Part 5

At the banquet table, in the hearing of all the guests, this monk now said, for he was fearless and thought that his words would have more effect if they were heard by many, "People are in the habit of saying that the cuckoo is the worst of birds because he does not rear his young in his own nest, but here sits a man who does not provide for his home and his children, but seeks his pleasure with a strange woman. Him will I call the worst of men." Unn then rose up. "That, Berg, is said to you and me," she said. "Never have I been so insulted, and my father is not here either." She had wished to go, but Berg sprang after her. "Do not move!" she said. "I will never see you again." He caught up with her in the hall and asked her what he should do to make her stay. She had answered with flashing eyes that he must know that best himself. Then Berg went in and killed the monk.

Berg and Tord were busy with the same thoughts, for after a while Berg said: "You should have seen her, Unn, when the white monk fell. The mistress of the house gathered the small children about her and cursed her. She turned their faces toward her, that they might forever remember her who had made their father a murderer. But Unn stood calm and so beautiful that the men trembled. She thanked me for the deed and told me to fly to the woods. She bade me not to be robber, and not to use the knife until I could do it for an equally just cause."

"Your deed had been to her honour," said Tord.

Berg Rese noticed again what had astonished him before in the boy. He was like a heathen, worse than a heathen; he never condemned what was wrong. He felt no responsibility. That which must be, was. He knew of God and Christ and the saints, but only by name, as one knows the gods of foreign lands. The ghosts of the rocks were his gods. His mother, wise in witchcraft, had taught him to believe in the spirits of the dead.

Then Berg Rese undertook a task which was as foolish as to twist a rope about his own neck. He set before those ignorant eyes the great God, the Lord of justice, the Avenger of misdeeds, who casts the wicked into places of everlasting torment. And he taught him to love Christ and his mother and the holy men and women, who with lifted hands kneeled before God's throne to avert the wrath of the great Avenger from the hosts of sinners. He taught him all that men do to appease God's wrath. He showed him the crowds of pilgrims making pilgrimages to holy places, the flight of self-torturing penitents and monks from a worldly life.

As he spoke, the boy became more eager and more pale, his eyes grew large as if for terrible visions. Berg Rese wished to stop, but thoughts streamed to him, and he went on speaking. The night sank down over them, the black forest night, when the owls hoot. God came so near to them that they saw his throne darken the stars, and the chastising angels sank down to the tops of the trees. And under them the fires of Hell flamed up to the earth's crust, eagerly licking that shaking place of refuge for the sorrowing races of men.

* * * * *

The autumn had come with a heavy storm. Tord went alone in the woods to see after the snares and traps. Berg Rese sat at home to mend his clothes. Tord's way led in a broad path up a wooded height.

Every gust carried the dry leaves in a rustling whirl up the path. Time after time Tord thought that someone went behind him. He often looked round. Sometimes he stopped to listen, but he understood that it was the leaves and the wind, and went on. As soon as he started on again, he heard someone come dancing on silken foot up the slope. Small feet came tripping. Elves and fairies played behind him. When he turned round, there was no one, always no one. He shook his fists at the rustling leaves and went on.

They did not grow silent for that, but they took another tone. Then began to hiss and to pant behind him. A big viper came gliding. Its tongue dripping venom hung far out of its mouth, and its bright body shone against the withered leaves. Beside the snake pattered a wolf, a big, gaunt monster, who was ready to seize fast in his throat when the snake had twisted about his feet and bitten Him in the heel. Sometimes they were both silent, as if to approach him unperceived, but they soon betrayed themselves by hissing and panting, and sometimes the wolf's claws rang against a stone. Involuntarily Tord walked quicker and quicker, but the creatures hastened after him. When he felt that they were only two steps distant and were preparing to strike, he turned. There was nothing there, and he had known it the whole time.

He sat down on a stone to rest. Then the dry leaves played about his feet as if to amuse him. All the leaves of the forest were there: small, light yellow birch leaves, red speckled mountain ash, the elm's dry, dark-brown leaves, the aspen's tough light red, and the willow's yellow green. Transformed and withered, scarred and torn were they, and much unlike the downy, light green, delicately shaped leaves which a few months ago had rolled out of their buds.

"Sinners," said the boy, "sinners, nothing is pure in God's eyes. The flame of his wrath has already reached you."

When he resumed his wandering, he saw the forest under him bend before the storm like a heaving sea, but in the path it was calm. But he heard what he did not feel. The woods were full of voices.

He heard whisperings, wailing songs, coarse threats, thundering oaths. There were laughter and laments, there was the noise of many people. That which hounded and pursued, which rustled and hissed, which seemed to be something and still was nothing, gave him wild thoughts. He felt again the anguish of death, as when he lay on the floor in his den and the peasants hunted him through the wood. He heard again the crashing of branches, the people's heavy tread, the ring of weapons, the resounding cries, the wild, bloodthirsty noise, which followed the crowd.

