Chapter 4

It was the Western humour, and the quaintly untrammelled American intelligence, focussed upon diverse and age-encrusted civilizations, which caught the instantaneous fancy of a vast public. It was a virgin field for the humorous observer; Europe had not yet become the playground of America. It was rather a _terra incognita_, regarded with a sort of reverential ignorance by the average American tourist. By the range of his humour, the pertinency of his observation, and the vigour of his expression he awoke immediate attention. And he aroused a deeply sympathetic response in the hearts of Americans by his manly and outspoken expression--his respect for the worthy, the admirable, the praiseworthy, his scorn and detestation for the spurious, the specious and the fraudulent. In this book, for the first time, he strikes the key-note of his life and thought, which sounds so clearly throughout all his later works. It is the true beginning of his career.

On his return to the United States in November, he resumed his newspaper work, this time at the National Capital. On his arrival there he found a letter from Elisha Bliss, of the 'American Publishing Company', proposing a volume recounting the adventures of the “Excursion,” to be elaborately illustrated, and sold by subscription on a five per cent. royalty. He eagerly accepted the offer and set to work on his notes.

“I knew Mark Twain in Washington,” says Senator William M. Stewart of Nevada, in his reminiscences 'A Senator of the Sixties', “at a time when he was without money. He told me his condition, and said he was very anxious to get out his book. He showed me his notes, and I saw that they would make a great book, and probably bring him in a fortune. I promised that I would 'stake' him until he had the book written. I made him a clerk to my committee in the senate, which paid him six dollars per day; then I hired a man for one hundred dollars per month to do the work!” His mischievously extravagant description of Mark Twain at this time is eminently worthy of record: “He was arrayed in a seedy suit which hung upon his lean frame in bunches, with no style worth mentioning. A sheaf of scraggly, black hair leaked out of a battered, old, slouch hat, like stuffing from an ancient Colonial sofa, and an evil-smelling cigar butt, very much frazzled, protruded from the corner of his mouth. He had a very sinister appearance. He was a man I had known around the Nevada mining camps several years before, and his name was Samuel L. Clemens.”

It was during this winter that Mark wrote a number of humorous articles and sketches--'The Facts in the Case of the Great Beef Contract', the account of his resignation as clerk of the Senate Committee on Conchology, and 'Riley--Newspaper Correspondent'. His time was chiefly devoted to preparing the material for his book; but finding Washington too distracting, he returned to San Francisco and completed the manuscript therein July, 1868. For a year the publication of the book was delayed, as recorded in the Autobiography; but it finally appeared in print following Mark's indignant telegram to Bliss that, if the book was not on sale in twenty-four hours, he would bring suit for damages. Mark Twain records that in nine months the book had taken the publishing house out of debt, advanced its stock from twenty-five to two hundred, and left seventy thousand dollars clear profit. Eighty-five thousand copies were sold within sixteen months, the largest sale of a four dollar book ever achieved in America in so short a time up to that date. It is, miraculous to relate, still the leader in its own special field --a “bestseller” for forty years!

The proprietors of the 'Alta California' were exceeding wroth when they heard that Clemens was preparing for publication the very letters which they had commissioned him to write and had printed in their own paper. They prepared to publish a cheap paper-covered edition of the letters, and sent the American Publishing Co. a challenge in the shape of an advance notice of their publication. Clemens hurried back to San Francisco from the East, and soon convinced the proprietors of the 'Alta California' of the authenticity of his copyright. The paper-covered edition was then and there abandoned forever.

Before leaving the West to settle permanently in the East, Mark Twain was associated for a short time with the 'Overland Monthly', edited by Bret Harte. In his review of 'The Innocents Abroad', Harte asserted that Clemens deserved “to rank foremost among Western humorists”; but he was grievously disappointed in the first few contributions from Clemens to the Overland Monthly--notably 'By Rail through France' (later incorporated in The Innocents Abroad)--because of their perfect gravity. At last, 'A Mediaeval Romance'--a story which has been said to contain the germ of 'A Connecticut Yankee', because of its burlesque of mediaevalism--won the enthusiastic approval of Bret Harte.

From this time forward, Samuel L. Clemens is seen in a new environment, in association with new ideas and a new civilization. The history of this second period does not fall within the scope of the present work. It has just been narrated with brilliancy and charm by his close associate and most intimate friend, Mr. William Dean Howells, in his admirable book 'My Mark Twain'. In the subsequent portion of the present work attention will be directed solely to those features of Mark Twain's life which have a direct bearing upon his career as a man of letters, and which throw into relief the progressive development of his genius.

