Part 16

I reply to this assertion by stating a few simple facts. Mr. Packard's church and people in Manteno, Illinois, withdrew from him their confidence and support, while I was incarcerated, instead of gathering about him, because public sentiment would not tolerate him, as a minister, with this stigma upon him; and it was the fear of lynch law which drove him from this State during the court, to seek shelter and employment in Massachusetts, his native State. There he succeeded in securing a place as stated supply, by ignoring the decision of your court, and by misrepresenting the west to be in such a semi-barbarous state that it was impossible to get a just decision at any legal tribunal in this uncivilized region, where, he tells them, "a large portion of community were more intent on giving Presbyterianism a blow, than in investigating the question of Mrs. Packard's insanity!"

He occupied his new field in Sunderland, Mass., fifteen months, when I returned to my father's house in Sunderland, on a visit, and the result was, my personal presence, together with the facts in the case, upset him, so that neither Sunderland nor any other society in New England can be induced to employ him in defiance of enlightened public sentiment. Indeed, the public sentiment of New England has so blighted and withered his ministerial influence, that the remark of a lawyer in Worcester, Mass., made a few months since, reflects his true social position there, at present. Said he, "there is not a man in New England, neither do I think there is one man in the United States, who would dare to stand the open defender of Mr. Packard in the course he has taken, and in view of the facts as they are now known to exist."

Now I would like to ask Dr. McFarland, where are to be found these "bonds of generous sympathy" to which he refers? in the region of the west, or in the east?

Here, where the Doctor's assertion is found to be plainly contradicted by facts, can his simple assertions be relied upon as infallible testimony and infallible authority?

Again, another extract, and I am done.

Dr. McFarland writes, "I have no question but that Mrs. Packard's committal here was as justifiable as in the majority of those now here."

Now if this statement of your superintendent is true, viz.: that I am a fair specimen of the majority of his patients, then the Doctor himself must admit that the majority of inmates there are capable of assuming a self-reliant position, and, instead of being supported there as State paupers, as I was during my imprisonment of three years, ought they not to be liberated, and supporting themselves and their families as I am now doing?

Mr. Packard has become an object of charity since he cast me penniless upon the world, while I have, without charity, not only supported myself, but have already become voluntarily responsible for his support, and the support and education of my children, from the avails of my own hard labor, since my discharge from my prison; while at the same time, he will not allow me to live in the house with my dear children, lest my heresies contaminate them!

Now, Gentlemen, is it not better that I be thus employed, selling my books for their support, rather than be held as your State's prisoner and State's pauper simply because my "views of things" do not happen to coincide with your Superintendent's views of things?

It is true, and, gentlemen, your Superintendent's own statement verifies it, that I am not the only one who has been so unjustly imprisoned there, and in the name and behalf of those now there, I beg of this body that you extend to such a fair trial or a discharge. Really, the claims of humanity and the honor of your State both demand that my case stimulate the Illinois legislature of 1867 to provide legal safeguards against false commitments like my own.

Permit me here to add, that although I have come from Massachusetts to Illinois at my own expense, without money and without price, for the express purpose of bringing these claims of oppressed humanity to your notice, I do not demand nor ask for any remuneration for my false imprisonment in your State institution, nor for any personal redress of those legal wrongs which have deprived me of my reputation, my home, my property, my children, my liberty; but I do ask that the legal liabilities to such like outrages may be effectually removed by this legislature, and that the justice of a trial by jury may be forthwith extended to those now in that asylum, who have been consigned to an indefinite term of imprisonment, without any trial.

Gentlemen of this assembly, in view of the facts now before you, please allow me the additional privilege of adding a few suggestions. You see it has become a demonstrated fact that I, a minister's wife, of Illinois, have been three years imprisoned in your State, by your laws, simply because I could not tell a lie--that is, I could not be false to my own honest convictions; and since I simply claim the right to be an individual instead of a parasite, or an echo of others' views, I am branded by your laws as hopelessly insane!

Is it not time for you to legislate on this subject, by enacting laws which shall make it a crime to treat an Illinois citizen as an insane person simply for the utterance of opinions, no matter how absurd those opinions may be to others? Opinions cannot harm the truth, nor the individual, especially if they are absurd or insane opinions.

But for irregularities of conduct, such as my persecutors have been guilty of, the law ought to be made to investigate. Imprisonment for religious belief! What is it but treason against the vital principle of this American Government, viz.: religions toleration?

Would that I could have claimed protection under the banner of my country's flag, while a citizen of Illinois. But no; this unjust statute law has consigned me to the reign of despotism. And so are all my married sisters in Illinois liable to this consignment, so long as this barbarous law is in force.

