PART II.
Chap. I. Construction of an instrument for measuring the azimuth of the sun, the moon or any star when in the horizon. II. Construction of a better instrument for the same purpose. III. The art of making a wheel of perpetual motion.
An attentive reading of the thirteen chapters of this treatise of 3,500 words will show that:
(1) Peregrinus assigns a definite position to what he calls the _poles_ of a lodestone and gives practical directions for determining which is north and which south.
(2) He establishes the two fundamental laws of magnetism, that like poles repel and unlike poles attract each other.
(3) He demonstrates by experiment that every fragment of a lodestone is a complete magnet, and shows how the fragments should be put together in order to reproduce the polarity of the unbroken stone.
(4) He shows how a pole of a lodestone may neutralize a weaker one of the same name and even reverse its polarity.
(5) He pivots a magnetized needle and surrounds it with a circle divided into 360 degrees.
This brief summary shows the great advance made by the author on what was known about the lodestone before his time. Most of the salient facts in magnetism are clearly described and some of their applications pointed out. So thorough and complete was this apprehension and explanation of magnetic phenomena that nothing of importance was added to it for the next three hundred years.
In the compass which Peregrinus devised for use in navigation, a light magnetic needle was thrust through a slender vertical axis made of wood, which axis also carried a pointer of brass or silver at right angles to the needle. According to the belief of the time, the magnetic needle gave the north and south points of the horizon, while the brass pointer determined the east and west points. This compass, double pivoted be it noticed, was provided with a graduated circle and a movable arm, having a pair of upright pins at its extremities, which movable arm enabled the navigator to determine the magnetic bearing of the sun, moon or any star at the time of rising or setting. "By means of this instrument," the author says in Chap. II., "you can direct your course towards cities and islands and any other place wherever you may wish to go, by land or by sea, provided you know the latitude and longitude of the place which you want to reach."
The invention of the compass has been attributed to one Flavio Gioja, a seafaring man of Amalfi, a flourishing maritime town in Southern Italy. If we admit that Gioja was a real and not a fictitious person, we cannot, however, admit the claim which is made by his countrymen, when they say that he gave to the mariner the use of the compass in the year 1302; for we have seen that Peregrinus distinctly states that his compass, described in 1269, could be relied upon for guidance by the traveler on land as well as by the voyager on sea.
To Gioja may belong the merit of having simplified and improved the compass. It is likely that he suspended the needle on one pivot instead of the two used by Peregrinus, and that he added the compass-card with its thirty-two divisions, attaching it to the needle itself, thereby adding materially to the practical character of the compass as a nautical instrument.
On the other hand, a claim has been made for Peregrinus which cannot be admitted. It was put forward by his itinerant countryman Thévenot, in the seventeenth century, to the effect that the author of the "Epistola" was acquainted with magnetic declination, in virtue of which a freely suspended magnet does not point north and south, but cuts the geographical meridian at a definite angle.
Writing in 1681, Thévenot says in his "Recueil de Voyages" that: "It was a matter of general belief down to the present day, that the declination of the magnetic needle was first observed sometime in the beginning of the last (16th) century. I have found, however, that there was a declination of five degrees in the year 1269, having found it recorded in a manuscript with the title "Epistola Petri Adsigerii," etc.
The title of the manuscript seen by Thévenot is not, however, as he gives it above, but "Epistola Petri ad Sygerium," etc., which is quite a different reading.
There are twenty-eight manuscript copies of the "Epistola" known to exist; and only one of them, that of the University of Leyden, contains the passage alluded to by Thévenot. This manuscript was the object of careful study and critical examination by Wenckebach (1865) and other competent scholars, who pronounced it a spurious addition made some time in the early part of the 16th century.[4]
In the time of Peregrinus, it is probable that the declination did not exceed three degrees in Paris or on the shores of the Mediterranean, a quantity so small that it would have been difficult of detection; and, if detected, would have been attributed either to errors in the construction of the instrument used or to inaccuracy on the part of the observer. This is what happened to Columbus when, on his return to Spain, having reported the many and definite observations on the variation of the compass which he had made on his outward voyage, he was told by the learned ones of the day that _he_ was in error and not the needle, because the latter was everywhere true to the pole.
This oft-stated and widely-believed fidelity of the needle to the pole is not, however, founded on fact; it is the exception, the rare exception, not the rule, despite the couplet of the poet:
Th' obedient steel with living instinct moves And veers for ever to the pole it loves;
or this other,
So turns the faithful needle to the pole, Though mountains rise between and oceans roll.
