Little Abe, or, the Bishop of Berry Brow Being the Life of Abraham Lockwood

CHAPTER XX.

Chapter 212,202 wordsPublic domain

Patient in Tribulation.

Abe Lockwood had to encounter many troubles arising from a variety of causes but that which seemed to harass him most was poverty. Having a large family to bring up, and earning but moderate wages by his employment, his head was seldom above water; he just managed to keep above the drowning point. Only the brave, honest, and godly poor who have struggled through similar difficulties, can really know what that good man and his wife had to contend against in this way.

Yet how often do we find poverty and piety yoked together in one house. What a mercy it is that piety will condescend to dwell with poverty; sit down at the same dry crust, or sit without it; wear the same patched and threadbare raiment, and not complain; stay in the same circle, endure the same hunger, cold, sickness, and suffering with unmurmuring constancy, and taking more than half the load of trouble on her own neck will sit the long night through, and "sing of mercy" till the day breaks, and the light comes, and the sun shines again. "Godliness with contentment is great gain."

How many of the Lord's jewels have been ground, cut, and polished on the wheel of poverty; polished, but not set, for poverty is neither the gold nor silver for the setting. No matter, God does not care for the setting, it is the diamonds He loves, "and they shall be mine, saith the Lord of hosts, in that day when I make up my jewels."

When, however, industry, economy, and patient courage had done all, poor Abe was sometimes almost overwhelmed by hardships,--almost, but not altogether. He had a firm faith in God, and used to say, "My Father knows haa mich I can carry to a grain, and He wean't lay a straw too mony upon me, bless Him." In the midst of all the little Bishop maintained a happy heart and a cheerful countenance; he made as little of his poverty as some people do of their luxuries, and an ordinary observer might have supposed he never had a sorrow, or felt a care. The fact is he did not hoard his troubles as some persons do; he did not like them well enough for that. They hung very loosely about him at any time, and he shook them off as soon as he could; instead of buttoning them up in his breast, and keeping them until they rankled, festered, or turned sour, he loosened his bands, bared his bosom to the first healthy breeze of joy that blew, and laughed the moment his sorrows were gone.

"WATTER GRUEL."

He was one day walking several miles to a preaching appointment, in company with another brother who was going to the same place. On the way his friend's nose began to bleed, and they had to stop, though the man's nose still kept on bleeding. Abe tried to stop it: he put a cold stone to the man's neck, held his arms up over head, and resorted to a variety of acknowledged remedies, but with very little effect. "What mun I do, Abe?" said the man. The little Bishop thereupon proceeded to give him his advice. "I'll tell the' what to do," said he; "thaa mun strike at th' rooit" (root) "o' th' evil; thaa lives o'er high; thaa should try watter gruel for six weeks, and thaa'd cure that nose, that's haa I do." A burst of laughter from both hastened the cure, and on they went again with the journey. There was in this quaint remark of his just the slightest reference to the poor fare on which he had many a time set out on a long journey and a hard day's work in the cause of his Divine Master; often enough dear old Abe was like brave Gideon of old, "faint, yet pursuing."

He used to say when he met people who carried their troubles in their faces, "Yo' ha' no need to pull such lang miserable faces, raand 'um up a bit! What! are yo' gotten on dark soid o' th' hedge? Yo' mun flit into th' sunshine, there's plenty o' room." And what a blessing it would be if people who nurse their sorrows would begin to count and cherish their joys instead; the world, and especially the Church, would be full of bright faces and happy hearts.

THE HALLELUJAH COAT.

There was a time when Little Abe was badly provided against the cold, wet, inclement weather which he had to encounter in the work of the Lord, and coming out of the chapels on winter nights exposed him to many a dangerous chill. His only extra covering was a thick woollen muffler around his neck, yet in this way he bore uncomplaining the brunt of storm and pelt of rain. One Sunday night after the little Bishop had been preaching, a man came and invited him to supper before starting for home, and he went. Supper over, Abe prepared to be off; it was a bitter night, cold and wet. On seeing him about to start, the good man said, "I've got something for you, Bishop." Abe looked round and saw him standing with a big, thick overcoat open, ready for him to put on. Without a word of remark he thrust his arms into the coat, and his host proceeded to button it up from his throat to his heels, smiling all the time; this done, he stood back to look at him. Abe clapped his hands together, and shouted "Hallelujah! hallelujah!! I can say now't else--hallelujah! a top coit! a hallelujah coit!" And away he went out into the darkness and rain shouting, "A Hallelujah top coit!" That garment was always known after as "the hallelujah coit."

TEMPTED OF THE DEVIL.

Every Christian knows something of the wiles of the devil, and how busily he goes about to tease, annoy, and break the peace of the Lord's people. Abe had many a tussel with this enemy, but in the strength of faith and prayer he conquered him. During the early years of Abe's Christian life the devil often endeavoured to raise doubts in his mind on fundamental truths; but Abe was not to be moved from the faith. What he could not understand nor explain, he yet believed with all his heart, so that in time the enemy yielded every point of dispute up to him, and Abe kept his heart in perfect peace, so far as these things were concerned. If Satan came to him, it was generally on some unimportant thing which might harass and divert from better things. Abe would say "Th' owd enemy 's ge'en o'er playing 'th' roaring lion,' and turned into a flee, running and hopping all o'er me." And thus the devil would sometimes assail him, rousing his feelings, exciting his imagination and anger, and kindling his resentment to a pitch that sometimes made Abe almost ashamed of himself, especially as it was all about nothing.

