Mad Shepherds, and Other Human Studies

Chapter 7

Chapter 74,287 wordsPublic domain

Such was the second madness of Shepherd Toller. Things from the abyss of Time that float upwards into dreams--sleeping things whose breath sometimes breaks the surface of our waking consciousness, like bubbles rising from the depths of Lethe--these had become the sober certainties of Toller's life. The superincumbent waters had parted asunder, and the children of the deep were all astir. Toller had awakened into a past which lies beyond the graves of buried races and had joined his fathers in the morning of the world.

* * * * *

Towards the end of the summer Toller's health began to decline. He was attacked by fierce paroxysms of internal pain, which left him weak and helpless. The distant forays had to be abandoned; there was no more slinging of stones; he had great difficulty in obtaining food. He craved most for milk, and this he procured at considerable risk of discovery by descending before dawn into the lowlands and milking, or partially milking, one of the Perryman cows; for the animals knew his voice and were accustomed to his touch.

This was the posture of his affairs when one day he became apprised of the presence in the neighbourhood of the picnic-party aforesaid. He stalked them with care, saw the preparation of their meal, eyed the large basket carried by the grooms, and thought with longing of the tea it was sure to contain, and of the brandy that might be there also. To be possessed of one or both of these things would at that moment have satisfied the all-inclusive desire of the sick man's soul, and he thought of every possible device and contrivance by which he could get them into his hands. None promised well. At last he half resolved on the desperate plan of scaring the pleasure-seekers from their camp by bombarding the ground with stones--a plan which he remembered to have proved effective with a party of ladies on Clun Downs. But he doubted his strength for such a sustained effort, and reflected that a party which contained so many men, even if forced to retreat, would be sure to take their provender with them. While he was thus reflecting he saw the kettle hoisted on the tripod, shining and glinting in the sun. Never had Toller beheld a more tempting mark. The range was easy; his station was well hidden; and the kettle was the hated symbol of his disappointed hopes. "One more, and then I've done," I sez to myself--thus he reported to Snarley Bob--"and I went back for the old sling, feelin' better than I'd done for weeks. I picks the best stone I could find, and kep' on whirlin' her round my head all the way back. Then I slaps her in, and blessed if I didn't take the kettle first shot!"

* * * * *

On the evening of the day when he discovered Toller, Snarley came home with a countenance of sorrow. "I've found him, missis," he said; "but he's a dyin' man. Worn to a shadder, and him the biggest man in the parish. It would ha' scared you to see him. As sane as ever he was in his life. 'Shepherd,' he sez, 'I'm starvin'. Can you get me a bit of summat as I can eat?' 'What would you like?' I sez. He sez, 'I want baccy and buttermilk. For God's sake, get me some buttermilk. It's the only thing as I feel 'ud keep down; and the pain's that awful it a'most tears me to shreds. And may be you can find a pinch o' tea and a spot or two of something short.' I sez, 'You shall have it all this very night. But how's your head?' 'Terrible heavy at the back,' he sez, 'but clear on the top. I've a'most done wi' slingin' and stealin'. The police is after me, and I'm too weak to dodge 'em much longer; they're bound to catch me soon. But they'll get nowt but a bag o' bones, and they'll have to be quick if they want 'em alive. Shepherd, I'm a dyin' man, and there's not a soul to stand by me or bury me.' 'Yes, there is,' I sez; 'you've got me. I'll stand by you, and bury you, too. If the police catches you, it'll be through no tellin' o' mine. You go back to your hut, and we'll keep you snug enough, and get you all the baccy and buttermilk as you wants.' 'Thank God!' he sez; and then the pain took him, and he fair rolled on the ground."

* * * * *

"Yes, sir," continued the widow of Snarley, "my 'usband had been failin' for two years afore he died. But it was that affair wi' Shepherd Toller as broke what bit o' strength he'd got left. I wanted him to tell the doctor as he'd found him; but you might as well ha' tried to turn the church round as move my 'usband when once he'd made up his mind. 'Nivver, Polly!' he sez. 'I've given Shepherd Toller my word. Besides, he's too far gone for doctors to do him any good. He'll not last many days. And I knows a way o' sendin' him to sleep as beats all the doctors' bottles. You leave him to me.'

