Chapter 16

In 1906 he wrote:--[See also 1870, chap. lxxviii; 1899, chap. ccv; and various talks, 1906-07, etc.] Let us now consider the real God, the genuine God, the great God, the sublime and supreme God, the authentic Creator of the real universe, whose remotenesses are visited by comets only comets unto which incredible distant Neptune is merely an out post, a Sandy Hook to homeward-bound specters of the deeps of space that have not glimpsed it before for generations--a universe not made with hands and suited to an astronomical nursery, but spread abroad through the illimitable reaches of space by the flat of the real God just mentioned, by comparison with whom the gods whose myriads infest the feeble imaginations of men are as a swarm of gnats scattered and lost in the infinitudes of the empty sky.

At an earlier period-the date is not exactly fixable, but the stationery used and the handwriting suggest the early eighties--he set down a few concisely written pages of conclusions--conclusions from which he did not deviate materially in after years. The document follows:

I believe in God the Almighty.

I do not believe He has ever sent a message to man by anybody, or delivered one to him by word of mouth, or made Himself visible to mortal eyes at any time in any place.

I believe that the Old and New Testaments were imagined and written by man, and that no line in them was authorized by God, much less inspired by Him.

I think the goodness, the justice, and the mercy of God are manifested in His works: I perceive that they are manifested toward me in this life; the logical conclusion is that they will be manifested toward me in the life to come, if there should be one.

I do not believe in special providences. I believe that the universe is governed by strict and immutable laws: If one man's family is swept away by a pestilence and another man's spared it is only the law working: God is not interfering in that small matter, either against the one man or in favor of the other.

I cannot see how eternal punishment hereafter could accomplish any good end, therefore I am not able to believe in it. To chasten a man in order to perfect him might be reasonable enough; to annihilate him when he shall have proved himself incapable of reaching perfection might be reasonable enough; but to roast him forever for the mere satisfaction of seeing him roast would not be reasonable--even the atrocious God imagined by the Jews would tire of the spectacle eventually.

There may be a hereafter and there may not be. I am wholly indifferent about it. If I am appointed to live again I feel sure it will be for some more sane and useful purpose than to flounder about for ages in a lake of fire and brimstone for having violated a confusion of ill-defined and contradictory rules said (but not evidenced) to be of divine institution. If annihilation is to follow death I shall not be aware of the annihilation, and therefore shall not care a straw about it.

I believe that the world's moral laws are the outcome of the world's experience. It needed no God to come down out of heaven to tell men that murder and theft and the other immoralities were bad, both for the individual who commits them and for society which suffers from them.

If I break all these moral laws I cannot see how I injure God by it, for He is beyond the reach of injury from me--I could as easily injure a planet by throwing mud at it. It seems to me that my misconduct could only injure me and other men. I cannot benefit God by obeying these moral laws--I could as easily benefit the planet by withholding my mud. (Let these sentences be read in the light of the fact that I believe I have received moral laws only from man --none whatever from God.) Consequently I do not see why I should be either punished or rewarded hereafter for the deeds I do here.

If the tragedies of life shook his faith in the goodness and justice and the mercy of God as manifested toward himself, he at any rate never questioned that the wider scheme of the universe was attuned to the immutable law which contemplates nothing less than absolute harmony. I never knew him to refer to this particular document; but he never destroyed it and never amended it, nor is it likely that he would have done either had it been presented to him for consideration even during the last year of his life.

He was never intentionally dogmatic. In a memorandum on a fly-leaf of Moncure D. Conway's Sacred Anthology he wrote:

RELIGION

The easy confidence with which I know another man's religion is folly teaches me to suspect that my own is also. MARK TWAIN, 19th Cent. A.D.

And in another note:

I would not interfere with any one's religion, either to strengthen it or to weaken it. I am not able to believe one's religion can affect his hereafter one way or the other, no matter what that religion maybe. But it may easily be a great comfort to him in this life hence it is a valuable possession to him.

Mark Twain's religion was a faith too wide for doctrines--a benevolence too limitless for creeds. From the beginning he strove against oppression, sham, and evil in every form. He despised meanness; he resented with every drop of blood in him anything that savored of persecution or a curtailment of human liberties. It was a religion identified with his daily life and his work. He lived as he wrote, and he wrote as he believed. His favorite weapon was humor--good-humor--with logic behind it. A sort of glorified truth it was truth wearing a smile of gentleness, hence all the more quickly heeded.

"He will be remembered with the great humorists of all time," says Howells, "with Cervantes, with Swift, or with any others worthy of his company; none of them was his equal in humanity."

