Lives of the Three Mrs. Judsons

Chapter 43

Chapter 432,042 wordsPublic domain

FURTHER EXTRACTS FROM HER LETTERS.--HER ILLNESS.--HER HISTORY OF THE BURMAN MISSION.--HER DEPARTURE FROM AMERICA WITH MR. AND MRS. WADE.

In a letter to a friend at Waterville, Mrs. Judson gives a full account of the reasons that determined her to pass the winter at the south. She says: "I had never _fully_ counted the cost of a visit to my native country and beloved relatives. I did not expect that a scene which I had anticipated _as so joyous_, was destined to give my health and constitution a shock which would require months to repair.

"During my passage from England my health was most perfect, not the least symptom of my original disorder remained. But from the day of my arrival, the idea that I was once more on American ground banished all peace and quiet from my mind, and for the first four days and nights I never closed my eyes to sleep! This circumstance, together with dwelling on the anticipated meeting with my friends, occasioned the most alarming apprehensions.

"I reached my father's about a fortnight after my arrival in the country--and had not then been able to procure a single night's sleep. The scene which ensued brought my feelings to a crisis, nature was quite exhausted, and I began to fear would sink. To be concise, my health began to decline in a most alarming manner, and the pain in my side and cough returned. I was kept in a state of constant excitement by daily meeting my old friends and acquaintances; and during the whole six weeks of my residence at my father's, I had _not one_ night's quiet rest. I felt the cold most severely, and found, as that increased, my cough increased."

She goes on to say that under these circumstances, she was strongly urged by Dr. Judson, a brother of her husband, who was then in Baltimore, to remove to the south, and take up her residence for the winter with him at his boarding-house. She says that painful as it was to leave her dear family, yet as she knew that freedom from company and excitement, as well as a milder climate, were absolutely essential to her recovery, she was induced to go. She adds that her health is so far re-established that she is able to give five hours a day to study and to the compilation of her History of the Burman Mission, a work she had very much at heart.

The next passage in the letter is of touching interest, as showing the meekness of the Christian spirit in receiving a rebuke, whether merited or not.

"Your kind hint relative to my being injured by the lavish attention of our dear friends in this country, has much endeared you to my heart. I am well aware that human applause has a tendency to elate the soul, and render it less anxious about spiritual enjoyments, particularly if the individual is conscious of deserving it. But I must say, that since my return to this country, I have often been affected to tears, in hearing the undeserved praises of my friends, feeling that I was far, very far from being what they imagined: and that there are thousands of poor obscure Christians, whose excellences will never be known in this world, who are a thousand times more deserving of the tender regard of their fellow-Christians than I am.

"Yet I trust I am grateful to my Heavenly Father for inclining the hearts of his children to look on me with a friendly eye. The retired life I now lead is much more congenial to my feelings, and much more favorable to religious enjoyment, than when I was kept in a continual bustle of company. Yes, it is in retirement that our affections are raised to God, and our souls refreshed and quickened by the influences of the Holy Spirit. If we would live near the threshold of Heaven, and daily take a glance at our promised inheritance we must avoid not only worldly, but religious dissipation. Strange as it may seem, I do believe there is something like religious dissipation, in a Christian's being so entirely engrossed in religious company, as to prevent his spiritual enjoyments."

In Baltimore, through the influence of Dr. Judson, she had the best medical advice and attendance the city could give; and was put upon a course of mercury in order to produce salivation. She denied herself to company, and thus secured time for writing, in which employment she was assisted by "a pious excellent young lady," whom she engaged as a copyist. Her correspondence was extensive, and occupied much of her time. One interesting letter from England informed her that Mr. Butterworth had put at interest for her Burman school £100 sterling, and that a larger sum had been collected. Her English physicians insisted that she could _not live_ in India, and urged her and her husband to come to England, but her determination to return to Burmah was unalterable.

On the 19th of February she writes to her friend in Waterville: "Your kind and affectionate letter found me in bed, so weak that I was obliged to read it at intervals; but it afforded heartfelt consolation. Thanks to our Heavenly Father whose guardian care and love I have _so largely_ experienced. I am now much better, and once more enjoy the prospect of gaining that degree of health which will allow my return to Burmah, there to spend my remaining days, few or many, in endeavouring to guide immortal souls to that dear Redeemer, whose presence can make joyful a sick chamber, a dying bed.

"For the last month I have been _very ill_. The disease seemed to be removed from the liver to the lungs. I have raised blood twice, which the physicians thought proceeded from the lungs, though I am inclined to think it was from the throat. I was however bled so frequently and so largely that my strength was quite reduced. At present I am free from every unfavorable symptom, but am still weak.