"Well, you see, sir, I knowed very well as he were doing wrong. But then he didn't look at it that way. And he mostly knowed what he were doin', my 'usband did.

"He never missed goin' to Shepherd Toller's hut mornin' nor night. He took him buttermilk a'most every day; and oh, my word, the lies as he told about what he wanted it for! I've known him walk miles to get it. And then he'd sometimes sit up wi' him half the night tryin' to get him to sleep, rubbin' his back and his head. And the things my 'usband used to tell me about his sufferin's--oh, sir, it were somethin' awful!... Once my 'usband asked him if he'd let him tell the doctor, and Shepherd Toller a'most went out o' his mind with fright. 'I've got to see it through, Polly,' he sez to me; 'but I doubt if it won't be the death o' me.'

"Shepherd Toller took to his bed the very day as my 'usband met him, and never left it, leastways he never went outside the hut again. I wanted to go myself and look after him a bit in the daytime. But my 'usband wouldn't let me go. 'He's no sight for you to look at, missis,' he sez. 'Except for the pain, his mind's at rest. Besides, there's nobody but me knows how to talk to him, and there's nobody but me as he wants to see. You can't make him no comfortabler than he is.'

"But it were a terrible strain on my poor 'usband, and there's not a doubt that it would ha' killed him there and then if it had lasted much longer. It were about three weeks before the end come, and nivver shall I forget that night--no, not if I was to live to be a thousand years old.

"My master come home about ten o'clock, lookin' just like a man as were walkin' in his sleep. I couldn't get him to take notice o' nothin', and when I put his supper on the table he seemed as though he hardly knowed what it were for. He didn't eat more than two mouthfuls, and then he turned his chair round to the fire, tremblin' all over.

"After a bit I sees him drop asleep like. So I sez to myself, 'I'll just go upstairs to warm his bed for him, and then I'll come down and wake him up,' and I begins to get the warmin'-pan ready. He were mutterin' all sorts of things; but I didn't take much notice o' that, because that's what he allus did when he went to sleep in his chair. However, I did notice that he kep' mutterin' something about a dog.

"Soon he wakes up, kind o' startled, and sez, 'Missis, let that dog in; he won't let me get a wink o' sleep.' 'You silly man,' I sez, 'you've been fast asleep for three-quarters of a' hour.' 'Why,' he sez, 'I've been wide awake all the time, listenin' to the dog whinin' and scratchin' at the door, and I was too tired to get up and let him in. Open the door quick; I'm fair sick on it.' I sez, 'What nonsense you're talkin'! Why, Boxer's been lyin' under the table ever since you come home at ten o'clock. He's there now.' So he looks under the table, and there sure enough were Boxer fast asleep. 'Well,' he sez, 'it must be another dog. Open the door, as I tell you, and see what it is.' So I opens the door; and, of course, there were no sign of a dog. 'Are you satisfied now?' I sez. 'I can't make it out,' he sez; 'it's something funny. I'd take my dyin' oath as there were a dog scratchin'. But maybe as I'll go to sleep now.' So he shuts his eyes, and were soon off, mutterin' as before.

"Well, I was just goin' upstairs when all of a sudden he give a scream as a'most made me drop the warmin' pan. 'What's up?' I sez. 'I've burnt my hand awful,' he sez. 'Burnt your hand?' I sez. 'How did you manage to do that? Have you been tumblin' into the fire?' 'I don't know,' he sez; 'but the funny thing is there's no mark of burnin' as I can see.' 'Why,' I sez, 'it must be the rheumatiz in yer knuckles. I'll get a drop o' turpentine, and rub 'em,' So I gets the turpentine, and begins rubbin' his hand, and his arm as well. He sez, 'It's just like a red-hot nail driven slap through the palm o' my hand.' Well, it got better after a bit, and I made him go to bed, though he were that hot and excited I knowed we were going to have a wild night.