The South and the West contributed to Mark Twain's development, and added to his store of vital experience, in greater measure than all the other influences of his life combined. From the inexhaustible well of those experiences he drew ever fresh contributions for the satisfaction of the world. His mind was stocked with the rich, crude ore of early experience--the romance and the reality of a life full of prismatic variations of colour. The civilization of the East, its culture and refinement, tempered the genius of Mark Twain in conformity with the indispensable criteria of classic art. Under the broadening influence of its persistent nationalism, he became more deeply, more profoundly, imbued with the comprehensive ideals of American democracy. He never lost the first fine virginal spontaneity of his native style, never weakened in the vigour of his thought or in the primitiveness of his expression. His contact with the East compassed the liberation of that vast fund of stored--up early experiences, acquired through grappling with life in many a rude encounter.

Out of its own life, the East never contributed to Mark Twain's works, in any appreciably momentous way, either volume or immensity of fertile, suggestive human experience. If we eliminate from the list of Mark Twain's works those books which have their roots deep set in the soil of South and West, we eliminate the most priceless assets of his art. Indeed, it may be doubted whether, were those works struck from the catalogue of his contributions, Mark Twain could justly rank as a great genius. To his association with the South and the Southwest are due 'Tom Sawyer', 'Huckleberry Finn', 'Pudd'nhead Wilson', and 'Life on the Mississippi'. 'The Jumping Frog' and 'Roughing It' belong peculiarly to the West, and even 'The Innocents Abroad' falls wholly within the period of Mark Twain's influence by the West, its standards, outlook, and localized viewpoint.

Colonel Mulberry Sellers is a veritably human type, the embodiment, laughably lovable, of a temperamental phase of American character in the course of the national development. But 'The Gilded Age' has long since disappeared from that small but tremendously significant group of works which are tentatively destined to rank as classics. Much as I enjoy the satiric comedy of 'A Yankee in King Arthur's Court', I have always felt that it set before Europe an American type which is neither elevating nor inspiring--nor national. It tends to the gratification of England and Europe, even in the face of its democratic demolition of feudalistic survival, by sealing a certain cheap type of vulgarity with the national stamp. One must, nevertheless, confess with regret that this type is the embodiment of an “ideal” still only too commonly cherished in America. The national type, I take it, is found in such characters as Lincoln and Phillips Brooks, in Lee and Henry W. Grady, in Charles W. Eliot and Edwin A. Alderman, and not in a provincial 'Connecticut Yankee', jovial and whole--hearted though he be. I say this without forgetting or minimizing for a moment the art displayed in effecting the devastating and illimitably humorous contrast of a present with a remotely past civilization. 'Joan of Arc' has no local association, being a pure work of the heart, the chivalric impulse of a noble spirit. 'The Man that Corrupted Hadleyburg', viewed from any standpoint, is a masterpiece; but its significance lies, not in the locality of its setting, but in the universality of its moral.

In a word, it was the East which broadened and universalized the spirit of Mark Twain. We shall see, later on, that it steadily fostered in him a spirit of true nationalism and hardy democracy. But it was the South and the West which lavishly gave him of their most priceless riches, and thereby created in Mark Twain an unique and incomparable genius, the veritable type and embodiment of their inalienably individual life and civilization. This first phase of the life of Mark Twain has been so strongly stressed here, because the first half of his life has always seemed to me to have been a period of--shall I say?--God-appointed preparation for the most significant and lastingly permanent work of the latter half, namely, the narration of the incidents of early experience, and the imaginative reminting of the gold of that experience.

One has only to read Mark Twain's works to learn the real history of his life. There were momentous episodes in the latter half of his career; but they were concerned with his life rather than with his art. We cannot, indeed, say what or how profound is the effect of life and experience on art. There was the happy marriage, the tragic losses of wife and children. There were the associations with the culture and art circles of America and Europe--New England, New York, Berlin, Vienna, London, Glasgow; the academic degrees--Missouri, Yale; finally ancient Oxford for the first time conferring the coveted honour of its degree upon a humorist; the honours his own country delighted to bestow upon him. And there too was that gallant struggle to pay off a tremendous debt, begun at sixty--and accomplished one year sooner than he expected--after the most spectacular and remarkable lecture tour in history. The beautiful chivalric spirit of this great soul shone brightest in disaster. He insisted that it was his wife who refused to compromise his debts for forty cents on the dollar--that it was she who declared it must be dollar for dollar; and when a fund was raised by his admirers to assist in lightening his burden, that it was his wife who refused to accept it, though he was willing enough to accept it as a welcome relief.

