Chapter 16

A Bacchanal was a disciple of Bacchus, the god of wine. Pyrrhus was a Greek, and one of the greatest generals of the world. The phalanx was an almost invincible arrangement of troops, massed in close array, with their shields overlapping one another, and their spears projecting; this form of military tactics was peculiar to the Greeks.

Polycrates seized the island of Samos, and made himself tyrant: he was entrapped and crucified in 522 B. C. Chersonese is the ancient name for a peninsula. Sunium is the name of a promontory southeast of Athens.

LII. NORTH AMERICAN INDIANS. (209)

Charles Sprague, 1791-1875, was born in Boston, and received his education in the public schools of that city. For sixteen years he was engaged in mercantile pursuits, as clerk and partner. In 1820 he became teller in a bank; and, from 1825, he filled the office of cashier of the Globe Bank for about forty years. In 1829 be gave his most famous poem, "Curiosity," before the Phi Beta Kappa society, in Cambridge. An active man of business all his days, he has written but little either in prose or poetry, but that little is excellent in quality, graceful, and pleasing.

The address from which this extract is taken, was delivered before the citizens of Boston, July 4th, 1825. ###

Not many generations ago, where you now sit, encircled with all that exalts and embellishes civilized life, the rank thistle nodded in the wind and the wild fox dug his hole unscared. Here lived and loved another race of beings. Beneath the same sun that rolls over your head, the Indian hunter pursued the panting deer; gazing on the same moon that smiles for you, the Indian lover wooed his dusky mate. Here the wigwam blaze beamed on the tender and helpless, and the council fire glared on the wise and daring. Now they dipped their noble limbs in your sedgy lakes, and now they paddled the light canoe along your rocky shores. Here they warred; the echoing whoop, the bloody grapple, the defying death song, all were here; and when the tiger strife was over, here curled the smoke of peace.

Here, too, they worshiped; and from many a dark bosom went up a fervent prayer to the Great Spirit. He had not written his laws for them on tables of stone, but he had traced them on the tables of their hearts. The poor child of nature knew not the God of Revelation, but the God of the universe he acknowledged in everything around. He beheld him in the star that sank in beauty behind his lonely dwelling; in the sacred orb that flamed on him from his midday throne; in the flower that snapped in the morning breeze; in the lofty pine that defied a thousand whirlwinds; in the timid warbler that never left its native grove; in the fearless eagle, whose untired pinion was wet in clouds; in the worm that crawled at his feet; and in his own matchless form, glowing with a spark of that light, to whose mysterious source he bent in humble though blind adoration.

And all this has passed away. Across the ocean came a pilgrim bark, bearing the seeds of life and death. The former were sown for you; the latter sprang up in the path of the simple native. Two hundred years have changed the character of a great continent, and blotted forever from its face a whole, peculiar people. Art has usurped the bowers of nature, and the anointed children of education have been too powerful for the tribes of the ignorant. Here and there a stricken few remain; but how unlike their bold, untamable progenitors. The Indian of falcon glance and lion bearing, the theme of the touching ballad, the hero of the pathetic tale is gone, and his degraded offspring crawls upon the soil where he walked in majesty, to remind us how miserable is man when the foot of the conqueror is on his neck.

As a race they have withered from the land. Their arrows are broken, their springs are dried up, their cabins are in the dust. Their council fire has long since gone out on the shore, and their war cry is fast fading to the untrodden west. Slowly and sadly they climb the distant mountains, and read their doom in the setting sun. They are shrinking before the mighty tide which is pressing them away; they must soon hear the roar of the last wave which will settle over them forever. Ages hence, the inquisitive white man, as he stands by some growing city, will ponder on the structure of their disturbed remains, and wonder to what manner of persons they belonged. They will live only in the songs and chronicles of their exterminators. Let these be faithful to their rude virtues as men, and pay due tribute to their unhappy fate as a people.

