v. 74, 149, 462-465;
is a sacrament, ii. 27; to be adored, iv. 239 f., vi. 353; not to be reserved, ii. 320 f., v. 222. _See_ Communion, Consubstantiation, Elevation, Mass, Supper, Zwinglians
Eusebius, v. 411
Eustochium, ii. 121, iii. 243
Eutychianism, v. 81
Evangel. _See_ Gospel
Evangelical Church Evangelicals, ii. 108, iii. 96, 301, iv. 21, 210, 311, v. 230. _See_ Christians
Exaggeration, i. 57, 124, 244, 283, iv. 343 f., vi. 22, 200, 216 f.
Excommunication, Church’s use of, against L., ii. 19 f., 45-52, 90; L. against E., i. 24 f., 51 f., 54, 66, 337, 371, ii. 231 f., iii. 120, 146, iv. 85 f., 320, v. 122; L.’s own use of E., ii. 335, iii. 324, iv. 209 f., 216 f., 245, v. 19, 139 f., 143, 148, 186 ff., 603, vi. 263, 293, 316
Exegesis. _See_ Bible interpretation
Exemption, i. 283. _See_ Dispensations
Exorcism, iii. 411, vi. 137-140
Expectants, iv. 339
Experience, inward, i. 159, 170, 241 f., 323, 377, 380, ii. 233, n., 277, iv. 391 ff., v. 7, 81, 161 f., vi. 127, 192, 234
Exsurge Domine, ii. 47
Extra ecclesiam. _See_ Salvation
Extreme Unction, iii. 7, vi. 410
Eyb, A. von, iv. 136
Eyes, L.’s., i. 86, 279, ii. 158 f., iv. 357 f.
Ezechiel, iii. 84, 88
Faber (J.) Stapulensis, i. 63, 92, 243, vi. 437
⸺ J., vi. 494
⸺ J., vi. 498
⸺ (or Fabri), J., of Vienna, ii. 135, iii. 194, 335, 416, iv. 302, 383, 514, v. 266, 529, vi. 323, 384, 516
⸺ P. _See_ Favre
Fabricius, J., iii. 292, vi. 443
⸺ T., vi. 494
Facienti quod est in se, etc., i. 144, 205, n.
Fainting-fits. _See_ Ailments
Faith, L. begins to make more of F. than of works, i. 72 f., 121, 133, 221; what F. means to L., ii. 34, iii. 352 f., v. 38 ff., 444-449; true F. is humility, i. 219, 252 f.; it comprises the “fides historica,” i. 76, 377, iii. 14 f., 415, iv. 413 ff., 432 f.; and all the elements of Christianity, ii. 72, iii. 13 f.; such F. is either complete or non-existent, i. 253, iii. 384, 424, v. 398; F. as a mere assent, iii. 18; iv. 432 f.; articles of F., iv. 414 f.; justification, due to Fiducial F., i. 377-400, iv. 431-449; which is the one thing necessary, iii. 180-186; and is produced by God alone, ii. 290, n.; this F. is weak even in L. himself, iii. 201 ff., 415, iv. 275, 441 f., v. 74 f., 130, 357-368; this F. is Saving F., i. 261, 385; it includes the love of God, v. 41 f., 477 (but, cp. i. 308, also excludes it), yet is no “fides formata caritate” which is a “thing accursed,” i. 209, iii. 329, v. 12; “by F. alone,” v. 515; criticised by Schwenckfeld, v. 160 f.; Rule of F., iv. 482 ff.; “vera fides,” i. 170. _See_ Reason
False charges. _See_ Legends
Family, L.’s, iii, 42, iv. 232 f., v. 558 f., 561. _See_ Domestic life
Fanatics, origin, ii. 97 ff.; they force L. to reconsider his theory of the worthlessness of works,