Mark Twain understood the needs of men because he was himself supremely human. In one of his dictations he said:

I have found that there is no ingredient of the race which I do not possess in either a small or a large way. When it is small, as compared with the same ingredient in somebody else, there is still enough of it for all the purposes of examination.

With his strength he had inherited the weaknesses of our kind. With him, as with another, a myriad of dreams and schemes and purposes daily flitted by. With him, as with another, the spirit of desire led him often to a high mountain-top, and was not rudely put aside, but lingeringly--and often invited to return. With him, as with another, a crowd of jealousies and resentments, and wishes for the ill of others, daily went seething and scorching along the highways of the soul. With him, as with another, regret, remorse, and shame stood at the bedside during long watches of the night; and in the end, with him, the better thing triumphed--forgiveness and generosity and justice--in a word, Humanity. Certain of his aphorisms and memoranda each in itself constitutes an epitome of Mark Twain's creed. His paraphrase, "When in doubt tell the truth," is one of these, and he embodied his whole attitude toward Infinity when in one of his stray pencilings he wrote:

Why, even poor little ungodlike man holds himself responsible for the welfare of his child to the extent of his ability. It is all that we require of God.

CCXCVI

POSTSCRIPT

Every life is a drama--a play in all its particulars; comedy, farce, tragedy--all the elements are there. To examine in detail any life, however conspicuous or obscure, is to become amazed not only at the inevitable sequence of events, but at the interlinking of details, often far removed, into a marvelously intricate pattern which no art can hope to reproduce, and can only feebly imitate.

The biographer may reconstruct an episode, present a picture, or reflect a mood by which the reader is enabled to feel something of the glow of personality and know, perhaps, a little of the substance of the past. In so far as the historian can accomplish this his work is a success. At best his labor will be pathetically incomplete, for whatever its detail and its resemblance to life, these will record mainly but an outward expression, behind which was the mighty sweep and tumult of unwritten thought, the overwhelming proportion of any life, which no other human soul can ever really know.

Mark Twain's appearance on the stage of the world was a succession of dramatic moments. He was always exactly in the setting. Whatever he did, or whatever came to him, was timed for the instant of greatest effect. At the end he was more widely observed and loved and honored than ever before, and at the right moment and in the right manner he died.

How little one may tell of such a life as his! He traveled always such a broad and brilliant highway, with plumes flying and crowds following after. Such a whirling panorama of life, and death, and change! I have written so much, and yet I have put so much aside--and often the best things, it seemed afterward, perhaps because each in its way was best and the variety infinite. One may only strive to be faithful--and I would have made it better if I could.

APPENDIX

APPENDIX A

LETTER FROM ORION CLEMENS TO MISS WOOD CONCERNING HENRY CLEMENS

(See Chapter xxvi)

KEOKUK, Iowa, October 3, 1858.

MISS WOOD,--My mother having sent me your kind letter, with a request that myself and wife should write to you, I hasten to do so.

In my memory I can go away back to Henry's infancy; I see his large, blue eyes intently regarding my father when he rebuked him for his credulity in giving full faith to the boyish idea of planting his marbles, expecting a crop therefrom; then comes back the recollection of the time when, standing we three alone by our father's grave, I told them always to remember that brothers should be kind to each other; afterward I see Henry returning from school with his books for the last time. He must go into my printing-office. He learned rapidly. A word of encouragement or a word of discouragement told upon his organization electrically. I could see the effects in his day's work. Sometimes I would say, "Henry!" He would stand full front with his eyes upon mine--all attention. If I commanded him to do something, without a word he was off instantly, probably in a run. If a cat was to be drowned or shot Sam (though unwilling yet firm) was selected for the work. If a stray kitten was to be fed and taken care of Henry was expected to attend to it, and he would faithfully do so. So they grew up, and many was the grave lecture commenced by ma, to the effect that Sam was misleading and spoiling Henry. But the lectures were never concluded, for Sam would reply with a witticism, or dry, unexpected humor, that would drive the lecture clean out of my mother's mind, and change it to a laugh. Those were happier days. My mother was as lively as any girl of sixteen. She is not so now. And sister Pamela I have described in describing Henry; for she was his counterpart. The blow falls crushingly on her. But the boys grew up--Sam a rugged, brave, quick-tempered, generous-hearted fellow, Henry quiet, observing, thoughtful, leaning on Sam for protection; Sam and I too leaning on him for knowledge picked up from conversation or books, for Henry seemed never to forget anything, and devoted much of his leisure hours to reading.