But it was not only that which he heard in the storm. There was something else, something still more terrible, voices which he could not interpret, a confusion of voices, which seemed to him to speak in foreign tongues. He had heard mightier storms than this whistle through the rigging, but never before had he heard the wind play on such a many-voiced harp. Each tree had its own voice; the pine did not murmur like the aspen nor the poplar like the mountain ash. Every hole had its note, every cliff's sounding echo its own ring. And the noise of the brooks and the cry of foxes mingled with the marvellous forest storm. But all that he could interpret; there were other strange sounds. It was those which made him begin to scream and scoff and groan in emulation with the storm.

He had always been afraid when he was alone in the darkness of the forest. He liked the open sea and the bare rocks. Spirits and phantoms crept about among the trees.

Suddenly he heard who it was who spoke in the storm. It was God, the great Avenger, the God of justice. He was hunting him for the sake of his comrade. He demanded that he should deliver up the murderer to His vengeance.

Then Tord began to speak in the midst of the storm. He told God what he had wished to do, but had not been able. He had wished to speak to Berg Rese and to beg him to make his peace with God, but he had been too shy. Bashfulness had made him dumb. "When I heard that the earth was ruled by a just God," he cried, "I understood that he was a lost man. I have lain and wept for my friend many long nights. I knew that God would find him out, wherever he might hide. But I could not speak, nor teach him to understand. I was speechless, because I loved him so much. Ask not that I shall speak to him, ask not that the sea shall rise up against the mountain."

He was silent, and in the storm the deep voice, which had been the voice of God for him, ceased. It was suddenly calm, with a sharp sun and a splashing as of oars and a gentle rustle as of stiff rushes. These sounds brought Unn's image before him. The outlaw cannot have anything, not riches, nor women, nor the esteem of men. If he should betray Berg, he would be taken under the protection of the law. But Unn must love Berg, after what he had done for her. There was no way out of it all.

When the storm increased, he heard again steps behind him and sometimes a breathless panting. Now he did not dare to look back, for he knew that the white monk went behind him. He came from the feast at Berg Rese's house, drenched with blood, with a gaping axe-wound in his forehead. And he whispered: "Denounce him, betray him, save his soul. Leave his body to the pyre, that his soul may be spared. Leave him to the slow torture of the rack, that his soul may have time to repent."

Tord ran. All this fright of what was nothing in itself grew, when it so continually played on the soul, to an unspeakable terror. He wished to escape from it all. As he began to run, again thundered that deep, terrible voice which was God's. God himself hunted him with alarms, that he should give up the murderer. Berg Rese's crime seemed more detestable than ever to him. An unarmed man had been murdered, a man of God pierced with shining steel. It was like a defiance of the Lord of the world. And the murderer dared to live! He rejoiced in the sun's light and in the fruits of the earth as if the Almighty's arm were too short to reach him.

He stopped, clenched his fists and howled out a threat. Then he ran like a madman from the wood down to the valley.

* * * * *

Tord hardly needed to tell his errand; instantly ten peasants were ready to follow him. It was decided that Tord should go alone up to the cave, so that Berg's suspicions should not be aroused. But where he went he should scatter peas, so that the peasants could find the way.

When Tord came to the cave, the outlaw sat on the stone bench and sewed. The fire gave hardly any light, and the work seemed to go badly. The boy's heart swelled with pity. The splendid Berg Rese seemed to him poor and unhappy. And the only thing he possessed, his life, should be taken from him. Tord began to weep.

"What is it?" asked Berg. "Are you ill? Have you been frightened?"

Then for the first time Tord spoke of his fear. "It was terrible in the wood. I heard ghosts and saw spectres. I saw white monks."

"'Sdeath, boy!"

"They crowded round me all the way up Broad mountain. I ran, but they followed after and sang. Can I never be rid of the sound? What have I to do with them? I think that they could go to one who needed it more."

"Are you mad to-night, Tord?"

Tord talked, hardly knowing what words he used. He was free from all shyness. The words streamed from his lips.

"They are all white monks, white, pale as death. They all have blood on their cloaks. They drag their hoods down over their brows, but still the wound shines from under; the big, red, gaping wound from the blow of the axe."

"The big, red, gaping wound from the blow of the axe?"

"Is it I who perhaps have struck it? Why shall I see it?"

"The saints only know, Tord," said Berg Rese, pale and with terrible earnestness, "what it means that you see a wound from an axe. I killed the monk with a couple of knife-thrusts."

Tord stood trembling before Berg and wrung his hands. "They demand you of me! They want to force me to betray you!"

"Who? The monks?"

