Chapter 40

RECEPTION OF MESSRS. COLMAN AND JUDSON AT AVA.--THEIR RETURN TO RANGOON.--THEIR RESOLUTION TO LEAVE RANGOON.--OPPOSITION OF DISCIPLES TO THIS MEASURE.--INCREASE OF DISCIPLES.--THEIR STEADFASTNESS.--FAILURE OF MRS. JUDSON'S HEALTH.

The passage up the Irrawaddy to Ava, or rather Amerapoora, which was then the capital, was made in safety in a little more than thirty days. They soon found the house of their old friend the former viceroy of Rangoon, who now enjoyed a high post under government. Here they were kindly received, and promised a speedy presentation to the "golden face," _i.e._ the emperor.

The next day, Moung Yo, a favorite officer of the viceroy, came to take them to the imperial palace. He first introduced them to the private minister of state, who met them very pleasantly, received their presents, and a petition they had prepared to the emperor, which latter he was examining when some one announced that the 'golden foot' was about to advance; when the minister hastily rose up, put on his state-robes, and prepared to present them to the emperor. They were conducted through various splendor and parade, up a flight of steps into a magnificent hall. Mr. Judson says "The scene to which we were now introduced, really surpassed our expectation. The spacious extent of the hall, the number and magnitude of the pillars, the height of the dome, the whole completely covered with gold, presented a most grand and imposing spectacle. Very few were present, and those evidently great officers of state. Our situation prevented us from seeing the further avenue of the hall, but the end where we sat opened into the parade which the emperor was about to inspect.

"We remained about five minutes, when every one put himself into the most respectful attitude, and Moung Yo whispered that his majesty had entered. We looked through the hall as far as the pillars would allow, and presently caught sight of this modern Ahasuerus. He came forward, unattended--in solitary grandeur--exhibiting the proud gait and majesty of an eastern monarch. His dress was rich but not distinctive, and he carried in his hand the gold-sheathed sword, which seems to have taken the place of the sceptre of ancient times. But it was his high aspect and commanding eye, that chiefly rivetted our attention. He strided on. Every head excepting ours, was now in the dust. We remained kneeling, our hands folded, our eyes fixed on the Monarch. When he drew near, we caught his attention. He stopped, partly turned towards us--'Who are these?' 'The teachers, great King,' I replied. 'What, you speak Burman?--the priests that I heard of last night? When did you arrive? Are you teachers of religion? Are you married? Why do you dress so?' These and other similar questions we answered; when he appeared to be pleased with us, and sat down on an elevated seat--his hand resting on the hilt of his sword, and his eyes intently fixed on us."

Moung Zah now read their petition, which set forth that they were teachers of the religion of their country, and begged the royal permission to teach the same in his dominions; and also prayed that no Burman might be subjected to molestation from government for listening to or embracing that religion; and the emperor after hearing it, took it himself, read it through and handed it back without saying a word. In the meantime Mr. Judson had given Moung Zah an abridged copy of the tract called a "Summary of Christian Doctrine," which had been got up in the richest style and dress possible. The emperor took the tract "Our hearts," says Mr. J., "now rose to God for a display of his grace. Oh have mercy on Burmah! Have mercy on her king!" But alas! the time had not yet come. He held the tract long enough to read the two first sentences, which assert that there is one eternal God, who is independent of the incidents of mortality and that besides him, there is no God; and then with an air of indifference, perhaps disdain, he dashed it down to the ground! Moung Zah stooped forward, picked it up and handed it to us. Moung Yo made a slight attempt to save us by unfolding one of the volumes which composed our present and displaying its beauty, but his majesty took no notice. Our fate was decided. After a few moments Moung Zah interpreted his royal master's will in the following terms: "In regard to the objects of your petition, his majesty gives no order. In regard to your sacred books, his majesty has no use for them--take them away." ... "He then rose from his seat, strode on to the end of the hall, and there, after having dashed to the ground the first intelligence he had ever received of the eternal God, his Maker, Preserver, his Judge, he threw himself down on a cushion, and lay listening to the music, and gazing at the parade spread out before him."

They and their presents were then hurried away with little ceremony. The next day they "ascertained beyond a doubt, that the policy of the Burman government is precisely the same as the Chinese; that it is quite out of the question whether any subjects of the emperor who embrace a religion different from his own, will be exempt from punishment; and that we, in presenting a petition to that effect, had been guilty of a most egregious blunder,--an unpardonable offence."

We cannot prevail on ourselves to give the sequel of this narrative in any other than the beautiful and picturesque language of Mr. Judson which we have so often quoted.

