Chapter 38

Such a critic will not respect Balzac’s good work the less for contemning his bad work. He will easily account for the bad work historically, and when he has recognized it, will trouble himself no further with it. In his view no living man is a type, but a character; now noble, now ignoble; now grand, now little; complex, full of vicissitude. He will not expect Balzac to be always Balzac, and will be perhaps even more attracted to the study of him when he was trying to be Balzac than when he had become so. In ‘Cesar Birotteau,’ for instance, he will be interested to note how Balzac stood at the beginning of the great things that have followed since in fiction. There is an interesting likeness between his work in this and Nicolas Gogol’s in ‘Dead Souls,’ which serves to illustrate the simultaneity of the literary movement in men of such widely separated civilizations and conditions. Both represent their characters with the touch of exaggeration which typifies; but in bringing his story to a close, Balzac employs a beneficence unknown to the Russian, and almost as universal and as apt as that which smiles upon the fortunes of the good in the Vicar of Wakefield. It is not enough to have rehabilitated Birotteau pecuniarily and socially; he must make him die triumphantly, spectacularly, of an opportune hemorrhage, in the midst of the festivities which celebrate his restoration to his old home. Before this happens, human nature has been laid under contribution right and left for acts of generosity towards the righteous bankrupt; even the king sends him six thousand francs. It is very pretty; it is touching, and brings the lump into the reader’s throat; but it is too much, and one perceives that Balzac lived too soon to profit by Balzac. The later men, especially the Russians, have known how to forbear the excesses of analysis, to withhold the weakly recurring descriptive and caressing epithets, to let the characters suffice for themselves. All this does not mean that ‘Cesar Birotteau’ is not a beautiful and pathetic story, full of shrewdly considered knowledge of men, and of a good art struggling to free itself from self-consciousness. But it does mean that Balzac, when he wrote it, was under the burden of the very traditions which he has helped fiction to throw off. He felt obliged to construct a mechanical plot, to surcharge his characters, to moralize openly and baldly; he permitted himself to “sympathize” with certain of his people, and to point out others for the abhorrence of his readers. This is not so bad in him as it would be in a novelist of our day. It is simply primitive and inevitable, and he is not to be judged by it.

IV

In the beginning of any art even the most gifted worker must be crude in his methods, and we ought to keep this fact always in mind when we turn, say, from the purblind worshippers of Scott to Scott himself, and recognize that he often wrote a style cumbrous and diffuse; that he was tediously analytical where the modern novelist is dramatic, and evolved his characters by means of long-winded explanation and commentary; that, except in the case of his lower-class personages, he made them talk as seldom man and never woman talked; that he was tiresomely descriptive; that on the simplest occasions he went about half a mile to express a thought that could be uttered in ten paces across lots; and that he trusted his readers’ intuitions so little that he was apt to rub in his appeals to them. He was probably right: the generation which he wrote for was duller than this; slower-witted, aesthetically untrained, and in maturity not so apprehensive of an artistic intention as the children of to-day. All this is not saying Scott was not a great man; he was a great man, and a very great novelist as compared with the novelists who went before him. He can still amuse young people, but they ought to be instructed how false and how mistaken he often is, with his mediaeval ideals, his blind Jacobitism, his intense devotion to aristocracy and royalty; his acquiescence in the division of men into noble and ignoble, patrician and plebeian, sovereign and subject, as if it were the law of God; for all which, indeed, he is not to blame as he would be if he were one of our contemporaries. Something of this is true of another master, greater than Scott in being less romantic, and inferior in being more German, namely, the great Goethe himself. He taught us, in novels otherwise now antiquated, and always full of German clumsiness, that it was false to good art--which is never anything but the reflection of life--to pursue and round the career of the persons introduced, whom he often allowed to appear and disappear in our knowledge as people in the actual world do. This is a lesson which the writers able to profit by it can never be too grateful for; and it is equally a benefaction to readers; but there is very little else in the conduct of the Goethean novels which is in advance of their time; this remains almost their sole contribution to the science of fiction. They are very primitive in certain characteristics, and unite with their calm, deep insight, an amusing helplessness in dramatization. “Wilhelm retired to his room, and indulged in the following reflections,” is a mode of analysis which would not be practised nowadays; and all that fancifulness of nomenclature in Wilhelm Meister is very drolly sentimental and feeble. The adventures with robbers seem as if dreamed out of books of chivalry, and the tendency to allegorization affects one like an endeavor on the author’s part to escape from the unrealities which he must have felt harassingly, German as he was. Mixed up with the shadows and illusions are honest, wholesome, every-day people, who have the air of wandering homelessly about among them, without definite direction; and the mists are full of a luminosity which, in spite of them, we know for common-sense and poetry. What is useful in any review of Goethe’s methods is the recognition of the fact, which it must bring, that the greatest master cannot produce a masterpiece in a new kind. The novel was too recently invented in Goethe’s day not to be, even in his hands, full of the faults of apprentice work.

