Chapter 2

We had scarcely breakfasted, when him they Call Sir Thomas called on us, and with him came also a Mr. Sewall, and the minister of the church, Mr. Richardson, both of whom did cordially welcome home my cousins, and were civil to my brother and myself. Mr. Richardson and Leonard fell to conversing about the state of the Church; and Sir Thomas discoursed us in his lively way. After some little tarry, Mr. Sewall asked us to go with him to Deer's Island, a small way up the river, where he and Robert Pike had some men splitting staves for the Bermuda market. As the day was clear and warm, we did readily agree to go, and forthwith set out for the river, passing through the woods for nearly a half mile. When we came to the Merrimac, we found it a great and broad stream. We took a boat, and were rowed up the river, enjoying the pleasing view of the green banks, and the rocks hanging over the water, covered with bright mosses, and besprinkled with pale, white flowers. Mr. Sewall pointed out to us the different kinds of trees, and their nature and uses, and especially the sugar-tree, which is very beautiful in its leaf and shape, and from which the people of this country do draw a sap wellnigh as sweet as the juice of the Indian cane, making good treacle and sugar. Deer's Island hath rough, rocky shores, very high and steep, and is well covered with a great growth of trees, mostly evergreen pines and hemlocks which looked exceeding old. We found a good seat on the mossy trunk of one of these great trees, which had fallen from its extreme age, or from some violent blast of wind, from whence we could see the water breaking into white foam on the rocks, and hear the melodious sound of the wind in the leaves of the pines, and the singing of birds ever and anon; and lest this should seem too sad and lonely, we could also hear the sounds of the axes and beetles of the workmen, cleaving the timber not far off. It was not long before Robert Pike came up and joined us. He was in his working dress, and his face and hands were much discolored by the smut of the burnt logs, which Rebecca playfully remarking, he said there were no mirrors in the woods, and that must be his apology; that, besides, it did not become a plain man, like himself, who had to make his own fortune in the world, to try to imitate those who had only to open their mouths, to be fed like young robins, without trouble or toil. Such might go as brave as they would, if they would only excuse his necessity. I thought he spoke with some bitterness, which, indeed, was not without the excuse, that the manner of our gay young gentleman towards him savored much of pride and contemptuousness. My beloved cousin, who hath a good heart, and who, I must think, apart from the wealth and family of Sir Thomas, rather inclineth to her old friend and neighbor, spake cheerily and kindly to him, and besought me privately to do somewhat to help her remove his vexation. So we did discourse of many things very pleasantly. Mr. Richardson, on hearing Rebecca say that the Indians did take the melancholy noises of the pinetrees in the winds to be the voices of the Spirits of the woods, said that they always called to his mind the sounds in the mulberry- trees which the Prophet spake of. Hereupon Rebecca, who hath her memory well provided with divers readings, both of the poets and other writers, did cite very opportunely some ingenious lines, touching what the heathens do relate of the Sacred Tree of Dodona, the rustling of whose leaves the negro priestesses did hold to be the language of the gods. And a late writer, she said, had something in one of his pieces, which might well be spoken of the aged and dead tree-trunk, upon which we were sitting. And when we did all desire to know their import, she repeated them thus:--

"Sure thou didst flourish once, and many springs, Many bright mornings, much dew, many showers, Passed o'er thy head; many light hearts and wings, Which now are dead, lodged in thy living towers."

"And still a new succession sings and flies, Fresh groves grow up, and their green branches shoot Towards the old and still enduring skies, While the low violet thriveth at their root."

These lines, she said, were written by one Vaughn, a Brecknockshire Welsh Doctor of Medicine, who had printed a little book not many years ago. Mr. Richardson said the lines were good, but that he did hold the reading of ballads and the conceits of rhymers a waste of time, to say nothing worse. Sir Thomas hereat said that, as far as he could judge, the worthy folk of New England had no great temptation to that sin from their own poets, and did then, in a drolling tone, repeat some verses of the 137th Psalm, which he said were the best he had seen in the Cambridge Psalm Book:--

"The rivers of Babylon, There when we did sit down, Yea, even then we mourned when We remembered Sion.

Our harp we did hang it amid Upon the willow-tree; Because there they that us away Led to captivity!

Required of us a song, and thus Asked mirth us waste who laid, Sing us among a Sion's song Unto us as then they said."

"Nay, Sir Thomas," quoth Mr. Richardson, "it is not seemly to jest over the Word of God. The writers of our Book of Psalms in metre held rightly, that God's altar needs no polishing; and truly they have rendered the words of David into English verse with great fidelity."

