Margaret Sanger: an autobiography.

Part 8

Chapter 84,175 wordsPublic domain

But more and more my calls began to come from the Lower East Side, as though I were being magnetically drawn there by some force outside my control. I hated the wretchedness and hopelessness of the poor, and never experienced that satisfaction in working among them that so many noble women have found. My concern for my patients was now quite different from my earlier hospital attitude. I could see that much was wrong with them which did not appear in the physiological or medical diagnosis. A woman in childbirth was not merely a woman in childbirth. My expanded outlook included a view of her background, her potentialities as a human being, the kind of children she was bearing, and what was going to happen to them.

The wives of small shopkeepers were my most frequent cases, but I had carpenters, truck drivers, dishwashers, and pushcart vendors. I admired intensely the consideration most of these people had for their own. Money to pay doctor and nurse had been carefully saved months in advance—parents-in-law, grandfathers, grandmothers, all contributing.

As soon as the neighbors learned that a nurse was in the building they came in a friendly way to visit, often carrying fruit, jellies, or gefüllter fish made after a cherished recipe. It was infinitely pathetic to me that they, so poor themselves, should bring me food. Later they drifted in again with the excuse of getting the plate, and sat down for a nice talk; there was no hurry. Always back of the little gift was the question, “I am pregnant (or my daughter, or my sister is). Tell me something to keep from having another baby. We cannot afford another yet.”

I tried to explain the only two methods I had ever heard of among the middle classes, both of which were invariably brushed aside as unacceptable. They were of no certain avail to the wife because they placed the burden of responsibility solely upon the husband—a burden which he seldom assumed. What she was seeking was self-protection she could herself use, and there was none.

Below this stratum of society was one in truly desperate circumstances. The men were sullen and unskilled, picking up odd jobs now and then, but more often unemployed, lounging in and out of the house at all hours of the day and night. The women seemed to slink on their way to market and were without neighborliness.

These submerged, untouched classes were beyond the scope of organized charity or religion. No labor union, no church, not even the Salvation Army reached them. They were apprehensive of everyone and rejected help of any kind, ordering all intruders to keep out; both birth and death they considered their own business. Social agents, who were just beginning to appear, were profoundly mistrusted because they pried into homes and lives, asking questions about wages, how many were in the family, had any of them ever been in jail. Often two or three had been there or were now under suspicion of prostitution, shoplifting, purse snatching, petty thievery, and, in consequence, passed furtively by the big blue uniforms on the corner.

The utmost depression came over me as I approached this surreptitious region. Below Fourteenth Street I seemed to be breathing a different air, to be in another world and country where the people had habits and customs alien to anything I had ever heard about.

There were then approximately ten thousand apartments in New York into which no sun ray penetrated directly; such windows as they had opened only on a narrow court from which rose fetid odors. It was seldom cleaned, though garbage and refuse often went down into it. All these dwellings were pervaded by the foul breath of poverty, that moldy, indefinable, indescribable smell which cannot be fumigated out, sickening to me but apparently unnoticed by those who lived there. When I set to work with antiseptics, their pungent sting, at least temporarily, obscured the stench.

I remember one confinement case to which I was called by the doctor of an insurance company. I climbed up the five flights and entered the airless rooms, but the baby had come with too great speed. A boy of ten had been the only assistant. Five flights was a long way; he had wrapped the placenta in a piece of newspaper and dropped it out the window into the court.

Many families took in “boarders,” as they were termed, whose small contributions paid the rent. These derelicts, wanderers, alternately working and drinking, were crowded in with the children; a single room sometimes held as many as six sleepers. Little girls were accustomed to dressing and undressing in front of the men, and were often violated, occasionally by their own fathers or brothers, before they reached the age of puberty.

Pregnancy was a chronic condition among the women of this class. Suggestions as to what to do for a girl who was “in trouble” or a married woman who was “caught” passed from mouth to mouth—herb teas, turpentine, steaming, rolling downstairs, inserting slippery elm, knitting needles, shoe-hooks. When they had word of a new remedy they hurried to the drugstore, and if the clerk were inclined to be friendly he might say, “Oh, that won’t help you, but here’s something that may.” The younger druggists usually refused to give advice because, if it were to be known, they would come under the law; midwives were even more fearful. The doomed women implored me to reveal the “secret” rich people had, offering to pay me extra to tell them; many really believed I was holding back information for money. They asked everybody and tried anything, but nothing did them any good. On Saturday nights I have seen groups of from fifty to one hundred with their shawls over their heads waiting outside the office of a five-dollar abortionist.