V.

In fact, a great master may sin against the “modesty of nature” in many ways, and I have felt this painfully in reading Balzac’s romance--it is not worthy the name of novel--‘Le Pere Goriot,’ which is full of a malarial restlessness, wholly alien to healthful art. After that exquisitely careful and truthful setting of his story in the shabby boarding-house, he fills the scene with figures jerked about by the exaggerated passions and motives of the stage. We cannot have a cynic reasonably wicked, disagreeable, egoistic; we must have a lurid villain of melodrama, a disguised convict, with a vast criminal organization at his command, and

“So dyed double red”

in deed and purpose that he lights up the faces of the horrified spectators with his glare. A father fond of unworthy children, and leading a life of self-denial for their sake, as may probably and pathetically be, is not enough; there must be an imbecile, trembling dotard, willing to promote even the liaisons of his daughters to give them happiness and to teach the sublimity of the paternal instinct. The hero cannot sufficiently be a selfish young fellow, with alternating impulses of greed and generosity; he must superfluously intend a career of iniquitous splendor, and be swerved from it by nothing but the most cataclysmal interpositions. It can be said that without such personages the plot could not be transacted; but so much the worse for the plot. Such a plot had no business to be; and while actions so unnatural are imagined, no mastery can save fiction from contempt with those who really think about it. To Balzac it can be forgiven, not only because in his better mood he gave us such biographies as ‘Eugenie Grandet,’ but because he wrote at a time when fiction was just beginning to verify the externals of life, to portray faithfully the outside of men and things. It was still held that in order to interest the reader the characters must be moved by the old romantic ideals; we were to be taught that “heroes” and “heroines” existed all around us, and that these abnormal beings needed only to be discovered in their several humble disguises, and then we should see every-day people actuated by the fine frenzy of the creatures of the poets. How false that notion was, few but the critics, who are apt to be rather belated, need now be told. Some of these poor fellows, however, still contend that it ought to be done, and that human feelings and motives, as God made them and as men know them, are not good enough for novel-readers.

This is more explicable than would appear at first glance. The critics --and in speaking of them one always modestly leaves one’s self out of the count, for some reason--when they are not elders ossified in tradition, are apt to be young people, and young people are necessarily conservative in their tastes and theories. They have the tastes and theories of their instructors, who perhaps caught the truth of their day, but whose routine life has been alien to any other truth. There is probably no chair of literature in this country from which the principles now shaping the literary expression of every civilized people are not denounced and confounded with certain objectionable French novels, or which teaches young men anything of the universal impulse which has given us the work, not only of Zola, but of Tourguenief and Tolstoy in Russia, of Bjornson and Ibsen in Norway, of Valdes and Galdos in Spain, of Verga in Italy. Till these younger critics have learned to think as well as to write for themselves they will persist in heaving a sigh, more and more perfunctory, for the truth as it was in Sir Walter, and as it was in Dickens and in Hawthorne. Presently all will have been changed; they will have seen the new truth in larger and larger degree; and when it shall have become the old truth, they will perhaps see it all.

VI.