And O! the horrors of such a consignment! Only think of putting your own delicate, sensitive daughter through the scenes I have been put through. Do you think she would have come out unharmed? God only knows. But this I do know: that it is one principle of ethics, that a person is very apt to become what they are taken to be. You may take the sanest person in the world, and tell them they are insane, and treat them as your Superintendent treats them there--it is the most trying ordeal a person can pass through and not really become insane.

And most reverently does Mrs. Packard attribute it to God's grace alone, for carrying her safely through this most awful ordeal, unharmed, and--I am almost tempted to add--God himself could not have done this thing without the strictest conformity on my part, to His own laws of nature, in connection with a well-balanced organization. As it is, to God's grace alone. I say it, I am a monument for the age--a standing miracle, almost, of the power of faith to shield one from insanity, by having come out unharmed, through a series of trials, such as would crush into a level with the beasts, I may say, any one, who did not freely use this antidote.

Here let me make one practical suggestion. Is that kind of treatment which causes insanity the best adapted to cure insanity?

O, my brothers! my gallant brothers! will you not protect us from such liabilities? Will you not have the manliness to grant to us, married women, the legal right to stand just where our own actions will place us, regardless of our views of things, or our private opinions? that is, may we not have the privilege of being legally protected, as you are, in our rights of opinion and conscience, so long as our good conduct deserves such protection?

We have an individuality of our own, which is sacred to ourselves; will you not protect our personal liberty, while in the lawful, lady-like exercise of it? for personal liberty is a boon of inestimable value to ourselves as well as you, and by guarding our liberty against false commitment there, you may have fortified the personal liberty of some of Illinois' best and sanest class of citizens, whose interests are now vitally imperiled by this unjust law.

Yes, gentlemen, I, their representative, now stand legally exposed to be kidnapped again, and hid for life in some lunatic Asylum; and since no laws defend me, this may yet be done. Should public sentiment--the only law of self-defence I have--endorse the statements of this terrible conspiracy against the personal liberty and stainless character of an innocent woman, I may yet again be entombed, to die a martyr for the Christian principle of the identity of a married woman. Three long years of false imprisonment does not satisfy this lust for power to oppress the helpless. No; nothing but a life-long entombment can satisfy the selfhood of my only legal protector.

O! I do want laws to protect me, and, as an American citizen, I not only ask, but I demand that my personal liberty shall depend upon the decision of a jury--not upon the verdict of public sentiment, or forged certificates, either.

My gallant brothers, be true to my cause, if false to me. Be true to woman! defend her as your weak, confiding sister, and Heaven shall reward you; for God is on her side, "and he always wins who sides with God."

Fear not; fear nothing so much as the sin of simply not doing your duty. Maintain your death grapple in defence of the heaven-born principles of liberty and justice to all human kind, especially to woman. Emancipate her! for above this cross hangs suspended a crown, of which even our martyred Lincoln's crown of negro emancipation is but a mere type and shadow in brilliancy. And God grant that this immortal crown of unfading honor may be the rightful heritage--the well-earned reward of Illinois' gallant sons, as embodied in their legislators.

And all we have to ask for Dr. McFarland is, that you not only allow, but require this great man to stand just where his own actions will place him, regardless of his position, or the opinion of his enemies or his friends.

Gentlemen, permit me also to say, that when you have once liberated the sane inmates of that hospital and effectually fortified the rights of the sane citizens of Illinois against false commitments there, you will have taken the first progressive step in the right direction, in relation to this great humanitarian reform. And here I will say, that from what I do know of the practical workings of the internal machinery of that institution, as seen from behind the curtain, from the standpoint of a patient, and from what I know of the personal and private character of Illinois Statesmen, I predict it will not be the last.

And, notwithstanding the temporary disfigurement of Illinois' proud escutcheon by this foul stain of religious persecution, which, I regret to say, it now has upon it, may God grant that the present statesmen of Illinois may yet so fully vindicate its honor, as that the van of this great humanitarian reform may yet be heralded to the world in the action of Illinois representatives, as embodied in this legislature of 1867.

I hold myself in readiness, gentlemen, to answer any questions, or perform any service in behalf of this cause you may desire of me; and, as an incentive to your acting efficiently in this matter, I will state that several legislatures in New England are watching eagerly the result of my application to you, this winter, and they have engaged me to report to them the result.

I desire, therefore, an opportunity to vindicate your character before these legislatures, on the basis of your own actions, for, after you know of the existence of this barbarous law, and its direct application to me, one of its wronged and injured victims, as you now do, I shall no longer be able to plead your ignorance of the existence of such a law, as your vindication from the charge of barbarism, and you must know that the intelligence of the whole civilized world cannot but call a State barbarous in its legislation, so long as this black and cruel law has an existence, even in continuing to hold its victims in its despotic grasp.