"They, yes, the monks. They show me visions. They show me her, Unn. They show me the shining, sunny sea. They show me the fisherman's camping-ground, where there is dancing and merry-making. I close my eyes, but still I see. 'Leave me in peace,' I say. 'My friend has murdered, but he is not bad. Let me be, and I will talk to him, so that he repents and atones. He shall confess his sin and go to Christ's grave. We will both go together to the places which are so holy that all sin is taken away from him who draws near them.'"

"What do the monks answer?" asked Berg. "They want to have me saved. They want to have me on the rack and wheel."

"Shall I betray my dearest friend, I ask them," continued Tord. "He is my world. He has saved me from the bear that had his paw on my throat. We have been cold together and suffered every want together. He has spread his bearskin over me when I was sick. I have carried wood and water for him; I have watched over him while he slept; I have fooled his enemies. Why do they think that I am one who will betray a friend? My friend will soon of his own accord go to the priest and confess, then we will go together to the land of atonement."

Berg listened earnestly, his eyes sharply searching Tord's face. "You shall go to the priest and tell him the truth," he said. "You need to be among people."

"Does that help me if I go alone? For your sin, Death and all his spectres follow me. Do you not see how I shudder at you? You have lifted your hand against God himself. No crime is like yours. I think that I must rejoice when I see you on rack and wheel. It is well for him who can receive his punishment in this world and escapes the wrath to come. Why did you tell me of the just God? You compel me to betray you. Save me from that sin. Go to the priest." And he fell on his knees before Berg.

The murderer laid his hand on his head and looked at him. He was measuring his sin against his friend's anguish, and it grew big and terrible before his soul. He saw himself at variance with the Will which rules the world. Repentance entered his heart.

"Woe to me that I have done what I have done," he said. "That which awaits me is too hard to meet voluntarily. If I give myself up to the priests, they will torture me for hours; they will roast me with slow fires. And is not this life of misery, which we lead in fear and want, penance enough? Have I not lost lands and home? Do I not live parted from friends and everything which makes a man's happiness? What more is required?"

When he spoke so, Tord sprang up wild with terror. "Can you repent?" he cried. "Can my words move your heart? Then come instantly! How could I believe that! Let us escape! There is still time."

Berg Rese sprang up, he too. "You have done it, then----"

"Yes, yes, yes! I have betrayed you! But come quickly! Come, as you can repent! They will let us go. We shall escape them!"

The murderer bent down to the floor, where the battle-axe of his ancestors lay at his feet. "You son of a thief!" he said, hissing out the words, "I have trusted you and loved you."

But when Tord saw him bend for the axe, he knew that it was now a question of his own life. He snatched his own axe from his belt and struck at Berg before he had time to raise himself. The edge cut through the whistling air and sank in the bent head. Berg Rese fell head foremost to the floor, his body rolled after. Blood and brains spouted out, the axe fell from the wound. In the matted hair Tord saw a big, red, gaping hole from the blow of an axe.

The peasants came rushing in. They rejoiced and praised the deed.

"You will win by this," they said to Tord.

Tord looked down at his hands as if he saw there the fetters with which he had been dragged forward to kill him he loved. They were forged from nothing. Of the rushes' green light, of the play of the shadows, of the song of the storm, of the rustling of the leaves, of dreams were they created. And he said aloud: "God is great."

But again the old thought came to him. He fell on his knees beside the body and put his arm under his head.

"Do him no harm," he said. "He repents; he is going to the Holy Sepulchre. He is not dead, he is not a prisoner. We were just ready to go when he fell. The white monk did not want him to repent, but God, the God of justice, loves repentance."

He lay beside the body, talked to it, wept and begged the dead man to awake. The peasants arranged a bier. They wished to carry the peasant's body down to his house. They had respect for the dead and spoke softly in his presence. When they lifted him up on the bier, Tord rose, shook the hair back from his face, and said with a voice which shook with sobs,--

"Say to Unn, who made Berg Rese a murderer, that he was killed by Tord the fisherman, whose father is a wrecker and whose mother is a witch, because he taught him that the foundation of the world is justice."

IV

THE PRINCESS BOB AND HER FRIENDS*

BRET HARTE

*Reprinted by permission of, and by special arrangement with Houghton Mifflin Co.

She was a Klamath Indian. Her title was, I think, a compromise between her claim as daughter of a chief and gratitude to her earliest white protector, whose name, after the Indian fashion, she had adopted. "Bob" Walker had taken her from the breast of her dead mother at a time when the sincere volunteer soldiery of the California frontier were impressed with the belief that extermination was the manifest destiny of the Indian race. He had with difficulty restrained the noble zeal of his compatriots long enough to convince them that the exemption of one Indian baby would not invalidate this theory. And he took her to his home,--a pastoral clearing on the banks of the Salmon River,--where she was cared for after a frontier fashion.