LIII. LOCHIEL'S WARNING. (211)

Thomas Campbell, 1777-1844, was a descendant of the famous clan of Campbells, in Kirnan, Scotland, and was born at Glasgow. At the age of thirteen he entered the university in that city, from which he graduated with distinction, especially as a Greek scholar; his translations of Greek tragedy were considered without parallel in the history of the university. During the first year after graduation, he wrote several poems of minor importance. He then removed to Edinburgh and adopted literature as his profession; here his "Pleasures of Hope" was published in 1799, and achieved immediate success. He traveled extensively on the continent, and during his absence wrote "Lochiel's Warning," "Hohenlinden," and other minor poems. In 1809 he published "Gertrude of Wyoming;" from 1820 to 1830 he edited the "New Monthly Magazine." In 1826 he was chosen lord rector of the University of Glasgow, to which office he was twice reelected. He was active in founding the University of London. During the last years of his life he produced but little of note. He died at Boulogne, in France. During most of his life he was in straitened pecuniary circumstances, and ill-health and family afflictions cast a melancholy over his later years. His poems were written with much care, and are uniformly smooth and musical. ###

Seer. Lochiel! Lochiel! beware of the day When the Lowlands shall meet thee in battle array! For a field of the dead rushes red on my sight, And the clans of Culloden are scattered in fight. They rally, they bleed, for their kingdom and crown; Woe, woe to the riders that trample them down! Proud Cumberland prances, insulting the slain, And their hoof-beaten bosoms are trod to the plain. But hark! through the fast-flashing lightning of war, What steed to the desert flies frantic and far? 'T is thine, O Glenullin! whose bride shall await Like a love-lighted watch fire all night at the gate. A steed comes at morning,--no rider is there, But its bridle is red with the sign of despair. Weep, Albin! to death and captivity led! Oh, weep! but thy tears can not number the dead: For a merciless sword on Culloden shall wave,-- Culloden! that reeks with the blood of the brave.

Loch. Go preach to the coward, thou death-telling seer! Or, if gory Culloden so dreadful appear, Draw, dotard, around thy old wavering sight, This mantle, to cover the phantoms of fright.

Seer. Ha! laugh'st thou, Lochiel, my vision to scorn? Proud bird of the mountain thy plume shall be torn! Say, rushed the bold eagle exultingly forth From his home in the dark-rolling clouds of the north? Lo! the death shot of foemen outspeeding, he rode Companionless, bearing destruction abroad; But down let him stoop from his havoc on high! Ah! home let him speed, for the spoiler is nigh. Why flames the far summit? Why shoot to the blast Those embers, like stars from the firmament cast? 'T is the fire shower of ruin, all dreadfully driven From his eyrie that beacons the darkness of heaven, O crested Lochiel! the peerless in might, Whose banners arise on the battlements' height, Heaven's fire is around thee, to blast and to burn; Return to thy dwelling! all lonely return! For the blackness of ashes shall mark where it stood, And a wild mother scream o'er her famishing brood.

Loch. False wizard, avaunt! I have marshaled my clan, Their swords are a thousand, their bosoms are one! They are true to the last of their blood and their breath, And like reapers descend to the harvest of death. Then welcome be Cumberland's steed to the shock! Let him dash his proud foam like a wave on the rock! But woe to his kindred, and woe to his cause, When Albin her claymore indignantly draws; When her bonneted chieftains to victory crowd, Clanronald the dauntless, and Moray the proud, All plaided and plumed in their tartan array--

Seer. --Lochiel, Lochiel, beware of the day! For, dark and despairing, my sight I may seal, But man can not cover what God would reveal: 'T is the sunset of life gives me mystical lore, And coming events cast their shadows before. I tell thee, Culloden's dread echoes shall ring With the bloodhounds that bark for thy fugitive king. Lo! anointed by heaven with the vials of wrath, Behold where he flies on his desolate path! Now, in darkness and billows, he sweeps from my sight: Rise, rise! ye wild tempests, and cover his flight! 'Tis finished. Their thunders are hushed on the moors; Culloden is lost, and my country deplores. But where is the ironbound prisoner? Where? For the red eye of battle is shut in despair. Say, mounts he the ocean wave, banished, forlorn, Like a limb from his country, cast bleeding and torn? Ah no! for a darker departure is near; The war drum is muffled, and black is the bier; His death bell is tolling; O mercy, dispel Yon sight that it freezes my spirit to tell! Life flutters convulsed in his quivering limbs, And his blood-streaming nostril in agony swims. Accursed be the fagots that blaze at his feet, Where his heart shall be thrown ere it ceases to beat, With the smoke of its ashes to poison the gale--

