of which we made a fire, the night being cold, in October, and there we remained till daylight.

Then one of the company knew the place to be Cooper's Creek, a little above Philadelphia, which we saw as soon as we got out of the creek, and arrived there about eight or nine o'clock on the Sunday morning, and landed at the Market Street wharf.

I have been the more particular in this description of my journey, and shall be so of my first entry into that city, that you may in your mind compare such unlikely beginnings with the figure I have since made there.

I was in my working dress, my best clothes being to come round by sea. I was dirty from my journey; my pockets were stuffed out with shirts and stockings, and I knew no soul nor where to look for lodging. I was fatigued with traveling, rowing, and want of rest; I was very hungry; and my whole stock of cash consisted of a Dutch dollar, and about a shilling in copper. The latter I gave the people of the boat for my passage, who at first refused it on account of my rowing; but I insisted on their taking it,--a man being sometimes more generous when he has but a little money than when he has plenty, perhaps through fear of being thought to have but little.

Then I walked up the street gazing about, till, near the market house, I met a boy with bread. I had made many a meal on bread, and, inquiring where he got it, I went immediately to the baker's he directed me to, in Second Street, and asked for biscuit, intending such as we had in Boston: but they, it seems, were not made in Philadelphia. Then I asked for a threepenny loaf, and was told they had none such. So not considering or knowing the difference of money, and the greater cheapness nor the names of his bread, I bade him give threepenny worth of any sort. He gave me, accordingly, three great puffy rolls. I was surprised at the quantity, but took it, and, having no room in my pockets, walked off with a roll under each arm, and eating the other.

Thus I went up Market Street as far as Fourth Street, passing by the door of Mr. Read, my future wife's father: when she, standing at the door, saw me, and thought I made, as I certainly did, a most awkward, ridiculous appearance. Then I turned and went down Chestnut Street and part of Walnut Street, eating my roll all the way, and, coming round, found myself again at Market Street wharf, near the boat I came in, to which I went for a draught of the river water; and, being filled with one of my rolls, gave the other two to a woman and her child that came down the river in the boat with us, and were waiting to go farther.

Thus refreshed, I walked again up the street, which by this time had many clean-dressed people in it, who were all walking the same way. I joined them, and thereby was led into the great meetinghouse of the Quakers, near the market. I sat down among them, and, after looking round awhile and hearing nothing said, being very drowsy through labor and want of rest the preceding night, I fell fast asleep, and continued so till the meeting broke up, when one was kind enough to rouse me. This was, therefore, the first house I was in, or slept in, in Philadelphia.

Walking down again toward the river, and looking in the faces of people, I met a young Quaker man, whose countenance I liked, and, accosting him, requested he would tell me where a stranger could get lodging. We were then near the sign of the Three Mariners. "Here," says he, "is one place that entertains strangers, but it is not a reputable house; if thee wilt walk with me, I'll show thee a better." He brought me to the Crooked Billet, in Water Street. Here I got a dinner; and, while I was eating it, several sly questions were asked me, as it seemed to be suspected from my youth and appearance that I might be some runaway. After dinner my sleepiness returned, and, being shown to a bed, I lay down without undressing, and slept till six in the evening; was called to supper, went to bed again very early, and slept soundly till next morning.

NOTE.--The river referred to is the Delaware. Franklin was on his way from Boston to Philadelphia, and had just walked from Amboy to Burlington, New Jersey, a distance of fifty miles.

CXXVII. LINES TO A WATERFOWL. (434)

Whither 'midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way?

Vainly the fowler's eye Might mark thy distant flight to do thee wrong, As, darkly painted on the crimson sky, Thy figure floats along.

Seek'st thou the plashy brink Of weedy lake, or marge of river wide, Or where the rocky billows rise and sink On the chafed ocean side?

There is a Power whose care Teaches thy way along that pathless coast. The desert and illimitable air, Lone wandering, but not lost.

All day, thy wings have fanned, At that far height, the cold, thin atmosphere, Yet stoop not, weary, to the welcome land Though the dark night is near.

And soon that toil shall end, Soon shalt thou find a summer home, and rest, And scream among thy fellows; reeds shall bend, Soon, o'er thy sheltered nest.

Thou'rt gone; the abyss of heaven Hath swallowed up thy form; yet, on my heart, Deeply has sunk the lesson thou hast given, And shall not soon depart.

He, who, from zone to zone, Guides through the boundless sky thy certain flight, In the long way that I must tread alone, Will lead my steps aright. --Bryant.