Each time I returned to this district, which was becoming a recurrent nightmare, I used to hear that Mrs. Cohen “had been carried to a hospital, but had never come back,” or that Mrs. Kelly “had sent the children to a neighbor and had put her head into the gas oven.” Day after day such tales were poured into my ears—a baby born dead, great relief—the death of an older child, sorrow but again relief of a sort—the story told a thousand times of death from abortion and children going into institutions. I shuddered with horror as I listened to the details and studied the reasons back of them—destitution linked with excessive childbearing. The waste of life seemed utterly senseless. One by one worried, sad, pensive, and aging faces marshaled themselves before me in my dreams, sometimes appealingly, sometimes accusingly.

These were not merely “unfortunate conditions among the poor” such as we read about. I knew the women personally. They were living, breathing, human beings, with hopes, fears, and aspirations like my own, yet their weary, misshapen bodies, “always ailing, never failing,” were destined to be thrown on the scrap heap before they were thirty-five. I could not escape from the facts of their wretchedness; neither was I able to see any way out. My own cozy and comfortable family existence was becoming a reproach to me.

Then one stifling mid-July day of 1912 I was summoned to a Grand Street tenement. My patient was a small, slight Russian Jewess, about twenty-eight years old, of the special cast of feature to which suffering lends a madonna-like expression. The cramped three-room apartment was in a sorry state of turmoil. Jake Sachs, a truck driver scarcely older than his wife, had come home to find the three children crying and her unconscious from the effects of a self-induced abortion. He had called the nearest doctor, who in turn had sent for me. Jake’s earnings were trifling, and most of them had gone to keep the none-too-strong children clean and properly fed. But his wife’s ingenuity had helped them to save a little, and this he was glad to spend on a nurse rather than have her go to a hospital.

The doctor and I settled ourselves to the task of fighting the septicemia. Never had I worked so fast, never so concentratedly. The sultry days and nights were melted into a torpid inferno. It did not seem possible there could be such heat, and every bit of food, ice, and drugs had to be carried up three flights of stairs.

Jake was more kind and thoughtful than many of the husbands I had encountered. He loved his children, and had always helped his wife wash and dress them. He had brought water up and carried garbage down before he left in the morning, and did as much as he could for me while he anxiously watched her progress.

After a fortnight Mrs. Sachs’ recovery was in sight. Neighbors, ordinarily fatalistic as to the results of abortion, were genuinely pleased that she had survived. She smiled wanly at all who came to see her and thanked them gently, but she could not respond to their hearty congratulations. She appeared to be more despondent and anxious than she should have been, and spent too much time in meditation.

At the end of three weeks, as I was preparing to leave the fragile patient to take up her difficult life once more, she finally voiced her fears, “Another baby will finish me, I suppose?”

“It’s too early to talk about that,” I temporized.

But when the doctor came to make his last call, I drew him aside. “Mrs. Sachs is terribly worried about having another baby.”

“She well may be,” replied the doctor, and then he stood before her and said, “Any more such capers, young woman, and there’ll be no need to send for me.”

“I know, doctor,” she replied timidly, “but,” and she hesitated as though it took all her courage to say it, “what can I do to prevent it?”

The doctor was a kindly man, and he had worked hard to save her, but such incidents had become so familiar to him that he had long since lost whatever delicacy he might once have had. He laughed good-naturedly. “You want to have your cake and eat it too, do you? Well, it can’t be done.”

Then picking up his hat and bag to depart he said, “Tell Jake to sleep on the roof.”

I glanced quickly at Mrs. Sachs. Even through my sudden tears I could see stamped on her face an expression of absolute despair. We simply looked at each other, saying no word until the door had closed behind the doctor. Then she lifted her thin, blue-veined hands and clasped them beseechingly. “He can’t understand. He’s only a man. But you do, don’t you? Please tell me the secret, and I’ll never breathe it to a soul. _Please!_”

What was I to do? I could not speak the conventionally comforting phrases which would be of no comfort. Instead, I made her as physically easy as I could and promised to come back in a few days to talk with her again. A little later, when she slept, I tiptoed away.

Night after night the wistful image of Mrs. Sachs appeared before me. I made all sorts of excuses to myself for not going back. I was busy on other cases; I really did not know what to say to her or how to convince her of my own ignorance; I was helpless to avert such monstrous atrocities. Time rolled by and I did nothing.

The telephone rang one evening three months later, and Jake Sachs’ agitated voice begged me to come at once; his wife was sick again and from the same cause. For a wild moment I thought of sending someone else, but actually, of course, I hurried into my uniform, caught up my bag, and started out. All the way I longed for a subway wreck, an explosion, anything to keep me from having to enter that home again. But nothing happened, even to delay me. I turned into the dingy doorway and climbed the familiar stairs once more. The children were there, young little things.

Mrs. Sachs was in a coma and died within ten minutes. I folded her still hands across her breast, remembering how they had pleaded with me, begging so humbly for the knowledge which was her right. I drew a sheet over her pallid face. Jake was sobbing, running his hands through his hair and pulling it out like an insane person. Over and over again he wailed, “My God! My God! My God!”