Our young gentleman, not willing to displeasure a man so esteemed as Mr. Richardson, here made an apology for his jesting, and said that, as to the Cambridge version, it was indeed faithful; and that it was no blame to uninspired men, that they did fall short of the beauties and richness of the Lord's Psalmist. It being now near noon, we crossed over the river, to where was a sweet spring of water, very clear and bright, running out upon the green bank. Now, as we stood thirsty, having no cup to drink from, seeing some people near, we called to them, and presently there came running to us a young and modest woman, with a bright pewter tankard, which she filled and gave us. I thought her sweet and beautiful, as Rebecca of old, at her father's fountain. She was about leaving, when Mr. Richardson said to her, it was a foul shame for one like her to give heed to the ranting of the Quakers, and bade her be a good girl, and come to the meeting.

"Nay," said she, "I have been there often, to small profit. The spirit which thou persecutest testifieth against thee and thy meeting."

Sir Thomas jestingly asked her if the spirit she spoke of was not such an one as possessed Mary Magdalen.

"Or the swine of the Gadarenes?" asked Mr. Richardson.

I did smile with the others, but was presently sorry for it; for the young maid answered not a word to this, but turning to Rebecca, she said, "Thy father hath been hard with us, but thou seemest kind and gentle, and I have heard of thy charities to the poor. The Lord keep thee, for thou walkest in slippery places; there is danger, and thou seest it not; thou trustest to the hearing of the ear and the seeing of the eye; the Lord alone seeth the deceitfulness and the guile of man; and if thou wilt cry mightily to Him, He can direct thee rightly."

Her voice and manner were very weighty and solemn. I felt an awe come upon me, and Rebecca's countenance was troubled. As the maiden left us, the minister, looking after said, "There is a deal of poison under the fair outside of yonder vessel, which I fear is fitted for destruction."

"Peggy Brewster is indeed under a delusion," answered Robert Pike, "but I know no harm of her. She is kind to all, even to them who evil entreat her."

"Robert, Robert!" cried the minister, "I fear me you will follow your honored father, who has made himself of ill repute, by favoring these people."--"The Quaker hath bewitched him with her bright eyes, perhaps," quoth Sir Thomas. "I would she had laid a spell on an uncivil tongue I wot of," answered Robert, angrily. Hereupon, Mr. Sewall proposed that we should return, and in making ready and getting to the boat, the matter was dropped.

NEWBURY, June 1, 1678.

To-day Sir Thomas took his leave of us, being about to go back to Boston. Cousin Rebecca is, I can see, much taken with his outside bravery and courtliness, yet she hath confessed to me that her sober judgment doth greatly incline her towards her old friend and neighbor, Robert Pike. She hath even said that she doubted not she could live a quieter and happier life with him than with such an one as Sir Thomas; and that the words of the Quaker maid, whom we met at the spring on the river side, had disquieted her not a little, inasmuch as they did seem to confirm her own fears and misgivings. But her fancy is so bedazzled with the goodly show of her suitor, that I much fear he can have her for the asking, especially as her father, to my knowledge, doth greatly favor him. And, indeed, by reason of her gracious manner, witty and pleasant discoursing, excellent breeding, and dignity, she would do no discredit to the choice of one far higher than this young gentleman in estate and rank.

June 10.

I went this morning with Rebecca to visit Elnathan Stone, a, young neighbor, who has been lying sorely ill for a long time. He was a playmate of my cousin when a boy, and was thought to be of great promise as he grew up to manhood; but, engaging in the war with the heathen, he was wounded and taken captive by them, and after much suffering was brought back to his home a few months ago. On entering the house where he lay, we found his mother, a careworn and sad woman, spinning in the room by his bedside. A very great and bitter sorrow was depicted on her features; it was the anxious, unreconciled, and restless look of one who did feel herself tried beyond her patience, and might not be comforted. For, as I learned, she was a poor widow, who had seen her young daughter tomahawked by the Indians; and now her only son, the hope of her old age, was on his death-bed. She received us with small civility, telling Rebecca that it was all along of the neglect of the men in authority that her son had got his death in the wars, inasmuch as it was the want of suitable diet and clothing, rather than his wounds, which had brought him into his present condition. Now, as Uncle Rawson is one of the principal magistrates, my sweet cousin knew that the poor afflicted creature meant to reproach him; but her good heart did excuse and forgive the rudeness and distemper of one whom the Lord had sorely chastened. So she spake kindly and lovingly, and gave her sundry nice dainty fruits and comforting cordials, which she had got from Boston for the sick man. Then, as she came to his bedside, and took his hand lovingly in her own, he thanked her for her many kindnesses, and prayed God to bless her. He must have been a handsome lad in health, for he had a fair, smooth forehead, shaded with brown, curling hair, and large, blue eyes, very sweet and gentle in their look. He told us that he felt himself growing weaker, and that at times his bodily suffering was great. But through the mercy of his Saviour he had much peace of mind. He was content to leave all things in His hand. For his poor mother's sake, he said, more than for his own, he would like to get about once more; there were many things he would like to do for her, and for all who had befriended him; but he knew his Heavenly Father could do more and better for them, and he felt resigned to His will. He had, he said, forgiven all who ever wronged him, and he had now no feeling of anger or unkindness left towards any one, for all seemed kind to him beyond his deserts, and like brothers and sisters. He had much pity for the poor savages even, although he had suffered sorely at their hands; for he did believe that they had been often ill-used, and cheated, and otherwise provoked to take up arms against us. Hereupon, Goodwife Stone twirled her spindle very spitefully, and said she would as soon pity the Devil as his children. The thought of her mangled little girl, and of her dying son, did seem to overcome her, and she dropped her thread, and cried out with an exceeding bitter cry,--"Oh, the bloody heathen! Oh, my poor murdered Molly! Oh, my son, my son!"--"Nay, mother," said the sick man, reaching out his hand and taking hold of his mother's, with a sweet smile on his pale face,--"what does Christ tell us about loving our enemies, and doing good to them that do injure us? Let us forgive our fellow-creatures, for we have all need of God's forgiveness. I used to feel as mother does," he said, turning to us; "for I went into the war with a design to spare neither young nor old of the enemy.