That the magnet does not turn to the pole of the world is common knowledge to-day, when the High School tyro will tell you that in New York it points 9° _west_ of north, while in San Francisco it points 15° _east_ of north. If he happens to be well up, he may refer to the position of the agonic line on the globe along which the needle stands true to the pole, while all places to the east of that line in our hemisphere have westerly declination and those to the west have easterly declination. Indeed, magnetic charts show places where the needle points east and west instead of north and south, and others where the north-seeking end points directly south. Such varying and conflicting behavior of the compass-needle serves to show the irregular manner in which the earth's magnetism is distributed and also the intensity of distributing forces which exist at certain places.
It is one of the gems in the crown of Columbus, that he observed, measured and recorded this strange behavior of the magnetic needle in his narrative of the voyage. True, he did not notice it until he was far out on the trackless ocean. A week had elapsed since he left the lordly Teneriffe, and a few days since the mountainous outline of Gomera had disappeared from sight. The memorable night was that of September 13th, 1492. There was no mistaking it; the needle of the _Santa Maria_ pointed a little west of north instead of due north. Some days later, on September 17th, the pilots, having taken the sun's amplitude, reported that the variation had reached a whole point of the compass, the alarming amount of 11 degrees.
The surprise and anxiety which Columbus manifested on those occasions may be taken as indications that the phenomenon was new to him. As a matter of fact, however, his needles were not true even at the outset of the voyage from the port of Palos, where, though no one was aware of it, they pointed about 3° _east_ of north. This angle diminished from day to day as the Admiral kept the prow of his caravel directed to the west, until it vanished altogether, after which the needles veered to the _west_, and kept moving westward for a time as the flag-ship proceeded on her voyage.
Columbus thus determined a place on the Atlantic in which the magnetic meridian coincided with the geographical and in which the needle stood true to the pole. Six years later, in 1498, Sebastian Cabot found another place on the same ocean, a little further north, in which the compass lay exactly in the north-and-south line. These two observations, one by Columbus and the other by Cabot, sufficed to determine the position of the _agonic line_, or line of no variation, for that locality and epoch.
The _Columbian_ line acquired at once considerable importance, in the geographical and the political world, because of the proposal that was made to discard the Island of Ferro and take it for the prime meridian from which longitude would be reckoned east and west, and also because it was selected by Pope Alexander VI. to serve as a line of reference in settling the rival claims of the kingdoms of Portugal and Castile with regard to their respective discoveries. It was decided that all recently discovered lands lying to the east of that line should belong to Portugal; and those to the west, to Castile.
The line of no variation, like all other isomagnetic lines, has shifted its position with time, so that it runs to-day considerably to the west of the place assigned to it by Columbus in 1492 and by the Papal Bull of the following year.
Columbus did not speak of the disquieting observation which he made on the night of the 13th of September; he thought of it, and wondered greatly what might be the cause of such an unexpected and untoward phenomenon. His silence on the matter did not avail, for the keen-eyed sailors noticed the westerly deflection of the needle when, after a few days, it became quite apparent. They grew alarmed, believing that the laws of nature were changing as they advanced farther and farther into the unknown. It was a trying moment for the Admiral, but his ingenuity and tactfulness rose to the occasion. He told his seamen that the needle did not point to the _cynosure_ or last star in the tail of the Little Bear, as commonly supposed, but to a fixed point in the celestial sphere at which there was no star, adding that the "cynosure" itself, the Polaris of our days, was not stationary, but had a rotational movement of its own like all other heavenly bodies.
We do not know what Columbus thought of his explanation, born of the stress of the moment, but the esteem in which he was held by pilots and sailors alike for his knowledge of astronomy and cosmography led them to accept it. Their fears were allayed, a mutiny was averted and a successful termination to their voyage rendered possible.
Captains of ocean-liners would give to-day a different answer to a passenger who might consult them about the splinter of steel which serves to guide their fleet vessels in darkest nights, through howling tempests and over billowy seas. The mysterious influence that controls it, they would say, comes neither from Polaris nor the pole of the world, nor from the heavens above, but from the earth beneath.
Such an explanation was not thought of until it was clearly shown a hundred years later that this globe of ours acts like a colossal lodestone, controlling every magnet in our laboratories and observatories, and every needle on board the merchantmen and fighting-monsters that plough our seas and oceans.