I left him pacing desperately back and forth, and for hours I myself walked and walked and walked through the hushed streets. When I finally arrived home and let myself quietly in, all the household was sleeping. I looked out my window and down upon the dimly lighted city. Its pains and griefs crowded in upon me, a moving picture rolled before my eyes with photographic clearness: women writhing in travail to bring forth little babies; the babies themselves naked and hungry, wrapped in newspapers to keep them from the cold; six-year-old children with pinched, pale, wrinkled faces, old in concentrated wretchedness, pushed into gray and fetid cellars, crouching on stone floors, their small scrawny hands scuttling through rags, making lamp shades, artificial flowers; white coffins, black coffins, coffins, coffins interminably passing in never-ending succession. The scenes piled one upon another on another. I could bear it no longer.

As I stood there the darkness faded. The sun came up and threw its reflection over the house tops. It was the dawn of a new day in my life also. The doubt and questioning, the experimenting and trying, were now to be put behind me. I knew I could not go back merely to keeping people alive.

I went to bed, knowing that no matter what it might cost, I was finished with palliatives and superficial cures; I was resolved to seek out the root of evil, to do something to change the destiny of mothers whose miseries were vast as the sky.

_Chapter Eight_

I HAVE PROMISES TO KEEP

How were mothers to be saved? I went through many revolving doors, looked around, and, not finding what I was seeking, came out again. I talked incessantly to everybody who seemed to have social welfare at heart. Progressive women whom I consulted were thoroughly discouraging. “Wait until we get the vote. Then we’ll take care of that,” they assured me. I tried the Socialists. Here, there, and everywhere the reply came, “Wait until women have more education. Wait until we secure equal distribution of wealth.” Wait for this and wait for that. Wait! Wait! Wait!

Having no idea how powerful were the laws which laid a blanket of ignorance over the medical profession as well as the laity, I asked various doctors of my acquaintance, “Why aren’t physicians doing something?”

“The people you’re worrying about wouldn’t use contraception if they had it; they breed like rabbits. And, besides, there’s a law against it.”

“Information does exist, doesn’t it?”

“Perhaps, but I doubt whether you can find it. Even if you do, you can’t pass it on. Comstock’ll get you if you don’t watch out.”

In order to ascertain something about this subject which was so mysterious and so unaccountably forbidden, I spent almost a year in the libraries—the Astor, the Lenox, the Academy of Medicine, the Library of Congress, and dozens of others. Hoping that psychological treatises might inform me, I read Auguste Forel and Iwan Block. At one gulp I swallowed Havelock Ellis’ _Psychology of Sex_, and had psychic indigestion for months thereafter. I was not shocked, but this mountainous array of abnormalities made me spiritually ill. So many volumes were devoted to the exceptional, and so few to the maladjustments of normal married people, which were infinitely more numerous and urgent.

I read translations from the German in which women were advised to have more children because it could be proved statistically that their condition was improved by childbearing. The only article on the question I could discover in American literature was in the _Atlantic Monthly_ by Edward Alsworth Ross of the University of Wisconsin, who brought to the attention of his readers the decline of the birth rate among the upper and educated classes and the increase among the unfit, the consequences of which were sure to be race suicide.

The Englishman, Thomas Robert Malthus, remained little more than a name to me, something like Plato or Henry George. Father had talked about him, but he meant mostly agriculture—wheat and food supplies in the national sense. Possibly he had a philosophy but not, to me, a live one. He had been put away on a shelf and, in my mind, had nothing to do with the everyday human problem. I was not looking for theories. What I desired was merely a simple method of contraception for the poor.

The pursuit of my quest took me away from home a good deal. The children used to come in after school and at once hunt for me. “Where’s mother?” was the usual question. If they found me at my mending basket they all leaped about for joy, took hands and danced, shouting, “Mother’s home, mother’s home, mother’s sewing.” Sewing seemed to imply a measure of permanence.

I, too, wanted to drive away the foreboding barrier of separation by closer contact with them. I wanted to have them solely to myself, to feed, to bathe, to clothe them myself. I had heard of the clean, wind-swept Cape Cod dunes, which appeared to be as far from the ugliness of civilization as I could get. Socialism, anarchism, syndicalism, progressivism—I was tired of them all. At the end of the spring, thoroughly depressed and dissatisfied, I tucked the children under my arms, boarded a Fall River boat, and sailed off, a pioneer to Provincetown.

In 1913 the tip of the Cape was nothing but a fishing village with one planked walk which, I was told, had been paid for by Congress. Up and down its length the bellman, the last of the town criers, walked, proclaiming the news.

At first we lived in the upper story of a fisherman’s house right on the water. After he went out in the morning, his wife and her children, and I and mine, were left alone. Then the old women recalled scenes from their early days on the whaling vessels. Their mothers had brought them forth unaided, and their own sons, in turn, had been born on the ships and apprenticed to their husbands. They fitted into life simply, but the younger Portuguese, who were taking over the fishing industry, were asking what they should do about limiting their families.