"But I thank God that even in that dark season my heart relented at the sight of the poor starving women and children, chased from place to place like partridges. Even the Indian fighters, I found, had sorrows of their own, and grievous wrongs to avenge; and I do believe, if we had from the first treated them as poor blinded brethren, and striven as hard to give them light and knowledge, as we have to cheat them in trade, and to get away their lands, we should have escaped many bloody wars, and won many precious souls to Christ."

I inquired of him concerning his captivity. He was wounded, he told me, in a fight with the Sokokis Indians two years before. It was a hot skirmish in the woods; the English and the Indians now running forward, and then falling back, firing at each other from behind the trees. He had shot off all his powder, and, being ready to faint by reason of a wound in his knee, he was fain to sit down against an oak, from whence he did behold, with great sorrow and heaviness of heart, his companions overpowered by the number of their enemies, fleeing away and leaving him to his fate. The savages soon came to him with dreadful whoopings, brandishing their hatchets and their scalping-knives. He thereupon closed his eyes, expecting to be knocked in the head, and killed outright. But just then a noted chief coming up in great haste, bade him be of good cheer, for he was his prisoner, and should not be slain. He proved to be the famous Sagamore Squando, the chief man of the Sokokis.

"And were you kindly treated by this chief?" asked Rebecca.

"I suffered much in moving with him to the Sebago Lake, owing to my wound," he replied; "but the chief did all in his power to give me comfort, and he often shared with me his scant fare, choosing rather to endure hunger himself, than to see his son, as he called me, in want of food. And one night, when I did marvel at this kindness on his part, he told me that I had once done him a great service; asking me if I was not at Black Point, in a fishing vessel, the summer before? I told him I was. He then bade me remember the bad sailors who upset the canoe of a squaw, and wellnigh drowned her little child, and that I had threatened and beat them for it; and also how I gave the squaw a warm coat to wrap up the poor wet papoose. It was his squaw and child that I had befriended; and he told me that be had often tried to speak to me, and make known his gratitude therefor; and that he came once to the garrison at Sheepscot, where he saw me; but being fired at, notwithstanding his signs of peace and friendship, he was obliged to flee into the woods. He said the child died a few days after its evil treatment, and the thought of it made his heart bitter; that he had tried to live peaceably with the white men, but they had driven him into the war.

"On one occasion," said the sick soldier, "as we lay side by side in his hut, on the shore of the Sebago Lake, Squando, about midnight, began to pray to his God very earnestly. And on my querying with him about it, he said he was greatly in doubt what to do, and had prayed for some sign of the Great Spirit's will concerning him. He then told me that some years ago, near the place where we then lay, he left his wigwam at night, being unable to sleep, by reason of great heaviness and distemper of mind. It was a full moon, and as he did walk to and fro, he saw a fair, tall man in a long black dress, standing in the light on the lake's shore, who spake to him and called him by name.

"'Squando,' he said, and his voice was deep and solemn, like the wind in the hill pines, 'the God of the white man is the God of the Indian, and He is angry with his red children. He alone is able to make the corn grow before the frost, and to lead the fish up the rivers in the spring, and to fill the woods with deer and other game, and the ponds and meadows with beavers. Pray to Him always. Do not hunt on His day, nor let the squaws hoe the corn. Never taste of the strong fire-water, but drink only from the springs. It, is because the Indians do not worship Him, that He has brought the white men among them; but if they will pray like the white men, they will grow very great and strong, and their children born in this moon will live to see the English sail back in their great canoes, and leave the Indians all their fishing-places and hunting-grounds.'