Loch. Down, soothless insulter! I trust not the tale: For never shall Albin a destiny meet So black with dishonor, so foul with retreat. Though my perishing ranks should be strewed in their gore, Like ocean weeds heaped on the surf-beaten shore, Lochiel, untainted by flight or by chains, While the kindling of life in his bosom remains, Shall victor exult, or in death be laid low, With his back to the field and his feet to the foe! And leaving in battle no blot on his name, Look proudly to heaven from the deathbed of fame.

NOTES.--Lochiel was a brave and influential Highland chieftain. He espoused the cause of Charles Stuart, called the Pretender, who claimed the British throne. In the preceding piece, he is supposed to be marching with the warriors of his clan to join Charles's army. On his way he is met by a Seer, who having, according to the popular superstition, the gift of second-sight, or prophecy, forewarns him of the disastrous event of the enterprise, and exhorts him to return home and avoid the destruction which certainly awaits him, and which afterward fell upon him at the battle of Culloden, in 1746. In this battle the Highlanders were commanded by Charles in person, and the English by the Duke of Cumberland. The Highlanders wore completely routed, and the Pretender's rebellion brought to a close. He himself shortly afterward made a narrow escape by water from the west of Scotland; hence the reference to the fugitive king.

Albin is the poetic name of Scotland, more particularly the Highlands. The ironbound prisoner refers to Lochiel.

LIV. ON HAPPINESS OF TEMPER. (215)

Oliver Goldsmith, 1728-1774. This eccentric son of genius was an Irishman; his father was a poor curate. Goldsmith received his education at several preparatory schools, at Trinity College, Dublin, at Edinburgh, and at Leyden. He was indolent and unruly as a student, often in disgrace with his teachers; but his generosity, recklessness, and love of athletic sports made him a favorite with his fellow-students. He spent some time in wandering over the continent, often in poverty and want. In 1756 he returned to England, and soon took up his abode in London. Here he made the acquaintance and friendship of several notable men, among whom were Johnson and Sir Joshua Reynolds. "The Traveler" was published in 1764, and was soon followed by the "Vicar of Wakefield." He wrote in nearly all departments of literature, and always with purity, grace, and fluency. His fame as a poet is secured by the "Traveler" and the "Deserted Village;" as a dramatist, by "She Stoops to Conquer;" as a satirist, by the "Citizen of the World;" and as a novelist by the "Vicar of Wakefield." In his later years his writings were the source of a large income, but his gambling, careless generosity, and reckless extravagance always kept him in financial difficulty, and he died heavily in debt. His monument is in Westminster Abbey. ##

Writers of every age have endeavored to show that pleasure is in us, and not in the objects offered for our amusement. If the soul be happily disposed, everything becomes capable of affording entertainment, and distress will almost want a name. Every occurrence passes in review, like the figures of a procession; some may be awkward, others ill-dressed, but none but a fool is on that account enraged with the master of ceremonies.

I remember to have once seen a slave, in a fortification in Flanders, who appeared no way touched with his situation. He was maimed, deformed, and chained; obliged to toil from the appearance of day till nightfall, and condemned to this for life; yet, with all these circumstances of apparent wretchedness, he sang, would have danced, but that he wanted a leg, and appeared the merriest, happiest man of all the garrison. What a practical philosopher was here! A happy constitution supplied philosophy, and though seemingly destitute of wisdom he was really wise. No reading or study had contributed to disenchant the fairyland around him. Everything furnished him with an opportunity of mirth; and though some thought him, from his insensibility, a fool, he was such an idiot as philosophers should wish to imitate.