As an American, I can say nothing more significantly characteristic of the man than that he was a good citizen. He possessed in rich measure the consciousness of personal responsibility for the standards, government, and ideals of his town, his city, and his country. Civic conscientiousness burned strong within him; and he fought to develop and to maintain breadth of public view and sanity of popular ideals. Blind patriotism was impossible for this great American: he exposed the shallowness of popular enthusiasms and the narrowness of rampant spread-eagleism, without regard for consequence to himself or his popularity. What a tribute to his personality that, instead of suffering, he gained in popularity by his honest and downright outspokenness! He wielded the lash of his bitter scorn and fearful irony upon the wrong-doer, the hypocrite, the fraud; and aroused public opinion to impatience with public abuse, open offence, and official discourtesy.

Samuel Langhorne Clemens impressed me as the most complete and human individual I have ever known. He was not a great thinker; his views were not “advanced”.

The glory of his temperament was its splendid sanity, balance, and normality. The homeliest virtues of life were his: republican virtue of simplicity; the domestic virtue of, personal purity and passionately simple regard for the sanctity of the marriage bond; the civic virtue of public honesty; the business virtue of stainless private honour. Mark Twain was one of the supreme literary geniuses of his time. But he was something even more than this. He was not simply a great genius: he was a great man.

“Exhilaration can be infinite, like sorrow; a joke can be so big that it breaks the roof of the stars. By simply going on being absurd, a thing can become godlike; there is but one step from the ridiculous to the sublime.” GILBERT K. CHESTERTON: Charles Dickens.

THE HUMORIST

Not without wide significance in its bearing upon the general outlines of contemporary literature is the circumstance that Mark Twain served his apprenticeship to letters in the high school of journalism. Like his contemporaries, Artemus Ward and Bret Harte, he first found free play for his comic intransigeance in the broad freedom of the journal for the masses. Brilliant as he was, Artemus Ward seemed most effective only when he spoke in weird vernacular through the grotesque mouthpiece of his own invention. Bret Harte sacrificed more and more of the native flavour of his genius in his progressive preoccupation with the more sophisticated refinements of the purely literary. Mark Twain never lost the ruddy glow of his first inspiration, and his style, to the very end, remained as it began--journalistic, untamed, primitive.

Both Rudyard Kipling and Bernard Shaw, who like Mark Twain have achieved comprehensive international reputations, have succeeded in preserving the early vigour and telling directness acquired in journalistic apprenticeship. It was by the crude, almost barbaric, cry of his journalese that Rudyard Kipling awoke the world with a start. That trenchant and forthright style which imparts such an air of heightened verisimilitude to his plays, Bernard Shaw acquired in the ranks of the new journalism. “The writer who aims at producing the platitudes which are 'not for an age, but for all time,'” says Bernard Shaw, “has his reward in being unreadable in all ages; whilst Plato and Aristophanes trying to knock some sense into the Athens of their day, Shakespeare peopling that same Athens with Elizabethan mechanics and Warwickshire hunts, Ibsen photographing the local doctors and vestrymen of a Norwegian parish, Carpaccio painting the life of St. Ursula exactly as if she were a lady living in the next street to him, are still alive and at home everywhere among the dust and ashes of many thousands of academic, punctilious, most archaeologically correct men of letters and art who spent their lives haughtily avoiding the journalists' vulgar obsession with the ephemeral.” Mark Twain began his career by studying the people and period he knew in relation to his own life. Jamestown, Hannibal, and Virginia City, the stately Mississippi, and the orgiastic, uproarious life of Western prairie, mountain, and gulch start to life and live again in the pages of his books. Colonel Sellers, in the main correct but “stretched a little” here and there; Tom Sawyer, the “magerful” hero of boyhood; the shrewd and kindly Aunt Polly, drawn from his own mother; Huck Finn, with the tender conscience and the gentle heart--these and many another were drawn from the very life. In writing of his time _a propos_ of himself, Mark Twain succeeded in telling the truth about humanity in general and for any time.

In the main--though there are noteworthy exceptions--Mark Twain's works originated fundamentally in the facts of his own life. He is a master humorist--which is only another way of saying that he is a master psychologist with the added gift of humour--because he looked upon himself always as a complete and well-rounded repository of universally human characteristics. _Humanus sum; et nil humanum mihi alienum est_ --this might well have served for his motto. It was his conviction that the American possessed no unique and peculiar human characteristics differentiating him from the rest of the world. In the same way, he regarded himself as possessing no unique or peculiar human characteristics differentiating him from the rest of the human race. Like Omar he might have said “I myself am Heaven and Hell”----for within himself he recognized, in some form, at higher or lower power, every feature, trait, instinct, characteristic of which a human being is capable. The last half century of his life, as he himself said in his Autobiography, had been constantly and faithfully devoted to the study of the human race. His knowledge came from minute self-examination--for he regarded himself as the entire human race compacted together. It was by concentrating his attention upon himself, by recognizing in himself the quintessential type of the race, that he succeeded in producing works of such pure naturalness and utter verity. A humour which is at bottom good humour is always contagious; but there is a deeper and more universal appeal which springs from genial and unaffected representation of the human species, of the universal 'Genus Homo'.