I know, gentlemen, that since 1865, I can plead that you have nominally repealed it, but so long as this law of '65 is without a penalty to enforce it, it is only a half law, or in other words, it is merely legislative advice--it is not a statute law, and so long as you do retain its injured victims in their false imprisonment, you have not repealed it.

Now, gentlemen, much as I would like to gratify the wishes of a member of your House, in erasing the record of this law from my book, on the ground of its having been already repealed, I cannot conscientiously do it so long as that institution continues to receive inmates without any trial by jury, or retains those who have never had any such trial.

No, gentlemen; this law and its application to me, cannot be obliterated, for it has already become a page of Illinois' history, which must stand to all coming time, as a living witness against the legislation of Illinois in the nineteenth century. There is one way, and only one, by which you can redeem your State from this foul blot of religious persecution which now desecrates your nationality in the estimation of the whole civilized world, and that is by such practical repentance as this bill demands. This done, I can then, and only till then, vindicate the character of Illinois statesmen, on the ground of their own honorable acts.

In an appendix to this book, you will then find not only Mrs. Packard's appeal to Illinois' legislature of 1867, but also the noble manly response of its legislators, as echoed by their own honorable acts. But, should you, for any reason, choose to turn a deaf ear to this appeal in defense of your injured citizens, I shall not rest until I have made this same appeal to the people of this State, and asked from them the justice I am denied from their representatives. And should I be denied there, I shall go to work single-handed and alone, in liberating this oppressed class, by the habeas corpus act, before I shall feel that my skirts are washed from the guilt of hiding these public sins against humanity, which I know to have existence in the State of Illinois.

And can you blame me for this manifestation of my heart sympathy for my imprisoned sisters? Can a sensitive woman feel a less degree of sympathy for her own sex, when she knows, as I do from my own bitter experience, the injustice they are daily and hourly now receiving in that dismal prison?

And O! if you or your darling daughter were in their places, would you feel like reproaching me as a fanatic, for thus volunteering in your defence? No; you would not. But I should reproach myself, and so must a just God reproach me, should I dare to do less; for there is a vow recorded in the archives of high Heaven, that Mrs. Packard will do all in her power to do, for the deliverance of these victims of injustice, if God will but grant her deliverance. I am delivered! my vow stands recorded there! Shall this vow be a witness against me, or shall it not?

Gentlemen of this Assembly, I shall try to redeem that pledge, and so far as you are concerned, my work is now done. Yours remains to be done. God grant you may dare to do right! that you may have the moral courage to dare to settle this great question, just upon its own intrinsic merits, independent of the sanity or the insanity of its defender.

Very respectfully submitted to the General Assembly of Illinois, now in Session, by--

MRS. E. P. W. PACKARD.

SPRINGFIELD, ILLINOIS, February 12th, 1867.

The result of this appeal was the passage of the "Personal Liberty Bill," entitled "An Act for the Protection of Personal Liberty."

ACTION OF ILLINOIS LEGISLATURE ON THIS SUBJECT.

AN ACT in relation to Insane persons and the Illinois State Hospital for the Insane.

SECTION 1. _Be it enacted by the People of the State of Illinois, represented in the General Assembly_: That the circuit judges of this State are hereby vested with power to act under and execute the provisions of the act passed on the 12th of February, 1853, entitled "An act to amend an act entitled 'an act to establish the Illinois State Hospital for the Insane,'" in force March 1st, 1847, in so far as those provisions confer power upon judges of county courts; and no trial shall be had of the question of sanity or insanity before any judge or court, without the presence or in the absence of the person alleged to be insane. And jurors shall be freeholders and heads of families.

SEC. 2. Whenever application is made to a circuit or county judge, under the provisions of this act and the act to which this is an amendment, for proceedings to inquire into and ascertain the insanity or sanity of any person alleged to be insane, the judge shall order the clerk of the court of which he is judge to issue a writ, requiring the person alleged to be insane to be brought before him, at the time and place appointed for the hearing of the matter, which writ may be directed to the sheriff or any constable of the county, or the person having the custody or charge of the person alleged to be insane, and shall be executed and returned, and the person alleged to be insane brought before the said judge before any jury is sworn to inquire into the truth of the matters alleged in the petition on which said writ was issued.