"The minute he lay down he went to sleep and slep' quietly for about half an hour. Then he starts groanin' and tossin'. 'It's beginnin',' I sez to myself; 'I'd better light the candle so as to be ready.' The minute I struck the match he jumps out o' bed like a madman, catches hold of the bedpost, and begins pullin' the bed across the room. 'What are you doin'?' I sez. 'I'm pullin' the bed out o' the fire,' he sez. 'Don't you see the room's burnin'?' 'Come, master,' I sez, 'you've got the nightmare. Get back into bed again, and keep quiet.'

"He let go o' the bedpost and began starin' in front of him with the most awful eyes you ever see. 'Are you blind?' he sez. 'Don't you see what's 'appenin'?' 'Nothing's 'appenin',' I sez; 'get back into bed.' 'Look! he sez, 'look at the top o' that hill! Can't you see they're crucifying Shepherd Toller on a red-hot cross? I can hear him screamin' wi' pain.' 'Get out,' I sez; 'Shepherd Toller's all right. Now just you lie down, and think no more about it.' But, oh dear, you might as well ha' talked to thunder and lightnin'. He kep' on as how he could hear Shepherd Toller screamin' and callin' for him, until I thought I should ha' gone out o' my mind.

"Just then a' idea come to me. We'd got a bottle o' stuff as the doctor give him to make him sleep when the rheumatiz come on bad. So I pours out half a cupful, and I sez, 'Here, you drink that, and it'll stop 'em crucifying Shepherd Toller.' He drinks it down at a gulp, and then he sez, 'They've took him down. But I'm afraid he's terrible burnt.' He soon got quiet and lay down and went to sleep.

"He must ha' slep' till six in the mornin', when he got up. 'My head's achin' awful,' he sez. 'I've been dreamin' about Shepherd Toller all night. I believe as summat's gone wrong wi' him. Make me a cup o' strong tea, and I'll go and see what's up.'

"When my 'usband got to the hut the first thing he sees were Shepherd Toller lyin' all of a heap on the floor wi' his clothes half burnt off him and his left arm lyin' right on the top o' where the fire had been. His hand were like a cinder, and he were burnt all over his body. He were still livin' and able to speak. 'How's this happened--what have you been doin'?' sez my 'usband. 'It were the cold,' he sez, 'and I wanted a drop o' brandy. And the dog were tryin' to get in. You shut him out when you went away.'

"Well, my 'usband gave him brandy and managed to lift him on to the bed. 'I never thought as I should die like this,' he sez. 'Bury the old dog wi' me, shepherd, and put the slings alongside o' me and the little axe in my hand. And see there's plenty o' stones.' That was the last he said, though he kep' repeatin' it as long as he could speak. It were not more than an hour after my master found him before he were gone.

"My 'usband dug his grave wi' his own hands, close beside the hut, and buried him next day. He put the axe and slings just as he told him, wi' the stones and all the bits of flint things as he found in the hut. What went most to his heart were shootin' the old dog. He telled me as he were sure the dog knowed he were goin' to kill him, and stood as quiet as a lamb beside the grave when he pointed the gun. 'It were worse than murder,' he said, 'and I shall see him to my dyin' day. But I'd given my word, and I had to do it.

"No, sir, not a livin' soul, exceptin' me, knew what had happened till my 'usband told Mrs. Abel and you three days before he died. That were eighteen months after he'd buried Shepherd Toller. Of course, he'd ha' got into trouble if they'd knowed what he'd done. But he weren't afraid, and he used to say to me, 'Don't you bother, missis. They can't do nothing to you when I'm gone. Let 'em say what they like; you and me knows as I've done no wrong. There's only one thing as I can't bear to think on. And that's shootin' the old dog.'"

SNARLEY BOB'S INVISIBLE COMPANION

Whether Snarley Bob was mad or sane is a question which the reader, ere now, has probably answered for himself. If he thinks him mad, his conclusion will repeat the view held, during his lifetime, by many of Snarley's equals and by some of his betters. In support of the opposite opinion, I will only say that he was sane enough to hold his tongue in general about certain matters, which, had he freely talked of them, would have been regarded as strong evidence of insanity.