It has been said, by foreign critics, that the intellectual life of America in general takes its cue from the day, whilst the intellectual life of Europe derives from history. If American literature be really “Journalism under exceptionally favourable conditions,” as defined by the Danish critic, Johannes V. Jensen, then must Mark Twain be a typical product of American literature. A certain modicum of truth may rest in this startling and seemingly uncomplimentary definition. Interpreted liberally, it may be taken to mean that America finds her key to the future in the immediate vital present, rather than in a remote and hazy past. Mark Twain was a great creative genius because he saw himself, and so saw human nature, in the strong, searching light of the living present. He is the greatest genius evolved by natural selection out of the ranks of American journalism. Crude, rudimentary and boisterous as his early writing was, at times provincial and coarse, it bore upon its face the fresh stamp of contemporary actuality.

To the American of to-day, it is not a little exasperating to be placidly assured by our British critics that America is sublimely unconscious that her childhood is gone. And this gay paradox is less arresting than the asseveration that America is lacking in humour because she is lacking in self-knowledge. There is a certain grimly comic irony in this commiseration with us, on the part of our British critics, for our failure joyously to realize our old age, which they would have us believe is a sort of premature senescence and decay. The New World is pitied for her failure to know without illusion the futility of the hurried pursuit of wealth, of the passion for extravagant opulence and inordinate display, of all the hostages youth in America eternally gives to old age. “America has produced great artists,” admits Mr. Gilbert Chesterton. Yet he maintains that “that fact most certainly proves that she is full of a fine futility and the end of all things. Whatever the American men of genius are, they are not young gods making a young world. Is the art of Whistler a brave, barbaric art, happy and headlong? Does Mr. Henry James infect us with the spirit of a schoolboy? . . . Out of America has come a sweet and startling cry, as unmistakable as the cry of a dying man.” This sweet and startling cry is less startling than the obvious reflection that Mr. Chesterton has chosen to illustrate his ludicrous paradox, the two American geniuses who have lived outside their own country, absorbed the art ideals of the older, more sophisticated civilizations, and lost touch with the youthful spirit, the still almost barbaric violence, the ongoing rush and progress of America. It is worthy of remark that Mr. James has always maintained that Mark Twain was capable of amusing only very primitive persons; and Whistler, with his acid _diablerie_, was wholly alien in spirit to the boisterous humour of Mark Twain. That other brilliant but incoherent interpreter of American life, Mr. Charles Whibley, bound to the presupposed paradox of America's pathetic senescence and total deficiency in humour, blithely gives away his case in the vehement assertion that America's greatest national interpreter is--Mark Twain!

To the general, Mark Twain is, first and foremost and exclusively, the humorist--with his shrieking Philistinism, his dominant sense for the colossally incongruous, his spontaneous faculty for staggering, ludicrous contrast. To the reflective, Mark Twain subsumed within himself a “certain surcharge and overplus of power, a buoyancy, and a sense of conquest” which typified the youth of America. It is memorable that he breathed in his youth the bracing air of the prairie, shared the collective ardour of the Argonauts, felt the rising thrill of Western adventure, and expressed the crude and manly energy of navigation, exploration, and the daring hazard for new fortune. To those who knew him in personal intimacy, the quality that was outstanding, omnipresent and eternally ineradicable from his nature was--paradoxical as it may sound--not humour, not wit, not irony, not a thousand other terms that might be associated with his name, but--the spirit of eternal youth. It is comprehensively significant and conclusive that, to the day of her death, Mrs. Clemens never called her husband anything but the bright nickname--“Youth.” Mark Twain is great as humorist, admirable as teller of tales, pungent as stylist. But he has achieved another sort of eminence that is peculiarly gratifying to Americans. “They distinguish in his writings,” says an acute French critic, “exalted and sublimated by his genius, their national qualities of youth and of gaiety, of force and of faith; they love his philosophy, at once practical and high --minded. They are fond of his simple style, animated with verve and spice, thanks to which his work is accessible to every class of readers. They think he describes his contemporaries with such an art of distinguishing their essential traits, that he manages to evoke, to create even, characters and types of eternal verity. They profess for Mark Twain the same sort of vehement admiration that we have in France for Balzac.”