They who, like that slave, can place themselves all that side of the world in which everything appears in a pleasant light, will find something in every occurrence to excite their good humor. The most calamitous events, either to themselves or others, can bring no new affliction; the world is to them a theater, in which only comedies are acted. All the bustle of heroism, or the aspirations of ambition, seem only to heighten the absurdity of the scene, and make the humor more poignant. They feel, in short, as little anguish at their own distress, or the complaints of others, as the undertaker, though dressed in black, feels sorrow at a funeral. Of all the men I ever read of, the famous Cardinal de Retz possessed this happiness in the highest degree. When fortune wore her angriest look, and he fell into the power of Cardinal Mazarin, his most deadly enemy, (being confined a close prisoner in the castle of Valenciennes,) he never attempted to support his distress by wisdom or philosophy, for he pretended to neither. He only laughed at himself' and his persecutor, and seemed infinitely pleased at his new situation. In this mansion of distress, though denied all amusements, and even the conveniences of life, and entirely cut off from all intercourse with his friends, he still retained his good humor, laughed at the little spite of his enemies, and carried the jest so far as to write the life of his jailer.

All that the wisdom of the proud can teach, is to be stubborn or sullen under misfortunes. The Cardinal's example will teach us to be good- humored in circumstances of the highest affliction. It matters not whether our good humor be construed by others into insensibility or idiotism,--it is happiness to ourselves; and none but a fool could measure his satisfaction by what the world thinks of it.

The happiest fellow I ever knew, was of the number of those good-natured creatures that are said to do no harm to anybody but themselves. Whenever he fell into any misery, he called it "seeing life," If his head was broken by a chairman, or his pocket picked by a sharper, he comforted himself by imitating the Hibernian dialect of the one, or the more fashionable cant of the other. Nothing came amiss to him. His inattention to money matters had concerned his father to such a degree that all intercession of friends was fruitless. The old gentleman was on his deathbed. The whole family (and Dick among the number) gathered around him.

"I leave my second son, Andrew," said the expiring miser, "my whole estate, and desire him to be frugal." Andrew, in a sorrowful tone (as is usual on such occasions), prayed heaven to prolong his life and health to enjoy it himself. "I recommend Simon, my third son, to the care of his elder brother, and leave him, besides, four thousand pounds." "Ah, father!" cried Simon (in great affliction, to be sure), "may heaven give you life and health to enjoy it yourself!" At last, turning to poor Dick: "As for you, you have always been a sad dog; you'll never come to good; you'll never be rich; I leave you a shilling to buy a halter." "Ah, father!" cries Dick, without any emotion, "may heaven give you life and health to enjoy it yourself!"

NOTES.--Cardinal de Retz, Jean Francois Paul de Gondi (b. 1614, d. 1679), was leader of the revolt against Jules Mazarin (b. 1602, d. 1661), the prime minister of France during the minority of Louis XIV. This led to a war which lasted four or five years. After peace had been concluded, and Louis XIV. established on the throne, Mazarin was reinstated in power, and Cardinal de Retz was imprisoned.

Flanders, formerly part of the Netherlands, is now included in Belgium, Holland and France.

LV. THE FORTUNE TELLER. (218)

Henry Mackenzie, 1745-1831, was born in Edinburgh, educated at the university there, and died in the same city. He was an attorney by profession, and was the associate of many famous literary men residing at that time in Edinburgh. His fame as a writer rests chiefly on two novels, "The Man of Feeling" and "The Man of the World;" both were published before the author was forty years old. ###

Harley sat down on a large stone by the wayside, to take a pebble from his shoe, when he saw, at some distance, a beggar approaching him. He had on a loose sort of coat, mended with different-colored rags, among which the blue and russet were predominant. He had a short, knotty stick in his hand, and on the top of it was stuck a ram's horn; he wore no shoes, and his stockings had entirely lost that part of them which would have covered his feet and ankles; in his face, however, was the plump appearance of good humor; he walked a good, round pace, and a crook-legged dog trotted at his heels.