The chief of these was his intercourse with the Invisible Companion--invisible to all save Snarley Bob. That designation, however, is not Snarley's, but my own; and I use it because I do not wish to commit myself to the identification of this personage with any individual, historical or imaginary. Snarley generally called him "the Shepherd"; sometimes, "the Master"; and he used no other name.

With this "Master" Snarley claimed to be on terms of intimacy which go beyond the utmost reaches of authentic mysticism. Whether the being in question was a figment of the brain or a real inhabitant of time and space, let the reader, once more, decide for himself. Some being there was, at all events, of whose companionship Snarley was aware under circumstances which are not usually associated with such matters.

There is much in this connection that must needs remain obscure. The only witness who could have cleared those obscurities away has long been beyond the reach of summons. To none else than Mrs. Abel was Snarley ever known to open free communication on the subject.

He spoke now and then of a dim, far-off time when he had been a "Methody." But he had shown scant perseverance in the road which, strait and narrow though it be, has now become easy to trace, being well marked by the tread of countless bleeding feet. Instead of continuing therein, he had "leapt over the wall" into the surrounding waste, and struck out, by a path of his own devising, for the land of Beulah. By all recognised precedent he ought to have failed in arriving. I will not say he succeeded; but he himself was well content with the result. It is true that in all his desert-wanderings he never lost the chart and compass with which Methodism had once provided him; but he filled in the chart at points where Methodism had left it blank, and put the compass to uses which were not contemplated by the original makers.

For many years before his death Snarley entered neither the church nor the chapel; and, I regret to say, he had a very low opinion of both. This was one of the few matters on which he and Hankin were agreed, though for opposite reasons. Hankin objected to these institutions because they went too far; Snarley because they went not nearly far enough. It may, however, be noted that in the tap-room of the Nag's Head, where the blasphemy of the Divine name was a normal occurrence, Snarley, of whose displeasure everybody went in fear, would never allow the name of Christ to be so much as mentioned, not even argumentatively by Hankin; and once when a foul-mouthed navvy had used the name as part of some filthy oath, Snarley instantly challenged the man to fight, struck him a fearful blow between the eyes and pitched him headlong, with a shattered face, into the village street. But in the matter of contempt for the religious practice of his neighbours, his attitude was, if possible, more extreme than Hankin's. I need not quote his utterances on these matters; except for their unusual violence, they were sufficiently commonplace. Had Snarley been more highly developed as "a social being" he would, no doubt, have been less intolerant; but solitude had made him blind on that side of his nature; for his fellow-men in general he had little sympathy and less admiration, his soul being as lonely as his body when wandering before the dawn on some upland waste.

Lonely, save for the frequent presence, by day and night, of his ghostly monitor and friend. To understand the nature of this companionship we must remember that devotion to the shepherd's craft was the controlling principle of Snarley's being. Had he been able to philosophise on the basis of his experience, he would have found it impossible to represent perfection as grounded otherwise than on a supreme skill in the breeding and management of sheep. No being, in his view of things, could wear the title of "good Shepherd" for any other reason. Taking Snarley all round, I dare say he was not a bad man; but I doubt if there was any sin which smelt so rank in his nostrils as the loss of a lamb through carelessness, nor any virtue he rated so high as that which was rewarded by a first prize at the agricultural show. The form of his ideal, and the direction of his hero-worship, were determined accordingly.

The name preferred by Snarley was, as I have said, "the Shepherd," and the term was no metaphor. He was familiar with every passage in the New Testament where mention is made of sheep; he knew, for example, the opening verses of the tenth chapter of St. John by heart; and all these metaphorical passages were translated by him into literal meaning. That is to say, the Person to whom they refer, or by whom they were spoken, was one whom Snarley found it especially fitting to consult, and whose sympathy he was most vividly aware of, in doing his own duty as a guardian of sheep.