Without any intuition of modern theory, Columbus made two discoveries in terrestrial magnetism, as we have seen, each of fundamental importance, whether considered from the view-point of pure science or that of practical navigation, viz., (a) that the needle is not true to the pole and (b) that the angular displacement of the needle from true orientation, the _variation of the compass_, as it is called in nautical parlance, differs with the place of the observer. These two discoveries as well as the location of a place of no variation on the Atlantic Ocean entitle Columbus to a prominent place among the founders of the _science_ of terrestrial magnetism.
Later observers discovered that even for a given place this element of magnetic declination has not a constant value, but undergoes changes which complete their cycle, some in a day, others in a year, and others again in centuries. The last or _secular_ change in the direction of the magnetic needle was discovered by Gellibrand, of London, in 1634 (published in 1635); the _annual_, by Cassini, at Paris, 1782-1791; and the _diurnal_, by Graham, of London, in 1722.
The first observation of magnetic declination on _land_ appears to have been made about the year 1510 by George Hartmann (1489-1564), Vicar of the Church of St. Sebald in Nuremberg, who found it to be 6° east in Rome, where he was living at the time. Hartmann's observation of the declination in Rome and also in Nuremberg, where the needle pointed 10° east of north, will be found in a letter which he wrote in 1544 to Duke Albert of Prussia and which remained unpublished until the year 1831.
Returning to the treatise of Peregrinus on the magnet, it should be said that for several centuries the twenty-eight manuscript copies lay undisturbed on the dusty shelves of city and university libraries. In 1562, four years after the appearance of the first printed edition (Augsburg, 1558), Taisnier, a Belgian writer on magnetics, who is also described as poet-laureate and Doctor "utriusque juris," was among the earliest to discover the "Epistola," from which he copied extensively in his little quarto on the magnet and its effects, thus showing that there were literary pirates in those days. It was also well known to Gilbert, to Cabeo and Kircher; but despite the references of these writers, the "Epistola" remained practically unknown until Cavallo, of London, called attention to the Leyden manuscript in the third edition of his "Treatise on Magnetism,"[3] 1800, by giving part of the text and accompanying it with a translation.
Later, in 1838, Libri, historian of the mathematical sciences in Italy, gave excerpts from the Paris codex with translation; but the scholar who contributed most of all to make the work of Peregrinus known is the Italian Barnabite, Timoteo Bertelli, who published in 1868 a critical study of the various manuscripts of the letter, principally those which he found in Rome and in Florence, adding copious notes of historic, bibliographic and scientific value. Father Bertelli was Professor of Physics in the Collegio della Quercia, in Florence, where he took an active interest in Italian seismology besides carrying on investigations in meteorology, telegraphy and electricity. Born in Bologna in 1826, he died in Florence in March, 1905.
The following list of manuscript copies of the "Epistola" is taken from a scholarly paper by Professor Silvanus P. Thompson, of London, which appeared in the "Proceedings of the British Academy" for 1906:--
The Bodleian Library seven Vatican four British Museum one Bibliothèque Nationale, Paris two Biblioteca Riccardiana, Florence one Trinity College, Dublin one Gonville and Caius, Cambridge one The University of Leyden one Geneva one Turin one Erfurt three Vienna three S. P. Thompson two
The first printed edition of the "Epistola" was prepared for the press in 1558 by Achilles Gasser, a man well versed in the science and philosophy of his day; another edition, which will probably be considered the _textus receptus_, is that which was prepared and published by Bertelli in 1868.
No complete translation in any language of this historical work on magnetism was made until 1902, when Prof. Silvanus P. Thompson, of London, published his "Epistle of Peter Peregrinus of Maricourt to Sygerus of Foncaucourt, soldier, concerning the Magnet." Unfortunately, this translation was printed for private circulation and limited to 250 copies. Two years later, 1904, Brother Arnold, F. S. C., presented a memoir on Peregrinus, including a translation of the "Epistola," for the M. Sc. degree of Manhattan College, New York City, which translation was published some months later by the McGraw Publishing Company, New York. These are the only complete translations of the "Letter" of Peregrinus on the Magnet which have yet appeared.
BROTHER POTAMIAN.
FOOTNOTES:
[1] See Klaproth, "Lettre à M. le Baron A. de Humbolt sur l'Invention de la Boussole." 1834; also Encyc. Brit., article _Compass_.
[2] Provins, town 57 miles southeast of Paris.
[3] Southey, "Omniana," Vol. I., p. 213, ed. 1812.
[4] Annali di Matematica pura ed applicata. Rome, 1865.
[5] Also in _Rees_ Encyclopedia, article _Compass_.