"I am rejoiced to hear that Mr. Boardman has offered himself to supply dear Colman's place. If actuated by motives of love to God, and concern for precious souls, tell him he will never regret the sacrifice, but will find those spiritual consolations which will more than compensate him for every privation. I shall rejoice to afford him every assistance in the acquisition of the language which my health will allow, though I fear he will not be ready to sail so early as I hope to embark.

"This is the third day I have been writing this letter, on account of my weakness. But I am gaining a little every day. Yesterday I had a little female prayer-meeting in my chamber--trust the blessed Saviour was near us. Oh it is good to get near to God, and feel whether in life or death, we are His.

"Let us, my dear sister, so live, that our union to Christ may not only be satisfactory to ourselves but to all around us. On earth we serve God--in heaven enjoy him--is a motto I have long wished to adopt. When in heaven we can do nothing towards saving immortal souls."

In a subsequent letter she mentions receiving a journal kept by her husband, with the joyful intelligence of the accession of five more converts to the little church there, three of whom were females, and members of her Wednesday meeting. "They have," she says "set up of their own accord a female prayer-meeting. Is not this encouraging?" Dr. Price had been ordered to Ava on account of his medical skill, and Mr. Judson was about to accompany him to make a further effort for toleration.

In March, Mrs. Judson went to Washington to superintend the printing of her History of the Mission, and here she was detained contrary to her wishes until the last of April. However, this detention gave her an opportunity of meeting the Baptist General Convention which held its session there at that time. A committee was appointed to confer with her respecting the Burman Mission, and at her suggestion several important measures were adopted.

When the printing of her work was completed, she presented the copy-right to the convention. The work was favorably noticed in several leading journals of the day, and has circulated extensively both in Europe and this country. It was of great service not only to the cause of the particular field of which it was the history, but to the cause of missions generally, in awaking the public mind from that strange apathy in regard to our Saviour's parting command in which for seventeen centuries it had for the most part quietly slumbered. We say _for the most part_, for we do not forget the self-denying labors of the Roman Catholics in propagating their doctrines in various parts of the world; indeed this has always been the bright redeeming feature of that system of semi-pagan Christianity. Well would it be if protestant Christians would imitate their zeal and self-devotion! How strange that centuries passed, even after the Reformation, before Christians began to recognize as binding that solemn injunction, "Go ye into all the world, and preach the Gospel to every creature, with its encouraging promise, Lo I am with you always even unto the end of the world!"

This _apathy_ in respect to the cause nearest her heart, was a great source of grief to Mrs. J. In a letter to Dr. Wayland, written in Washington, after stating that she had found that her strength was not sufficiently restored to undertake a journey to the North, she says, "This, together with the hope of exciting more attention to the subject of missions among the members of the General Convention which will soon meet here," has induced me to remain.... "Oh my brother, my heart sickens at the apathy and unconcern relative to the subject of missions which are in many places exhibited. I sometimes say to myself, Will not the missionary flame become entirely extinct, and the mission already established in Burmah, die for want of support?... Where are our young men, fired with the love of Christ and compassion for immortal souls, who are _desirous_ to leave their comforts and their homes for a few years, to serve their Redeemer in foreign lands? Who is willing to obey this last, this most benevolent command of our Lord, Go ye into all the world, and preach the gospel to every creature? But I must stop. Loss of sleep for this night will be the consequence of indulging myself thus far."

At the above-mentioned Convention, Mr. Jonathan Wade of New York, and Mr. George D. Boardman of Maine, had offered themselves as Missionaries to the East. Mr. Wade was soon after regularly appointed by the Board, and with his wife, was directed to take passage for India with Mrs. Judson. The latter writes to her sister from Boston, upon her arrival there from the South, "We arrived in safety at six o'clock on Thursday. We were immediately informed that Mr. and Mrs. Wade would sail with me to India. This was animating intelligence, and I felt that the hand of God was in it, for he had heard my prayers.

"Yesterday we went on board the ship, chose my cabin, and agreed with the captain to take us all for twelve hundred dollars. The accommodations are excellent, clean and airy. It is a most beautiful ship, and the captain seems disposed to do all in his power for our comfort.... I am now making preparations for my passage. Monday we have a prayer-meeting, and on Tuesday we go to Plymouth. I am doubting whether I ought to go to Bradford again or not. My nerves are in such a state that I have to make every possible exertion to keep them quiet. It will only increase my agitation to take a formal leave of my friends and home."

On the 22d of June, 1823, they sailed from Boston amidst every demonstration of personal attachment and Christian sympathy. They carried with them a valuable present and a letter from the Convention to the Burman emperor, sent in the hope of conciliating his favor toward the missionaries.