For instance, it was his practice to guide the flock by walking _before_ them; and this he explained as "a way 'the Shepherd' had." He said that when walking behind he was invariably alone; but when going in front "the Shepherd" was frequently by his side. And there were greater "revelations" than this. During the lambing season, when Snarley would often spend the night in his box, high up among the wolds, "the Shepherd" would announce his presence towards midnight by giving a signal, which Snarley would immediately answer, and pass long hours with him communing on the mysteries of their craft.

From this source Snarley professed to have derived some of the secrets on which his system of breeding was founded. "'The Shepherd' had put him up to them." He said that it was "the Shepherd" who had turned his thoughts to Spain as the country which would provide him with a short-eared ram. "The Shepherd" had assisted in the creation of "Thunderbolt," had indicated the meadows where the "Spanish cross" would find the best pasturage, and never failed to warn him when he was going to make a serious mistake. In his brilliant successes, which were many, at agricultural shows and such like, Snarley disclaimed every tittle of merit for himself, assuring Mrs. Abel that it was all due to the guidance of "the Shepherd." Of the prize-money which came to him in this way--for Farmer Perryman let him have it all--Snarley would never spend a sixpence; it was all "the Shepherd's money," and was promptly banked "that the missis might have a bit when he were gone"--the "bit" amounting, if I remember rightly, to four hundred and eighty pounds.

Throughout these communings there was scarcely a trace of moral reference in the usual senses of the term. One rule of life, and one only, Snarley professed to have derived from his invisible monitor--that "the good shepherd giveth his life for the sheep." This rule, also, he accepted in a strictly literal sense, and considered himself under orders accordingly. Thus interpreted, it was for him the one rule which summed up the essential content of the whole moral law.

I am not able to recall any notable act of heroism or self-sacrifice performed by Snarley on behalf of his flock; but perhaps we shall not err in regarding his whole life as such an act. When, in his old age, physical suffering overtook him--the result of a lifetime of toil and exposure to the elements--he bore it as a good soldier should bear his wounds, sustained by the consciousness that pain such as his was the lot of every shepherd "as did his duty by the sheep."

Nor am I aware that he displayed any emotional tenderness towards his charges; and certainly, I may add, his personal appearance would not have recommended him to a painter in search of a model for the Good Shepherd of traditional art. In eliminating undesirable specimens from the flock, Snarley was as ruthless as Nature; and when the butcher's man drove them off to the shambles he would watch their departure without a qualm. It was certainly said that he would never slaughter a sheep with his own hands, not even when death was merciful; on the other hand, he would sternly execute, by shooting, any dog that showed a tendency to bite or worry the flock. There was one doubtful case of this kind which Snarley told Mrs. Abel he had settled by reference to his monitor--the verdict being adverse to the dog. The monitor was, indeed, his actual Master--the captain of the ship whose orders were inviolable,--Farmer Perryman being only the purser from whom he received his pay: a view of the relationship which probably worked to Perryman's great advantage.

In short, whatever may have been Snarley's sins or virtues in other directions, "the Shepherd" had little or nothing to do with them. The burden which Snarley laid at his feet was the burden which had bent his back, and crippled his limbs, and gnarled his hands, and furrowed his broad brows during seventy years of hardship and toil. Moral lapses--in the matter of drink and, at one time, of fighting--occasionally took place; but they were never known to be followed by any reference to the disapproval of "the Shepherd." In some respects, indeed, Robert Dellanow showed himself singularly deficient in moral graces. To the very end of his life he was given to outbreaks of violent behaviour--as we have seen; and not only would he show no signs of after-contrition for his bad conduct, but would hint, at times, that his invisible companion had been a partner, or at least an unreproving spectator, in what he had done. But if he made a mistake in feeding the ewes or in doctoring the lambs, Snarley would say, "I don't know what 'the Shepherd' will think o' me. I'll hardly have the face to meet him next time." Once, on the other hand, when there had been a heavy snowfall towards the end of April, and desperate work in digging the flock out of a drift, he described the success of the operations to Mrs. Abel by saying, "It were a job as 'the Shepherd' himself might be proud on."