"Our delicacies," said Harley to himself, "are fantastic; they are not in nature! That beggar walks over the sharpest of these stones barefooted, whilst I have lost the most delightful dream in the world from the smallest of them happening to get into my shoe." The beggar had by this time come up, and, pulling off a piece of a hat, asked charity of Harley. The dog began to beg, too. It was impossible to resist both; and, in truth, the want of shoes and stockings had made both unnecessary, for Harley had destined sixpence for him before.

The beggar, on receiving it, poured forth blessings without number; and, with a sort of smile on his countenance, said to Harley that if he wanted to have his fortune told--Harley turned his eye briskly upon the beggar; it was an unpromising look for the subject of a prediction, and silenced the prophet immediately. "I would much rather learn" said Harley, "what it is in your power to tell me. Your trade must be an entertaining one; sit down on this stone, and let me know something of your profession; I have often thought of turning fortune teller for a week or two, myself."

"Master," replied the beggar, "I like your frankness much, for I had the humor of plain dealing in me from a child; but there is no doing with it in this world,--we must do as we can; and lying is, as you call it, my profession. But I was in some sort forced to the trade, for I once dealt in telling the truth. I was a laborer, sir, and gained as much as to make me live. I never laid by, indeed, for I was reckoned a piece of a wag, and your wags, I take it, are seldom rich, Mr. Harley." "So," said Harley, "you seem to know me." "Ay, there are few folks in the country that I do n't know something of. How should I tell fortunes else?" "True,--but go on with your story; you were a laborer, you say, and a wag; your industry, I suppose, you left with your old trade; but your humor you preserved to be of use to you in your new."

"What signifies sadness, sir? A man grows lean on 't. But I was brought to my idleness by degrees; sickness first disabled me, and it went against my stomach to work, ever after. But, in truth, I was for a long time so weak that I spit blood whenever I attempted to work. I had no relation living, and I never kept a friend above a week when I was able to joke. Thus I was forced to beg my bread, and a sorry trade I have found it, Mr. Harley. I told all my misfortunes truly, but they were seldom believed; and the few who gave me a half-penny as they passed, did it with a shake of the head, and an injunction not to trouble them with a long story. In short, I found that people do n't care to give alms without some security for their money,--such as a wooden leg, or a withered arm, for example. So I changed my plan, and instead of telling my own misfortunes, began to prophesy happiness to others.

"This I found by much the better way. Folks will always listen when the tale is their own, and of many who say they do not believe in fortune telling, I have known few on whom it had not a very sensible effect. I pick up the names of their acquaintance; amours and little squabbles are easily gleaned from among servants and neighbors; and, indeed, people themselves are the best intelligencers in the world for our purpose. They dare not puzzle us for their own sakes, for everyone is anxious to hear what he wishes to believe; and they who repeat it, to laugh at it when they have done, are generally more serious than their hearers are apt to imagine. With a tolerably good memory, and some share of cunning, I succeed reasonably well as a fortune teller. With this, and showing the tricks of that dog, I make shift to pick up a livelihood.

"My trade is none of the most honest, yet people are not much cheated after all, who give a few half-pence for a prospect of happiness, which I have heard some persons say, is all a man can arrive at in this world. But I must bid you good day, sir; for I have three miles to walk before noon, to inform some boarding-school young ladies whether their husbands are to be peers of the realm or captains in the army; a question which I promised to answer them by that time."

Harley had drawn a shilling from his pocket; but Virtue bade him to consider on whom he was going to bestow it. Virtue held back his arm; but a milder form, a younger sister of Virtue's, not so severe as Virtue, nor so serious as Pity, smiled upon him; his fingers lost their compression; nor did Virtue appear to catch the money as it fell. It had no sooner reached the ground than the watchful cur (a trick he had been taught) snapped it up; and, contrary to the most approved method of stewardship, delivered it immediately into the hands of his master.

LVI. RIENZI'S ADDRESS TO THE ROMANS. (221)