Lives of Distinguished North Carolinians, with Illustrations and Speeches
Part 1
Transcriber's Note:
Italic text is denoted by _underscores_.
Small capital text has been replaced with all capitals.
* * * * *
LIVES
OF
DISTINGUISHED NORTH CAROLINIANS
WITH
ILLUSTRATIONS AND SPEECHES
COLLECTED AND COMPILED BY
W. J. PEELE,
A MEMBER OF THE RALEIGH BAR
DAVIE, MACON, MURPHY, GASTON, BADGER, SWAIN, RUFFIN, BRAGG, GRAHAM, MOORE, PETTIGREW, PENDER, RAMSEUR, GRIMES, HILL
Let us pass not through the earth so fair, Leaving no witness the truth to bear That we've lived and loved and labored here.
RALEIGH 1898
COPYRIGHTED 1897 BY W. J. PEELE
PUBLISHED BY THE NORTH CAROLINA PUBLISHING SOCIETY
THE LORD BALTIMORE PRESS THE FRIEDENWALD COMPANY BALTIMORE, MD.
THIS BOOK IS DEDICATED
TO
THOSE WHO HAVE CONTRIBUTED TO MAKE IT,
TO THE
DESCENDANTS OF THOSE WHO ARE ITS SUBJECTS,
AND TO
ALL NORTH CAROLINIANS WHO SEEK TO EMULATE
THE VIRTUES IT
RECORDS.
CONTENTS.
PREFACE.
INTRODUCTION.
WILLIAM R. DAVIE BY WALTER CLARK.
NATHANIEL MACON BY { THOMAS BENTON. { WELDON N. EDWARDS. Speech on the Missouri Compromise.
ARCHIBALD D. MURPHY BY WILLIAM A. GRAHAM. Historical Address at the University.
WILLIAM GASTON BY W. H. BATTLE. Address at the University.
GEORGE E. BADGER BY WILLIAM A. GRAHAM. Speech on Slavery and the Union.
DAVID L. SWAIN BY Z. B. VANCE. Address: "Early Times in Raleigh."
THOMAS RUFFIN BY WILLIAM A. GRAHAM. Opinion in "Ex parte Bradley."
THOMAS BRAGG BY PULASKI COWPER. Account of a Political Discussion.
WILLIAM A. GRAHAM BY MONTFORD MCGEHEE.
BARTHOLOMEW F. MOORE BY ED. GRAHAM HAYWOOD. Argument in State _vs._ Will.
J. JOHNSTON PETTIGREW BY MRS. C. P. SPENCER. The Character of the British; An Evening at Seville.
WILLIAM D. PENDER BY W. A. MONTGOMERY.
STEPHEN D. RAMSEUR BY W. R. COX.
BRYAN GRIMES BY H. A. LONDON. Surrender at Appomattox.
DANIEL H. HILL BY A. C. AVERY. Address: "The Old South."
PORTRAITS.
DAVIE Frontispiece
MACON facing p. 81
MURPHY facing p. 111
GASTON facing p. 150
BADGER facing p. 181
SWAIN facing p. 229
RUFFIN facing p. 284
BRAGG facing p. 306
GRAHAM facing p. 333
MOORE facing p. 378
PETTIGREW facing p. 413
PENDER facing p. 436
RAMSEUR facing p. 456
GRIMES facing p. 495
HILL facing p. 524
PREFACE.
The publication, in a permanent form, of the most valuable sketches and speeches which have been produced in our State will aid materially in laying the foundation for a distinctive literature. In the beginning, character only is essential; art is a development, and will assume its comely form in due season if it springs from virtue. The undeserving are the fearful and the unbelieving, and these are they who are morbidly anxious to graft borrowed ideals of literary culture upon the native stock.
The people are entitled to the sources of history (the knowledge of which, in this State, is confined to a very few), because from among the people must always arise the man who breaks the monopoly which sequesters the facts of public interest for private interpretation.
Failure in some writers to give the sources of information and of ideas, and to give credit or quote where these are already well expressed, has caused much confusion in the historical data of this State. This practice is fatal to any considerable literary reputation and an unwitting confession of incapacity.
The educational value of these sketches and speeches, and of such as may be published at a later period, is probably what will chiefly recommend this undertaking to the consideration of the public. A good course of home reading about worthy men close enough to the reader to stimulate his interest can hardly be overvalued, and it is the best substitute for the training of the schools as well as a powerful assistant in such training.
It will be remarked that some of the best sketches of our distinguished dead have been written to be spoken; but they are none the less effectual among North Carolinians, who have generally been hearers rather than readers: those, therefore, who have desired their attention have cultivated oratory. The style of the effective writer, however, is more condensed than that of the orator--freer from passion and local prejudice and fitter to paint for posterity pictures of the past.