Henry is gone! His death was horrible! How I could have sat by him, hung over him, watched day and night every change of expression, and ministered to every want in my power that I could discover. This was denied to me, but Sam, whose organization is such as to feel the utmost extreme of every feeling, was there. Both his capacity of enjoyment and his capacity of suffering are greater than mine; and knowing how it would have affected me to see so sad a scene, I can somewhat appreciate Sam's sufferings. In this time of great trouble, when my two brothers, whose heartstrings have always been a part of my own, were suffering the utmost stretch of mortal endurance, you were there, like a good angel, to aid and console, and I bless and thank you for it with my whole heart. I thank all who helped them then; I thank them for the flowers they sent to Henry, for the tears that fell for their sufferings, and when he died, and all of them for all the kind attentions they bestowed upon the poor boys. We thank the physicians, and we shall always gratefully remember the kindness of the gentleman who at so much expense to himself enabled us to deposit Henry's remains by our father.

With many kind wishes for your future welfare, I remain your earnest friend, Respectfully, ORION CLEMENS.

APPENDIX B

MARK TWAIN'S BURLESQUE OF CAPTAIN ISAIAH SELLERS

(See Chapter xxvii)

The item which served as a text for the "Sergeant Fathom" communication was as follows:

VICKSBURG, May 4, 1859.

My opinion for the benefit of the citizens of New Orleans: The water is higher this far up than it has been since 1815. My opinion is that the water will be four feet deep in Canal Street before the first of next June. Mrs. Turner's plantation at the head of Big Black Island is all under water, and it has not been since 1815. I. SELLERS.--[Captain Sellers, as in this case, sometimes signed his own name to his communications.]

THE BURLESQUE INTRODUCTORY

Our friend Sergeant Fathom, one of the oldest cub pilots on the river, and now on the Railroad Line steamer Trombone, sends us a rather bad account concerning the state of the river. Sergeant Fathom is a "cub" of much experience, and although we are loath to coincide in his view of the matter, we give his note a place in our columns, only hoping that his prophecy will not be verified in this instance. While introducing the Sergeant, "we consider it but simple justice (we quote from a friend of his) to remark that he is distinguished for being, in pilot phrase, 'close,' as well as superhumanly 'safe.'" It is a well-known fact that he has made fourteen hundred and fifty trips in the New Orleans and St. Louis trade without causing serious damage to a steamboat. This astonishing success is attributed to the fact that he seldom runs his boat after early candle-light. It is related of the Sergeant that upon one occasion he actually ran the chute of Glasscock's Island, down-stream, in the night, and at a time, too, when the river was scarcely more than bank full. His method of accomplishing this feat proves what we have just said of his "safeness"--he sounded the chute first, and then built a fire at the head of the island to run by. As to the Sergeant's "closeness," we have heard it whispered that he once went up to the right of the "Old Hen,"--[Glasscock's Island and the "Old Hen" were phenomenally safe places.]--but this is probably a pardonable little exaggeration, prompted by the love and admiration in which he is held by various ancient dames of his acquaintance (for albeit the Sergeant may have already numbered the allotted years of man, still his form is erect, his step is firm, his hair retains its sable hue, and, more than all, he hath a winning way about him, an air of docility and sweetness, if you will, and a smoothness of speech, together with an exhaustless fund of funny sayings; and, lastly, an overflowing stream, without beginning, or middle, or end, of astonishing reminiscences of the ancient Mississippi, which, taken together, form a 'tout ensemble' which is sufficient excuse for the tender epithet which is, by common consent, applied to him by all those ancient dames aforesaid, of "che-arming creature!"). As the Sergeant has been longer on the river, and is better acquainted with it than any other "cub" extant, his remarks are entitled to far more consideration, and are always read with the deepest interest by high and low, rich and poor, from "Kiho" to Kamschatka, for let it be known that his fame extends to the uttermost parts of the earth:

THE COMMUNICATION

R.R. Steamer Trombone, VICKSBURG, May 8, 1859.

The river from New Orleans up to Natchez is higher than it has been since the niggers were executed (which was in the fall of 1813) and my opinion is that if the rise continues at this rate the water will be on the roof of the St. Charles Hotel before the middle of January. The point at Cairo, which has not even been moistened by the river since 1813, is now entirely under water.

However, Mr. Editor, the inhabitants of the Mississippi Valley should not act precipitately and sell their plantations at a sacrifice on account of this prophecy of mine, for I shall proceed to convince them of a great fact in regard to this matter, viz.: that the tendency of the Mississippi is to rise less and less high every year (with an occasional variation of the rule), that such has been the case for many centuries, and eventually that it will cease to rise at all. Therefore, I would hint to the planters, as we say in an innocent little parlor game commonly called "draw," that if they can only "stand the rise" this time they may enjoy the comfortable assurance that the old river's banks will never hold a "full" again during their natural lives.

