Chapter 20

She had one. He was one. They were feeling. They were saying. She was feeling and was not compelling saying. She was saying and not compelling feeling. He was saying and was not compelling feeling. He was feeling and not compelling saying. He was feeling. He was saying. He was like what he was. He was saying.

She had another one. Having another one she was like that one like one having that other one. She had not been like that one like the one having another one. She had that other one. She was saying. She was saying and was not compelling feeling.

She went on being one and went on being the one being so like that one that feeling, that saying, that being that one and being that one she was saying, she was feeling, she was saying that she was not compelling saying, she was feeling that she was not compelling feeling. She had feeling vivid feeling she had feeling like that one. She had saying much saying all saying like that one.

She had feeling vivid feeling. She had saying, much saying.

All, and very much is all. All is what very much is and very much that is all is so decisively all that very much is so very much that it is everything and everything being all and all being all how wonderfully beautifully sweetly clearly all can be everything.

All is all. All being all and being all, always all that is all being competely all if a little thing is a little thing and a little thing can be a little thing a little thing is so decisively expressing all that expressing is expressing that completely all is being all and always all being all all is everything.

To begin what is not begun is not to begin everything. What is all is deciding that having been expressed it is that and being that why should not that have what it has and it certainly has what it has, it naturally has what it has because it is what it is and it is everything and everything is all. It is not begun and that is not puzzling in feeling. It is not begun and that is not mentioned in loving. It is not begun and that is completely expressed in telling. It is not begun and that is why each one and there is only one is decisively adjusting all that is interesting. One, how can that one not be that one when that one being that one is that one. That one that very one, that one like that one is not enough like that one so any one not that one can remember all of that one. That one enough of that one is all compelling. That one all of that one is all there can be of remembering. That one, that one and only that one and quite that one and not translating, that one quite that one and never translating, that one always that one and not having begun and that one and that one who is that one, all, everything, why not certain that only that one that that one. Being certain is not anything. Being begun is not being begun. Being the one the decisively adjusting, the completely not translating, the not having been begun one, being the one, that one how that one how very that one is everything. All is everything.

That is the way when that way is a way that is the way that way is the way.

There can be some. There can be some quite often. There can be a great many quite often. There can be very many very often.

There can be one who having lost her husband and having four children and having a great deal of money and saving it for the children and spending it for the children can not do what children can do, there can be one who continuing living and looking as if she were being living is being living and is continuing being living.

She is in a way not an old one being quite an old one and she is in a way not an old one as she has had taken a photograph of herself her daughter and her daughter’s daughter and in the picture is also her mother. There are four generations of them. She in a way being an old one is not an old one and that is not startling not at all startling she having four children and being rich and having lost her husband and having been lonesome and having been saving for her children and having been spending because she was feeling something of what she was being feeling.

She had lost her husband. She knew that. She had four children. She knew that of all four of them.

In meeting and she was always meeting what she was having in meeting she said that what she asked she would have had, having what she had and she could have all she had and she knew all she knew knowing all the children she had and knowing that she had the four.

She did feel that she had given what she had given and that having given all she had given in giving what she had given all was not what it might have been if her children could have come to be what they came to be and her husband had gone on living to die before she died so that she would be living and not dying.

That was what was and she had grand-children. She had been being living and being married and buying what she was buying and feeling in having what she was having.

Being married and having children, having all four of them and there were not any more of them, she was saying what she was saying in all of them moving to where they were moving. Some one living with them was knowing all all of them were knowing. Some one staying with them was arranging not to be telling what any one of them was not telling. They moved and having moved and having built what they built and having feeling in being living as they had feeling in being living she was having all she was having when she was giving what she was giving and continuing buying what she was continuing buying in arranging what had come to be an arranged thing.

She did do all of it and doing all of it she was married and having two of her children coming to marrying if marrying was all of something. Marrying was all of something and being married and the two children came to marry, being married was not all of something. She did say all she would say she had said.