ACCUSED OF SWEARING.

After preaching one Sunday at Wellhouse, a place about four miles from where he resided, he was making his way home in the cool of the summer evening, and had got within a very short distance of Berry Brow. Following on the same road was a man that knew Abe very well, who was trying to overtake him. As this man drew nearer he heard the Bishop talking rather loudly, and giving expression to some very extraordinary language, accompanied by sundry violent flourishes of his walking-stick and stamping of his foot, and the man was amazed as he heard Abe break out, "Thaa 'rt a liar, thaa owd devil!" A few moments' silence followed this outburst, during which the little man was walking like a champion racer; then suddenly he broke out again, "I tell the' thaa 'rt a liar, and I will n't believe a word on 't." Then followed another brief silence, and then another excited explosion, which brought Abe to a standstill. "Didn't I tell the' I don't believe the'? Away with the', thaa lying old devil!"

By this time the man came up to him and said, "Why, Abe, whatever art ta swearing abaat soa on a Sunday noight?"

"Swearing! me swearing!" exclaimed Abe. "I'm noan swearing, my lad."

"But I yeerd the' mysen."

"When?"

"Naa, this minute; thaa called somebody a lying owd devil, and sich loike."

"Oh," said the little Bishop kindling at the sudden recollection of what had been passing in his mind, "I've left my Sunday pocket-handkerchief in th' pulpit at Wellhaase, and th' owd devil wor telling me aar Sally wod scold me, and I told him he wor a lying owd devil, and so he is; but I didn't knaw onybody could yeer me." In this way the enemy assailed him on his way home from his pious work, grudging him the peace of mind which a good man has in the service of his Master. Satan would not raise any vital point of faith or duty with Abe, because he knew he would be beaten, and Abe would be blest, and would rise high on the wings of his faith out of the devil's reach; but he could spring a snare upon the good man about his pocket-handkerchief, and gradually worry and tease him into a conflict until he forgot altogether the thought of better things.

COUNTING THE ORGAN PIPES.

Another amusing story is told of Little Abe, showing how Satan sometimes succeeded in trailing a false scent across his path, and leading his mind astray for a time, or, so to speak, shunting him on to a siding, and keeping him there until he discovered the snare. He was sitting in Berry Brow Chapel listening, or endeavouring to listen, to the preacher; it was soon after the new organ was introduced into that place of worship. Abe sat just opposite the organ, so that he could not avoid seeing it. Several times during the service the little Bishop had fidgeted about, and indicated signs of impatience from some cause or another; when all at once, to the astonishment of preacher and people, Abe exclaimed, "I tell the' there's soa many pipes in that organ, I've caanted 'em a dozen times already; if thaa doesn't believe it, caant 'em theesen, devil."

We may imagine the effect produced by Abe's outburst of indignation, that the devil should doubt the accuracy of his counting in a matter so trivial, as well as the annoyance and shame he felt that he had allowed his old enemy to make a dupe of him again. Yet it is only an illustration of the insignificant things that serve to call off our minds from the pursuit of holy studies. The devil would dispute through a whole service about a couple of flies, rather than permit a saint to wait upon God without distraction. It shows that we need to be very watchful against the influence of that arch enemy, even in the Lord's house.

Little Abe, with all his excellences, had his infirmities like other men, and he felt them keenly. It was a cause of great grief to him when, through unwatchfulness, he was led into folly. "Could ye not watch with me one hour?" was said to the weary disciples of old, and might often be repeated to the Lord's people to-day. "Watch, therefore, lest ye enter into temptation."

AN EVIL TEMPER.

One source of temptation to Little Abe was his temper; and yet here few would think he had any trouble at all. If people who knew him were canvassed on this question, the uniform testimony would be that he had a most even disposition; few could be found to testify that they ever saw him overcome by anger. He was, however, naturally of a quick, sensitive temper, and had to keep a jealous watch upon himself, in order to hold this tendency in subjection; the consequence was that it seldom gained the mastery over him after his conversion. Grace turned the lion into a lamb, and subdued the evil spirit within him, and as he grew in grace, the marks of the old Adam became less distinct. Still it was always an occasion for prayer and watchfulness with him; he would not allow himself to be tempted from this side of his character, if he could avoid it. Should anything transpire which was likely to rouse the evil spirit, Abe would take his hat and run away, rather than let the enemy gain ascendancy over him; he felt that it was often better to "hide than 'bide."

All our readers may not be troubled with a fiery temper, but they who are should watch it closely, or they will burn themselves. If you have fire about, keep powder and petroleum out of the way, or there may be an explosion; he that tempts the fire with combustibles must surely pay the penalty sometimes. The safest and wisest policy is to put the fire out altogether; get the evil temper destroyed by Divine grace, and then this "sin shall have no dominion over you."