To the ladies of the memorial associations of North Carolina, and to those who have generously responded to the honor of their calls, our people are indebted for the collection, in the form of addresses, and the consequent preservation of some valuable historical matter. This is especially true of the Ladies' Memorial Association of Raleigh, as the sketches of Grimes, Ramseur, Pender, and Hill, here published, will attest.
No less deserving are those who of their own accord, or at the request of others, have prepared sketches of such as have done deeds worthy of remembrance. Born of some patriotic North Carolina woman, a man will arise who will use the stubborn facts so preserved to bruise the serpent-head of false history.
It will not be understood, of course, that an attempt is made in this volume to publish the lives of all distinguished North Carolinians--there are others, perhaps, as worthy as any which here appear; and should this book be approved and sufficiently sustained by reading people, another volume may be added at some future time.
My main object will be attained if interest in those who have done something worthy of remembrance is stimulated.
Much of what is called biography and history is a tiresome chronicle of the successive advancement in office of some who have advanced little in better things. Service, not office, is the inspired test of greatness. He who would be greatest among you must be the servant of all.
In this materialistic age it is nothing strange that some North Carolina writers have praised such as have done well mainly for themselves; and while I do not remember that, in the collection here published, place and station are set forth as an end rather than a means to good, yet here, as elsewhere and everywhere, the thoughtful reader will be on his guard against any squint in favor of false ideals.
As Jannes and Jambres withstood Moses by the art of counterfeiting the symbols of Heaven's appointment, a devilish power, so this age suffers much from spurious greatness, persistently advertised, as bearing the image and superscription of virtue.
Human limitation is such that a character is sometimes worthy of study which only effectually illustrates one great virtue growing among defects; and human nature, unless morbid, instead of being contaminated, will be encouraged that weakness can deserve fame. The defects which criticism may discover in any character here portrayed may be used, under intelligent guidance, to gain the sympathy of the young rather than mar their ideals--which must be composite pictures of the virtues of many, or else imaged on the soul by contemplation of the life and work of One who was the Servant of all.
W. J. P.
INTRODUCTION.
This book is written of North Carolinians by North Carolinians. Many of the writers are no less distinguished than their subjects, and these together give it local color, distinctiveness, and personality which ought to make it interesting to ourselves and valuable to those who seek to know us through intrinsic evidence.
Wherever practicable the subjects are allowed also to speak for themselves. "Biography is the only true history," says Carlyle. The history of North Carolina has not yet been written, and never will be, until each pioneer investigator confines himself to a short period--say a decade. Then, eventually, perhaps, some genius for generalization and condensation will arise and in a single life-time combine the whole into one work. Meanwhile this generation may bind up and preserve the material.
There is not sufficient political homogeneity among North Carolinians at this time to enable us to endorse with unanimity the true theory of our history for the past seventy years--especially in our relation to the General Government.
This generation, too, is inundated with cheap and often insidiously false sectional literature from the North.
Such literature is gradually glozing over and reconciling our people to the sinister changes which are being subtly wrought in American institutions.
The innovators can now persuade the misinformed and careless that just criticism of themselves and their cupidity, and just defense of the principles and motives which actuated us in the late war between the States, is rank treason against the United States Government.
To publish what our sages and warriors have taught and fought for rises, therefore, to the dignity of a duty, as tending to correct erroneous impressions common among us and still more common among others, and as giving a particular account rendered by many witnesses, of men and times to be remembered by posterity, rightly or wrongly, forever.
This introduction is intended to present also a bird's-eye view of the field in which were cast the lives and labors of the subjects of this book. Incidentally, too, I indicate a theory of Southern history which, if not obvious enough upon its bare statement, or from the facts here briefly set forth, will one day be demonstrated to the satisfaction of the seeker after truth. It involves an analysis of the character, influence, and interests of the North acting on the South.
The inoculation of New England semi-foreign views of the Federal Constitution (for half New England is foreign born) goes on apace. With conceit, born of provincialism, these people have magnified their Mayflower scrap of local history into national importance; they have dinned it with such Codrus-like persistency into our ears that the average North Carolinian knows their story better than he does that of the settlement of Roanoke Island. We read their books, papers, and periodicals, though many reflect upon us, and nearly all are unfair to us; but they do not read ours. It would be a surprise to the publishers if one hundred copies of this book should be sold north of Mason and Dixon's line--a line which still exists against our literature, our ideas, and our construction of fundamental law. Most probably not one of their monthlies would publish what I am now writing.
The most un-American section of the Union is New England. Bounded on the west and north by British Canada and on the east by the Atlantic ocean (which may be said now to belong also to Great Britain), it is the hotbed of British ideas of government and society; and, in the event of a third war with the "mother country" (as it still affectionately terms the nation whose government has always been the enemy of our liberty, growth, and progress) it may be a hotbed for a hundred times more traitors than it had in the War of 1812. Like our great cities, this section is a danger-spot in the Union.