Having what she was having and being married and there being four children she was continuing buying what, that being arranged which was arranged, she was buying. She was married. She was giving what she was giving in there being all in the house that there was in the house. She had what she was having.

She did say all she came to believe. She did come to believe all she did say. The natural way of ending being dying she did not come to believe that she would be feeling that dying was existing. In not believing everything she was having all she could be needing.

She knew that ending being existing and dying being existing those who were not dead were left and being left they felt what they felt and they said what they said.

She said that she being left felt what she felt and said what she said. She said that having what she had she knew what she knew and knowing what she knew she gave what she gave and giving what she gave she was not expecting what she was not expecting in continuing what she was continuing and continuing what she was continuing she did have what she could have in she being the one she was being and having the children all four that she was having and having lost the husband the husband who died and she had been a wife who was living.

In keeping what she was keeping she was not keeping all she was keeping as she was giving something that she was giving. She was liking what she was liking and saying what she was saying and asking everything she was asking and supplying all she was supplying.

She said and did that which in needing all she could have she would say and do. She repeated that in liking what she had been liking she had, in giving what she had been giving, been having what she had. She was not repeating in feeling. She was not repeating in dying. She was not repeating in not dying. She was repeating in giving. She was repeating in asking everything. She was repeating in being living.

In being living she was introducing something she was introducing what she was asking. In introducing what she was asking she said what she said. She said what she said and when she said what she said she left what she left when she had what she had and she gave what she gave when she left what she left.

She said that she did not leave anything and saying that she attended to what she attended. Attending to what she was attending she said all she said. She did not say that she felt anything that she was not asking. She did not say that she liked more than she liked. She said that what she saw was what was left when she gave what she gave. She said that she said what she said. She said that she had said what she said. She said what she saw and she saw what there was when she had what she had.

She was not the one who did come to have what she had. If she had come to have what she had she would have lived when she lived and she would ave died when she had had what she had had. She was not the one who was all in having what she had and she did not have what she had having four children and each of them being the one of the four of them that each one was and her husband being succeeding and being living and she being living so that he was dead before she was dying, she was not the one having what she had. She was the one saying what she saw and she was seeing what she had.

She was not leaving being that one in being one continuing and she did not leave being that one because she was seeing what she had and she was saying what she saw. She was not leaving being that one.

It could be that she was that one. It could quite be that she was that one. It was that she was that one.

She said what she saw and she saw what she had and she said what she said and she had what she had.

If she saw what she had and she said what she saw she had being living and a husband and children and succeeding in not having been using in feeling that she had not died and left her husband living with the four who were being living and being living being existing. She did say that she could be using all that she could say in saying what she saw and seeing what she had. She did say that she could not be using what she did say in seeing what she had. She did say that having what she had she did not use what she would use if she saw what she had when she said what she saw.

All that there is of what there is when there is what there is is that which in the beginning and the middle and the ending is coming and going and having and expecting. All that there is of what there is is that all that is that. Four or five or six and there are six and there are five and there are four and five and six all that there are are then all there and being all there how can they not be there when they are there and they are all there when they are there, when they are all there. They are, they are there.

One and if not why not one and if one why not the one who is one. The one who is one is there when she is there.

Thanking that one is not all of everything. Not thanking that one is not all of everything. Thanking can be something.

If saying that thanking is existing is convincing then saying that thanking is existing is saying that thanking is thanking. If all the thanking is existing and if completing thanking is existing then thanking is thanking. Thanking is enough.

All of that all of thanking is all of thanking and all of thanking and thanking is thanking, all of thanking is thanking. That is quite thanking.

If she was beautiful one day she was beautiful that day because she was beautiful that day.

She was doing more than she intended and she liked it.

If she was beautiful one day she was beautiful that day because she was beautiful that day. She was beautiful any day.