In the mean time the average of criticism is not wholly bad with us. To be sure, the critic sometimes appears in the panoply of the savages whom we have supplanted on this continent; and it is hard to believe that his use of the tomahawk and the scalping-knife is a form of conservative surgery. It is still his conception of his office that he should assail those who differ with him in matters of taste or opinion; that he must be rude with those he does not like. It is too largely his superstition that because he likes a thing it is good, and because he dislikes a thing it is bad; the reverse is quite possibly the case, but he is yet indefinitely far from knowing that in affairs of taste his personal preference enters very little. Commonly he has no principles, but only an assortment of prepossessions for and against; and this otherwise very perfect character is sometimes uncandid to the verge of dishonesty. He seems not to mind misstating the position of any one he supposes himself to disagree with, and then attacking him for what he never said, or even implied; he thinks this is droll, and appears not to suspect that it is immoral. He is not tolerant; he thinks it a virtue to be intolerant; it is hard for him to understand that the same thing may be admirable at one time and deplorable at another; and that it is really his business to classify and analyze the fruits of the human mind very much as the naturalist classifies the objects of his study, rather than to praise or blame them; that there is a measure of the same absurdity in his trampling on a poem, a novel, or an essay that does not please him as in the botanist’s grinding a plant underfoot because he does not find it pretty. He does not conceive that it is his business rather to identify the species and then explain how and where the specimen is imperfect and irregular. If he could once acquire this simple idea of his duty he would be much more agreeable company than he now is, and a more useful member of society; though considering the hard conditions under which he works, his necessity of writing hurriedly from an imperfect examination of far more books, on a greater variety of subjects, than he can even hope to read, the average American critic--the ordinary critic of commerce, so to speak--is even now very, well indeed. Collectively he is more than this; for the joint effect of our criticism is the pretty thorough appreciation of any book submitted to it.

VII.

The misfortune rather than the fault of our individual critic is that he is the heir of the false theory and bad manners of the English school. The theory of that school has apparently been that almost any person of glib and lively expression is competent to write of almost any branch of polite literature; its manners are what we know. The American, whom it has largely formed, is by nature very glib and very lively, and commonly his criticism, viewed as imaginative work, is more agreeable than that of the Englishman; but it is, like the art of both countries, apt to be amateurish. In some degree our authors have freed themselves from English models; they have gained some notion of the more serious work of the Continent: but it is still the ambition of the American critic to write like the English critic, to show his wit if not his learning, to strive to eclipse the author under review rather than illustrate him. He has not yet caught on to the fact that it is really no part of his business to display himself, but that it is altogether his duty to place a book in such a light that the reader shall know its class, its function, its character. The vast good-nature of our people preserves us from the worst effects of this criticism without principles. Our critic, at his lowest, is rarely malignant; and when he is rude or untruthful, it is mostly without truculence; I suspect that he is often offensive without knowing that he is so. Now and then he acts simply under instruction from higher authority, and denounces because it is the tradition of his publication to do so. In other cases the critic is obliged to support his journal’s repute for severity, or for wit, or for morality, though he may himself be entirely amiable, dull, and wicked; this necessity more or less warps his verdicts.

The worst is that he is personal, perhaps because it is so easy and so natural to be personal, and so instantly attractive. In this respect our criticism has not improved from the accession of numbers of ladies to its ranks, though we still hope so much from women in our politics when they shall come to vote. They have come to write, and with the effect to increase the amount of little-digging, which rather superabounded in our literary criticism before. They “know what they like”--that pernicious maxim of those who do not know what they ought to like and they pass readily from censuring an author’s performance to censuring him. They bring a stock of lively misapprehensions and prejudices to their work; they would rather have heard about than known about a book; and they take kindly to the public wish to be amused rather than edified. But neither have they so much harm in them: they, too, are more ignorant than malevolent.

VIII.

Our criticism is disabled by the unwillingness of the critic to learn from an author, and his readiness to mistrust him. A writer passes his whole life in fitting himself for a certain kind of performance; the critic does not ask why, or whether the performance is good or bad, but if he does not like the kind, he instructs the writer to go off and do some other sort of thing--usually the sort that has been done already, and done sufficiently. If he could once understand that a man who has written the book he dislikes, probably knows infinitely more about its kind and his own fitness for doing it than any one else, the critic might learn something, and might help the reader to learn; but by putting himself in a false position, a position of superiority, he is of no use. He is not to suppose that an author has committed an offence against him by writing the kind of book he does not like; he will be far more profitably employed on behalf of the reader in finding out whether they had better not both like it. Let him conceive of an author as not in any wise on trial before him, but as a reflection of this or that aspect of life, and he will not be tempted to browbeat him or bully him.

The critic need not be impolite even to the youngest and weakest author. A little courtesy, or a good deal, a constant perception of the fact that a book is not a misdemeanor, a decent self-respect that must forbid the civilized man the savage pleasure of wounding, are what I would ask for our criticism, as something which will add sensibly to its present lustre.

IX.

I would have my fellow-critics consider what they are really in the world for. The critic must perceive, if he will question himself more carefully, that his office is mainly to ascertain facts and traits of literature, not to invent or denounce them; to discover principles, not to establish them; to report, not to create.