SEC. 3. Persons with reference to whom proceedings may be instituted for the purpose of deciding the question of sanity or insanity, shall have the right to process for witnesses, and to have witnesses examined before the jury; they shall also have the right to employ counsel or any friend to appear in their behalf, so that a fair trial may be had in the premises; and no resident of the State shall hereafter be admitted into the hospital for the insane, except upon the order of a court or judge, or of the production of a warrant issued according to the provisions of the act to which this is an amendment.

SEC. 4. The accounts of said institution shall be so kept and reported to the general assembly, as to show the kind, quantity and cost of any articles purchased for use; and upon quarterly settlements with the auditor, a list of the accounts paid shall be filed, and also the original vouchers, as now required.

SEC. 5. All former laws conflicting with the provisions of this act are hereby repealed, and this act shall take effect on its passage.

Approved February 16, 1865.

Two years practice under this law developed its inability to remove the evils it was designed to remedy. This law, having no penalty to enforce it, was found to be violated in many instances, as it was ascertained to be a fact that Dr. McFarland was constantly receiving patients under the old law of 1851, which this law had nominally repealed. Therefore, a petition was sent to the legislature of 1867, signed by I. N. Arnold, J. Young Scammon, and thirty-six other men of the first legal standing in Chicago, asking for the practical repeal of the old law of 1851, by the enforcement of the new law of 1865.

The old law of 1851 is as follows, viz.: "Married women and infants who, in the judgment of the medical superintendent, (meaning the Superintendent of the Illinois State Hospital for the Insane,) are evidently insane or distracted, may be entered or detained in the hospital on the request of the husband of the woman, or the guardian of the infant, _without_ the evidence of insanity required in other cases."

The legislature was led to see that by the practical enforcement of this unjust law, the personal liberty of married women and infants was still imperiled, and also that the law of 1865 did not relieve the wronged and injured victims of this unjust law, now imprisoned at Jacksonville Insane Asylum. Therefore, the legislature of 1867 passed the following "Act for the protection of Personal Liberty."

AN ACT for the Protection of Personal Liberty.

SECTION 1. _Be it enacted by the People of the State of Illinois, represented in the General Assembly_: That no superintendent, medical director, agent or other person, having the management, supervision or control of the Insane Hospital at Jacksonville, or of any hospital or asylum for insane and distracted persons in this State, shall receive, detain or keep in custody at such asylum or hospital any person who has not been declared insane or distracted by a verdict of a jury and the order of a court, as provided by an act of the general assembly of this State, approved February 16, 1865.

SEC. 2. Any person having charge of, or the management or control of any hospital for the insane, or of any asylum for the insane in this State, who shall receive, keep or detain any person in such asylum or hospital, against the wishes of such person, without the record or proper certificate of the trial required by the said act of 1865, shall be deemed guilty of a high misdemeanor, and liable to indictment, and on conviction be fined not more than one thousand dollars, nor less than five hundred dollars, or imprisoned not exceeding one year, nor less than three months, or both, in the discretion of the court before which such conviction is had: _provided_, that one half of such fine shall be paid to the informant, and the balance shall go to the benefit of the hospital or asylum in which said person was detained.

SEC. 3. Any person now confined in any insane hospital or asylum, and all persons now confined in the hospital for the insane at Jacksonville, who have not been tried and found insane or distracted by the verdict of a jury, as provided in and contemplated by said act of the general assembly of 1865, shall be permitted to have such trial. All such persons shall be informed by the trustees of said hospital or asylum, in their discretion, of the provisions of this act and of the said act of 1865, and on their request, such persons shall be entitled to such trial within a reasonable time thereafter: _provided_, that such trial may be had in the county where such person is confined or detained, unless such person, his or her friends, shall, within thirty days after any such person may demand a trial under the provisions of said act of 1865, provide for the transportation of such person to, and demand trial in the county where such insane person resided previous to said detention, in which case such trial shall take place in said last mentioned county.

SEC. 4. All persons confined as aforesaid, if not found insane or distracted by a trial and the verdict of a jury as above, and in the said act of 1865 provided, within two months after the passage of this act, shall be set at liberty and discharged.

SEC. 5. It shall be the duty of the State's attorneys for the several counties to prosecute any suit arising under the provisions of this act.

SEC. 6. This act shall be deemed a public act, and take effect and be in force from and after its passage.

Approved March 5th, 1867.

The public will see that, under the humane provisions of this act, all the inmates of every insane asylum in the State of Illinois, whether public or private, who have been incarcerated without the verdict of a jury that they are insane, are now entitled to a jury trial, and unless this trial is granted them within sixty days from the 5th of March, 1867, they are discharged, and can never be incarcerated again without the verdict of a jury that they are insane. No person can be detained there after sixty days, who has not been declared insane by a jury.