"It was now evening. We had four miles to walk by moonlight. Two of our disciples only followed us. They had pressed as near as they ventured to the door of the hall of audience, and listened to words which sealed the extinction of their hopes and ours. For some time we spoke not.

'Some natural tears we dropped, but wiped them soon. Tho world was all before us, where to choose Our place of rest, and Providence our guide.'

And as our first parents took their solitary way through Eden, so we took our way through this great city.

"Arrived at the boat, we threw ourselves down, exhausted in body and mind. For three days we had walked eight miles a day, the most of the way in the heat of the sun, which in the interior of these countries is exceedingly oppressive; and the result of our toils and travels has been--the wisest and best possible--a result, which, if we could see the end from the beginning, would call forth our highest praise. O slow of heart to believe and trust in the over-ruling agency of our own Almighty Saviour!"

They returned to Rangoon by an easy and rapid passage down the river, and calling the few disciples together frankly disclosed to them the result of their mission. To their surprise and delight it only increased their zeal and attachment for the religion they had professed. They became in turn the comforters of the missionaries, vieing with each other in trying to convince them that the cause was not yet desperate. Above all were they solicitous that the missionaries should not carry out a design they had formed to leave them, and try to find a field more favorable for their labors. One assured them he would follow them to the end of the world. Another, who having an unconverted wife, could not follow them, declared that if left there alone, he would perform no other duties but those of Christ's religion.

But what had most weight with Mr. and Mrs. Judson in inducing them to remain, was the fact that inquiry seemed to be spreading in the neighborhood, and that there seemed a further prospect of usefulness, in spite of the fear of persecution. They therefore concluded to remain for the present at Rangoon; while Mr. and Mrs. Colman should proceed to Arracan and form a station there.

Thus again were Mr. and Mrs. J. alone; but not now exclusively among heathen idolaters. The affectionate zeal of the disciples rejoiced their hearts; and others, and among them the old disputant, Moung-Shwa-gnong, seemed sincere and hopeful inquirers. Three women, induced by him, also visited Mrs. Judson to learn the way of life. One of these (the one we have before alluded to) was characterized by superior discernment and mental power, but exceedingly timid through fear of persecution. In one of her conversations she expressed her surprise that the effect of the religion of Christ upon her mind was to make her love his disciples more than her dearest natural relations. This showed that she was a real disciple, though a timid one. But surely it is not for us who sit under our own vine with none to make us afraid, to be severe on these poor heathen, for not at once overcoming the dread of suffering, so natural to the human heart! Before we judge them, let us be very sure that _our_ faith would endure the fires of persecution and even of martyrdom which threatened them. They knew of instances where their countrymen who had embraced the _Roman Catholic_ faith, had been subjected to the punishment of the iron-mall, an instrument of torture more dreadful than any employed against the Scottish Covenanters, in the times of their bitterest persecution. Sudden execution they might have braved, though that will appal almost any heart; but lingering torture was what they might fear, to which death should succeed only when nature could bear no more.

Females in Christian countries, who think much of your self-denials and sacrifices, when

'A moment's pain, a passing shower, Is all the grief ye share,'

how could _your_ hearts endure if called to such trials, as might at any moment befall your poor sisters in Burmah!

Mrs. Judson's health had for some time been failing, and at length after having gone through two courses of salivation for the liver-complaint, she was obliged to try a sea-voyage. Her situation was too critical for her to think of going alone, and Mr. Judson concluded to accompany her to Bengal. Two converts expressed the strongest desire to profess Christ, before the missionaries should leave them. They were accordingly baptized. The ship being detained, the speculative, hesitating, but now sincere disciple, Moung Shwa-gnong, casting aside his fears and scruples, boldly avowed his faith, and desired baptism. Of course he was joyfully received. The scene at his baptism had such an effect upon Mah Meulah, the female who has been before mentioned, that she too could no longer delay a public profession of faith in Christ. On returning to the house after receiving the rite, she said, "Now I have taken the oath of allegiance to Jesus Christ, and I have nothing to do but to commit myself, soul and body, into the hands of my Lord, assured that he will never suffer me to fall away!"

Surely if no other proof existed of the power of gospel truth to renew the heart of men, a sufficient one would be furnished here. In the face of threatened persecution not only were old converts strengthened in their faith in, and attachment to Christ, but new ones eagerly pressed forward to unite themselves with the despised and humble flock.

Nine males and one female had now been baptized at the hazard of their lives; a grammar and dictionary had been compiled and printed; a portion of the Scriptures translated and printed; tracts had been issued; and so greatly had the missionaries gained in favor with the people, that as they went down to the ship which was to carry them to Bengal, more than a hundred natives followed them, testifying sincere grief at their departure.