Many of its political and social leaders vie with those of New York in rushing over to England and Germany to get the foreign construction of our Federal Constitution, and foreign consent to proposed financial legislation by Congress, and foreign sanction of the orders, social preferences and privileges, and marriages of our "corner"-made aristocracy.
These leaders, too, are less and less the owners of the wealth they handle, and are becoming more and more the mere agents of English capitalists and the dupes and tools of foreign marriage-brokers. About three thousand million dollars of British capital is said to be invested in a section of the Union. This copartnership of foreign and domestic wealth gives to Great Britain a voice in our government--a representation in Congress from whole groups of States. How many Northeastern Senators and Representatives have differed in late years from British views of what our financial policy should be? Foreign and domestic monopolists and bondholders have the same interests, the same social sympathies and affinities, a common cause, the same victims and enemies, the same want of confidence in popular government; therefore, what doth hinder them from forming a treasonable alliance, offensive and defensive, against the people? They have already formed it: the money-kings in all nations, in control of all kings and governments, have an understanding with one another, and, by concentration, they can easily crush any movement, for amelioration, among the people of any one nation at a time. There is a brotherhood, too, of incorporated rate, fare, and tax collectors as well as of bondholders. United they stand.
The Hamiltonian theory of government has been in adoption, and the Hamiltonian school of politicians has been in control of the Union for nearly forty years, and they may now be judged by their fruits: they have given us a more corruptly administered government than that our fathers rebelled against in 1775; and they are fulfilling with startling fidelity and rapidity all the prophecies which Henry, Jefferson, Macon, and Randolph made about them.
It is a knowledge of these things which has organized a great rebellion in the United States, especially among those who live outside the great cities and homes of monopoly--a rebellion which has begun to control political parties, and which, in the last general election, mustered nearly six and a half million voters--voters who were hurled, for once, against the great international brotherhood of plunderers by legislation. Some, however, who were in it are not of it; these, when they comprehend it, will become offended and walk no more with it. A new declaration of independence is being formulated to voice its spirit, and it awaits its Jefferson, if, indeed, as some believe, he has not already come in the person of Bryan, a Western man descended from Southern ancestors, and seeming to have at heart the interests of all sections.
It is a significant fact, in this connection, that from two-thirds to three-fourths of the foreign voters in the Union marched under the allied leadership of foreign and domestic monopoly and ill-gotten wealth. Two-thirds, at least, of the native-born white voters were in this great rebellion, and the life and soul of it. The negro voted almost solidly with the foreigners and with his new masters, for he will have masters of some kind yet for many years. I note the status and attitude of the negro seriously (and let him that readeth understand), for if this ever-deepening conflict comes to bullets, those who now tell the old Federal soldier to vote as he shot, will tell the negro to shoot as he voted; and he will so shoot. The negro vote, under the easy control of a sectional faction of political manipulators, is as dangerous a menace to our institutions as our foreign population indoctrinated with European medievalism--kingcraft and priestcraft.
Much, if not most, of our foreign immigration now comes from cities, and pours itself into the already corrupted life of our own great cities. ("Syrian Orontes pours its filth into The Tiber."--_Juv._) It does not buy land, it sells votes; it specifically performs the political contracts of its priests; it buys and sells political jobs; it officers ward politics. It is one of the arms--and the negro is the other--by which greed and monopoly, the twin devils which dance attendance upon national decline, are consolidating our government.
No great city has ever been fit for self-government and civil liberty. From Babylon to Nineveh, from Nineveh to Carthage, from Carthage to Rome, from Rome to Venice, and from Venice to New York and Chicago (neither of which can elect an honest board of aldermen), it is the same old story of avarice which finally overreaches itself. This is the sin which, when finished, brings forth the death of nations.
In vain did Virgil and Horace sing their deathless melodies of country homes to a people whose blood was already poisoned with the lust for gain and fevered with the excitement of artificial life.
The South, the rural South, in spite of many shortcomings, is the great conservator of our institutions. It is the distinctively American section of the Union, jealous of all foreign domination or interference, and stands firm in the patriot's faith that we as a nation can work out our own salvation without the aid of European capital or distinctively European ideas of finance, government or society.
Though contaminated by modern machine politics, and much hampered by the race question, the South still clings to local self-government and to the dignity of Statehood as the only sure foundation for civil liberty and perpetual Union. Long taxed unfairly, by the subtle operation of the Federal tariff and internal revenue and currency laws, out of money which has long enriched another section, in the shape of pensions, internal improvements, and "protection to home industries," the South is still the section most loyal to constitutional government, having infinitely more genuine affection for it than the pension-pampered patriotism of such as make merchandise out of "saving the Union."