If she was beautiful every day she was beautiful because of the way that she was beautiful that day. She did more than she intended and she liked it.

To begin then. She was beautiful one day. She was beautiful that day because she was beautiful that day. She was beautiful that day as that day was the day that she was beautiful that day. She did more than she intended and she liked it. She was beautiful that day.

She was beautiful that day and that day the day she was beautiful she was beautiful and being beautiful that day because that day she was beautiful she was beautiful on that day because she was beautiful that day. She was beautiful that day.

She was beautiful one day. She was beautiful that day because being beautiful that day she was beautiful that day. That day she was beautiful.

All one day she was beautiful. She was beautiful that day. That day she was beautiful and being beautiful that day that was the day that day was the day that she was beautiful and so she was beautiful that day.

One day she was beautiful. She was beautiful that day.

A day being a day and a day being the day that she was being beautiful because she was beautiful that day, a day being a day and she being beautiful that day she was beautiful and being beautiful that day that was the day she was beautiful, she being beautiful that day. A day was that day the day that she being beautiful that day was beautiful that day.

Why if a day was a day and she was beautiful that day why if a day is a day and a day is a day and a day she is beautiful and she is beautiful a day why if a day was a day and she was beautiful that day why is she beautiful every day. If she is beautiful every day she is beautiful every day. She is beautiful every day and each day she is beautiful she is beautiful because that day she is beautiful and she is beautiful that day because that day she is beautiful.

That is not a reason and that is not a day, any day is a day, she is beautiful every day, there is not a day that there is not a reason that she is beautiful that day and there being days and there being reasons and she being beautiful every day every day is a day and she is beautiful that day and she is beautiful the day she is beautiful because she is beautiful that day. Any day is a day.

Having what in the beginning is all of ending is being what in being living is existing. Any one, all of them, any one is what any one liking any one not liking is liking is not liking, any one liking, any one not liking is any one not liking, is any one liking.

Any one liking is intending is not intending. Any one not liking is intending is not intending. Any one liking, any one not liking is not intending, is intending.

Any one and any one, one and one and two, and one and one and one, and one and many, and one and some, and one and any one, and any one and any one, any one and any one is one and one is one and one is some one and some one is some one, any one and one and one and one, any one is that one and that one is that one and any one and one, and one and one, any one is the one and the one who is the one is that one. The one who is the one who is that one, any one and any one is one, one is one, one is that one, and any one, any one is one and one is one, and one and one, and one and one and one and one.

G.M.P.

He did not and all of them did not and any of them would see that a color which was quite attractive could be a color that is very attractive and some of them if they liked it would do it again would see the color again that they had seen and one of them doing very well what he was doing was not killed and he was hurt enough so that he did not walk when he was carried.

A thing that is very well done and would be pleasing to some is done by one who doing what that one is doing is giving what that one is giving and that one giving what that one is giving is selecting what would be young if the parts that can be seen were not parts that were old when a part that is not old is young and might not be young if all the parts were young and should not be young if some one who is not pleased is not pleased. Quite likely every one who is not pleased can be pleased when what has been selected has been selected to be old and to be young. Certainly enough pleasing is affecting what is selected to be old and to be young. Pleasing and not entirely pleasing is when all that is blue is green blue and not a color that is different from green and blue. A pleasant thing is what being selected is not selected when something is old and when something is young, a pleasant thing is not a pleasant thing when something has been selected which is not what that one selecting did not like.

All of it, all of selecting, all of a pleasant thing is what has been a bigger thing than a piece of it taken away from it and not forgotten. A pleasant thing and some one selecting is selecting something, a pleasant thing and many of them can be found when everything is found that is pleasant and when everything that is selected is selected again.