The village was rather messy and smelled of fish. I was still too close to humanity and wanted to be more alone, so we moved to the extreme end of town. Our veranda faced the Bay, and when the tide was high the water came up and lapped at the piles on which the cottage was built. Stuart, Grant, and Peggy used to sit on the steps and dabble their toes. At low tide they had two miles of beach on which to skip and run; it was a wonderful place to play, and all summer we had sunrise breakfasts, sunset picnics.

Ethel, who had married Jack Byrne, was now widowed and had also gone into nursing. She had considerable free time and stayed with me. Consequently, I was able to leave the children in her care when I made my expeditions to Boston’s far-famed public library, taking the _Dorothy Bradford_ at noon, and coming back the next day. Even there I found no information more reliable than that exchanged by back-fence gossips in any small town.

I spent the entire season at Provincetown, groping for knowledge, classifying all my past activities in their proper categories, weighing the pros and cons of what good there was in them and also what they lacked. It was a period of gestation. Just as you give birth to a child, so you can give birth to an idea.

Between interims of brooding and playing with the children I took part in the diversions of the minute colony of congenial people. Charles Hawthorne had a school of painting, and Mary Heaton Vorse with her husband, Joseph O’Brien, were there; so also were Hutch Hapgood and Neith Boyce. Jessie Ashley had lifted Big Bill Haywood out of the slough of the Paterson strike and brought him down to rest and recuperate.

Big Bill was one of the few who saw what I was aiming at, although fearful that my future might involve the happiness of my children. Even he did not feel that the small-family question was significant enough to be injected into the labor platform. Nevertheless, as we rambled up and down the beach he came to my aid with that cheering encouragement of which I was so sorely in need. He never wasted words in advising me to “wait.” Instead, he suggested that I go to France and see for myself the conditions resulting from generations of family limitation in that country. This struck me as a splendid idea, because it would also give Bill Sanger a chance to paint instead of continuing to build suburban houses.

The trip to Europe seemed so urgent that no matter what sacrifices had to be made, we decided to make them when we came to them. In the fall we sold the house at Hastings, gave away some of our furniture and put the rest in storage. Although we did not realize it at the time, our gestures indicated a clean sweep of the past.

Anita Block proposed that we go via Scotland; she wanted me to write three or four articles on what twenty-five years of municipal ownership in Glasgow had done for women and children. Socialists were talking about how everything there belonged to the people themselves and had earned their own way—banks, schools, homes, parks, markets, art galleries, museums, laundries, bath houses, hospitals, and tramways. The city was about to pay off the last debt on the transportation system, and this was being hailed as a great victory, a perfect example of what Socialism could do. It sounded big and fine, and I, too, was impressed. Certainly in Glasgow, I thought, I should find women walking hand in hand with men, and children free and happy.

In October the Sangers sailed from Boston on a cabin boat, little and crowded, and one black night two weeks later steamed up the Clyde. The naval program of 1913 was causing every shipyard to run double shifts, and the flare and glare against the somber dark was like fairyland—giant, sparkling starlights reaching from the horizon into the sky, a beautiful introduction to Utopia.

The very next day I started out upon my investigations. To mind the children, aged nine, five, and three, I availed myself of a sort of employment bureau run by the Municipal Corporation. I had been told that anyone could call here for any imaginable type of service. In response to my summons, there promptly arrived at my door, standing straight and machine-like, a small boy in a buttons uniform, with chin strap holding his cap on the side of his head. Willie MacGuire’s stipend was to be twelve cents an hour, or fifty cents for the half day. His function was to take the three out, entertain them, and return them faithfully at any time designated. Though he was no bigger than Stuart, his efficient manner reassured me, and I soon learned that he performed his duties diligently.

Religiously I made the rounds of all the social institutions, and at first everything appeared as I had been led to expect—except the weather. It had always just rained, and, when the sun did show itself, it was seldom for long enough to dry up the walks. Though the streets were clean, they were invariably wet and damp, and nobody wore rubbers. Everywhere could be seen little girls down on their knees, scrubbing the door-steps in front of the houses, or, again, carrying huge bundles or baskets of groceries to be delivered at the homes of the buyers. The people themselves seemed cold and rigid, as dismal as their climate. Only the policemen had a sense of humor.

As I proceeded, flaws in the vaunted civic enterprises began to display themselves. Glasgow had its show beauty spots, but even the model tenements were not so good as our simplest, lower-middle-class apartment buildings. One had been constructed for the accommodation of “deserving and respectable widows and widowers belonging to the working class” having one or more children with no one to care for them while the parents were away. But the building had been turned over to the exclusive use of widowers. Widows and their children had to shift for themselves.