These considerations are sufficient to inspire in us an effort to write our own histories, expound to our children the principles of fundamental law, and teach them the safeguards of our institutions. The collection and arrangement of the following sketches, with a few crude suggestions of my own, is what I have contributed towards this end.
Except in so far as "history is philosophy teaching by examples," I take little pleasure in it, and should be at no pains to preserve or popularize it. But seeing, as I think I see, the drift and tendencies of these times, and believing that a correct and widespread understanding of the lessons of recent events is the first postulate in determining the remedy for existing and prospective evils, I take an abiding interest in every earnest endeavor to marshal the facts and discover the theories which will explain them--for facts without theories are dead. The field of investigation is white unto harvest, but the laborers for love are few--the hirelings are many.
In order to illustrate the necessity of our reading and writing our own histories, I will undertake to show the main cause of the war between the States, indicating as I go along some of the errors called history, which are circulated and taught to the prejudice of the South.
Northern historians make the negro and the interest of their people in his welfare the underlying cause of the agitation which resulted in the war between the States. Some of them would have us believe that the Federal soldiers, a generation ago, fired with the love of liberty and humanity, came South on a great missionary tour to strike the fetters from the limbs of four million slaves. About fifty per cent. of these missionaries were foreigners, or foreign born, having but crude ideas of the nature of our government; many thousands of them could not even speak our language; some were Hessians, imported from foreign tyrannies expressly for the purpose of war. Many tens of thousands came for money, and hundreds of thousands were compelled to come by law. Not ten per cent. came to free the negro. Those acquainted with the esteem in which he is held at the North have never been deceived by this _missionary_ theory of his emancipation. Listen to the words of De Tocqueville, written about 1835. This Frenchman certainly cannot be accused of having been biased against the Northern States. He says: "Whosoever has inhabited the United States must have perceived, that in those parts of the Union in which the negroes are no longer slaves, they have in nowise drawn nearer to the whites. On the contrary, the prejudice of the race appears to be stronger in the States which have abolished slavery than in those where it still exists; and nowhere is it so intolerant as in those States where servitude has never been known. * * * *
"The electoral franchise has been conferred upon the negroes in almost all the States in which slavery has been abolished; but, if they come forward to vote, their lives are in danger. If oppressed, they may bring an action at law, but they will find none but whites amongst their judges; and, although they may legally serve as jurors, prejudice repulses them from that office. The same schools do not receive the child of the black and of the European. In the theatres gold cannot procure a seat for the servile race beside their former masters; in the hospitals they lie apart; and, although they are allowed to invoke the same Divinity as the whites, it must be at a different altar and in their own churches, with their own clergy. The gates of Heaven are not closed against these unhappy beings; but their inferiority is continued to the very confines of the other world; when the negro is defunct his bones are cast aside, and the distinction of condition prevails even in the equality of death. The negro is free, but he can share neither the rights, nor the pleasures, nor the labor, nor the afflictions, nor the tomb of him whose equal he has been declared to be; and he cannot meet him upon fair terms in life or in death."--_Democracy in America_, page 339.
The negro's freedom was accidental and merely incidental to the main purpose of the war. When the alternative was secession or war, the sentiment of the most rabid abolitionists was voiced by Horace Greeley, who was willing that the "erring sisters depart in peace." Many abolitionists were sincere, though fanatical, and they had too often invoked the doctrine of secession, for the North, to consistently object when the South invoked it. Abraham Lincoln (a shrewd, practical Western countryman, put into his high office to hold the agricultural West against the agricultural South) put the war exclusively upon the ground of saving the Union. He would save the Union, he said, whether it enslaved the negro or freed him. In his inaugural address, March, 1861, he said: "I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so." Eight days before, Sumner, the abolition leader, had said in Congress: "I take this occasion to declare most explicitly that I do not think Congress has any right to interfere with slavery in a State." Neither Lincoln nor Sumner, if they are to be credited with any sincerity, had stumbled upon the policy of freeing the negro; and, if they had, it would have been very impolitic to have then disclosed it, for all the border States would then have joined the South.
The negro was freed as a means to an end. The emancipation proclamation was a "war measure," and, as such, a master-stroke, for it took two hundred and fifty thousand laborers out of the South and put muskets into the hands of nearly two hundred thousand colored troops. This was the difference between success and failure, and was the turning point in the war, as was admitted by Lincoln in his message to Congress, in which he said: * * * * "and for a long time it had been hoped that the rebellion could be suppressed without resorting to it [the policy of emancipation] as a military measure." The negro incidentally caused the defeat of the South; and he was also incidentally a cause of the war, but not the causing cause--_that lies deeper, and must be rightly understood at the peril of the nation_.