"When the strange man had thus spoken, Squando told me that he went straightway up to him, but found where he had stood only the shadow of a broken tree, which lay in the moon across the white sand of the shore. Then he knew it was a spirit, and he trembled, but was glad. Ever since, he told nee, he had prayed daily to the Great Spirit, had drank no rum, nor hunted on the Sabbath.

"He said he did for a long time refuse to dig up his hatchet, and make war upon the whites, but that he could not sit idle in his wigwam, while his young men were gone upon their war-path. The spirit of his dead child did moreover speak to him from the land of souls, and chide him for not seeking revenge. Once, he told me, he had in a dream seen the child crying and moaning bitterly, and that when he inquired the cause of its grief, he was told that the Great Spirit was angry with its father, and would destroy him and his people unless he did join with the Eastern Indians to cut off the English."

"I remember," said Rebecca, "of hearing my father speak of this Squando's kindness to a young maid taken captive some years ago at Presumpscot."

"I saw her at Cocheco," said the sick man. "Squando found her in a sad plight, and scarcely alive, took her to his wigwam, where his squaw did lovingly nurse and comfort her; and when she was able to travel, he brought her to Major Waldron's, asking no ransom for her. He might have been made the fast friend of the English at that time, but he scarcely got civil treatment."

"My father says that many friendly Indians, by the ill conduct of the traders, have been made our worst enemies," said Rebecca. "He thought the bringing in of the Mohawks to help us a sin comparable to that of the Jews, who looked for deliverance from the King of Babylon at the hands of the Egyptians."

"They did nothing but mischief," said Elnathan Stone; "they killed our friends at Newichawannock, Blind Will and his family."

Rebecca here asked him if he ever heard the verses writ by Mr. Sewall concerning the killing of Blind Will. And when he told her he had not, and would like to have her repeat them, if she could remember, she did recite them thus:--

"Blind Will of Newiehawannock! He never will whoop again, For his wigwam's burnt above him, And his old, gray scalp is ta'en!

"Blind Will was the friend of white men, On their errands his young men ran, And he got him a coat and breeches, And looked like a Christian man.

"Poor Will of Newiehawannock! They slew him unawares, Where he lived among his people, Keeping Sabhath and saying prayers.

"Now his fields will know no harvest, And his pipe is clean put out, And his fine, brave coat and breeches The Mohog wears about.

"Woe the day our rulers listened To Sir Edmund's wicked plan, Bringing down the cruel Mohogs Who killed the poor old man.

"Oh! the Lord He will requite us; For the evil we have done, There'll be many a fair scalp drying In the wind and in the sun!

"There'll be many a captive sighing, In a bondage long and dire; There'll be blood in many a corn-field, And many a house a-fire.

"And the Papist priests the tidings Unto all the tribes will send; They'll point to Newiehawannock,-- 'So the English treat their friend!'

"Let the Lord's anointed servants Cry aloud against this wrong, Till Sir Edmund take his Mohogs Back again where they belong.

"Let the maiden and the mother In the nightly watching share, While the young men guard the block-house, And the old men kneel in prayer.

"Poor Will of Newiehawannock! For thy sad and cruel fall, And the bringing in of the Mohogs, May the Lord forgive us all!"

A young woman entered the house just as Rebecca finished the verses. She bore in her hands a pail of milk and a fowl neatly dressed, which she gave to Elnathan's mother, and, seeing strangers by his bedside, was about to go out, when he called to her and besought her to stay. As she came up and spoke to him, I knew her to be the maid we had met at the spring. The young man, with tears in his eyes, acknowledged her great kindness to him, at which she seemed troubled and abashed. A pure, sweet complexion she hath, and a gentle and loving look, full of innocence and sincerity. Rebecca seemed greatly disturbed, for she no doubt thought of the warning words of this maiden, when we were at the spring. After she had left, Goodwife Stone said she was sure she could not tell what brought that Quaker girl to her house so much, unless she meant to inveigle Elnathan; but, for her part, she would rather see him dead than live to bring reproach upon his family and the Church by following after the blasphemers. I ventured to tell her that I did look upon it as sheer kindness and love on the young woman's part; at which Elnathan seemed pleased, and said he could not doubt it, and that he did believe Peggy Brewster to be a good Christian, although sadly led astray by the Quakers. His mother said that, with all her meek looks, and kind words, she was full of all manner of pestilent heresies, and did remind her always of Satan in the shape of an angel of light.

We went away ourselves soon after this, the sick man thanking us for our visit, and hoping that he should see us again. "Poor Elnathan," said Rebecca, as we walked home, "he will never go abroad again; but he is in such a good and loving frame of mind, that he needs not our pity, as one who is without hope."

"He reminds me," I said, "of the comforting promise of Scripture, 'Thou wilt keep him in perfect peace whose mind is stayed on thee.'"

June 30, 1678.