It is so much easier to say that you like this or dislike that, than to tell why one thing is, or where another thing comes from, that many flourishing critics will have to go out of business altogether if the scientific method comes in, for then the critic will have to know something besides his own mind. He will have to know something of the laws of that mind, and of its generic history.

The history of all literature shows that even with the youngest and weakest author criticism is quite powerless against his will to do his own work in his own way; and if this is the case in the green wood, how much more in the dry! It has been thought by the sentimentalist that criticism, if it cannot cure, can at least kill, and Keats was long alleged in proof of its efficacy in this sort. But criticism neither cured nor killed Keats, as we all now very well know. It wounded, it cruelly hurt him, no doubt; and it is always in the power of the critic to give pain to the author--the meanest critic to the greatest author --for no one can help feeling a rudeness. But every literary movement has been violently opposed at the start, and yet never stayed in the least, or arrested, by criticism; every author has been condemned for his virtues, but in no wise changed by it. In the beginning he reads the critics; but presently perceiving that he alone makes or mars himself, and that they have no instruction for him, he mostly leaves off reading them, though he is always glad of their kindness or grieved by their harshness when he chances upon it. This, I believe, is the general experience, modified, of course, by exceptions.

Then, are we critics of no use in the world? I should not like to think that, though I am not quite ready to define our use. More than one sober thinker is inclining at present to suspect that aesthetically or specifically we are of no use, and that we are only useful historically; that we may register laws, but not enact them. I am not quite prepared to admit that aesthetic criticism is useless, though in view of its futility in any given instance it is hard to deny that it is so. It certainly seems as useless against a book that strikes the popular fancy, and prospers on in spite of condemnation by the best critics, as it is against a book which does not generally please, and which no critical favor can make acceptable. This is so common a phenomenon that I wonder it has never hitherto suggested to criticism that its point of view was altogether mistaken, and that it was really necessary to judge books not as dead things, but as living things--things which have an influence and a power irrespective of beauty and wisdom, and merely as expressions of actuality in thought and feeling. Perhaps criticism has a cumulative and final effect; perhaps it does some good we do not know of. It apparently does not affect the author directly, but it may reach him through the reader. It may in some cases enlarge or diminish his audience for a while, until he has thoroughly measured and tested his own powers. If criticism is to affect literature at all, it must be through the writers who have newly left the starting-point, and are reasonably uncertain of the race, not with those who have won it again and again in their own way.

X.

Sometimes it has seemed to me that the crudest expression of any creative art is better than the finest comment upon it. I have sometimes suspected that more thinking, more feeling certainly, goes to the creation of a poor novel than to the production of a brilliant criticism; and if any novel of our time fails to live a hundred years, will any censure of it live? Who can endure to read old reviews? One can hardly read them if they are in praise of one’s own books.

The author neglected or overlooked need not despair for that reason, if he will reflect that criticism can neither make nor unmake authors; that there have not been greater books since criticism became an art than there were before; that in fact the greatest books seem to have come much earlier.

That which criticism seems most certainly to have done is to have put a literary consciousness into books unfelt in the early masterpieces, but unfelt now only in the books of men whose lives have been passed in activities, who have been used to employing language as they would have employed any implement, to effect an object, who have regarded a thing to be said as in no wise different from a thing to be done. In this sort I have seen no modern book so unconscious as General Grant’s ‘Personal Memoirs.’ The author’s one end and aim is to get the facts out in words. He does not cast about for phrases, but takes the word, whatever it is, that will best give his meaning, as if it were a man or a force of men for the accomplishment of a feat of arms. There is not a moment wasted in preening and prettifying, after the fashion of literary men; there is no thought of style, and so the style is good as it is in the ‘Book of Chronicles,’ as it is in the ‘Pilgrim’s Progress,’ with a peculiar, almost plebeian, plainness at times. There is no more attempt at dramatic effect than there is at ceremonious pose; things happen in that tale of a mighty war as they happened in the mighty war itself, without setting, without artificial reliefs one after another, as if they were all of one quality and degree. Judgments are delivered with the same unimposing quiet; no awe surrounds the tribunal except that which comes from the weight and justice of the opinions; it is always an unaffected, unpretentious man who is talking; and throughout he prefers to wear the uniform of a private, with nothing of the general about him but the shoulder-straps, which he sometimes forgets.

XI.