In the summer of 1763 I came down the river on the old first Jubilee. She was new then, however; a singular sort of a single-engine boat, with a Chinese captain and a Choctaw crew, forecastle on her stern, wheels in the center, and the jackstaff "nowhere," for I steered her with a window-shutter, and when we wanted to land we sent a line ashore and "rounded her to" with a yoke of oxen.

Well, sir, we wooded off the top of the big bluff above Selmathe only dry land visible--and waited there three weeks, swapping knives and playing "seven up" with the Indians, waiting for the river to fall. Finally, it fell about a hundred feet, and we went on. One day we rounded to, and I got in a horse-trough, which my partner borrowed from the Indians up there at Selma while they were at prayers, and went down to sound around No. 8, and while I was gone my partner got aground on the hills at Hickman. After three days' labor we finally succeeded in sparring her off with a capstan bar, and went on to Memphis. By the time we got there the river had subsided to such an extent that we were able to land where the Gayoso House now stands. We finished loading at Memphis, and loaded part of the stone for the present St. Louis Court House (which was then in process of erection), to be taken up on our return trip.

You can form some conception, by these memoranda, of how high the water was in 1763. In 1775 it did not rise so high by thirty feet; in 1790 it missed the original mark at least sixty-five feet; in 1797, one hundred and fifty feet; and in 1806, nearly two hundred and fifty feet. These were "high-water" years. The "high waters" since then have been so insignificant that I have scarcely taken the trouble to notice them. Thus, you will perceive that the planters need not feel uneasy. The river may make an occasional spasmodic effort at a flood, but the time is approaching when it will cease to rise altogether.

In conclusion, sir, I will condescend to hint at the foundation of these arguments: When me and De Soto discovered the Mississippi I could stand at Bolivar Landing (several miles above "Roaring Waters Bar") and pitch a biscuit to the main shore on the other side, and in low water we waded across at Donaldsonville. The gradual widening and deepening of the river is the whole secret of the matter.

Yours, etc. SERGEANT FATHOM.

APPENDIX C

I

MARK TWAIN'S EMPIRE CITY HOAX (See Chapter xli) THE LATEST SENSATION.

A Victim to Jeremy Diddling Trustees--He Cuts his Throat from Ear to Ear, Scalps his Wife, and Dashes Out the Brains of Six Helpless Children!

From Abram Curry, who arrived here yesterday afternoon from Carson, we learn the following particulars concerning a bloody massacre which was committed in Ormsby County night before last. It seems that during the past six months a man named P. Hopkins, or Philip Hopkins, has been residing with his family in the old log-house just at the edge of the great pine forest which lies between Empire City and Dutch Nick's. The family consisted of nine children--five girls and four boys--the oldest of the group, Mary, being nineteen years old, and the youngest, Tommy, about a year and a half. Twice in the past two months Mrs. Hopkins, while visiting Carson, expressed fears concerning the sanity of her husband, remarking that of late he had been subject to fits of violence, and that during the prevalence of one of these he had threatened to take her life. It was Mrs. Hopkins's misfortune to be given to exaggeration, however, and but little attention was given to what she said.

About 10 o'clock on Monday evening Hopkins dashed into Carson on horseback, with his throat cut from ear to ear, and bearing in his hand a reeking scalp, from which the warm, smoking blood was still dripping, and fell in a dying condition in front of the Magnolia saloon. Hopkins expired, in the course of five minutes, without speaking. The long, red hair of the scalp he bore marked it as that of Mrs. Hopkins. A number of citizens, headed by Sheriff Gasherie, mounted at once and rode down to Hopkins's house, where a ghastly scene met their eyes. The scalpless corpse of Mrs. Hopkins lay across the threshold, with her head split open and her right hand almost severed from the wrist. Near her lay the ax with which the murderous deed had been committed. In one of the bedrooms six of the children were found, one in bed and the others scattered about the floor. They were all dead. Their brains had evidently been dashed out with a club, and every mark about them seemed to have been made with a blunt instrument. The children must have struggled hard for their lives, as articles of clothing and broken furniture were strewn about the room in the utmost confusion. Julia and Emma, aged respectively fourteen and seventeen, were found in the kitchen, bruised and insensible, but it is thought their recovery is possible. The eldest girl, Mary, must have sought refuge, in her terror, in the garret, as her body was found there frightfully mutilated, and the knife with which her wounds had been inflicted still sticking in her side. The two girls Julia and Emma, who had recovered sufficiently to be able to talk yesterday morning, declare that their father knocked them down with a billet of wood and stamped on them. They think they were the first attacked. They further state that Hopkins had shown evidence of derangement all day, but had exhibited no violence. He flew into a passion and attempted to murder them because they advised him to go to bed and compose his mind.