CXXVIII. GOLDSMITH AND ADDISON. (435)

William Makepeace Thackeray, 1811-1863, was born in Calcutta, and is one of the most popular of English novelists, essayists, and humorists. While a boy, he removed from India to England, where he was educated at the Charterhouse in London, and at Cambridge. When twenty-one years of age, he came into possession of about 20,000 pounds. He rapidly dissipated his fortune, however, and was compelled to work for his living, first turning his attention to law and then to art, but finally choosing literature as his profession. He was for many years correspondent, under assumed names, at the "London Times," "The New Monthly Magazine," "Punch," and "Fraser's Magazine." His first novel under his own name, "Vanity Fair," appeared in monthly numbers during 1846-8, and is generally considered his finest production: although "Pendennis," "Henry Esmond," and "The Newcomes" are also much admired. His lectures on "English Humorists of the Eighteenth Century," from which the following selections are taken, were delivered in England first in 1851, and afterwards in America, which he visited in 1852 and again in 1855-6. During the latter visit, he first delivered his course of lectures on "The Four Georges," which were later repeated in England. At the close of 1859, Thackeray became editor of the "Cornhill Magazine," and made it one of the most successful serials ever published.

Thackeray has been charged with cynicism in his writings, but he was noted for his happy temper and genial disposition towards all who came in contact with him. ###

1. GOLDSMITH.

To be the most beloved of English writers, what a title that is for a man! A wild youth, wayward, but full of tenderness and affection, quits the country village where his boyhood has been passed in happy musing, in idle shelter, in fond longing to see the great world out of doors, and achieve name and fortune--and after years of dire struggle, and neglect, and poverty, his heart turning back as fondly to his native place as it had longed eagerly for change when sheltered there, he writes a book and a poem, full of the recollections and feelings of home; he paints the friends and scenes of his youth, and peoples Auburn and Wakefield with the remembrances of Lissoy.

Wander he must, but he carries away a home relic with him, and dies with it on his breast. His nature is truant; in repose it longs for change: as on the journey it looks back for friends and quiet. He passes to-day in building an air castle for to-morrow, or in writing yesterday's elegy; and he would flyaway this hour, but that a cage, necessity, keeps him. What is the charm of his verse, of his style, and humor? His sweet regrets, his delicate compassion, his soft smile, his tremulous sympathy, the weakness which he owns?

Your love for him is half pity. You come hot and tired from the day's battle, and this sweet minstrel sings to you. Who could harm the kind vagrant harper? Whom did he ever hurt? He carries no weapon, save the harp on which he plays to you, and with which he delights great and humble, young and old, the captains in the tents, or the soldiers round the fire, or the women and children in the villages, at whose porches he stops and sings his simple songs of love and beauty. With that sweet story of "The Vicar of Wakefield" he has found entry into every castle and every hamlet in Europe. Not one of us, however busy or hard, but once or twice in our lives has passed an evening with him, and undergone the charm of his delightful music.

II. ADDISON. (436)

We love him for his vanities as much as his virtues. What is ridiculous is delightful in him; we are so fond of him because we laugh at him so. And out of that laughter, and out of that sweet weakness, and out of those harmless eccentricities and follies, and out of that touched brain, and out of that honest manhood and simplicity--we get a result of happiness, goodness, tenderness, pity, piety; such as doctors and divines but seldom have the fortune to inspire. And why not? Is the glory of Heaven to be sung only by gentlemen in black coats?

When this man looks from the world, whose weaknesses he describes so benevolently, up to the Heaven which shines over us all, I can hardly fancy a human face lighted up with a more serene rapture; a human intellect thrilling with a purer love and adoration than Joseph Addison's. Listen to him: from your childhood you have known the verses; but who can hear their sacred music without love and awe?

"Soon as the evening shades prevail, The moon takes up the wondrous tale, And nightly to the listening earth Repeats the story of her birth; And all the stars that round her burn, And all the planets in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.

"What though, in solemn silence, all Move round this dark terrestrial ball; What though no real voice nor sound Among their radiant orbs be found; In reason's ear they all rejoice, And utter forth a glorious voice, Forever singing, as they shine, The Hand that made us is divine."