Before she was nine years old, she had exhausted the scant kindliness of the thin, overworked Mrs. Walker. As a playfellow of the young Walkers she was unreliable; as a nurse for the baby she was inefficient. She lost the former in the trackless depths of a redwood forest; she basely abandoned the latter in an extemporized cradle, hanging like a chrysalis to a convenient bough. She lied and she stole,--two unpardonable sins in a frontier community, where truth was a necessity and provisions were the only property. Worse than this, the outskirts of the clearing were sometimes haunted by blanketed tatterdemalions with whom she had mysterious confidences. Mr. Walker more than once regretted his indiscreet humanity; but she presently relieved him of responsibility, and possibly of blood-guiltiness, by disappearing entirely.

When she reappeared, it was at the adjacent village of Logport, in the capacity of housemaid to a trader's wife, who, joining some little culture to considerable conscientiousness, attempted to instruct her charge. But the Princess proved an unsatisfactory pupil to even so liberal a teacher. She accepted the alphabet with great good-humour, but always as a pleasing and recurring novelty, in which all interest expired at the completion of each lesson. She found a thousand uses for her books and writing materials other than those known to civilized children. She made a curious necklace of bits of slate-pencil, she constructed a miniature canoe from the pasteboard covers of her primer, she bent her pens into fish-hooks, and tattooed the faces of her younger companions with blue ink. Religious instruction she received as good-humouredly, and learned to pronounce the name of the Deity with a cheerful familiarity that shocked her preceptress. Nor could her reverence be reached through analogy; she knew nothing of the Great Spirit, and professed entire ignorance of the Happy Hunting-Grounds. Yet she attended divine service regularly, and as regularly asked for a hymn-book; and it was only through the discovery that she had collected twenty-five of these volumes and had hidden them behind the woodpile, that her connection with the First Baptist Church of Logport ceased. She would occasionally abandon these civilized and Christian privileges, and disappear from her home, returning after several days of absence with an odour of bark and fish, and a peace-offering to her mistress in the shape of venison or game.

To add to her troubles, she was now fourteen, and, according to the laws of her race, a woman. I do not think the most romantic fancy would have called her pretty. Her complexion defied most of those ambiguous similes through which poets unconsciously apologize for any deviation from the Caucasian standard. It was not wine nor amber coloured; if anything, it was smoky. Her face was tatooed with red and white lines on one cheek, as if a fine-toothed comb had been drawn from cheek-bone to jaw, and, but for the good-humour that beamed from her small berry-like eyes and shone in her white teeth, would have been repulsive. She was short and stout. In her scant drapery and unrestrained freedom she was hardly statuesque, and her more unstudied attitudes were marred by a simian habit of softly scratching her left ankle with the toes of her right foot, in moments of contemplation.

I think I have already shown enough to indicate the incongruity of her existence with even the low standard of civilization that obtained at Logport in the year 1860. It needed but one more fact to prove the far-sighted political sagacity and prophetic ethics of those sincere advocates of extermination to whose virtues I have done but scant justice in the beginning of this article. This fact was presently furnished by the Princess. After one of her periodical disappearances--this time unusually prolonged--she astonished Logport by returning with a half-breed baby of a week old in her arms. That night a meeting of the hard-featured serious matrons of Logport was held at Mrs. Brown's. The immediate banishment of the Princess was demanded. Soft-hearted Mrs. Brown endeavoured vainly to get a mitigation or suspension of the sentence. But, as on a former occasion, the Princess took matters into her own hands. A few mornings afterwards a wicker cradle containing an Indian baby was found hanging on the handle of the door of the First Baptist Church. It was the Parthian arrow of the flying Princess. From that day Logport knew her no more.

It had been a bright clear day on the upland, so clear that the ramparts of Fort Jackson and the flagstaff were plainly visible twelve miles away from the long curving peninsula that stretched a bared white arm around the peaceful waters of Logport Bay. It had been a clear day upon the seashore, albeit the air was filled with the flying spume and shifting sand of a straggling beach whose low dunes were dragged down by the long surges of the Pacific and thrown up again by the tumultuous tradewinds. But the sun had gone down in a bank of fleecy fog that was beginning to roll in upon the beach. Gradually the headland at the entrance of the harbour and the lighthouse disappeared, then the willow fringe that marked the line of Salmon River vanished, and the ocean was gone. A few sails still gleamed on the waters of the bay; but the advancing fog wiped them out one by one, crept across the steel-blue expanse, swallowed up the white mills and single spire of Logport, and, joining with reinforcements from the marshes, moved solemnly upon the hills. Ten minutes more and the landscape was utterly blotted out; simultaneously the wind died away, and a death-like silence stole over sea and shore. The faint clang, high overhead, of unseen brent, the nearer call of invisible plover, the lap and wash of undistinguishable waters, and the monotonous roll of the vanished ocean, were the only sounds. As night deepened, the far-off booming of the fog-bell on the headland at intervals stirred the thick air.