It is a grief to almost any one that all that is being done and has been done is what has been done and is being done. It is a grief to almost any one to see every one, to meet every one, to forget every one, to tell some everything is something. It is a happiness that what is is being done and has been done and will be done. It is exciting to every one that what has been done has been done and what is being done is being done. It is a reflection to any one that what has been done has been done and what is done is being done. It is a determination in every one that everything is done that is done and that everything has been done that has been done. It is annoying to every one that everything that has been done has been done and everything that is done is done. It is a regret to every one that everything that is done is done and that everything that has been done has been done.

If all who were coming were going and coming it would be certain that all had commenced something. All who commence something are the ones that have all that they have when they have, when they have had all that they have, and all who are coming are coming and going. It is enough when all are going who are coming and going, it is enough that when all are coming they are all coming.

He who says he has come and is going is the one who has come and is going. He says that he is going because he has been coming. He says that he has been coming. He says that all who are coming are coming and all of them will be going and all of them are going. He says that he has begun not to go. He says that he can begin to come and begin to go. He says that he came very slowly and is going gradually and that he is not coming, he says he is going, he says that he has just been told all that he was not told when he was told that he was coming in the way that he was coming and would be going in any way that he would be going. He says that he has heard all that he can hear and that he will hear all that he is going to hear and he says that there is a way to come and a way to hear what he will hear. He is not going. He says he is going. He is not coming. He says he is coming. He has come and he has gone. Hopefully he knows all he hears. Desperately he hears what he knows. Quietly he repeats what he will hear. He never asks whether he is going or coming. He always hears that he is coming, he always hears that he is going. He once heard that he had had what he had and he had what he had and he would have what he had and that he might have what he did have and he said that that was what he was hearing when he heard what was said and he knew what he had and he said that he heard what he heard and that he was coming and he said he knew he had been going. He heard all who spoke when he was hearing all he knew. This is Walter.

If he were happy there he would be happier there than any where. If he were succeeding there he would be certain to be recognised as having done more than he would have done if he had not succeeded there. He learnt what he learnt and he lost what he lost when he knew that he had come to know that he was seeing and had been seeing what he had been learning.

If in walking and in coming late and hurrying and going then to send something and being then taking what he was having and being politely mentioning that being polite is something and not everything, if in saying that evidently what he was saying was what evidently was what he was saying, if in having been suffering and having been creating and having been explaining and having been selling and having been buying, if in having been using and having been creating and having been evidently destroying and having been evidently understanding, if in having been seeing and having been talking and having been staying and having been needing all he was needing, if in having been creating and having been suffering and having been hurrying and having been expecting, if in having been creating and not having been destroying and having been succeeding and not having been disappointing one, some are understanding when all are agreeing, is expressing that going on is changing and he is going on and all are remembering that going on and changing is going on. He is expressing and he is expressing, he is expressing.

If telling each one that thing is telling each one everything, and telling each one everything is telling each one something, if telling each one something is discovering that thing then creating anything is expressing that thing.

Fortune and succeeding and coming again often is all of something and that thing is creating repeating, and creating something is gaining recognition, and gaining something is expecting some one, and expecting some one is pleasing one who is succeeding.

If in beginning each one is disturbing and if in disturbing each one is arranging and if in arranging each one is attending and if in attending each one is admiring and if in admiring each one is advising and if in advising each one is urging and if in urging each one is helping and if in helping each one is progressing and if in progressing each one is intending and if in intending each one is desiring and if in desiring each one is expecting and if in expecting each one is discussing then all of them will be denying and all of them will be remembering what had been happening and all of them will have meaning in creating being existing.

Larger than everything is larger. Larger and larger and not so strange, larger and strange and stranger, these are coming and have come and they are not going. Large and strange, and large and large, and strange and stranger, and strange and large, and strange, and large, and strange and stranger, and large and larger, these are what has come and is coming and is staying and is meaning that anything is pleasant and that anything is unpleasant. That is enough. Always having done what is not making all the difference between what has been done and is being done is what has been done and what has not been done. What has been done is what is making the difference that is meaning what it is meaning if it were making all the difference that what has been done has not been making.