It seems to me those verses shine like the stars. They shine out of a great, deep calm. When he turns to Heaven, a Sabbath comes over that man's mind; and his face lights up from it with a glory of thanks and prayers. His sense of religion stirs through his whole being. In the fields, in the town; looking at the birds in the trees; at the children in the streets; in the morning or in the moonlight; over his books in his own room; in a happy party at a country merrymaking or a town assembly, good will and peace to God's creatures, and love and awe of Him who made them, fill his pure heart and shine from his kind face. If Swift's life was the most wretched, I think Addison's was one of the most enviable. A life prosperous and beautiful--a calm death--an immense fame and affection afterwards for his happy and spotless name.

NOTES.--Goldsmith (see biographical notice, page 215) founded his descriptions of Auburn in the poem of "The Deserted Village," and of Wakefield, in "The Vicar of Wakefield," on recollections of his early home at Lissoy. Ireland.

Addison. See biographical notice, page 295. The quotation is from a "Letter from Italy to Charles Lord Halifax."

Swift, Jonathan (b. 1667, d. 1745), the celebrated Irish satirist and poet, was a misanthrope. His disposition made his life miserable in the extreme, and he finally became insane.

CXXIX. IMMORTALITY OF THE SOUL. (438)

SCENE--CATO, alone, sitting in a thoughtful posture;--in his hand, Plato's book on the immortality of the soul; a drawn sword on the table by him.

Cato. It must be so. Plato, thou reasonest well! Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread, and inward horror, Of falling into naught? Why shrinks the soul Back on herself, and startles at destruction? 'T is the divinity that stirs within us; 'T is heaven itself that points out an hereafter, And intimates eternity to man. Eternity! thou pleasing, dreadful thought! Through what variety of untried being, Through what new scenes and changes must we pass? The wide, unbounded prospect lies before me: But shadows, clouds, and darkness rest upon it. Here will I hold. If there's a Power above us, (And that there is, all Nature cries aloud Through all her works) he must delight in virtue; And that which he delights in must be happy. But when?--or where?--This world was made for Caesar. I'm weary of conjectures--this must end them. (Seizes the sword.) Thus am I doubly armed: my death and life, My bane and antidote are both before me. This in a moment brings me to an end; But this informs me I shall never die. The soul, secured in her existence, smiles At the drawn dagger and defies its point. The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years; But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wrecks of matter, and the crush of worlds. --Addison.

NOTES.--The above selection is Cato's soliloquy just before committing suicide. It is from the tragedy of "Cato."

Cato, Marcus Porcius, (b. 95, d. 46 B. C.) was a Roman general, statesman, and philosopher. He was exceptionally honest and conscientious, and strongly opposed Caesar and Pompey in their attempts to seize the state. When Utica, the last African city to resist Caesar, finally yielded, Cato committed suicide.

Plato (b. 429, d. about 348 B. C.) was a celebrated Greek philosopher. His writings are all in the form of dialogues, and have been preserved in a wonderfully perfect state.

CXXX. CHARACTER OF WASHINGTON. (440)

Jared Sparks, 1789-1866, was born at Willington, Connecticut, and graduated at Harvard in 1815. He was tutor in the University for two years, and in 1819 was ordained pastor of the Unitarian Church in Baltimore. In 1823 he returned to Boston, purchased the "North American Review," and was its sole editor for seven years. From 1839 to 1849 he was Professor in Harvard, and for the next three years was President of the University. Mr. Sparks has written extensively on American history and biography, including the lives of Washington and Franklin. He collected the materials for his biographies with great care, and wrought them up with much skill. ###

The person of Washington was commanding, graceful, and fitly proportioned; his stature six feet, his chest broad and full, his limbs long and somewhat slender, but well-shaped and muscular. His features were regular and symmetrical, his eyes of a light blue color, and his whole countenance, in its quiet state, was grave, placid, and benignant. When alone, or not engaged in conversation, he appeared sedate and thoughtful; but when his attention was excited, his eye kindled quickly, and his face beamed with animation and intelligence.

He was not fluent in speech, but what he said was apposite, and listened to with the more interest as being known to come from the heart. He seldom attempted sallies of wit or humor, but no man received more pleasure from an exhibition of them by others; and, although contented in seclusion, he sought his chief happiness in society, and participated with delight in all its rational and innocent amusements. Without austerity on the one hand, or an appearance of condescending familiarity on the other, he was affable, courteous, and cheerful; but it has often been remarked that there was a dignity in his person and manner not easy to be defined, which impressed everyone that saw him for the first time with an instinctive deference and awe. This may have arisen, in part, from a conviction of his superiority, as well as from the effect produced by his external form and deportment.